Children of Abraham

Richard L. Shafer[1]

 

For many people, regardless of their faith, or even whether or not they profess a particular faith, studying Holy Scripture (theirs or someone else’s) requires lots of concentration, information, and willingness to simply reflect on the words, and to ponder their meaning.  Here’s an example.  Picture yourself, a Christian or a Jew, reading the Qur’an (Koran) and coming across this passage where God is speaking through the Prophet:

 

Be courteous when you argue with the People of the Book except with those among them who do evil.  Say: We believe in that which is revealed to us and which was revealed to you.  Our God and your God is One.  To Him we surrender ourselves.  (Qur'an 29:46)[2]

 

Who are “People of the Book?”  And what “Book?” 

 

“Muslims believe that anterior to the scriptures of Christianity, Islam, and Judaism is the eternal heavenly prototype, the Mother of Book.  The scriptural revelations (Torah, Psalms, Gospels, Qur’an) brought by prophetic messengers are exemplars of this heavenly book…because their scriptures go back to the same heavenly prototype, Muslims, Jews, Christians (and some others) are all People of the Book [italics mine].”[3]

 

“Muslims believe that God had previously revealed Himself to the earlier prophets of the Jews and Christians, such as Abraham, Moses, and Jesus. Muslims therefore accept the teachings of both the Jewish Torah and the Christian Gospels. They believe that Islam is the perfection of the religion revealed first to Abraham (who is considered the first Muslim) and later to other prophets.[4] 

 

Christians accept and read the “Jewish” scriptures.  Muslims accept much of those teachings too.

 

(Jews also refer to themselves as people of the book, so don’t confuse that usage with the Qur’an’s. 

 

The twin pillars of Judaism are the Hebrew Bible and the Talmud. The Hebrew Scriptures -- the book of the "People of the Book" -- are divided into three main sections: the Torah (Pentateuch); the Nevi'im (Prophets), and the Ketuvim (Hagiographa)[5].)

 

Indeed, the various faiths of the People of the Book share more than certain religious texts. 

 

The People of the Book recognize one God.

They share many of the same prophets, such as Abraham.

They recognize life after death, judgment, heaven and hell, and angels.

They share similar beliefs regarding the Creation, specifically, in the lives of Adam and Eve[6]

 

They – we - share several other qualities too, like a love for celebrations, eating together and sharing fellowship with one another.  I invite you to reflect upon and ponder our commonalities.



[1] This is one of a series of occasional columns in which the author, raised in the Christian tradition, searches for common ground and common history among the teachings, beliefs and practices of the Abrahamic faiths --  Islam, Christianity and Judaism

[2] THE KORAN, revised translation by N.G. Dawood.  Penguin Books, London, 1990

[3] Clark, Malcolm, ISLAM FOR DUMMIES, p. 261.  Wiley Publishing, New York. 2003

[5] http://www.loc.gov/rr/amed/guide/hs-books.html.  So as not to confuse references to the “Book,” let’s make sure to note that the Talmud is a massive collection of discussions and rulings based on the Mishnah, a compilation of laws and customs assembled in about 200 C.E. Two versions of the Talmud exist: The Jerusalem Talmud, dating from circa 400 C.E., is based on the discussions of the sages of Palestine, and the Babylonian Talmud, from circa 500 C.E., recapitulates the debates of the rabbis in the Babylonian academies.

[6] http://en.wikipedia.org/wiki/People_of_the_Book

 

Copyright Richard L. Shafer 2005