By Fr. Paul O'Sullivan
FOREWORD
Our Lord came on earth expressly to give us a perfect Redemption. Hegave us a Law of Love, a Religion in every way to suit our human hearts,destined to make us holy and happy. His Commandments, counsels and promisesall breathe peace, joy, mercy and love.
The idea that nearly all of us shall, notwithstanding, have to passa period more or less long in the excruciating fires of Purgatory afterdeath seems to be at variance with this all-merciful and all-loving planof our Divine Lord.
It is true that we are weak and fall many times and that God's justiceis rigorous and exacting, but it is equally certain that God's mercy andlove are above all His works.
It is no less certain that Our Lord has given us abundant grace andstrength to save us from sin and many (and most efficacious) means of satisfyingfor any sins that we may have committed. This last fact seems to be almostentirely overlooked, or imperfectly understood by the majority of Catholics.
Of course, those who go on deliberately sinning and who make no effortto correct their faults and refuse to use the many wonderful means Godoffers them for satisfying for sin, condemn themselves to Purgatory.
The object of this little book is to show how we can avoid Purgatoryby using the means God has so generously offered us, and, secondly, toshow that the use of these means is within the reach of every ordinaryChristian.
The careful perusal of these pages will be a source of much benefitand consolation to all who read them.
The author offers them to the loving Heart of Jesus and asks Him tobless them.
Chapter 1
CAN WE AVOID PURGATORY? YES.
Many think that it is practically impossible for the ordinary Christianto avoid Purgatory. Go there we all must--so they say.
They laughingly remark: "It will be well for us if we ever getthere" Alas! When too late they will recognize how terribly rash theirwords were. As a consequence of such fatalistic ideas, many make no seriouseffort to avoid Purgatory, or even to lessen the term they may have topass there. Thank God all do not hold such gloomy views.
WE SHALL STRIVE IN THE FOLLOWING PAGES TO SHOW
a) How all can notably shorten their period of expiation in Purgatory;b) And how they may even avoid Purgatory altogether. These pages are wellworth reading and re-reading. The fact is that a great number of soulsgo to Purgatory and remain there for long years simply because they hadnever been told how they could have avoided it.
The means we suggest are easy, practical and within the reach of all.Moreover, far from being irksome, the use of these means will only serveto make our lives on this earth holier and happier and will take away theexaggerated fear of death which terrifies so many.
We ask you, Dear Reader, to put this little booklet into the hands ofall your friends. You cannot do them a greater service.
Chapter 2
HOW CAN WE AVOID PURGATORY?
The reason why we have to pass through Purgatory after death is thatwe have committed sins and have not made satisfaction for them. Every individualsin must be expiated--in this life or the next! Not even the slightestshadow of sin or evil can enter the all-holy presence of God.
The graver, the more frequent the sins, the longer will be the periodof expiation and the more intense the pain.
It is not God's fault, nor God's wish, that we go to Purgatory! Thefault is all our own.
We have sinned and have not made satisfaction.
Even after our sin, God, in His infinite goodness, places at our disposalmany easy and efficacious means by which we may considerably lessen ourterm of expiation, or even entirely cancel it.
Most Christians, with incomprehensible rashness, neglect these meansand so have to pay their debts in the dreadful prison house of Purgatory.
We will briefly enumerate some of the principal means by which we canavoid Purgatory-or at least lessen its severity and duration.
Chapter 3
THE FIRST MEANS: REMOVING THE CAUSE
The First Means of avoiding Purgatory is manifestly to remove the causewhich sends us there, which is sin.
It may not be easy to refrain from all sin, even the smaller sins, butevery ordinary Christian can, by the frequent use of the Sacraments, easilyabstain from mortal sin.
Secondly, we can all avoid deliberate and grave venial sin. It is anawful thing to offend the good God deliberately. Deliberation intensifiesenormously the malice of sin and offends God much more than faults of weakness,or sins committed when we are off our guard.
Lastly, we must use our best endeavours to break off bad habits. Habits,like deliberation, add seriously to the malice of sin
A deliberate falsehood is very much worse than a hasty lie of excuse,and a lie resulting from the inveterate habit of lying is very much worsethan a casual lie.
A lady once told us how she had, when younger, the habit of constantlyspeaking ill of her neighbours.
Having heard a sermon on the subject, she made a strong resolution neverto do so again, and kept it.
That simple, strong resolution changed the whole trend of her life andsaved her from thousands of sins, and most surely from a long and painfulPurgatory.
Who cannot make a like resolution and keep it?
If a Christian avoids, as he easily can, these three classes of sin,viz., mortal sins, deliberate and grave venial sins, and habits of sin,it will be relatively easy for him to atone for faults of frailty, as weshall presently see.
RESOLUTION
nt>We would be well advised to pronounce with special emphasis and fervour,every time we say the Our Father, the words:
"Forgive us our trespasses as we forgive those who trespass againstus"
These are the very words of God Himself and repeated frequently andfervently will certainly obtain for us pardon of our sins.
Chapter 4
THE SECOND MEANS: PENANCE
The Second Means of avoiding Purgatory is to satisfy for our sins inthis life by doing penance. "Do penance or you shall all likewiseperish" Do penance, or you will burn long years in Purgatory, is afact that there is no getting away from.
This is a terrifying thought and one that makes the bravest man shudder.Which of us does not tremble when he thinks of those who have been burntto death in a slow fire? What fear would not be ours if we had to facea similar death? Yet their suffering was of relatively short duration.The incomparably fiercer fire of Purgatory, which we may have to face,may last 20, or 50 or 100 years!
Many people have such a horror of penance that they never even dreamof practicing it. It is like the fear that children have of ghosts, a verygreat but a very unfounded fear. Their idea is that penance is somethingawful They think perhaps of the severe penances of the great Saints andof course are afraid to attempt anything of a like kind.
The Second Means: Penance
God does not ask us, as a rule, to do what is heroic. When He does,He gives us all the strength necessary, as in the case of the Saints. Heasks each one to do a little. If we are afraid of doing much, and it isonly natural that some should be, let us do at least a little. No one buta coward is afraid to do a little, especially if he gets much in exchange.
The easy road to Heaven of Saint Therese, the Little Flower, is to domany little things. God was infinitely pleased with the widow's mite; Hewill be equally pleased with our little penances.
As a result of little mortifications, we can deliver ourselves fromthe awful fires of Purgatory and amass rich merits for Heaven. To go intothe matter further, there is not much difficulty about mortification orpenance, notwithstanding the absurd fear that people have of it.
Penance is not only easy, it is useful and necessary, and it will bringus very great happiness. Not to do penance is the greatest penance of all.As a matter of fact, every man of the world naturally, spontaneously mortifieshimself. The first principle, for instance, of politeness and good breedingis to sacrifice our whims and tastes for the sake of others. The selfishman is a boor; the generous man is the idol of all.
Again, the only way of securing good health is to eschew the most appetisingviands when they do us harm and to make use of plain foods when they dous good. Overeating is the cause of the vast majority of sickness and prematuredeaths.
To take another example. The secret of success is strenuous, methodical,regular work. Now generosity, self-denial, method, regularity are otherforms of very genuine but practical mortification. Yet no man can get onwithout them. To insist on our own likes and dislikes, to do only as weplease, is to lead a life bristling with difficulties, in which every dutyis a burden, every good act an effort and a labor
Boy scouts and girl scouts are bound to do a kind act every day, eventhough it costs them a big effort. Christians should surely do more. Dailyacts of self-restraint, of patience with others, of kindness to others,the exact fulfilment of duty are splendid penances and a great aid to happiness.
RESOLUTION
If we are afraid to do much, let us do many little things.
Chapter 5
THE THIRD MEANS: SUFFERING
The Third Means of avoiding Purgatory is very easy. It consists in makinga virtue of necessity, by bearing patiently what we cannot avoid, and allthe more since suffering, borne patiently, becomes easy and light. Suffering,if accepted with calmness and for God's sake, loses all its sting. If receivedbadly, in the spirit of revolt and with repugnance, it is intensified ahundredfold, and becomes almost intolerable.
Everyone in this vale of tears has to face sorrows innumerable and infinitein variety. Crosses light and crosses heavy are the lot of us all. Strangeas it may seem, these sorrows, which most of us would gladly dispense with,are in truth God's greatest graces. They are the little share He offersus of His Passion and which He asks us to bear for love of Him and as penancefor our sins.
Borne in this spirit they will lessen considerably our time in Purgatoryand very possibly completely remove it--with this difference, that Purgatory,even a Purgatory of 50 or 100 years, will in no wise increase our meritsin Heaven; whereas, every pain and sorrow and disappointment in this lifewill lessen our suffering in Purgatory, and also bring us more happinessand glory in Heaven.
How sad it is that so many Christians, for want of thought, make theirsufferings a thousand times worse than they are and lose all the immensemerits that they could so easily gain.
RESOLUTION
Let us suffer with calmness and serenity for the love of God. We shallthus save ourselves from Purgatory.
Chapter 6
THE FOURTH MEANS: CONFESSION, COMMUNION, HOLY MASS
The Fourth Means by which we can lessen our time in Purgatory, or avoidit altogether, is by frequent Confession, Communion and daily assistanceat Mass.
Confession applies to our souls the Precious Blood of Christ, wipesout our sins, gives us light to see their malice, fills us with horrorof sin and, above all, it gives us strength to avoid it. In Holy Communionwe receive the God of infinite mercy and love, the God of all sanctity,who comes expressly to pardon our sins and help us to sin no more.
He visited the house of Zaccheus once, and in that one visit, Zaccheusobtained complete pardon of all his sins
How is it possible that the same God of goodness and sweetness can come,not into our houses, but into our very hearts in Holy Communion and notgive us the same and even greater graces. He visited Zaccheus once, Hevisits us every day if we allow Him.
Many, alas, never feel, never grasp the immense joys and consolationof Holy Communion.
The Mass is identical with the Sacrifice of Calvary, in its essence,in its value, in the graces it bestows. The Sacrifice of Calvary was sufficientto save all the world, millions and millions of souls, and was also sufficientto save countless other sinful worlds, had they existed. By assisting atMass, we can apply all these oceans of graces to our own souls, and thatnot once, but every day.
RESOLUTION
Let us go to Mass and Holy Communion every day. We can do nothing better.One day with Mass and Communion is worth a hundred days without them.
CHAPTER 7
THE FIFTH MEANS: ASKING GOD
The Fifth Means of avoiding Purgatory is asking God for this grace.Some wise Catholics have a really great, if simple secret, which is wellworth learning and using for our own benefit.
God promises us in the most solemn and deliberate way (and He cannotfail to do what He promises) that He will give us everything we ask inprayer, if it is good for us.
Now two conditions, especially, make prayer infallible, namely perseveranceand faith. God cannot refuse such a prayer.
These Catholics we speak of pray expressly every day of their livesthat God will free them from Purgatory. In every single prayer they say,in every Mass they hear, in every good act they perform, they have theexpress intention of asking God first of all and with all their heartsto deliver them from Purgatory.
How? That is for God to decide.
It is not easy to see how God can possibly refuse such constant, unceasingprayer. The fact that such prayers are said daily and many times in theday, for 20, 30, 50 years, shows that they are said with undoubting faithand magnificent perseverance.
We exhort all our readers to adopt this practice. The more they knowand think on Purgatory, the more fervently will they make this prayer.
RESOLUTION
Every time we say the Hail Mary let us say with all the fervour of ourhearts the words: "Pray for us sinners now and at the hour of ourdeath. Amen"
Chapter 8
A SIXTH MEANS: RESIGNATION TO DEATH
A Sixth Means of avoiding Purgatory is given us by some great saints:They say that when a sick person becomes aware that he is dying and offersto God his death with perfect resignation, it is very likely that he willgo straight to Heaven.
Death is the awful punishment of sin, and when we accept it, as of coursewe ought to do, with submission and resignation, our act pleases God somuch that it may satisfy perfectly for all our sins.
The idea of Pope St. Pius X was the same when he granted a plenary indulgenceat the hour of death to those who say at least after one Holy Communionthe following prayer:
"Eternal Father, from this day forward, I accept with a joyfuland resigned heart the death it will please You to send me, with all itspains and sufferings"
It will be better still to say this prayer after every Holy Communionwe receive.
It is for our best interest to accept God's will in everything thathappens to us in life and in death.
Nothing can be easier when we remember that God always wishes what isbest for us. If we do what God does not will, we shall surely suffer.
RESOLUTION
Each time we repeat the Our Father, let us say with special fervourthe words: Thy will be done. In all our troubles, small and great, letus do likewise. Thus everything will gain us merit. By this simple actwe change sorrow into joy, the worries of life into gold for Heaven.
THE SEVENTH MEANS: EXTREME UNCTION
The Seventh Means of avoiding Purgatory is Extreme Unction: God Himselfhas given us a Sacrament, the end of which is to take us directly to Heaven.This Sacrament is Extreme Unction, which according to St. Thomas and St.Albert was instituted especially to obtain for us the grace of a holy andhappy death and to prepare us for immediate entrance into Heaven.
Many Catholics do not understand this most consoling doctrine, and becausethey do not understand it, they prepare themselves insufficiently for thereception of Extreme Unction and so lose many of its great graces.
Every Sacrament properly received produces its effect. Baptism cleansesus from Original Sin and any other actual sins that may have been committedby adults before receiving the Sacrament.
The Sacrament of Holy Orders gives a priest all his tremendous powers.Matrimony makes man and woman husband and wife. In the same way ExtremeUnction, if devoutly received, prepares the dying Christian for immediateentrance into Heaven, thus delivering him from Purgatory.
How foolish it is, therefore, to put off receiving this Sacrament untilvery late, when the dying person is too exhausted to receive it with fullknowledge of what he is doing and with due fervour and devotion. The momentof death is the supreme moment in our lives. It is the moment which decidesour fate for all Eternity.
RESOLUTION
Let us use every means in our power to secure a happy and holy death,especially by receiving most devoutly, and as soon as possible, ExtremeUnction.
Chapter 10
INDULGENCES AND PURGATORY
God in His infinite mercy and compassion offers us a most wonderfuland easy means for lessening or cancelling our Purgatory.
Fully aware of our weakness, and knowing, too, how fearful many areof penance, He opens wide the treasury of His Goodness and offers us mostabundant Indulgences in exchange for some small act of devotion.
For one recitation of short ejaculatory prayers, He grants 100 or 300or more days Indulgence. These we may say hundreds of times in the day.Those who say the little ejaculation: "Sacred Heart of Jesus, I placemy trust in Thee" one hundred times a day gain 30,000 days Indulgence.Those who say it 1,000 times, as many do, gain 300,000 days Indulgenceeach day!
Nothing can be easier than to acquire the habit of saying this littleprayer all day long, countless times each day.
Then, for each Hail Mary of the Rosary, one gains more than 2,000 daysIndulgence!
Besides an immense number of Partial Indulgences, there are very manyPlenary (full, complete) Indulgences which may be gained during life andat the hour of death.
These are specially given by the Church to enable us to avoid Purgatory.
These Indulgences can be applied to our own souls, and we shall thusdirectly make satisfaction for our sins. Or, we may apply them to the soulsin Purgatory, who will see to it that we do not lose by our generosity.
RESOLUTION
Let us strive to gain all possible Indulgences.
Chapter 11
THE THIRD ORDERS
Among the extraordinary graces which Catholics gain by becoming membersof a Third Order is a share in many Masses and prayers.
To mention, for instance, the Third Order of Saint Dominic, Pope BenedictXV, himself a Tertiary, said: "One of the easiest and most effectualways of reaching a high degree of sanctity is by becoming a Dominican Tertiary"
The members of this order receive during life a share every day in thousandsof Masses and prayers, and after death, when, alas, so many are neglectedby their relatives, those who are members of this Third Order have a sharedaily in thousands of other Masses and prayers, this for as long as theyremain in Purgatory!
Among the many beautiful characteristics of the Order of St. Dominicis its intense devotion and love for the Holy Souls, especially for thesouls of its members, friends and benefactors. So true is this that a youngItalian nobleman who consulted the Pope as to which religious order hewould do well to enter received for answer: "My dear son, you maywith much profit join any of the Orders, for in each you will find abundantmeans of becoming a Saint. After death, however, be a Dominican" TheHoly Father meant to imply that the suffrages given after death to theirdeceased members are, indeed, most abundant in the Dominican Order.
The conditions of becoming a member of this order are so easy and theadvantages so many that half the world would become Dominican Tertiariesdid they know these advantages.
Chapter 12
THOSE WHO EARNESTLY HELP THE HOLY SOULS MAY WELL HOPE TO AVOID PURGATORY
The Holy Souls whom we relieve or release by our Masses and good workspray for us with such indescribable fervour that God cannot refuse to heartheir prayers. One of the principal graces they ask for their friends isthat these shall have little or no Purgatory. No one knows better thanthey the awful intensity of the Purgatorial flames; no one, therefore,can pray for us as they do. Let us remember that:
a) God thanks as done to Himself what we do to others. When we relieveor release any of the Holy Souls, we relieve or release, as it were, GodHimself. How ready, therefore, will He not be to hear the prayers offeredby these souls for us.
b) Our Blessed Lord lays down clearly the great law: "By that measureby which you measure, it will be measured to you again" In proportion,consequently, to our generosity towards the Holy Souls will God's mercyand generosity be towards us. Those who work heart and soul for the reliefof the Holy Souls may thus well hope that their Purgatory will be entirelyremitted, or notably lessened. On the other hand, those who neglect theHoly Souls may justly fear a severe judgment and a long Purgatory.
RESOLUTION
Let everyone without fail join the Association of the Holy Souls. Allthe members of the family should do so. The conditions are very easy. Ifthe Association is not established in your Parish, write to: Associationof the Holy Souls, Dominican Nuns of the Perpetual Rosary, Pius XII Monastery,Rua do Rosario 1, 2495 Fatima, Portugal, which is one of the centers ofthe devotion.
St. James the Apostle gives another very effectual method of avoidingor lessening our stay in Purgatory. He says: "He who saves a soul,saves his own, and satisfies for a multitude of sins"
If someone were fortunate enough to save the life of a King's only son,the heir to his throne, from a horrible death, what reward might he notexpect to receive from the grateful monarch? No King, however, could beas grateful to and anxious to reward the person who saved his son as Godis grateful and ready to reward the person who saves one soul from Hell.
All of us may, in a thousand different ways, save not one but many soulsfrom Hell. For instance :
1. We can do so by praying earnestly for them. How often does not amother save her son's soul by her fervent prayers. We can save souls bygiving good advice and also by our good example. How many boys owe theirsterling qualities to the wise counsels of a good Father or friend!
2. Another efficacious method of saving souls is by propagating theFaith, viz., Catholic Action.
The incredible ignorance, apathy and indifference of Catholics is theevil of the day!
It is the bounden duty of Catholics to spread about thousands and thousandsof pamphlets of all kinds, full of life, vigour and burning interest, crisp,incisive, clear and strong. Otherwise, these are useless.
Each pamphlet or leaflet must carry a message straight to the heartof the reader, rousing him, convincing him, galvanising him into action.
Chapter 13
TO AVOID PURGATORY, DO AS FOLLOWS
1. In every prayer you say, every Mass you hear, every Communion youreceive, every good work you perform, have the express intention of imploringGod to grant you a holy and happy death and no Purgatory. Surely God willhear a prayer said with such confidence and perseverance.
2. Always wish to do God's will. It is in every sense the best for you.When you do or seek anything that is not God's will, you are sure to suffer.Say fervently, therefore, each time you recite the Our Father: "Thywill be done"
3. Accept all the sufferings, sorrows, pains and disappointments oflife, be they great or small: ill health, loss of goods, the death of yourdear ones, heat or cold, rain or sunshine, as coming from God. Bear themcalmly and patiently for love of Him and in penance for your sins. Of courseone may use all his efforts to ward off trouble and pain, but when onecannot avoid them let him bear them manfully.
Impatience and revolt make sufferings vastly greater and more difficultto bear.
4. Christ's life and actions are so many lessons for us to imitate.
The greatest act in His life was His Passion. As He had a Passion, soeach one of us has a passion. Our passion consists in the sufferings andlabours of every day. The penance God imposed on man for sin was to gainhis bread in the sweat of his brow. Therefore, let us do our work, acceptits disappointments and hardships, and bear our pains in union with thePassion of Christ. We gain more merit by a little pain than by years ofpleasure.
5. Forgive all injuries and offences, for in proportion as we forgiveothers, God forgives
us.
6. Avoid mortal sins and deliberate venial sins and break off all badhabits. Then it will be relatively easy to satisfy God's justice for sinsof frailty. Above all, avoid sins against charity and against chastity,whether in thought, word or deed, for these sins [and the expiation forthem] are the reason why many souls are detained in Purgatory for longyears.
7. If afraid of doing much, do many little things, acts of kindnessand charity, give the alms you can, cultivate regularity of life, methodin work, and punctuality in the performance of duty; don't grumble or complainwhen things are not as you please; don't censure and complain of others;never refuse to do a favour to others when it is possible.
These and suchlike little acts are a splendid penance.
8. Do all in your power for the Holy Souls in Purgatory. Pray for themconstantly, get others to do so, join the Association of the Holy Soulsand ask all those you know to do likewise. The Holy Souls will repay youmost generously.
9. There is no way more powerful of obtaining from God a most holy andhappy death than by weekly Confession, daily Mass and daily Communion.
10. A daily visit to the Blessed Sacrament--it need only be three orfour minutes--is an easy way of obtaining the same grace. Kneeling in thepresence of Jesus with eyes fixed on the Tabernacle, sure that He is lookingat us, let us for a few minutes repeat some little prayer like these: "MyJesus, mercy." "My Jesus, have pity on me, a sinner" "MyJesus, I love You" "My Jesus, give me a happy death"
Chapter 14
HOW WE CAN HELP THE HOLY SOULS
I. The first means is by joining the Association of the Holy Souls.The conditions are easy.
ASSOCIATION OF THE HOLY SOULS
Approved by the Cardinal Patriarch of Lisbon, June, 1936
1. The members are asked to send their full name and address to: Associationof the Holy Souls, Dominican Nuns of the Perpetual Rosary, Pius XII Monastery,Rua do Rosario 1, 2495 Fatima, Portugal.
2. The members must offer up a Mass once a week for the Holy Souls (Sunday'sMass can fulfil this obligation).
3. The members pray for and promote devotion to the Holy Souls. (Werecommend the booklets Read Me or Rue It and How to Avoid Purgatory.)
4. The members are asked to contribute a yearly alms to the Mass Fund.The alms is used to have Masses said for the Holy Souls every month.
II. A second means of helping the Holy Souls is having Masses offeredfor them. This is certainly the most efficacious way of relieving them.
III. Those who cannot get many Masses offered, owing to want of means,ought to assist at as many Masses as possible for this intention.
A young man who was earning a very modest salary told the writer: "Mywife died a few years ago. I got 10 Masses said for her. I could not possiblydo more but heard 1,000 for her dear soul "
IV. The recital of the Rosary (with its great indulgences) and the Wayof the Cross (which is also richly indulgenced) are excellent means ofhelping the Holy Souls.
St. John Massias, as we saw, released from Purgatory more than a millionsouls, chiefly by reciting the Rosary and offering its great indulgencesfor them.
V. Another easy and efficacious way is by the constant repetition ofshort indulgenced prayers, offering up the indulgences for the Souls inPurgatory. Many people have the custom of saying 500 or 1,000 times eachday the little ejaculation, "Sacred Heart of Jesus, I place my trustin Thee" or the one word, "Jesus" These are most consolingdevotions and bring oceans of graces to those who practice them and giveimmense relief to the Holy Souls.
Those who say the ejaculations 1,000 times a day gain 300,000 days Indulgence!What a multitude of souls they can thus relieve! What will it not be atthe end of a month, a year--or 50 years? And if they do not say the ejaculations,what an immense number of graces and favours they shall have lost. It isquite possible and even easy to say these ejaculations 1,000 times a day.But if one does not say them 1,000 times, let him say them 500 or 200 times.
VI. Still another powerful prayer is:
"Eternal Father, I offer Thee the Most Precious Blood of Jesus,with all the Masses being said all over the world this day, for the Soulsin Purgatory."
Our Lord showed St. Gertrude a vast number of souls leaving Purgatoryand going to Heaven as a result of this prayer which the Saint was accustomedto say frequently during the day.
VII. The Heroic Act consists in offering to God in favour of the Soulsin Purgatory all the works of satisfaction we practice during life andall the suffrages that will be offered for us after death. If God rewardsso abundantly the most trifling alms given to a poor man in His name, whatan immense reward will He not give to those who offer all their works ofsatisfaction in life and death for the souls He loves so dearly.
This Act does not prevent priests from offering Mass for the intentionsthey wish, or lay people from praying for any persons or other intentionsthey desire. We counsel everyone to make this act.
ALMS HELP THE HOLY SOULS
St. Martin gave half of his cloak to a poor beggar, only to find outafterwards that it was to Christ he had given it. Our Lord appeared tohim and thanked him.
Blessed Jordan of the Dominican Order could never refuse an alms whenit was asked in the name of God. One day he had forgotten his purse. Apoor man implored an alms for the love of God. Rather than refuse him,Jordan, who was then a student, gave him a most precious belt or cincturewhich he prized dearly. Shortly afterwards, he entered a church and foundhis cincture encircling the waist of an image of Christ Crucified. He,too, had given his alms to Christ. We all give our alms to Christ.
RESOLUTION
a) Let us give all the alms we can afford; b) Let us have said all theMasses in our power; c) Let us hear as many more as is possible; d) Letus offer all our pains and sufferings for the relief of the Holy Souls.
We shall thus deliver countless souls from Purgatory, who will repayus ten thousand times over.
Appendix I
THE BROWN SCAPULAR
(The following official information was obtained from the National Scapularcenter, Darien, Illinois, May 9, 1986.)
Two wonderful promises of Our Lady of Mount Carmel are available tothose who have been enrolled in the Brown Scapular.
The great promise of the Blessed Virgin Mary, given to St. Simon Stockon July 16, 1251, is as follows: "Whoever dies wearing this scapularshall not suffer eternal fire."
Our Lady's second Scapular Promise, known as the Sabbatine Privilege(the word "Sabbatine" meaning "Saturday"), was givenby the Blessed Virgin Mary to Pope John XXII in the year 1322 and is asfollows: "I, the Mother of Grace, shall descend on the Saturday aftertheir death, and whomsoever I shall find in Purgatory, I shall free."
There are three conditions for obtaining this privilege: 1) the wearingof the Brown Scapular; 2) the practice of chastity according to one's stateof life; 3) the daily recitation of the Little Office of the Blessed VirginMary.
Those who cannot read can abstain from meat on Wednesdays and Saturdaysinstead of reciting the Little Office. Also, any priest who has diocesanfaculties (this includes most priests) has the additional faculty to commute(change) the third requirement into another pious work--for example, thedaily Rosary.
Because of the greatness of the Sabbatine privilege, the Carmelite Ordersuggests that the third requirement not be commuted into anything lessthan the daily recitation of seven Our Fathers, seven Hail Marys, and sevenGlory Be to the Fathers.