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John G.
Burnett's
Story of the
Removal of the Cherokees
Birthday Story of
Private John G. Burnett, Captain Abraham McClellan's
Company, 2nd Regiment, 2nd Brigade, Mounted Infantry,
Cherokee Indian Removal, 1938-39.
Children: This is my
birthday, December 11, 1890, I am eighty years old today. I
was born at Kings Iron Works in Sullivan County, Tennessee,
December the 11th, 1810. I grew into manhood fishing in
Beaver Creek and roaming through the forest hunting the deer
and the wild boar and the timber wolf. Often spending weeks
at a time in the solitary wilderness with no companions but
my rifle, hunting knife, and a small hatchet that I carried
in my belt in all of my wilderness wonderings.
On these long hunting
trips I met, and became acquainted with many of the Cherokee
Indians, hunting with them by day, and sleeping around their
campfires by night. I learned to speak their language, and
they taught me the outs of trailing, and building traps and
snares. On one of my long hunts in the fall of 1829, I found
a young Cherokee who had been shot by a roving band of
hunters, and who had eluded his pursuers and concealed
himself under a shelving rock. Weak from loss of blood, the
poor creature was unable to walk, and almost famished for
water, I carried him to a spring, bathed and bandaged the
bullet wound, and built a shelter out of bark peeled from a
dead chestnut tree. I nursed and protected him feeding him
on chestnuts and toasted deer meat. When he was able to
travel I accompanied him to the home of his people, and
remained so long that I was given up for lost. By this time
I had become an expert refleman, and fairly good archer, and
a good trapper; and spent most of my time in the forest in
quest of game.
The removal of
Cherokee Indians from their life long homes in the year of
1938 found me a young man in the prime of life, and a
Private soldier in the American Army. Being acquainted with
many of the Indians and able to fluently speak their
language, I was sent as interpreter into the Smokey Mountain
Country in May 1938, and witnessed the execution of the most
brutal order in the history of Amarican Warfare. I saw the
helpless Cherokees arrested and dragged from their homes,
and driven at the bayonet point into the stockades. And in
the chill of a drizzling rain on an October morning, I saw
them loaded like cattle or sheep into six hundred and
forty-five (645) wagons, and started toward the
west.
One can never forget
the sadness and solemnity of that morning. Chief John Ross,
led in prayer, and when the bugle sounded and the wadons
started rolling, many of the children rose to their feet and
waved their little hands good-bye to their mountain homes,
knowing they were leaving them forever. Many of these
helpless people did not have blankets, and many of them had
been driven from home barefooted.
On the morning of
November the 17th, we encountered a terrific sleet and snow
storm with freezing temperatures, and from that day until we
reached the end of the fateful journey on March the 26th,
1939, the sufferings of the Cherokees were awful. The trail
of the exiles was the trail of death. They had to sleep in
the wagons, and on the ground without fire. And I have known
as many as twenty-two (22) of them to die in one night of
pneumonia, due to ill treatment, cold, and exposure. Among
this number was the beautiful christian wife of Chief John
Ross; this noble hearted woman died a martyr to childhood,
giving her only blanket for the protection of a sick child.
She rode thinly clad through a blinding sleet and snow
storm, developed pneumonia and died in the still hours of a
bleak winter night, with her head resting on Lieutenant
Greggs saddle blanket.
I made the long
journey to the west with the Cherokees, and did all that a
private soldier could do to alleviate their sufferings. When
on guard duty at night, I have many times walked my post in
my blouse in order that some sick child might have the
warmth of my overcoat. I was on guard duty the night Mrs.
Ross died. When relieved at midnight I did not retire, but
remained around the wagon out of sympathy for Chief Ross,
and at daylight, was detailed by Captain McClellan to assist
in the burial like the other unfortunates who had died on
the way. Her unconfined body was buried in a shallow grave
by the roadside far from her native home, and the surrowing
Cavalcade moved on.
Being a young man, I
mingled freely with the young women and girls. I have spent
many pleasant hours with them when I was supposed to be
under my blanket, and they have many times sung their
mountain songs for me, this being all that they could do to
repay my kindness. With all my association with indian girls
from October 1829 to March 26th 1839, I did not meet one who
was a moral prostitute. They were kind and tender hearted,
and many of them were beautiful.
The only trouble that
I had with anybody on the entire journey to the west was a
brutal teamster, by the name of Ben McDonald, who was usingt
his whip on an old feeble Cherokee, to hasten him into the
wagon. The sight of that old and nearly blind creature
quivering under the lashes of a bull whip was too much for
me. I attempted to stop McDonald, and it ended in a personal
encounter. He lashed me across the face, the wire tip on his
whip cutting a bad gash in my cheek; the little hatchet that
I carried in my hunting days was in my belt, and McDonald
was carried unconscious from the scene.
I was placed under
guard, but Ensign Henry Bullock, and Private Elkanah Millard
had both witnessed the encounter; they gave Captain
McClellan the facts, and I was never brought to trial. Years
later I met 2nd Lieutenant Riley, and Ensign Bullock at
Bristol; at John Roberson's show, and Bullock jokingly
reminded me that there was a case still pending against me
before a court martial, and wanted to know how much longer I
was going to have the trial put off? McDonald finally
recovered, and in the year 1851, was running a boat out of
Memphis, Tennessee.
The long painful
journey to the west ended March 26th, 1839, with
four-thousand (4,000) silent graves, reaching from the
foot-hills of the Smokey Mountains to what is known as
Indian Territory in the west. And covetousness on the part
of the white race was the cause of all that the Cherokees
had to suffer. Ever since Ferdinana DeSoto, made his journey
through the Indian Country in the year of 1540, there had
been a tradition of a rich gold mine somewhere in the Smokey
Mountain Country, and I think the tradition was true. At a
festival at Echota on Christmas night 1829, I danced and
played with indian girls, who were wearing ornaments around
their neck that looked like gold.
 
The
Removal, Part 2
 
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