L   LABOR, n.  One of the processes by which A acquires property for B. LAND, n.  A part of the earth's surface, considered as property.  The theory that land is property subject to private ownership and control is the foundation of modern society, and is eminently worthy of the superstructure.  Carried to its logical conclusion, it means that some have the right to prevent others from living; for the right to own implies the right exclusively to occupy; and in fact laws of trespass are enacted wherever property in land is recognized.  It follows that if the whole area of _terra firma_ is owned by A, B and C, there will be no place for D, E, F and G to be born, or, born as trespassers, to exist.     A life on the ocean wave,         A home on the rolling deep,     For the spark the nature gave         I have there the right to keep.     They give me the cat-o'-nine         Whenever I go ashore.     Then ho! for the flashing brine --         I'm a natural commodore!                                                                  Dodle LANGUAGE, n.  The music with which we charm the serpents guarding another's treasure. LAOCOON, n.  A famous piece of antique scripture representing a priest of that name and his two sons in the folds of two enormous serpents. The skill and diligence with which the old man and lads support the serpents and keep them up to their work have been justly regarded as one of the noblest artistic illustrations of the mastery of human intelligence over brute inertia. LAP, n.  One of the most important organs of the female system -- an admirable provision of nature for the repose of infancy, but chiefly useful in rural festivities to support plates of cold chicken and heads of adult males.  The male of our species has a rudimentary lap, imperfectly developed and in no way contributing to the animal's substantial welfare. LAST, n.  A shoemaker's implement, named by a frowning Providence as opportunity to the maker of puns.     Ah, punster, would my lot were cast,         Where the cobbler is unknown,     So that I might forget his last         And hear your own.                                                           Gargo Repsky LAUGHTER, n.  An interior convulsion, producing a distortion of the features and accompanied by inarticulate noises.  It is infectious and, though intermittent, incurable.  Liability to attacks of laughter is one of the characteristics distinguishing man from the animals -- these being not only inaccessible to the provocation of his example, but impregnable to the microbes having original jurisdiction in bestowal of the disease.  Whether laughter could be imparted to animals by inoculation from the human patient is a question that has not been answered by experimentation.  Dr. Meir Witchell holds that the infection character of laughter is due to the instantaneous fermentation of _sputa_ diffused in a spray.  From this peculiarity he names the disorder _Convulsio spargens_. LAUREATE, adj.  Crowned with leaves of the laurel.  In England the Poet Laureate is an officer of the sovereign's court, acting as dancing skeleton at every royal feast and singing-mute at every royal funeral.  Of all incumbents of that high office, Robert Southey had the most notable knack at drugging the Samson of public joy and cutting his hair to the quick; and he had an artistic color-sense which enabled him so to blacken a public grief as to give it the aspect of a national crime. LAUREL, n.  The _laurus_, a vegetable dedicated to Apollo, and formerly defoliated to wreathe the brows of victors and such poets as had influence at court.  (_Vide supra._) LAW, n.     Once Law was sitting on the bench,         And Mercy knelt a-weeping.     "Clear out!" he cried, "disordered wench!         Nor come before me creeping.     Upon your knees if you appear,     'Tis plain your have no standing here."     Then Justice came.  His Honor cried:         "_Your_ status? -- devil seize you!"     "_Amica curiae,_" she replied --         "Friend of the court, so please you."     "Begone!" he shouted -- "there's the door --     I never saw your face before!"                                                                   G.J. LAWFUL, adj.  Compatible with the will of a judge having jurisdiction. LAWYER, n.  One skilled in circumvention of the law. LAZINESS, n.  Unwarranted repose of manner in a person of low degree. LEAD, n.  A heavy blue-gray metal much used in giving stability to light lovers -- particularly to those who love not wisely but other men's wives.  Lead is also of great service as a counterpoise to an argument of such weight that it turns the scale of debate the wrong way.  An interesting fact in the chemistry of international controversy is that at the point of contact of two patriotisms lead is precipitated in great quantities.     Hail, holy Lead! -- of human feuds the great         And universal arbiter; endowed         With penetration to pierce any cloud     Fogging the field of controversial hate,     And with a sift, inevitable, straight,         Searching precision find the unavowed         But vital point.  Thy judgment, when allowed     By the chirurgeon, settles the debate.     O useful metal! -- were it not for thee         We'd grapple one another's ears alway:     But when we hear thee buzzing like a bee         We, like old Muhlenberg, "care not to stay."     And when the quick have run away like pellets     Jack Satan smelts the dead to make new bullets. LEARNING, n.  The kind of ignorance distinguishing the studious. LECTURER, n.  One with his hand in your pocket, his tongue in your ear and his faith in your patience. LEGACY, n.  A gift from one who is legging it out of this vale of tears. LEONINE, adj.  Unlike a menagerie lion.  Leonine verses are those in which a word in the middle of a line rhymes with a word at the end, as in this famous passage from Bella Peeler Silcox:     The electric light invades the dunnest deep of Hades.     Cries Pluto, 'twixt his snores:  "O tempora! O mores!"     It should be explained that Mrs. Silcox does not undertake to teach pronunciation of the Greek and Latin tongues.  Leonine verses are so called in honor of a poet named Leo, whom prosodists appear to find a pleasure in believing to have been the first to discover that a rhyming couplet could be run into a single line. LETTUCE, n.  An herb of the genus _Lactuca_, "Wherewith," says that pious gastronome, Hengist Pelly, "God has been pleased to reward the good and punish the wicked.  For by his inner light the righteous man has discerned a manner of compounding for it a dressing to the appetency whereof a multitude of gustible condiments conspire, being reconciled and ameliorated with profusion of oil, the entire comestible making glad the heart of the godly and causing his face to shine.  But the person of spiritual unworth is successfully tempted to the Adversary to eat of lettuce with destitution of oil, mustard, egg, salt and garlic, and with a rascal bath of vinegar polluted with sugar.  Wherefore the person of spiritual unworth suffers an intestinal pang of strange complexity and raises the song." LEVIATHAN, n.  An enormous aquatic animal mentioned by Job.  Some suppose it to have been the whale, but that distinguished ichthyologer, Dr. Jordan, of Stanford University, maintains with considerable heat that it was a species of gigantic Tadpole (_Thaddeus Polandensis_) or Polliwig -- _Maria pseudo-hirsuta_.  For an exhaustive description and history of the Tadpole consult the famous monograph of Jane Potter, _Thaddeus of Warsaw_. LEXICOGRAPHER, n.  A pestilent fellow who, under the pretense of recording some particular stage in the development of a language, does what he can to arrest its growth, stiffen its flexibility and mechanize its methods.  For your lexicographer, having written his dictionary, comes to be considered "as one having authority," whereas his function is only to make a record, not to give a law.  The natural servility of the human understanding having invested him with judicial power, surrenders its right of reason and submits itself to a chronicle as if it were a statue.  Let the dictionary (for example) mark a good word as "obsolete" or "obsolescent" and few men thereafter venture to use it, whatever their need of it and however desirable its restoration to favor -- whereby the process of improverishment is accelerated and speech decays.  On the contrary, recognizing the truth that language must grow by innovation if it grow at all, makes new words and uses the old in an unfamiliar sense, has no following and is tartly reminded that "it isn't in the dictionary" -- although down to the time of the first lexicographer (Heaven forgive him!) no author ever had used a word that _was_ in the dictionary.  In the golden prime and high noon of English speech; when from the lips of the great Elizabethans fell words that made their own meaning and carried it in their very sound; when a Shakespeare and a Bacon were possible, and the language now rapidly perishing at one end and slowly renewed at the other was in vigorous growth and hardy preservation -- sweeter than honey and stronger than a lion -- the lexicographer was a person unknown, the dictionary a creation which his Creator had not created him to create.     God said:  "Let Spirit perish into Form,"     And lexicographers arose, a swarm!     Thought fled and left her clothing, which they took,     And catalogued each garment in a book.     Now, from her leafy covert when she cries:     "Give me my clothes and I'll return," they rise     And scan the list, and say without compassion:     "Excuse us -- they are mostly out of fashion."                                                        Sigismund Smith LIAR, n.  A lawyer with a roving commission. LIBERTY, n.  One of Imagination's most precious possessions.     The rising People, hot and out of breath,     Roared around the palace:  "Liberty or death!"     "If death will do," the King said, "let me reign;     You'll have, I'm sure, no reason to complain."                                                       Martha Braymance LICKSPITTLE, n.  A useful functionary, not infrequently found editing a newspaper.  In his character of editor he is closely allied to the blackmailer by the tie of occasional identity; for in truth the lickspittle is only the blackmailer under another aspect, although the latter is frequently found as an independent species.  Lickspittling is more detestable than blackmailing, precisely as the business of a confidence man is more detestable than that of a highway robber; and the parallel maintains itself throughout, for whereas few robbers will cheat, every sneak will plunder if he dare. LIFE, n.  A spiritual pickle preserving the body from decay.  We live in daily apprehension of its loss; yet when lost it is not missed. The question, "Is life worth living?" has been much discussed; particularly by those who think it is not, many of whom have written at great length in support of their view and by careful observance of the laws of health enjoyed for long terms of years the honors of successful controversy.     "Life's not worth living, and that's the truth,"     Carelessly caroled the golden youth.     In manhood still he maintained that view     And held it more strongly the older he grew.     When kicked by a jackass at eighty-three,     "Go fetch me a surgeon at once!" cried he.                                                              Han Soper LIGHTHOUSE, n.  A tall building on the seashore in which the government maintains a lamp and the friend of a politician. LIMB, n.  The branch of a tree or the leg of an American woman.     'Twas a pair of boots that the lady bought,         And the salesman laced them tight         To a very remarkable height --     Higher, indeed, than I think he ought --         Higher than _can_ be right.     For the Bible declares -- but never mind:         It is hardly fit     To censure freely and fault to find     With others for sins that I'm not inclined         Myself to commit.     Each has his weakness, and though my own         Is freedom from every sin,         It still were unfair to pitch in,     Discharging the first censorious stone.     Besides, the truth compels me to say,     The boots in question were _made_ that way.     As he drew the lace she made a grimace,         And blushingly said to him:     "This boot, I'm sure, is too high to endure,     It hurts my -- hurts my -- limb."     The salesman smiled in a manner mild,     Like an artless, undesigning child;     Then, checking himself, to his face he gave     A look as sorrowful as the grave,         Though he didn't care two figs     For her paints and throes,     As he stroked her toes,     Remarking with speech and manner just     Befitting his calling:  "Madam, I trust         That it doesn't hurt your twigs."                                                       B. Percival Dike LINEN, n.  "A kind of cloth the making of which, when made of hemp, entails a great waste of hemp." -- Calcraft the Hangman. LITIGANT, n.  A person about to give up his skin for the hope of retaining his bones. LITIGATION, n.  A machine which you go into as a pig and come out of as a sausage. LIVER, n.  A large red organ thoughtfully provided by nature to be bilious with.  The sentiments and emotions which every literary anatomist now knows to haunt the heart were anciently believed to infest the liver; and even Gascoygne, speaking of the emotional side of human nature, calls it "our hepaticall parte."  It was at one time considered the seat of life; hence its name -- liver, the thing we live with.  The liver is heaven's best gift to the goose; without it that bird would be unable to supply us with the Strasbourg _pate_. LL.D.  Letters indicating the degree _Legumptionorum Doctor_, one learned in laws, gifted with legal gumption.  Some suspicion is cast upon this derivation by the fact that the title was formerly _LL.d._, and conferred only upon gentlemen distinguished for their wealth.  At the date of this writing Columbia University is considering the expediency of making another degree for clergymen, in place of the old D.D. -- _Damnator Diaboli_.  The new honor will be known as _Sanctorum Custus_, and written _$$c_.  The name of the Rev. John Satan has been suggested as a suitable recipient by a lover of consistency, who points out that Professor Harry Thurston Peck has long enjoyed the advantage of a degree. LOCK-AND-KEY, n.  The distinguishing device of civilization and enlightenment. LODGER, n.  A less popular name for the Second Person of that delectable newspaper Trinity, the Roomer, the Bedder, and the Mealer. LOGIC, n.  The art of thinking and reasoning in strict accordance with the limitations and incapacities of the human misunderstanding.  The basic of logic is the syllogism, consisting of a major and a minor premise and a conclusion -- thus:     _Major Premise_:  Sixty men can do a piece of work sixty times as quickly as one man.     _Minor Premise_:  One man can dig a posthole in sixty seconds; therefore --     _Conclusion_:  Sixty men can dig a posthole in one second.     This may be called the syllogism arithmetical, in which, by combining logic and mathematics, we obtain a double certainty and are twice blessed. LOGOMACHY, n.  A war in which the weapons are words and the wounds punctures in the swim-bladder of self-esteem -- a kind of contest in which, the vanquished being unconscious of defeat, the victor is denied the reward of success.     'Tis said by divers of the scholar-men     That poor Salmasius died of Milton's pen.     Alas! we cannot know if this is true,     For reading Milton's wit we perish too. LOGANIMITY, n.  The disposition to endure injury with meek forbearance while maturing a plan of revenge. LONGEVITY, n.  Uncommon extension of the fear of death. LOOKING-GLASS, n.  A vitreous plane upon which to display a fleeting show for man's disillusion given.     The King of Manchuria had a magic looking-glass, whereon whoso looked saw, not his own image, but only that of the king.  A certain courtier who had long enjoyed the king's favor and was thereby enriched beyond any other subject of the realm, said to the king: "Give me, I pray, thy wonderful mirror, so that when absent out of thine august presence I may yet do homage before thy visible shadow, prostrating myself night and morning in the glory of thy benign countenance, as which nothing has so divine splendor, O Noonday Sun of the Universe!"     Please with the speech, the king commanded that the mirror be conveyed to the courtier's palace; but after, having gone thither without apprisal, he found it in an apartment where was naught but idle lumber.  And the mirror was dimmed with dust and overlaced with cobwebs.  This so angered him that he fisted it hard, shattering the glass, and was sorely hurt.  Enraged all the more by this mischance, he commanded that the ungrateful courtier be thrown into prison, and that the glass be repaired and taken back to his own palace; and this was done.  But when the king looked again on the mirror he saw not his image as before, but only the figure of a crowned ass, having a bloody bandage on one of its hinder hooves -- as the artificers and all who had looked upon it had before discerned but feared to report.  Taught wisdom and charity, the king restored his courtier to liberty, had the mirror set into the back of the throne and reigned many years with justice and humility; and one day when he fell asleep in death while on the throne, the whole court saw in the mirror the luminous figure of an angel, which remains to this day. LOQUACITY, n.  A disorder which renders the sufferer unable to curb his tongue when you wish to talk. LORD, n.  In American society, an English tourist above the state of a costermonger, as, lord 'Aberdasher, Lord Hartisan and so forth.  The traveling Briton of lesser degree is addressed as "Sir," as, Sir 'Arry Donkiboi, or 'Amstead 'Eath.  The word "Lord" is sometimes used, also, as a title of the Supreme Being; but this is thought to be rather flattery than true reverence.     Miss Sallie Ann Splurge, of her own accord,     Wedded a wandering English lord --     Wedded and took him to dwell with her "paw,"     A parent who throve by the practice of Draw.     Lord Cadde I don't hesitate to declare     Unworthy the father-in-legal care     Of that elderly sport, notwithstanding the truth     That Cadde had renounced all the follies of youth;     For, sad to relate, he'd arrived at the stage     Of existence that's marked by the vices of age.     Among them, cupidity caused him to urge     Repeated demands on the pocket of Splurge,     Till, wrecked in his fortune, that gentleman saw     Inadequate aid in the practice of Draw,     And took, as a means of augmenting his pelf,     To the business of being a lord himself.     His neat-fitting garments he wilfully shed     And sacked himself strangely in checks instead;     Denuded his chin, but retained at each ear     A whisker that looked like a blasted career.     He painted his neck an incarnadine hue     Each morning and varnished it all that he knew.     The moony monocular set in his eye     Appeared to be scanning the Sweet Bye-and-Bye.     His head was enroofed with a billycock hat,     And his low-necked shoes were aduncous and flat.     In speech he eschewed his American ways,     Denying his nose to the use of his A's     And dulling their edge till the delicate sense     Of a babe at their temper could take no offence.     His H's -- 'twas most inexpressibly sweet,     The patter they made as they fell at his feet!     Re-outfitted thus, Mr. Splurge without fear     Began as Lord Splurge his recouping career.     Alas, the Divinity shaping his end     Entertained other views and decided to send     His lordship in horror, despair and dismay     From the land of the nobleman's natural prey.     For, smit with his Old World ways, Lady Cadde     Fell -- suffering Caesar! -- in love with her dad!                                                                   G.J. LORE, n.  Learning -- particularly that sort which is not derived from a regular course of instruction but comes of the reading of occult books, or by nature.  This latter is commonly designated as folk-lore and embraces popularly myths and superstitions.  In Baring-Gould's _Curious Myths of the Middle Ages_ the reader will find many of these traced backward, through various people son converging lines, toward a common origin in remote antiquity.  Among these are the fables of "Teddy the Giant Killer," "The Sleeping John Sharp Williams," "Little Red Riding Hood and the Sugar Trust," "Beauty and the Brisbane," "The Seven Aldermen of Ephesus," "Rip Van Fairbanks," and so forth.  The fable with Goethe so affectingly relates under the title of "The Erl- King" was known two thousand years ago in Greece as "The Demos and the Infant Industry."  One of the most general and ancient of these myths is that Arabian tale of "Ali Baba and the Forty Rockefellers." LOSS, n.  Privation of that which we had, or had not.  Thus, in the latter sense, it is said of a defeated candidate that he "lost his election"; and of that eminent man, the poet Gilder, that he has "lost his mind."  It is in the former and more legitimate sense, that the word is used in the famous epitaph:     Here Huntington's ashes long have lain     Whose loss is our eternal gain,     For while he exercised all his powers     Whatever he gained, the loss was ours. LOVE, n.  A temporary insanity curable by marriage or by removal of the patient from the influences under which he incurred the disorder. This disease, like _caries_ and many other ailments, is prevalent only among civilized races living under artificial conditions; barbarous nations breathing pure air and eating simple food enjoy immunity from its ravages.  It is sometimes fatal, but more frequently to the physician than to the patient. LOW-BRED, adj.  "Raised" instead of brought up. LUMINARY, n.  One who throws light upon a subject; as an editor by not writing about it. LUNARIAN, n.  An inhabitant of the moon, as distinguished from Lunatic, one whom the moon inhabits.  The Lunarians have been described by Lucian, Locke and other observers, but without much agreement.  For example, Bragellos avers their anatomical identity with Man, but Professor Newcomb says they are more like the hill tribes of Vermont. LYRE, n.  An ancient instrument of torture.  The word is now used in a figurative sense to denote the poetic faculty, as in the following fiery lines of our great poet, Ella Wheeler Wilcox:     I sit astride Parnassus with my lyre,     And pick with care the disobedient wire.     That stupid shepherd lolling on his crook     With deaf attention scarcely deigns to look.     I bide my time, and it shall come at length,     When, with a Titan's energy and strength,     I'll grab a fistful of the strings, and O,     The word shall suffer when I let them go!                                                     Farquharson Harris                                     M   MACE, n.  A staff of office signifying authority.  Its form, that of a heavy club, indicates its original purpose and use in dissuading from dissent. MACHINATION, n.  The method employed by one's opponents in baffling one's open and honorable efforts to do the right thing.     So plain the advantages of machination     It constitutes a moral obligation,     And honest wolves who think upon't with loathing     Feel bound to don the sheep's deceptive clothing.     So prospers still the diplomatic art,     And Satan bows, with hand upon his heart.                                                                 R.S.K. MACROBIAN, n.  One forgotten of the gods and living to a great age. History is abundantly supplied with examples, from Methuselah to Old Parr, but some notable instances of longevity are less well known.  A Calabrian peasant named Coloni, born in 1753, lived so long that he had what he considered a glimpse of the dawn of universal peace. Scanavius relates that he knew an archbishop who was so old that he could remember a time when he did not deserve hanging.  In 1566 a linen draper of Bristol, England, declared that he had lived five hundred years, and that in all that time he had never told a lie. There are instances of longevity (_macrobiosis_) in our own country. Senator Chauncey Depew is old enough to know better.  The editor of _The American_, a newspaper in New York City, has a memory that goes back to the time when he was a rascal, but not to the fact.  The President of the United States was born so long ago that many of the friends of his youth have risen to high political and military preferment without the assistance of personal merit.  The verses following were written by a macrobian:     When I was young the world was fair         And amiable and sunny.     A brightness was in all the air,         In all the waters, honey.         The jokes were fine and funny,     The statesmen honest in their views,         And in their lives, as well,     And when you heard a bit of news         'Twas true enough to tell.     Men were not ranting, shouting, reeking,     Nor women "generally speaking."     The Summer then was long indeed:         It lasted one whole season!     The sparkling Winter gave no heed         When ordered by Unreason         To bring the early peas on.     Now, where the dickens is the sense         In calling that a year     Which does no more than just commence         Before the end is near?     When I was young the year extended     From month to month until it ended.     I know not why the world has changed         To something dark and dreary,     And everything is now arranged         To make a fellow weary.         The Weather Man -- I fear he     Has much to do with it, for, sure,         The air is not the same:     It chokes you when it is impure,         When pure it makes you lame.     With windows closed you are asthmatic;     Open, neuralgic or sciatic.     Well, I suppose this new regime         Of dun degeneration     Seems eviler than it would seem         To a better observation,         And has for compensation     Some blessings in a deep disguise         Which mortal sight has failed     To pierce, although to angels' eyes         They're visible unveiled.     If Age is such a boon, good land!     He's costumed by a master hand!                                                         Venable Strigg MAD, adj.  Affected with a high degree of intellectual independence; not conforming to standards of thought, speech and action derived by the conformants from study of themselves; at odds with the majority; in short, unusual.  It is noteworthy that persons are pronounced mad by officials destitute of evidence that themselves are sane.  For illustration, this present (and illustrious) lexicographer is no firmer in the faith of his own sanity than is any inmate of any madhouse in the land; yet for aught he knows to the contrary, instead of the lofty occupation that seems to him to be engaging his powers he may really be beating his hands against the window bars of an asylum and declaring himself Noah Webster, to the innocent delight of many thoughtless spectators. MAGDALENE, n.  An inhabitant of Magdala.  Popularly, a woman found out.  This definition of the word has the authority of ignorance, Mary of Magdala being another person than the penitent woman mentioned by St. Luke.  It has also the official sanction of the governments of Great Britain and the United States.  In England the word is pronounced Maudlin, whence maudlin, adjective, unpleasantly sentimental.  With their Maudlin for Magdalene, and their Bedlam for Bethlehem, the English may justly boast themselves the greatest of revisers. MAGIC, n.  An art of converting superstition into coin.  There are other arts serving the same high purpose, but the discreet lexicographer does not name them. MAGNET, n.  Something acted upon by magnetism. MAGNETISM, n.  Something acting upon a magnet.     The two definitions immediately foregoing are condensed from the works of one thousand eminent scientists, who have illuminated the subject with a great white light, to the inexpressible advancement of human knowledge. MAGNIFICENT, adj.  Having a grandeur or splendor superior to that to which the spectator is accustomed, as the ears of an ass, to a rabbit, or the glory of a glowworm, to a maggot. MAGNITUDE, n.  Size.  Magnitude being purely relative, nothing is large and nothing small.  If everything in the universe were increased in bulk one thousand diameters nothing would be any larger than it was before, but if one thing remain unchanged all the others would be larger than they had been.  To an understanding familiar with the relativity of magnitude and distance the spaces and masses of the astronomer would be no more impressive than those of the microscopist. For anything we know to the contrary, the visible universe may be a small part of an atom, with its component ions, floating in the life- fluid (luminiferous ether) of some animal.  Possibly the wee creatures peopling the corpuscles of our own blood are overcome with the proper emotion when contemplating the unthinkable distance from one of these to another. MAGPIE, n.  A bird whose thievish disposition suggested to someone that it might be taught to talk. MAIDEN, n.  A young person of the unfair sex addicted to clewless conduct and views that madden to crime.  The genus has a wide geographical distribution, being found wherever sought and deplored wherever found.  The maiden is not altogether unpleasing to the eye, nor (without her piano and her views) insupportable to the ear, though in respect to comeliness distinctly inferior to the rainbow, and, with regard to the part of her that is audible, bleating out of the field by the canary -- which, also, is more portable.     A lovelorn maiden she sat and sang --         This quaint, sweet song sang she;     "It's O for a youth with a football bang         And a muscle fair to see!                 The Captain he                 Of a team to be!     On the gridiron he shall shine,     A monarch by right divine,         And never to roast on it -- me!"                                                          Opoline Jones MAJESTY, n.  The state and title of a king.  Regarded with a just contempt by the Most Eminent Grand Masters, Grand Chancellors, Great Incohonees and Imperial Potentates of the ancient and honorable orders of republican America. MALE, n.  A member of the unconsidered, or negligible sex.  The male of the human race is commonly known (to the female) as Mere Man.  The genus has two varieties:  good providers and bad providers. MALEFACTOR, n.  The chief factor in the progress of the human race. MALTHUSIAN, adj.  Pertaining to Malthus and his doctrines.  Malthus believed in artificially limiting population, but found that it could not be done by talking.  One of the most practical exponents of the Malthusian idea was Herod of Judea, though all the famous soldiers have been of the same way of thinking. MAMMALIA, n.pl.  A family of vertebrate animals whose females in a state of nature suckle their young, but when civilized and enlightened put them out to nurse, or use the bottle. MAMMON, n.  The god of the world's leading religion.  The chief temple is in the holy city of New York.     He swore that all other religions were gammon,     And wore out his knees in the worship of Mammon.                                                             Jared Oopf MAN, n.  An animal so lost in rapturous contemplation of what he thinks he is as to overlook what he indubitably ought to be.  His chief occupation is extermination of other animals and his own species, which, however, multiplies with such insistent rapidity as to infest the whole habitable earh and Canada.     When the world was young and Man was new,         And everything was pleasant,     Distinctions Nature never drew         'Mongst kings and priest and peasant.         We're not that way at present,     Save here in this Republic, where         We have that old regime,     For all are kings, however bare         Their backs, howe'er extreme     Their hunger.  And, indeed, each has a voice     To accept the tyrant of his party's choice.     A citizen who would not vote,         And, therefore, was detested,     Was one day with a tarry coat         (With feathers backed and breasted)         By patriots invested.     "It is your duty," cried the crowd,         "Your ballot true to cast     For the man o' your choice."  He humbly bowed,         And explained his wicked past:     "That's what I very gladly would have done,     Dear patriots, but he has never run."                                                          Apperton Duke MANES, n.  The immortal parts of dead Greeks and Romans.  They were in a state of dull discomfort until the bodies from which they had exhaled were buried and burned; and they seem not to have been particularly happy afterward. MANICHEISM, n.  The ancient Persian doctrine of an incessant warfare between Good and Evil.  When Good gave up the fight the Persians joined the victorious Opposition. MANNA, n.  A food miraculously given to the Israelites in the wilderness.  When it was no longer supplied to them they settled down and tilled the soil, fertilizing it, as a rule, with the bodies of the original occupants. MARRIAGE, n.  The state or condition of a community consisting of a master, a mistress and two slaves, making in all, two. MARTYR, n.  One who moves along the line of least reluctance to a desired death. MATERIAL, adj.  Having an actual existence, as distinguished from an imaginary one.  Important.     Material things I know, or fell, or see;     All else is immaterial to me.                                                       Jamrach Holobom MAUSOLEUM, n.  The final and funniest folly of the rich. MAYONNAISE, n.  One of the sauces which serve the French in place of a state religion. ME, pro.  The objectionable case of I.  The personal pronoun in English has three cases, the dominative, the objectionable and the oppressive.  Each is all three. MEANDER, n.  To proceed sinuously and aimlessly.  The word is the ancient name of a river about one hundred and fifty miles south of Troy, which turned and twisted in the effort to get out of hearing when the Greeks and Trojans boasted of their prowess. MEDAL, n.  A small metal disk given as a reward for virtues, attainments or services more or less authentic.     It is related of Bismark, who had been awarded a medal for gallantly rescuing a drowning person, that, being asked the meaning of the medal, he replied:  "I save lives sometimes."  And sometimes he didn't. MEDICINE, n.  A stone flung down the Bowery to kill a dog in Broadway. MEEKNESS, n.  Uncommon patience in planning a revenge that is worth while.     M is for Moses,         Who slew the Egyptian.     As sweet as a rose is     The meekness of Moses.     No monument shows his         Post-mortem inscription,     But M is for Moses         Who slew the Egyptian.                                            _The Biographical Alphabet_ MEERSCHAUM, n.  (Literally, seafoam, and by many erroneously supposed to be made of it.)  A fine white clay, which for convenience in coloring it brown is made into tobacco pipes and smoked by the workmen engaged in that industry.  The purpose of coloring it has not been disclosed by the manufacturers.     There was a youth (you've heard before,         This woeful tale, may be),     Who bought a meerschaum pipe and swore         That color it would he!     He shut himself from the world away,         Nor any soul he saw.     He smoke by night, he smoked by day,         As hard as he could draw.     His dog died moaning in the wrath         Of winds that blew aloof;     The weeds were in the gravel path,         The owl was on the roof.     "He's gone afar, he'll come no more,"         The neighbors sadly say.     And so they batter in the door         To take his goods away.     Dead, pipe in mouth, the youngster lay,         Nut-brown in face and limb.     "That pipe's a lovely white," they say,         "But it has colored him!"     The moral there's small need to sing --         'Tis plain as day to you:     Don't play your game on any thing         That is a gamester too.                                                       Martin Bulstrode MENDACIOUS, adj.  Addicted to rhetoric. MERCHANT, n.  One engaged in a commercial pursuit.  A commercial pursuit is one in which the thing pursued is a dollar. MERCY, n.  An attribute beloved of detected offenders. MESMERISM, n.  Hypnotism before it wore good clothes, kept a carriage and asked Incredulity to dinner. METROPOLIS, n.  A stronghold of provincialism. MILLENNIUM, n.  The period of a thousand years when the lid is to be screwed down, with all reformers on the under side. MIND, n.  A mysterious form of matter secreted by the brain.  Its chief activity consists in the endeavor to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with.  From the Latin _mens_, a fact unknown to that honest shoe-seller, who, observing that his learned competitor over the way had displayed the motto "_Mens conscia recti_," emblazoned his own front with the words "Men's, women's and children's conscia recti." MINE, adj.  Belonging to me if I can hold or seize it. MINISTER, n.  An agent of a higher power with a lower responsibility. In diplomacy and officer sent into a foreign country as the visible embodiment of his sovereign's hostility.  His principal qualification is a degree of plausible inveracity next below that of an ambassador. MINOR, adj.  Less objectionable. MINSTREL, adj.  Formerly a poet, singer or musician; now a nigger with a color less than skin deep and a humor more than flesh and blood can bear. MIRACLE, n.  An act or event out of the order of nature and unaccountable, as beating a normal hand of four kings and an ace with four aces and a king. MISCREANT, n.  A person of the highest degree of unworth. Etymologically, the word means unbeliever, and its present signification may be regarded as theology's noblest contribution to the development of our language. MISDEMEANOR, n.  An infraction of the law having less dignity than a felony and constituting no claim to admittance into the best criminal society.     By misdemeanors he essays to climb     Into the aristocracy of crime.     O, woe was him! -- with manner chill and grand     "Captains of industry" refused his hand,     "Kings of finance" denied him recognition     And "railway magnates" jeered his low condition.     He robbed a bank to make himself respected.     They still rebuffed him, for he was detected.                                                           S.V. Hanipur MISERICORDE, n.  A dagger which in mediaeval warfare was used by the foot soldier to remind an unhorsed knight that he was mortal. MISFORTUNE, n.  The kind of fortune that never misses. MISS, n.  The title with which we brand unmarried women to indicate that they are in the market.  Miss, Missis (Mrs.) and Mister (Mr.) are the three most distinctly disagreeable words in the language, in sound and sense.  Two are corruptions of Mistress, the other of Master.  In the general abolition of social titles in this our country they miraculously escaped to plague us.  If we must have them let us be consistent and give one to the unmarried man.  I venture to suggest Mush, abbreviated to Mh. MOLECULE, n.  The ultimate, indivisible unit of matter.  It is distinguished from the corpuscle, also the ultimate, indivisible unit of matter, by a closer resemblance to the atom, also the ultimate, indivisible unit of matter.  Three great scientific theories of the structure of the universe are the molecular, the corpuscular and the atomic.  A fourth affirms, with Haeckel, the condensation of precipitation of matter from ether -- whose existence is proved by the condensation of precipitation.  The present trend of scientific thought is toward the theory of ions.  The ion differs from the molecule, the corpuscle and the atom in that it is an ion.  A fifth theory is held by idiots, but it is doubtful if they know any more about the matter than the others. MONAD, n.  The ultimate, indivisible unit of matter.  (See _Molecule_.)  According to Leibnitz, as nearly as he seems willing to be understood, the monad has body without bulk, and mind without manifestation -- Leibnitz knows him by the innate power of considering.  He has founded upon him a theory of the universe, which the creature bears without resentment, for the monad is a gentlmean. Small as he is, the monad contains all the powers and possibilities needful to his evolution into a German philosopher of the first class -- altogether a very capable little fellow.  He is not to be confounded with the microbe, or bacillus; by its inability to discern him, a good microscope shows him to be of an entirely distinct species. MONARCH, n.  A person engaged in reigning.  Formerly the monarch ruled, as the derivation of the word attests, and as many subjects have had occasion to learn.  In Russia and the Orient the monarch has still a considerable influence in public affairs and in the disposition of the human head, but in western Europe political administration is mostly entrusted to his ministers, he being somewhat preoccupied with reflections relating to the status of his own head. MONARCHICAL GOVERNMENT, n.  Government. MONDAY, n.  In Christian countries, the day after the baseball game. MONEY, n.  A blessing that is of no advantage to us excepting when we part with it.  An evidence of culture and a passport to polite society.  Supportable property. MONKEY, n.  An arboreal animal which makes itself at home in genealogical trees. MONOSYLLABIC, adj.  Composed of words of one syllable, for literary babes who never tire of testifying their delight in the vapid compound by appropriate googoogling.  The words are commonly Saxon -- that is to say, words of a barbarous people destitute of ideas and incapable of any but the most elementary sentiments and emotions.     The man who writes in Saxon     Is the man to use an ax on                                                               Judibras MONSIGNOR, n.  A high ecclesiastical title, of which the Founder of our religion overlooked the advantages. MONUMENT, n.  A structure intended to commemorate something which either needs no commemoration or cannot be commemorated.     The bones of Agammemnon are a show,     And ruined is his royal monument, but Agammemnon's fame suffers no diminution in consequence.  The monument custom has its _reductiones ad absurdum_ in monuments "to the unknown dead" -- that is to say, monuments to perpetuate the memory of those who have left no memory. MORAL, adj.  Conforming to a local and mutable standard of right. Having the quality of general expediency.         It is sayd there be a raunge of mountaynes in the Easte, on one syde of the which certayn conducts are immorall, yet on the other syde they are holden in good esteeme; wherebye the mountayneer is much conveenyenced, for it is given to him to goe downe eyther way and act as it shall suite his moode, withouten offence.                                                  _Gooke's Meditations_ MORE, adj.  The comparative degree of too much. MOUSE, n.  An animal which strews its path with fainting women.  As in Rome Christians were thrown to the lions, so centuries earlier in Otumwee, the most ancient and famous city of the world, female heretics were thrown to the mice.  Jakak-Zotp, the historian, the only Otumwump whose writings have descended to us, says that these martyrs met their death with little dignity and much exertion.  He even attempts to exculpate the mice (such is the malice of bigotry) by declaring that the unfortunate women perished, some from exhaustion, some of broken necks from falling over their own feet, and some from lack of restoratives.  The mice, he avers, enjoyed the pleasures of the chase with composure.  But if "Roman history is nine-tenths lying," we can hardly expect a smaller proportion of that rhetorical figure in the annals of a people capable of so incredible cruelty to a lovely women; for a hard heart has a false tongue. MOUSQUETAIRE, n.  A long glove covering a part of the arm.  Worn in New Jersey.  But "mousquetaire" is a might poor way to spell muskeeter. MOUTH, n.  In man, the gateway to the soul; in woman, the outlet of the heart. MUGWUMP, n.  In politics one afflicted with self-respect and addicted to the vice of independence.  A term of contempt. MULATTO, n.  A child of two races, ashamed of both. MULTITUDE, n.  A crowd; the source of political wisdom and virtue.  In a republic, the object of the statesman's adoration.  "In a multitude of consellors there is wisdom," saith the proverb.  If many men of equal individual wisdom are wiser than any one of them, it must be that they acquire the excess of wisdom by the mere act of getting together.  Whence comes it?  Obviously from nowhere -- as well say that a range of mountains is higher than the single mountains composing it.  A multitude is as wise as its wisest member if it obey him; if not, it is no wiser than its most foolish. MUMMY, n.  An ancient Egyptian, formerly in universal use among modern civilized nations as medicine, and now engaged in supplying art with an excellent pigment.  He is handy, too, in museums in gratifying the vulgar curiosity that serves to distinguish man from the lower animals.     By means of the Mummy, mankind, it is said,     Attests to the gods its respect for the dead.     We plunder his tomb, be he sinner or saint,     Distil him for physic and grind him for paint,     Exhibit for money his poor, shrunken frame,     And with levity flock to the scene of the shame.     O, tell me, ye gods, for the use of my rhyme:     For respecting the dead what's the limit of time?                                                           Scopas Brune MUSTANG, n.  An indocile horse of the western plains.  In English society, the American wife of an English nobleman. MYRMIDON, n.  A follower of Achilles -- particularly when he didn't lead. MYTHOLOGY, n.  The body of a primitive people's beliefs concerning its origin, early history, heroes, deities and so forth, as distinguished from the true accounts which it invents later.                                     N   NECTAR, n.  A drink served at banquets of the Olympian deities.  The secret of its preparation is lost, but the modern Kentuckians believe that they come pretty near to a knowledge of its chief ingredient.     Juno drank a cup of nectar,     But the draught did not affect her.     Juno drank a cup of rye --     Then she bad herself good-bye.                                                                   J.G. NEGRO, n.  The _piece de resistance_ in the American political problem.  Representing him by the letter n, the Republicans begin to build their equation thus:  "Let n = the white man."  This, however, appears to give an unsatisfactory solution. NEIGHBOR, n.  One whom we are commanded to love as ourselves, and who does all he knows how to make us disobedient. NEPOTISM, n.  Appointing your grandmother to office for the good of the party. NEWTONIAN, adj.  Pertaining to a philosophy of the universe invented by Newton, who discovered that an apple will fall to the ground, but was unable to say why.  His successors and disciples have advanced so far as to be able to say when. NIHILIST, n.  A Russian who denies the existence of anything but Tolstoi.  The leader of the school is Tolstoi. NIRVANA, n.  In the Buddhist religion, a state of pleasurable annihilation awarded to the wise, particularly to those wise enough to understand it. NOBLEMAN, n.  Nature's provision for wealthy American minds ambitious to incur social distinction and suffer high life. NOISE, n.  A stench in the ear.  Undomesticated music.  The chief product and authenticating sign of civilization. NOMINATE, v.  To designate for the heaviest political assessment.  To put forward a suitable person to incur the mudgobbling and deadcatting of the opposition. NOMINEE, n.  A modest gentleman shrinking from the distinction of private life and diligently seeking the honorable obscurity of public office. NON-COMBATANT, n.  A dead Quaker. NONSENSE, n.  The objections that are urged against this excellent dictionary. NOSE, n.  The extreme outpost of the face.  From the circumstance that great conquerors have great noses, Getius, whose writings antedate the age of humor, calls the nose the organ of quell.  It has been observed that one's nose is never so happy as when thrust into the affairs of others, from which some physiologists have drawn the inference that the nose is devoid of the sense of smell.         There's a man with a Nose,         And wherever he goes     The people run from him and shout:         "No cotton have we         For our ears if so be     He blow that interminous snout!"         So the lawyers applied         For injunction.  "Denied,"     Said the Judge:  "the defendant prefixion,         Whate'er it portend,         Appears to transcend     The bounds of this court's jurisdiction."                                                          Arpad Singiny NOTORIETY, n.  The fame of one's competitor for public honors.  The kind of renown most accessible and acceptable to mediocrity.  A Jacob's-ladder leading to the vaudeville stage, with angels ascending and descending. NOUMENON, n.  That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon.  The noumenon is a bit difficult to locate; it can be apprehended only be a process of reasoning -- which is a phenomenon.  Nevertheless, the discovery and exposition of noumena offer a rich field for what Lewes calls "the endless variety and excitement of philosophic thought."  Hurrah (therefore) for the noumenon! NOVEL, n.  A short story padded.  A species of composition bearing the same relation to literature that the panorama bears to art.  As it is too long to be read at a sitting the impressions made by its successive parts are successively effaced, as in the panorama.  Unity, totality of effect, is impossible; for besides the few pages last read all that is carried in mind is the mere plot of what has gone before. To the romance the novel is what photography is to painting.  Its distinguishing principle, probability, corresponds to the literal actuality of the photograph and puts it distinctly into the category of reporting; whereas the free wing of the romancer enables him to mount to such altitudes of imagination as he may be fitted to attain; and the first three essentials of the literary art are imagination, imagination and imagination.  The art of writing novels, such as it was, is long dead everywhere except in Russia, where it is new.  Peace to its ashes -- some of which have a large sale. NOVEMBER, n.  The eleventh twelfth of a weariness.                                     O   OATH, n.  In law, a solemn appeal to the Deity, made binding upon the conscience by a penalty for perjury. OBLIVION, n.  The state or condition in which the wicked cease from struggling and the dreary are at rest.  Fame's eternal dumping ground. Cold storage for high hopes.  A place where ambitious authors meet their works without pride and their betters without envy.  A dormitory without an alarm clock. OBSERVATORY, n.  A place where astronomers conjecture away the guesses of their predecessors. OBSESSED, p.p.  Vexed by an evil spirit, like the Gadarene swine and other critics.  Obsession was once more common than it is now. Arasthus tells of a peasant who was occupied by a different devil for every day in the week, and on Sundays by two.  They were frequently seen, always walking in his shadow, when he had one, but were finally driven away by the village notary, a holy man; but they took the peasant with them, for he vanished utterly.  A devil thrown out of a woman by the Archbishop of Rheims ran through the trees, pursued by a hundred persons, until the open country was reached, where by a leap higher than a church spire he escaped into a bird.  A chaplain in Cromwell's army exorcised a soldier's obsessing devil by throwing the soldier into the water, when the devil came to the surface.  The soldier, unfortunately, did not. OBSOLETE, adj.  No longer used by the timid.  Said chiefly of words. A word which some lexicographer has marked obsolete is ever thereafter an object of dread and loathing to the fool writer, but if it is a good word and has no exact modern equivalent equally good, it is good enough for the good writer.  Indeed, a writer's attitude toward "obsolete" words is as true a measure of his literary ability as anything except the character of his work.  A dictionary of obsolete and obsolescent words would not only be singularly rich in strong and sweet parts of speech; it would add large possessions to the vocabulary of every competent writer who might not happen to be a competent reader. OBSTINATE, adj.  Inaccessible to the truth as it is manifest in the splendor and stress of our advocacy.     The popular type and exponent of obstinacy is the mule, a most intelligent animal. OCCASIONAL, adj.  Afflicting us with greater or less frequency.  That, however, is not the sense in which the word is used in the phrase "occasional verses," which are verses written for an "occasion," such as an anniversary, a celebration or other event.  True, they afflict us a little worse than other sorts of verse, but their name has no reference to irregular recurrence. OCCIDENT, n.  The part of the world lying west (or east) of the Orient.  It is largely inhabited by Christians, a powerful subtribe of the Hypocrites, whose principal industries are murder and cheating, which they are pleased to call "war" and "commerce."  These, also, are the principal industries of the Orient. OCEAN, n.  A body of water occupying about two-thirds of a world made for man -- who has no gills. OFFENSIVE, adj.  Generating disagreeable emotions or sensations, as the advance of an army against its enemy.     "Were the enemy's tactics offensive?" the king asked.  "I should say so!" replied the unsuccessful general.  "The blackguard wouldn't come out of his works!" OLD, adj.  In that stage of usefulness which is not inconsistent with general inefficiency, as an _old man_.  Discredited by lapse of time and offensive to the popular taste, as an _old_ book.     "Old books?  The devil take them!" Goby said.     "Fresh every day must be my books and bread."     Nature herself approves the Goby rule     And gives us every moment a fresh fool.                                                            Harley Shum OLEAGINOUS, adj.  Oily, smooth, sleek.     Disraeli once described the manner of Bishop Wilberforce as "unctuous, oleaginous, saponaceous."  And the good prelate was ever afterward known as Soapy Sam.  For every man there is something in the vocabulary that would stick to him like a second skin.  His enemies have only to find it. OLYMPIAN, adj.  Relating to a mountain in Thessaly, once inhabited by gods, now a repository of yellowing newspapers, beer bottles and mutilated sardine cans, attesting the presence of the tourist and his appetite.     His name the smirking tourist scrawls     Upon Minerva's temple walls,     Where thundered once Olympian Zeus,     And marks his appetite's abuse.                                                            Averil Joop OMEN, n.  A sign that something will happen if nothing happens. ONCE, adv.  Enough. OPERA, n.  A play representing life in another world, whose inhabitants have no speech but song, no motions but gestures and no postures but attitudes.  All acting is simulation, and the word _simulation_ is from _simia_, an ape; but in opera the actor takes for his model _Simia audibilis_ (or _Pithecanthropos stentor_) -- the ape that howls.     The actor apes a man -- at least in shape;     The opera performer apes and ape. OPIATE, n.  An unlocked door in the prison of Identity.  It leads into the jail yard. OPPORTUNITY, n.  A favorable occasion for grasping a disappointment. OPPOSE, v.  To assist with obstructions and objections.     How lonely he who thinks to vex     With bandinage the Solemn Sex!     Of levity, Mere Man, beware;     None but the Grave deserve the Unfair.                                                      Percy P. Orminder OPPOSITION, n.  In politics the party that prevents the Government from running amuck by hamstringing it.     The King of Ghargaroo, who had been abroad to study the science of government, appointed one hundred of his fattest subjects as members of a parliament to make laws for the collection of revenue.  Forty of these he named the Party of Opposition and had his Prime Minister carefully instruct them in their duty of opposing every royal measure. Nevertheless, the first one that was submitted passed unanimously. Greatly displeased, the King vetoed it, informing the Opposition that if they did that again they would pay for their obstinacy with their heads.  The entire forty promptly disemboweled themselves.     "What shall we do now?" the King asked.  "Liberal institutions cannot be maintained without a party of Opposition."     "Splendor of the universe," replied the Prime Minister, "it is true these dogs of darkness have no longer their credentials, but all is not lost.  Leave the matter to this worm of the dust."     So the Minister had the bodies of his Majesty's Opposition embalmed and stuffed with straw, put back into the seats of power and nailed there.  Forty votes were recorded against every bill and the nation prospered.  But one day a bill imposing a tax on warts was defeated -- the members of the Government party had not been nailed to their seats!  This so enraged the King that the Prime Minister was put to death, the parliament was dissolved with a battery of artillery, and government of the people, by the people, for the people perished from Ghargaroo. OPTIMISM, n.  The doctrine, or belief, that everything is beautiful, including what is ugly, everything good, especially the bad, and everything right that is wrong.  It is held with greatest tenacity by those most accustomed to the mischance of falling into adversity, and is most acceptably expounded with the grin that apes a smile.  Being a blind faith, it is inaccessible to the light of disproof -- an intellectual disorder, yielding to no treatment but death.  It is hereditary, but fortunately not contagious. OPTIMIST, n.  A proponent of the doctrine that black is white.     A pessimist applied to God for relief.     "Ah, you wish me to restore your hope and cheerfulness," said God.     "No," replied the petitioner, "I wish you to create something that would justify them."     "The world is all created," said God, "but you have overlooked something -- the mortality of the optimist." ORATORY, n.  A conspiracy between speech and action to cheat the understanding.  A tyranny tempered by stenography. ORPHAN, n.  A living person whom death has deprived of the power of filial ingratitude -- a privation appealing with a particular eloquence to all that is sympathetic in human nature.  When young the orphan is commonly sent to an asylum, where by careful cultivation of its rudimentary sense of locality it is taught to know its place.  It is then instructed in the arts of dependence and servitude and eventually turned loose to prey upon the world as a bootblack or scullery maid. ORTHODOX, n.  An ox wearing the popular religious joke. ORTHOGRAPHY, n.  The science of spelling by the eye instead of the ear.  Advocated with more heat than light by the outmates of every asylum for the insane.  They have had to concede a few things since the time of Chaucer, but are none the less hot in defence of those to be conceded hereafter.     A spelling reformer indicted     For fudge was before the court cicted.         The judge said:  "Enough --         His candle we'll snough,     And his sepulchre shall not be whicted." OSTRICH, n.  A large bird to which (for its sins, doubtless) nature has denied that hinder toe in which so many pious naturalists have seen a conspicuous evidence of design.  The absence of a good working pair of wings is no defect, for, as has been ingeniously pointed out, the ostrich does not fly. OTHERWISE, adv.  No better. OUTCOME, n.  A particular type of disappointment.  By the kind of intelligence that sees in an exception a proof of the rule the wisdom of an act is judged by the outcome, the result.  This is immortal nonsense; the wisdom of an act is to be juded by the light that the doer had when he performed it. OUTDO, v.t.  To make an enemy. OUT-OF-DOORS, n.  That part of one's environment upon which no government has been able to collect taxes.  Chiefly useful to inspire poets.     I climbed to the top of a mountain one day         To see the sun setting in glory,     And I thought, as I looked at his vanishing ray,         Of a perfectly splendid story.     'Twas about an old man and the ass he bestrode         Till the strength of the beast was o'ertested;     Then the man would carry him miles on the road         Till Neddy was pretty well rested.     The moon rising solemnly over the crest         Of the hills to the east of my station     Displayed her broad disk to the darkening west         Like a visible new creation.     And I thought of a joke (and I laughed till I cried)         Of an idle young woman who tarried     About a church-door for a look at the bride,         Although 'twas herself that was married.     To poets all Nature is pregnant with grand         Ideas -- with thought and emotion.     I pity the dunces who don't understand         The speech of earth, heaven and ocean.                                                        Stromboli Smith OVATION, n.  n ancient Rome, a definite, formal pageant in honor of one who had been disserviceable to the enemies of the nation.  A lesser "triumph."  In modern English the word is improperly used to signify any loose and spontaneous expression of popular homage to the hero of the hour and place.     "I had an ovation!" the actor man said,         But I thought it uncommonly queer,     That people and critics by him had been led             By the ear.     The Latin lexicon makes his absurd         Assertion as plain as a peg;     In "ovum" we find the true root of the word.             It means egg.                                                           Dudley Spink OVEREAT, v.  To dine.     Hail, Gastronome, Apostle of Excess,     Well skilled to overeat without distress!     Thy great invention, the unfatal feast,     Shows Man's superiority to Beast.                                                              John Boop OVERWORK, n.  A dangerous disorder affecting high public functionaries who want to go fishing. OWE, v.  To have (and to hold) a debt.  The word formerly signified not indebtedness, but possession; it meant "own," and in the minds of debtors there is still a good deal of confusion between assets and liabilities. OYSTER, n.  A slimy, gobby shellfish which civilization gives men the hardihood to eat without removing its entrails!  The shells are sometimes given to the poor.