Worship And Church Bells--(Excerpts)

A Letter To Camille Jordan

Citizen Representative

The intellectual part of religion is a private affair between every man and his Maker, and in which no third party has any right to interfere. The practical part consists in our doing good to each other. But since religion has been made into a trade,-------.

The only people who, as a professional sect of Christians provide for the poor of their society, are people known by the name of Quakers. Those men have no priests. They assemble quietly in their places of meeting, and do not disturb their neighbours with shows and noise of bells. Religion does not unite itself to show and noise. True religion is without either. Where there is both there is no true religion.

It is a want of feeling to talk of priests and bells whilst so many infants are perishing in the hospitals, and aged and infirm poor in the streets, from the want of necessaries. The abundance that France produces is sufficient for every want, if rightly applied;-----------.

I have already spoken of the Quakers -- that they have no priests, no bells -- and that they are remarkable for their care of the poor of their society. They are equally as remarkable for the education of their children. I am a descendant of a family of that profession; my father was a Quaker; and I presume I may be admitted an evidence of what I assert. The seeds of good principles, and the literary means of advanceinent in the world, are laid in early life.

Whilst France was a monarchy, and under the government of those things called kings and priests, England could always defeat her; but since France has RISEN TO BE A REPUBLIC, the GOVERNMENT OF ENGLAND crouches beneath her, so great is the difference between a government of kings and priests, and that which is founded on the system of representation. But, could the government of England find a way, under the sanction of your report, to inundate France with a flood of emigrant priests, she would find also the way to domineer as before; she would retrieve her shattered finances at your expence, and the ringing of bells would be the tocsin of your downfall.

Instead of concluding in the manner you have done, you ought rather to have said:

Let us hasten to give encouragement to agriculture and manufactures, that commerce may reinstate itself, and our people have employment. Let us review the condition of the suffering poor, and wipe from our country the reproach of forgetting them. Let us devise means to establish schools of instruction, that we may banish the ignorance that the ancien regime of kings and priests had spread among the people. Let us propagate morality, unfettered by superstition. Let us cultivate justice and benevolence, that the God of our fathers may bless us. The helpless infant and the aged poor cry to us to remember them. Let not wretchedness be seen in our streets. Let France exhibit to the world the glorious example of expelling ignorance and misery together.

"Let these, my virtuous colleagues, be the subject of our care that, when we return among our fellow-citizens they may say, Worthy representatives! you have done well. You have done justice and honour to our brave defenders. You have encouraged agriculture,cherished our decayed manufactures, given new life to commerce, and employment to our people. You have removed from our country the reproach of forgetting the poor -- You have caused the cry of the orphan to cease -- You have wiped the tear from the eye of the suffering mother -- You have given comfort to the aged and infirm -- You have penetrated into the gloomy recesses of wretchedness, and have banished it. Welcome among us, ye brave and virtuous representatives, and may your example be followed by your successors!"

THOMAS PAINE.

PARIS, 1797 [The French pamphlet is without date. -- Editor.]