THE BUDDHA SPEAKS OF AMITABHA SUTRABodhisattvas as Vast as the Sea. (3x)
Namo to the Lotus Pool Assembly of Buddhas
THE BUDDHA SPEAKS ABOUT AMITABHA SUTRA
Thus I
have heard, at one time time Buddha dwelt at Sravasti in the Jeta grove
in the garden of the
Bene-factor
of Orphans and the Solitary together with a gathering of great Bhiksus,
1250 in all, all
great
Ar-hats whom the assembly knew and recognized: Elders Sari-putra,
Mahamaudgalyayana,
Mahakasyapa,
Mahakatyayana, Mahakausthila, Revata, Suddhipanthaka, Nanda, Ananda, Rahula,
Gavampati,
Pindola-bharadvaja, Kalodayin, Mahakaphina, Vakkula, Aniruddha, and others
such as
these,
all great disciples; together with all the Bodhisattvas, Mahasattvas: Dharma
Prince Manjusri,
Ajita
Bodhisattva, Gandhastin Bodhisattva, Nityodyukta Bodhisattva, and
others such as these, all
great
Bodhisattvas; and to-gether with Sakra, chief among gods, and the numberless
great multitudes
from all
the heavens.
At that
time the Buddha told the Elder Sariputra, "Passing from here through hundreds
of thousands
of millions
of Buddhalands to the West, there is a world called Ultimate Bliss.
In this land a Buddha
called
Amitabha right now teaches the Dharma. Sariputra, for what reason is this
land called Ultimate
Bliss?
All living beings of this country endure none of the suf-ferings,
but enjoy every bliss.
Therefore,
it is called 'Ultimate Bliss'.
Moreover,
Sariputra, this Land of Ultimate Bliss is everywhere surrounded by seven
tiers of railings,
seven
layers of netting, and seven rows of trees, all formed from
the four treasures and for this
reason
named 'Ultimate Bliss'.
Moreover,
Sariputra, the Land of Ultimate Bliss has pools of the seven jewels,
filled with the eight
waters
of merit and virtue. The bottom of each pool is pure, spread over
with golden sand. On the
four sides
are stairs of gold, silver, lapis lazuli, and crystal; above are raised
pavilions adorned with
gold,
silver, lapis lazuli, crystal, mother-or-pearl, red pearls, and carnelian.
In the
pools are lotuses as large as carriage wheels: green colored of green light;
yellow colored of
yellow
light; red colored of red light; white colored of white light; subtly,
wonderfully, fragrant and
pure.
Sariputra, the realization of the Land of Ultimate Bliss is thus meritoriously adorned.
Moreover
Sariputra, in that Buddhaland there is always heavenly music, and the ground
is yellow
gold.
In the six periods of the day and night a heavenly rain of mandarava flowers
falls, and
throughout
the clear morning each living being of this Land, with sacks full of the
myriads of
wonderful
flowers, makes offerings to the hundreds of thousands of millions of Buddhas
of the other
directions.
At mealtime they return to their own country, and having eaten, they stroll
around,
Sariputra, the realization of the Land of Ultimate Bliss is thus meritoriously adorned.
Moreover
Sariputra, in this country there are al-ways rare and wonderful varicolored
birds: white
cranes;
peacocks, parrots and egrets ; kalavinkas and two-headed
birds . In the six periods of the
day and
night the flocks of birds sing forth harmonious and elegant sounds. Their
clear and joyful
sounds
proclaim the five roots,29 the five powers the seven Bodhi shares, the
eight sage-ly way
shares,30
and dharmas such as these. When living beings of this land hear these sounds,
they are
alto-gether
mindful31 of the Buddha, mindful of the Dharma, and mindful of the Sangha.
Sariputra,
do not say that these birds are born as retribution for their karmic offenses.
For what
reason?
In this Buddhaland there are no three evil ways of re-birth.32 Sariputra,
in this Buddhaland
not even
the names of the three evil ways exist, how much the less their actuality!
Desiring that the
Dharma
sound be widely proclaimed, Amitabha Buddha by transformation made this
multitude of
birds.
Sariputra,
in that Buddhaland, when the soft wind blows, the rows of jewelled trees
and jewelled
nets give
forth subtle and wonderful sounds, like one hundred thousand kinds of music
played at the
same time.
All those who hear this sound naturally bring forth in their hearts mindfulness
of the
Buddha,
mindfulness of the Dharma, and mindfulness of the Sangha.
Sariputra, the realization of the Land of Ultimate Bliss is thus meritoriously adorned.
Sariputra,
what do you think? Why is this Buddha called Amitabha? Sariputra, the brilliance
of that
Buddha's
light is measureless, illumining the lands of the ten directions everywhere
without
obstruction;
for this reason he is called Amitabha.33
Moreover
Sariputra, the life of that Buddha and that of his people extends for measureless
limitless
asankhyeya
kalpas; for this reason he is called Amitayus.34 And Sariputra, since Amitabha
realized
Buddhahood,
ten kalpas have passed.
Moreover
Sariputra, that Buddha has measureless limitless "sound-hearer" disciples,35
all Arhats,
their
number incalculable; thus also is the assembly of Bodhi-sattvas.
Sariputra, the realization of the Land of Ultimate Bliss is thus meritoriously adorned.
Moreover
Sariputra, those living beings born in the Land of Ultimate Bliss are all
avaivartika.36
Among
them are many who in this very life will dwell in Buddhahood.37 Their number
is extremely
many,
it is incalculable and only in measureless, limitless asankhyeya37 kalpas
could it be spoken.
Sariputra,
those living beings who hear should vow, 'I wish to be born in that country.'
And why?
Those
who thus attain are all superior and good people, all coming together in
one place. Sariputra,
one cannot
have few good roots, blessings, virtues, and causal connections to attain
birth in that
Land.
Sariputra,
if there is a good man or good woman who hears spoken 'Amitabha Buddha'
and holds
the name,
whether for one day, two days, three, four, five days, six days, as long
as seven days, with
one heart
uncon-fused, when this person approaches the end of life, be-fore him will
appear
Amitabha
Buddha and all the assem-bly of Holy Ones. When the end comes, his heart
is without
inversion;
in Amitabha Buddha's Land of Ultimate Bliss he will attain rebirth. Sariputra,
because I see
this benefit,
I speak these words: If living beings hear this spoken they should make
the vow, 'I will
be born
in that land.'
Sariputra,
as I now praise the inconceivable bene-fit from the merit and virtue of
Amitabha Buddha,
thus in
the East are also Aksothya Buddha,38 Sumeru Appearance Buddha,39 Great
Sumeru
Buddha,40
Sumeru Light Buddha,41 Won-derful Sound Buddha,42 all Buddhas such as these,
number-less
as Ganges' sands. In his own country each brings forth the appearance of
a vast and
long tongue,
every-where covering the three thousand great thousand worlds,43 and speaks
the
sincere
and actual words, 'All you living beings should believe, praise, and hold
in reverence the
inconceivable
merit and virtue44 of this Sutra of the Mindful One of Whom All Buddhas
Are
Protective.'45
Sariputra,
in the Southern world are Sun Moon Lamp Buddha,46 Well-Known Light Buddha,47
Great
Blazing Shoulders Buddha,48 Sumeru Lamp Buddha,49 Measureless Vigor Buddha,50
all
Buddhas
such as these, numberless as Ganges sands. In his own country each brings
forth the
appearance
of a vast and long tongue, everywhere covering the three thousand great
thousand
worlds,
and speaks the sincere and actual words, 'All you living beings should
believe, praise, and
hold in
reverence the inconceivable merit and virtue of this Sutra of the Mindful
One of Whom All
Buddhas
Are Protective.'
Sariputra,
in the Western world are Measureless Life Buddha, Measureless Appearance
Buddha,
Measureless Curtain Buddha,Great Light Buddha, Great Brightness Buddha,
Jewelled
Appearance Buddha, Pure Light Buddha, all Buddhas such as these, numberless
as
Ganges
sands. In his own country each brings forth the appearance of a vast and
long tongue,
everywhere
covering the three thousand great thousand worlds, and speaks the sincere
and actual
words,
'All you living beings should believe, praise, and hold in reverence the
inconceivable merit
and virtue
of this Sutra of the Mindful One of Whom All Buddhas Are Protective.'
Sariputra,
in the Northern world are Blazing Shoulders Buddha,58 Most Victorious Sound
Buddha,59
Hard to Injure Buddha,60 Sun Birth Buddha,61 Net Brightness Buddha,62 all
Buddhas
such as
these, numberless as Ganges sands. In his own country each brings forth
the appearance of a
vast and
long tongue, everywhere covering the three thousand great thousand worlds,
and speaks
the sincere
and actual words, 'All you living beings should believe, praise, and hold
in reverence the
inconceivable
merit and virtue of this Sutra of the Mindful One of Whom All Buddhas Are
Protective.'
Sariputra,
in the world below are Lion Buddha,63 Well-Known Buddha,64 Famous Light
Buddha,65
Dharma Buddha,66 Dharma Curtain Buddha,67 Dharma Maintaining Buddha,68
all
Buddhas
such as these, numberless as Ganges sands. In his own country each brings
forth the
appearance
of a vast and long tongue, everywhere covering the three thousand great
thousand
worlds,
and speaks the sincere and actual words, 'All you living beings should
believe, praise, and
hold in
reverence the inconceivable merit and virtue of this Sutra of the Mindful
One of Whom All
Buddhas
Are Protective.'
Sariputra,
in the world above are Pure Sound Buddha,69 King of Past Lives Buddha,70
Superior
Fragrance
Buddha, 71 Fragrant Light Buddha,72 Great Blazing Shoulders Buddha,73 Vari-colored
Jewels
and Flower Adornment Body Buddha,74 Sala Tree King Buddha,75 Jewelled Flower
Virtue
Buddha,76
Vision of all Meaning Buddha,77 Such as Mt. Sumeru Buddha,78 all Buddhas
such as
these,
numberless as Ganges sands. In his own country each brings forth the appearance
of a vast
and long
tongue, everywhere covering the three thousand great thousand worlds, and
speaks the
sincere
and actual words, 'All you living beings should believe, praise, and hold
in reverence the
inconceivable
merit and virtue of this Sutra of the Mindful One of Whom All Buddhas Are
Protective.
Sariputra,
what do you think? Why is it called Sutra of the Mindful One of Whom All
Buddhas Are
Protective?
Sariputra, if a good man or good woman hears this Sutra and holds to it,
and hears the
names
of all these Buddhas, this good man or woman will be the Mind-ful One of
whom all Buddhas
are protective,
and will irreversibly attain to anuttara-samyak-sambodhi. There-fore, Sariputra,
all of
you should
believe and accept my words, and those which all Buddhas speak.
Sariputra,
if there are people who have already made the vow, who now make the vow,
or who are
about
to make the vow, 'I desire to be born in Amitabha's Country', these people
whether born in
the past,
now being born, or to be born in the future, all will irreversibly attain
to
anuttara-samyak-sambodhi.
Therefore, Sariputra, all good men and good women, if they are among
those
who have faith, should make the vow, 'I will be born in that country.'
Sariputra,
just as I am now one who praises the merit and virtue of all Buddhas, all
those Buddhas
equally
praise my inconceivable merit and virtue saying these words, 'Sakyamuni
Buddha can
complete
extremely rare and difficult deeds. In the Saha Land, in the evil time
of the five
turbidities,79
in the midst of the kalpa turbidity, the view turbidity, the affliction
turbidity, the living
beings
turbidity, and the life turbidity, he can attain anuttara-samyak-sambodhi
and for the sake of
living
beings, speak this Dharma which in the whole world is hard to believe.'
Sariputra,
you should know that I, in the evil time of the five turbidities, practice
these difficult deeds,
attain
anuttara-samak-sambodhi and for all the world speak this dharma, difficult
to believe,
extremely
difficult!"
After the
Buddha spoke this Sutra, Sariputra and all the Bhiksus, all the gods, men,
and asuras, and
others
from all the worlds, hearing what the Buddha had said, joyously welcomed,
faithfully
accepted,
bowed and withdrew.
END OF THE BUDDHA SPEAKS OF AMITABHA
Translated from Sanskrit to Chinese byThe Amitabha Buddha's body is the color gold.
the Tripitaka Master Kumarajiva at Yao Ch'in
As
soon as I pass from this life, may I be born there without taking birth
anywhere else in
the
meantime. Having been born there may I behold the face of Infinite Light.
Having thus
made my prayer, may the Buddhas and bodhisattvas of the ten directions
give their
blessings that it be accomplished without hindrance
The Teaching of Great Master Yin
Guang
Whether
one is a layperson or has left the home-life, one should respect elders
and be
harmonious
to those surrounding him. One should endure what others cannot, and practice
what
others
cannot achieve. One should take others' difficulties unto oneself and help
them succeed in
their
undertakings. While sitting quietly, one should often reflect upon one's
own faults, and when
chatting
with friends, one should not discuss the rights and wrongs of others.
In every
action one makes, whether dressing or eating, from dawn to dusk and dusk
'till
dawn,
one should not cease to recite the Buddha's name. Aside from Buddha recitation,
whether
reciting
quietly or silently, one should not give rise to other improper thoughts.
If wandering thoughts
appear,
one should immediately dismiss them. Constantly maintain a humble and repentful
heart;
even if
one has upheld true cultivation, one should still feel one's practice is
shallow and never boast.
One should
mind one's own business and not the business of others. Only look after
the good
examples
of others instead of bad ones. One should see oneself as mundane and everyone
else as
Bodhisattvas.
If one can cultivate according to these teachings, one is sure to reach
the Western
Pure Land
of Ultimate Bliss. Homage to Amitabha! Amitabha!
Amitabha
Mantra: Om Ami De Wa Hri