KEY
QUEEN SCALE
KING SCALE
===
===========
==========
1
pure white brilliance
brilliance
2
gray
pure soft blue
3
black
crimson
4
blue
deep violet
5
scarlet red
orange
6
yellow (gold)
clear pink rose
7
emerald green
amber
8
orange
violet purple
9
violet
indigo
10
citrine, olive, russet, black
yellow
The 22 paths connect the sefiroth together. These paths
correspond
with the 22 letters of the Hebrew alphabet, as based
upon the
SEFIR YETZIRAH. Due to the nature of the Hebrew alphabet
(some
letters can take two forms) SEFIR YETZIRAH divides each of
two of
the letters into two (dual) parts. For this reason, it is
necessary
to divide each of the two related paths into two (dual)
parts.
These are numbered 31, 31b (bisected); 32, 32b. Yet when
these
paths are drawn on the sefirotic tree they are usually shown
undivided
(and numbered simply 31, and 32). The following table
shows
the colors and location of the paths in relation to the
sefiroth.
You will want to add the path numbers to the
illustration
of the sefirotic tree, or draw a new tree. Some
writers
may refer to "32 paths", by calling the sefiroth "paths"
1-10.
KEY
JOINS SEFIROTH QUEEN SCALE
KING SCALE
===
============== ===========
==========
11
1 - 2
sky blue
brt. pale yello
12
1 - 3
purple
yellow
13
1 - 6
silver
blue
14
2 - 3
sky blue
emerald green
15
2 - 6
red
scarlet
16
2 - 4
deep indigo
red orange
17
3 - 6
pale mauve
orange
18
3 - 5
maroon
amber
19
4 - 5
deep purple
greenish yellow
20
4 - 6
slate gray
yellowish green
21
4 - 7
blue
violet
22
5 - 6
blue
emerald green
23
5 - 8
sea green
deep blue
24
6 - 7
dull brown
green blue
25
6 - 9
yellow
blue
26
6 - 8
black
indigo
27
7 - 8
red
scarlet
28
7 - 9
sky blue
violet
29 7
- 10
buff, silver-white
crimson (ultraviolet)
30
8 - 9
gold yellow
orange
31
8 - 10
vermilion
glowing orange-scarlet
32
9 - 10
black
indigo
31b
deep purple
white merging into gray
32b
amber
citrine, olive, russet, black
The queen and king scales are complementary. Also complementary
are the
paths and the sefiroth. Traditional use of the queen scale
sefiroth
will find the king scale as paths and vice versa. The use
of complementary
scales is based upon the idea of balance. A tree
composed
of sefiroth in the queen scale and paths in the king
scale
is all you need for most magick. Although correspondences
are what
work for you, there is said to be an ancient tradition
surrounding
the conventional color scales and it may be helpful to
lock into
the energy associated with them.
From the magical point of view, the Tree of Life is a map of
consciousness
which is useful for understanding and attaining
various
states of consciousness. In cabalistic magick we are
concerned
with the linking of higher energy to lower levels on the
tree.
That very thing takes place naturally as well, in nature and
in life.
A subject in itself is cabalistic meditation (pathwork,
or the
way of return), in which we attempt to climb up the tree
(ladder
of lights) to attain union with divinity.
REVIEW
QUESTIONS
1) What
is the sefirotic tree?
2) How
is the queen scale used in magick?
3) What
is a path? How many are there?
BOOK LIST
J. Abelson,
Jewish Mysticism
Edward
Albertson, Understanding the Kabbalah
Bernard
J. Babmerger, Fallen Angels
Richard
Cavendish, The Black Arts
______,
editorial comments to "Cabala", Man Myth and Magic
Aleister
Crowley, The Book of Thoth
______,
777 Revised
Denning
and Phillips, The Magical Philosophy
______,
Magical States of Consciousness (on pathworking)
A.D. Duncan,
The Christ, Psychotherapy and Magic
Dion Fortune,
The Mystical Qabalah
Adolphe
Frank, The Kabbalah: The Religious Philosophy of the
Hebrews
Perle
Epstein, Kabbalah, the Way of the Jewish Mystic
William
Gray, The Talking Tree
Stephan
A. Hoeller, The Royal Road
Isidor
Kalish, Sepher Yezirah: A Book on Creation
Alta J.
LaDage, Occult Psychology
Bernhard
Pick, The Cabala: Its Influence on Judaism and
Christianity
Charles
Ponce, Kabbalah: An Introduction and Illumination for the
World Today
Henry
B. Pullen-Burry, Qabalism
Israel
Regardie, A Garden of Pomegranets
______,
The Golden Dawn
______,
The Middle Pillar
Leo Schaya,
The Universal Meaning of the Kabbalah
Gershom
Scholem, Kabbalah
______,
Major Trends in Jewish Mysticism
______,
On the Kabbalah and Its Symbolism
______,
Zohar: The Book of Splendor
Arthur
Edward Waite, The Holy Kabbalah
R.J. Zwi
Werblowsky, "Cabala", Man, Myth and Magic
William
Wynn Wescott, An Introduction to the Study of the Kabalah
______,
Sepher Yetzirah
========
Phil Hansford,
4/88 Mysteria (818) 353-8891 (modem)
P.O. Box
83 Tujunga, CA 91042
Pt 10 Pt 11
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