In previous articles - "Contrasting Views of the International Economy" and
"Adam Smith was an Economic Nationalist"
- I have suggested that the free trade view of the international
economy has evolved from an explicitly nationalist view, to the
cosmopolitan view of undergraduate textbooks, to the ultraimperialist
(ie transnationalimperialist) view of contemporary globalisation.
The cosmopolitan view of free trade is predicated totally on the
sovereignty of each nation state. The view works best when there
are many smallish nation states and no nation with monopoly or
"hegemonic" powers. Trade is conducted between each
nation state, and national sovereigns conducts themselves as economic
"actors", pursuing the enlightened selfinterest
of their nation. In the pure economic model - based on the classical
theory of "comparative advantage" - there is no migration
of capital or labour. The model assumes no international migration,
investment or speculation.
The cosmopolitan view of the international economy is in fact
very much derived from Adam Smith's moral philosophy, but not
from his argument for free trade. Smith's philosophy embodies
the concepts of the sanctity of the sovereign state, and the driving
force of enlightened selfinterest. For him,
unenlightened national selfinterest was "odious".
The cosmopolitan free trade myth taught to today's undergraduate
students is an extension of Smith's view of the market system
as it operates within each national economy.
What are the distinguishing features of a genuinely cosmopolitan
international economic order?
Such an order gives the concepts of national and international
sovereignty pride of place. That means that national governments
are key participants in the international economy; governments
are key "players" or "actors" as economists
might say.
A liberal cosmopolitan international economy is made up of many
small nations which act much like constituencies in an international
federation. Such a federation is characterised by a constitutional
international sovereign; a sovereign which only deals with matters
such as the provision of international public goods and legislation/regulation
to correct market failure at the international scale. Inasmuch
as such a sovereign is represented by a government, that government
would be no more than a revitalised United Nations, with an extended
international judiciary.
Commercial policies - whether the setting of tariffs, the taxing
of foreign exchange or the regulation of foreign investment -
are very much the prerogative of sovereign national governments.
Such national policies - if conducted in a cosmopolitan
spirit - would only be implemented if they did no harm to the
world economy. The absence of harm to others is the difference
between enlightened and unenlightened selfinterest.
The acid test is to imagine that a policy being implemented by
one government is in fact being implemented by all national governments.
Would that damage the world economy, improve it, or have no effect
upon it? An example of an unenlightened national policy is the
New Zealand Reserve Bank Act. If all governments simultaneously
implemented the high interest antiinflation policies associated
with that legislation, then the world economy would move into
a phase of stagflation - depression with inflation. When global
interest rates are high, global unemployment rises, cost inflation
rises, and no country is able to offset this by appreciating its
exchange rate (which is what the NZ Reserve Bank seeks to do when
it raises interest rates.)
An alternative cosmopolitan view - a nonliberal order which
comes half way between ultraimperialism and liberal cosmopolitan
economy - can be called "neomercantilism". This is the
regionalisation of the world economy into "blocs" which
are effectively large economic nations; ie economic nations made
up of regional groups of political nations. Such nations tend
to engage in "strategic trade" practices, because any
one bloc is big enough to, on its own, influence the global economic
environment, for better or for worse. In so doing, that nation
may be able to impose some degree of international law, in contrast
to the anarchy of ultra-imperialism where private corporations
exert political power over national sovereigns.
Strategic trade may or may not improve the economic wellbeing
of all nations; it depends on the specific policies and on the
prior state of the world economy.
The globalisation of the late 19th century took such a neomercantilist
form, when the world was divided into economic empires. The British
economic empire included countries such as Argentina and Denmark,
and it later came to be called the "Sterling Group".
In those days each imperial grouping was a mini world economy.
Modern neomercantilism, however, is based on regionalism, which
in some ways represents a retreat from globalisation. It is certainly
one way of asserting countervailing political power in a world
where many private corporations command more resources than to
national sovereigns. Such a system is not cosmopolitan, however,
when the political processes themselves, especially within the
dominant nations, are captured by private corporate interests.
I believe that many forms of protectionist policies - moderate
protectionist tariffs, foreign investment controls, foreign exchange
taxes - enhance the world economy. Thus they can be correctly
labelled as "cosmopolitan." Such policies, when generally
implemented by all or many countries, improve the international
economy especially when there is "macroeconomic failure"
such as global unemployment.
Such protectionist policies enhance the world economy by decreasing
the opportunities to profit from global financial speculation.
And they enhance the world economy by increasing wages and employment
in each nation, thereby making the citizens of each nation better
customers for internationally traded goods. And they enhance the
world economy by reducing the cost of failure, thereby giving
more people within each country an incentive to give their ideas
a go. A national security blanket, in each nation, provides an
incentive to move away from traditional riskaverse practices.
Protectionist policies help to break the classical mindset that
promoted a natural "international division of labour".
Therefore protection frees people to pursue occupations which
it is commonly believed their country is not naturally suited.
In a cosmopolitan world economy, New Zealanders would rarely be
obliged to emigrate to pursue the occupation of their choice.
(They may of course emigrate for other reasons, just as people
from other countries might want to come to New Zealand.)
While the ratio of world trade to gross world product tends to
fall after the introduction of protectionist policies, the actual
amount of world trade tends not to fall. In many cases in history,
world trade has accelerated following periods of renewed protection.
One book that shows up the historical reality and the lack of
correlation between the growth of the international economy and
the pursuit of free trade policies is Paul Bairoch's:
Economics and World History: Myths and Paradoxes (1993).
Perhaps the best historical example of protection boosting the
world economy relates to the Great Depression of the early 1930s.
The Depression was caused in large part by the deflationary monetary
and fiscal policies (read "high interest rates" and
"balanced budgets") generally thought to be "sound"
and "responsible" in the 1920s. As a result of these
national policies designed in part to increase exports without
increasing imports, world trade collapsed in 1930. The eventual
recovery was marked by a return to protection, a recovery in each
nation's domestic economy, and consequent upon each domestic recovery,
a recovery of the international economy. Indeed, this recovery
created ideal conditions for the decolonisation required to convert
a neomercantilist imperial world economy into a liberal world
order.
Protectionism does help to create a liberal cosmopolitan economic
system. Economic protection, by giving national sovereigns an
active role to pursue their enlightened self-interest, does help
us to avert the continuing imposition of the ultraimperialism
that in the 1990s is commonly called "globalisation".
It helps if national democratically accountable sovereigns are
supported in implementing such policies by a constitutional system
of international sovereignty with the will to check the power
of international capital to pursue its own immediate antidemocratic
interests.
![]() |
![]() |
( viewings since 28 Dec.'97: )