Y2K is not, at its roots, a technical problem. It
is a problem that arises from our social, economic and
cultural vulnerability and our blindness to that
vulnerability. When a [person] with a blindfold walks
over the cliff, the problem is not with the cliff, but
with the blindfold.
-Tom Atlee
One of
the primary results and one of the primary needs
of industrialism is the separation of people and
places and products from their histories.
In this
condition we have many commodities, but little
satisfaction, little sense of the sufficiency of
anything.
In fact, the industrial economys
most marketed commodity is satisfaction, and this
commodity, which is repeatedly promised, bought, and paid
for, is never delivered.
This persistent want of
satisfaction is directly and complexly related to the
dissociation of ourselves and all our goods from our and
their histories.
-Wendell Berry
We
join with the Earth
and with each other,
to bring new life to the land,
to recreate the human community,
to provide justice and peace,
to remember our children,
to remember who we are
we join together
as many and diverse expressions
of one loving mystery,
for the healing of the Earth
and the renewal of all Life.
- Pat Cane
What will our post-Y2K world look like? Will
it be a return to "life as usual," only
to await the next technological collapse? Is it
possible that we can take advantage of the
opportunity presented in this brief moment of
vulnerability regardless of the severity
of Y2K disruption to mobilize enough
momentum toward sustainability that we will never
turn back? Some say Y2K will be a speed-bump,
little more than an inconvenience. Others predict that it
will involve widespread disruptions, but that
those problems will be resolved in a period of a
few weeks, at most. At best, in this scenario,
government structures would continue functioning
and most communities would work well together to
surmount problems. At worst, there may be a few
toxic or nuclear accidents, some epidemics and an
occasional need for martial law. Others expect
truly catastrophic breakdown, with months or even
years of disruption (including widespread
starvation, etc.), and major changes in our
social structure (ranging from emergency martial
law to fascism to local gang control to the rise
of resilient communities). The end of the world
as we know it or the beginning of the
world as we want it.
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Moving
Sustainable Living Goals
to the Immediate Future
People in Olympia, Washington are determined
to use Y2K as a step on the journey to
sustainable community. Here is what Dorothy Craig
(South Sound Y2K Community Action Group) has
written: "Most of us probably think of
sustainability as a vision for some far off
future a time when population has leveled
off, consumption has been drastically reduced,
and real wealth has been redistributed so all the
Earths people are living a decent life in
harmony with the natural world.
"The possibility of widespread disruption
caused by the now famous Y2K "bug"
gives us an opportunity to think about
sustainability in a more immediate way. Whether
or not our lives will be seriously disrupted at
the beginning of the new century, it is prudent
to ask what would we do if this or some other
emergency occurs. If we did have to adjust to
life without our usual support systems
food from the supermarket, water from the tap,
services from government agencies, and
information from the Internet we would
have to quickly relearn skills that were second
nature to our grandparents. We would have to grow
our own food or rely more heavily on our few
remaining local and regional farms. We would have
to capture and store rainwater. We would have to
depend on the information, skills, and
cooperative spirit of our friends and neighbors.
"Coincidentally, what we can do as
individuals and communities to prepare for Y2K
are the same things we would do to prepare to
create a human culture that is sustainable in the
long run:
- Focus on what we really need such
as food, water, and shelter.
- Simplify our lives so we can concentrate
our time and energy on those really
important things. (Presumably, this would
also reduce our ecological footprints
because were using less stuff,
driving less, and paying more attention
to how our lifestyles affect the Earth.)
- Create strong ties with family, friends,
and neighbors to sustain our spirits and
help deal with whatever comes
along."
For purposes of this discussion Tom and Doug
are suggesting that a sustainable community has
three critical characteristics:
- A healthy and diverse ecological system
that continually performs life sustaining
functions and provides other resources
for humans and other species
- A social foundation that provides for the
health of all community members, respects
cultural diversity, is equitable in its
actions, catalyzes the latent wisdom of
the community, and considers the needs of
future generations
- A healthy and diverse local economy that
adapts to change, provides long-term
security to residents, and recognizes
social and ecological limits
Joanna Macy writes and teaches about three
aspects of working for a life-sustaining society:
"holding actions" (activism to protect
biodiversity, for example), examining the
structures that have produced our current
situation and creating new ones (local
currencies, for instance), and a shift in
consciousness (which involves moving through
despair to empowered intention). The vulnerable
moment offered by Y2K and its anticipation is
rich with possibilities in each of the areas Macy
describes, and if we are to take steps toward
creating sustainable communities, we will have to
work in all three.
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The Role
of Technology in Our Lives
Both Y2K and a shift to sustainability raise
significant spiritual and psychological
challenges that are rooted in a consciousness
that is influenced heavily by technology and
consumption. It may not be too great a stretch to
say we are addicted to "commoditized
satisfaction." In fact, Tom has previously
written of our need to "
deal with our
addiction to the infrastructure and its seductive
illusion of independence" and to replace it
with "
conscious interdependence and
partnership with nature and neighbor."
Living sustainably would mean a dramatic
change in our relationship with
technology. In "Internet: The Illusion of
Empowerment" (Whole Earth Catalog,
Winter 1998), Jerry Mander asserts that the
computer revolution is "
disempowering
us, and our causes, and
leading to the
highest degree of corporate-controlled
centralization in history." Doug and a new
Y2K-introduced friend recently reflected on the
powerful distraction from more
"contact-full" living represented by
our computers (see question set #2 below)
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A
Holistic Approach to Sustainable Living
Theres no such thing
as sustainable technology or economic development
without sustainable human
development to match
(Paolo Lugari)
We think that getting practical about
sustainability involves a combination of building
community, alternative technologies, and local
economy. Here is a list of possibilities drawn
from Toms article, "The Year 2000
Problem and Sustainability: Rediscovering Nature
and Neighbors through Y2K," and The Year
2000 Problem: An Opportunity to Build Community, which
Doug compiled for Northern California Earth
Institute.
- Use off-the-grid energy by installing some
renewable home energy systems and
greatly reducing energy use, or
installing some renewable energy
systems and sharing energy usage with
neighbors; use simple, inexpensive passive
solar energy methods such as food
dehydration or solar cookers/ovens;
- Go beyond stockpiling food (for an
uncertain period of time) and build
neighborhood food-producing, -preserving,
and -storing capacity through, for
example, gardening and community canning
or drying efforts;
- Plan for minimizing, reusing and
recycling waste, including composting of
kitchen scraps and the treatment of
greywater for gardening;
- Collect and store rainwater or snowfall
and reduce water use, which may require
"sponge baths" and using
greywater to flush toilets or neighbors
sharing the use of composting toilets;
- Stockpile only necessary medications,
turning instead to alternative and
low-tech health practices, from self-care
to community support groups to the use of
locally-grown herbs;
- Build on existing "watch"
programs to develop nonviolence-based
neighborhood security, include mediation
and peacemaking practices;
- Make a plan for neighborhood
transportation, considering possibilities
such as walking, shared bicycles and
bicycle trailers, animals (where
practical), or shared autos (if fuel is
available); advocate for Y2K-compliant
public transit; in the longer term take
an active role in local planning for
light rail, government subsidies for
"hypercars" and planning that
favors pedestrian travel over fossil
fuel-based transport;
- Create or expand the use of local
currencies and barter systems and work
for a strong local economy support
local co-op buying, credit unions and
permaculture-based CSA (consumer
supported agriculture) food production,
for example;
- Develop low-tech communication
alternatives such as community bulletin
boards, short-wave radio networks, or
solar-powered phones;
- To support all of these, develop a
neighborhood/community "map" of
resources and expertise (tools,
knowledge, space, equipment, etc.) and
of need (those with special needs,
such as the homebound elderly, homeless,
poor, etc)
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Questions
for Discussion:
1) What in your social or natural
environment could be most threatened by Y2K
failures? What is worth sustaining in your own
lifestyle? In your neighborhood?
What could we learn by including those
usually excluded (the homeless, for example) in
our community-building?
2) How would you describe your relationship
with the various technologies in your life? What
technology in your life would you find most
difficult to give up? What steps, if any, have
you taken to bring more consciousness into your
interaction with technology? How willing are you
to explore the use of "alternative"
technologies such as photovoltaic or wind power
generation, solar cooking or greywater recycling?
3) What are your local stories, examples
and inspirations of sustainable community?
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About
our co-facilitators:
Tom Atlee has dedicated his
life to cultural transformation, peace and
sustainability. One of his most popular articles
was a critique of consumption, "The
Conversion of the American Dream," published
in the summer 1990 IN CONTEXT. In 1991 he spread
the gospel of sustainability around the
newly-free Czechoslovakia. His studies of
collaboration and holism led him to found the
Co-Intelligence Institute in 1996. Since he
learned about Y2K last March, he's used his
website (www.co-intelligence.org/)
and his book AWAKENING: THE UPSIDE OF Y2K to
suggest that we can use Y2K to create better
lives and a more sustainable society.
Doug Mosel is a student of
deep ecology and an environmental activist, with
particular interest in how humans can live more
sustainably on Earth through natural building,
application of permaculture principles, local
economy, and community. He is Y2K Project
Coordinator for the Northern California Earth
Institute, and has just finished work on a
five-session guide for Y2K study circles, which
is now available through NCEI. He is also
personal assistant to Joanna Macy and does
occasional consulting on quality issues in health
care. Most of his career has been in teaching and
consulting in organization development and
quality management. Doug grew up on a farm in
Nebraska and currently lives in Oakland, CA.
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This article was the introductory piece to
the February1999 "Conversation of the
Month" listserv. Click
here for information on these conversations
and how you can partake. |
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