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Nanabush
The Trickster

woodbullet.gif (174 bytes)THE ORIGINS OF NANABUSH
woodbullet.gif (174 bytes)WHAT NANABUSH LEARNED FROM THE WOLVES
woodbullet.gif (174 bytes)HOW WOODPECKER GOT HIS RED CREST
woodbullet.gif (174 bytes)THE ORIGIN OF THE WHITE WATER LILY
woodbullet.gif (174 bytes)WHY MOSS GROWS ON ROCKS
woodbullet.gif (174 bytes)A DOGS TAIL
woodbullet.gif (174 bytes)THE LEGEND OF INDIAN SUMMER
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NANABUSH AND THE GIANT BEAVER
woodbullet.gif (174 bytes)DESCRIPTION OF THE PETROGLYPHS FOR THESE STORIES
woodbullet.gif (174 bytes)HOW MEDICINE WAS FOUND
woodbullet.gif (174 bytes)HOW THE WHITE BIRCH GOT ITS BLACK MARKS
woodbullet.gif (174 bytes)WHY MAPLE TREES GIVE SAP
woodbullet.gif (174 bytes)HOW SNAKES GOT THEIR POWERS
woodbullet.gif (174 bytes)HOW THE MILKY WAY WAS CREATED
woodbullet.gif (174 bytes)NANABUSH AND THE BULRUSH
woodbullet.gif (174 bytes)HOW NANABUSH CREATED THE WORLD
woodbullet.gif (174 bytes)SPIRITUAL LAWS
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THE STORY  OF THE DREAM CATCHER

THE ORIGINS OF NANABUSH

manitou.gif (2577 bytes)In the beginning, as the Ojibwa story tellers say, the world in which we live did not exist.  Kitchi Manitou, the Great Spirit, had a dream in which he saw a world made of mountains and valleys, lakes and streams, plants and animals, and people.  In his wisdom Kitchi Manitou realized that he was to bring these things into being.  He created a world made of four primary elements; rock, water, fire and wind:

To the sun he gave the power to heat and light the earth,
To the earth he gave the power of growth and healing, 
To the water he gave purity and renewal,
To the wind he gave music and the breath of life itself,
After these things Kitchi Manitou created human kind.  To them he gave the power of dream.

As the world was new, the Ojibwa people had much to learn and Kitchi Manitou took pity on them and sent them a teacher, Nanabush.  Nanabush was the son of a human mother and the West Wind spirit father.  He was sent to earth to teach his people about the healing plants, about kindness, generosity, and honesty.  One of Nanabush's first tasks was to name the trees, the waters, the mountains, the animals, the birds and the plants.

Nanabush had powerful magic to give special powers or attributes to the animals and plants. Nanabush was also a Trickster, bent on making humans look silly (although his own jokes often backfired on him).  As a Trickster, he could  change form and take the shape of an animal.  The one distinguishing feature of Nanabush when he was in human form, as drawn on rocks and carved in stone by the Ojibwa, was his rabbit-like ears.

The following are some of the many Ojibwa stories about  Nanabush.

HOW MEDICINE WAS FOUND

nanabush.gif (2265 bytes)Trouble developed between the animals and humans.  As a result the animals began to cause illness among the humans.  Nanabush was trying to figure out what he could do to help when he noticed Chipmunk scurrying past the door of his wigwam.  Nanabush called out to Chipmunk and said "Little Brother, a strange illness is among the tribes.  I fear the trouble was sent by the animals to punish the people for their cruelty to them."  Chipmunk replied, "You are right.  At the great council of animals I alone spoke for the people.  The others were so angry that some pounced on me and would have torn me to pieces had I not managed to escape.  Their claw marks are still on my back."  Then Nanabush said " Then you shall wear such stripes on your back forever as a sign of loyalty and help to the people."  Chipmunk knew the trees and plants were friendly to humans so he went to see if they could offer some help.  Three days later, Chipmunk told Nanabush that the trees and the plants offered many remedies to help fight the illnesses.   The spruces and pine could give their gums and resins to relieve pain, congestion and be applied to cuts and bruises.  Plants such as wild strawberry and milkweed each offered a gift as well.   From the raspberry leaves one could make tea that could cure sore throats and stomach aches.  The milky fluid of milkweed could be put on warts and moles to make them disappear.  Chipmunk taught Nokomis (Nanabush's Grandmother) how to use these and many many other new remedies from the plants and the trees.  Meanwhile Nanabush told the suffering people that help was available.  As time passed, people learned how to use the plants and trees for healing.

WHAT NANABUSH LEARNED FROM THE WOLVES

moose1.gif (2728 bytes)Nanabush, learned how to hunt from the wolf.  One day came when Nanabush and Tooth, (the grandson of the old she-wolf pack leader) were unable to keep up with the pack who had gone hunting caribou.  So the two of them decided to hunt moose in the valley instead.  They stupidly did not remember the she-wolf's words of wisdom that they should only take only meat they could use.  In the intoxication of the hunt, they ignored the she-wolf's message and killed all the moose in the valley for fun.  As a result, they themselves were hunted by the spirit Manitou, who sought to punish them.

Tooth, the impetuous young wolf, was caught and killed, but Nanabush bravely stole Tooth's pelt from the Spirits.  Half-god himself, he brought the wolf back to life.  Tooth had already traveled the pathways of the dead, and when resurrected he taught Nanabush about those paths, so that he in turn could resurrect the people.  After Tooth had described the treacherous pathways to heaven, Nanabush sent him back to the land of the dead, where he forever guides the human souls as they make the journey to a better world.

As a result, the wolf became the peoples brother, their teacher in the hunt, their partner in crimes, and the guide to heaven.

HOW THE WHITE BIRCH GOT ITS BLACK MARKS

shaman.gif (1959 bytes)Nanabush assigned the task of guarding his meat to the white birch tree near his wigwam.  However the birch fell asleep and the birds flew in to steal it.  When Nanabush saw what had happened, he took a pine branch and began to strike the birch.  Where he struck the tree, sticky sap from the tree made the needles stick to the birch bark.  In his anger Nanabush seized the birds that had eaten his meat and threw them at the tree.  They stuck to the bark.  As a reminder to all creatures in the forest not to disobey Nanabush, all descendants of the white birch wear black markings on their bark.

HOW WOODPECKER GOT HIS RED CREST

thunderbird.gif (2888 bytes)After having his dinner stolen by wolves, a hungry Nanabush stopped at the camp of his friend, the giant Woodpecker, for dinner.  Woodpecker asked Nanabush what he would like to eat and Nanabush replied he would like to eat a raccoon.  Woodpecker went over to a shelf and took down two long pointed bone pins.   In those days woodpeckers did not have a beak.  Placing one pin in each of his nostrils, he flew to a nearby tree and began to tap.   Within a minute a raccoon came tumbling down from the branches.  Nanabush so enjoyed the meal of raccoon that he invited Woodpecker to visit him for dinner sometime. 

When Woodpecker came to visit, Nanabush stuck wooden pins in his nose and climbed into a nearby tree.  He wanted to impress Woodpecker that he too could knock a raccoon out of a tree.  As no raccoon was falling out, he pecked harder.  Nanabush pecked so hard he became dizzy and fell to the ground, unconscious and bleeding from the nose.  Woodpecker propped Nanabush against a tree and stopped the bleeding.  When Nanabush awoke, Woodpecker told him never to try that trick again - it was a secret known only to woodpeckers.  Nanabush smiled weakly and said "I have learned my lesson and I thank you for saving my life.  As a reward I will give you a red crest, a crest that all woodpeckers will wear proudly forever."   Even to this day, woodpeckers, large and small wear a bright red crest of feathers.

WHY MAPLE TREES GIVE SAP

deer.gif (2043 bytes)Nanabush's enemies, the Windigoes were always trying to annoy and hurt him.  One evening a flying squirrel passed by the evil Windigoes and overheard then plotting harm to Nokomis (Nanabush's Grandmother). Squirrel hurried off to warn Nanabush.  The squirrel suggested a safe place to hide Nokomis.  It was a grove of maple trees that could only be reached by crossing a great waterfall using a fallen narrow log.  Nanabush then went to his grandmother to warn her of the danger and together they set out for the hiding place.  Somehow the evil Windigoes discovered where Nokomis was hidden and went after her.  They reach the waterfall and stopped short, for there on the other side of the water there appeared to be a raging fire.  Little did the Windigoes know that through the waterfall's mist they saw the autumn maple leaves aflame with colour.  The Windigoes decided that Nokomis must have died in the fire and they all went away.  When Nanabush learned the part the maple trees played in protecting his grandmother, he rewarded them by making their sap flow generously and sweet.  The maple sap would become very valuable to the people to make a delicious sugar.

Nanabush's grandmother took him into the forest in the spring of the year. She showed him how to make a hole in a maple tree and shape a short stick to place in the hole. The liquid that dropped onto his lips was very sweet and good. For a long time Nanabush thought about this beautiful golden liquid that was like the nectar in the summer flowers. Nanabush thought that it would be too easy for his people to gather this maple nectar so he climbed up to the top of the tree and scattered water over all of the trees in the forest. Suddenly the liquid that dropped from the stick in the tree was not nearly as sweet. Nokomis asked him why he had done this. He explained that it would be too easy for his people and they would become lazy if he told them about this sweet nectar from the maple tree. This is why each spring the First Nations people had to go into the bush and collect buckets of sap and cut piles of wood to heat stones to boil the sap to make the sweet maple syrup and sugar.

...

Many moons ago Nanabush's old grandmother took him into the forest in the spring of the year. She showed him how to make a hole in a maple tree and shape a short stick to place in the hole. The liquid that dropped onto his lips was very sweet and good. For a long time Nanabush thought about this beautiful golden liquid that was like the nectar in the summer flowers. Nanabush thought that it would be too easy for his people to gather this maple nectar so he climbed up to the top of the tree and scattered water over all of the trees in the forest. Suddenly the liquid that dropped from the stick in the tree was not nearly as sweet. Grandmother asked him why he had done this. He explained that it would be too easy for his people and they would become lazy if he told them about this sweet nectar from the maple tree. This is why each spring the First Nations people had to go into the bush and collect buckets of sap and cut piles of wood to heat stones to boil the sap to make the sweet maple syrup and sugar

THE ORIGIN OF THE WHITE WATER LILY

canoe2.gif (2568 bytes)The people believed the stars were homes of good people who were taken away by the Great Spirit, Kitchi Manitou.  A star maiden fell in love with the Native people and decided to leave her sister stars and come to live on the earth.   Floating toward earth she said, "I shall choose water as my place to live because I can see canoes as they float by, children as they play beside the river, and the babies as they sleep in their cradles on the shore."  Nanabush as so impressed by the kind nature of the star maiden that he turned her into a water lily.  The next morning the people awoke to find thousands of white flowers covering the lake's surface.  

HOW SNAKES GOT THEIR POWERS

snake.gif (1985 bytes)In the beginning, animals were created without powers.   They were required to approach Kitchi Manitou on a high mountain to receive his gifts.  The eagle received strong wings and a keen sense of sight.  The bear received strength and the hummingbird was given the power of hovering.  Legless, armless and wingless, the snake kept plants in the field, meadows and gardens safe.   Not once did he complain of his condition or desire the better fortune of others.   Cheerful and satisfied he made the most of his powers.  Unfortunately for the snakes there were rabbits, the most mischievous of creatures.  While snakes could fend off the smaller animals such as mice and rats, they were unable to discourage the fat and numerous rabbits.  The rabbits ate and ate.  Try as they might the snakes were unable to prevent the rabbits from destroying the plants and gardens.  The snakes snakes fought the best they could but the rabbits just ate more.  Discovering that snakes were feeble, the rabbits made fun of them.  They pulled their tails and tossed them in the air.  The snakes were helpless and suffered injuries.  To bring an end to their grief, the snakes pleaded with the rabbits to stop.  But it was useless.  The snakes called on Nanabush for help and he took pity on them.  He gave some snakes venom, and to others he gave the ability to tightly wrap themselves around creatures.  He warned, "Do not abuse the power I have given you.  Use it as a last resort, if you need food.  Remember to use it properly.  Before resorting to poison, warn your enemies, and perhaps by a threat you can avoid destroying other creatures."   The snakes thanked Nanabush.

WHY MOSS GROWS ON ROCKS

crane.gif (1955 bytes)Nanabush had several brothers but they were not as helpful as he was.  One brother was very very lazy and would not hunt of fish for his food.  Instead, he preferred to travel around and persuade families to let him live with them as a guest.  He never did anything in return for what he received so the time came when no person would take him in as a guest.  He traveled to Nanabush's wigwam knowing Nanabush had a kind heart.  Nanabush took his brother into his home and, as usual, the lazy man did not appreciate it.  Nanabush spent his time cooking, fishing and hunting but never once did his brother lift a finger to help.  One morning Nanabush woke up and saw bear tracks in the snow.  After breakfast he picked up his bow and arrow and set out to follow the tracks.  They led over the frozen surface of a big lake and disappeared into a peculiar hole in the ice.  Nanabush climbed down into it and found himself inside a tunnel.  He walked along until he found out that it was a trap set by the animals.  The animals began to chase him.   Nanabush ran for days and days until the tunnel came to the surface of the ground.  He had been underground for over a month and it was now spring! 

Meanwhile, Nanabush's lazy brother just sat by the fire and waited and waited for Nanabush to bring him food and firewood.  Nanabush never came and the fire eventually went out.  The brother went outside and wandered the woods calling for Nanabush, but the woods were silent.  Days passed and the lazy brother grew weak from hunger and the cold.  He tried to hunt but it had been so long since he had hunted that he had forgotten how.  After wandering through the woods half stumbling from weakness, he collapsed on a rock and died.  A month had passed when Nanabush found his dead brother.  Nanabush said, "He was lazy all his life and he paid for his laziness.  I wish everyone could see this and know the sad end that awaits lazy people who will not work for their living.  I will do the next best thing and make something that will remind people of the sad death of my lazy brother.   From his body I will cause a soft moss to grow, and through all the northland moss will grow on barren rocks. 

HOW THE MILKY WAY WAS CREATED

turtle3.gif (2520 bytes) Nanabush called together all the birds and animals so he could give them their duties.  He told the beaver to build dams, the bees to make honey and the woodpeckers to play forest music;.  And so it went until all the animals had been given their duties.  however Nanabush forgot to give anything to Turtle for while the animals were all together Turtle was swimming far below the lake surface and could not hear.  When Turtle found out that he was forgotten, he sank beneath the surface of the lake to sulk.   As days passed, Turtle grew angrier.  One day upon seeing a passing canoe, he shot to the surface, upset the canoe and ate the surprised Ojibwa.  The Ojibwa was very tasty and Turtle continued attacking canoes for many days.  Nanabush upon hearing the strange events, suspected Turtle was angry with him, and decided to stop the strange behavior by making turtle do something useful.   Nanabush took a bow and an arrow and seeing Turtle fired at him.  Turtle dove into the water and was narrowly missed.  When diving, Turtle flung his tail up in the air shooting great a spray of water high into the sky.  Nanabush using his magic, turned the spray of water into thousands of stars, thereby creating the Milky Way.

A DOGS TAIL by Gilbert Oskaboose 

deer.gif (2043 bytes)Once upon a time, long ago and far away - as these matters usually are - all the dogs came together for a band meeting. In those days dogs could speak, just like human beings, so this meeting was not as strange as it sounds, at least not for that reason. There were big dogs, small dogs, fat ones, skinny ones, young ones, old ones, handsome ones, ugly ones and so on and so on. They were all there. In those times it was the custom to hang one's tail just inside the door, much to same way we hang up our hats today when we enter a lodge, out of respect. Some of the dogs became quite skilful at tossing their tail on a nail from five or ten feet away. 

Once the meeting got going, everybody started yapping at once, except of course, for the ones who come to meetings and say nothing. Some save their words for later, when they're tired and not afraid of anybody. Others save them to lie later on about how many important things they said at the meeting and how many other dogs they had "told off." Meanwhile, at the meeting, everybody else was mixing it up good. Big dogs growled, little dogs yapped shrilly, old dogs criticized everything, silly dogs clowned and vicious dogs attacked anything that moved. Whenever a dog fell down or was knocked down, the rest pounced on it and gave him a good beating. To add to the chaos all the crazy dogs howled for no apparent reason.

 Nanabush happened to be going by at the time and heard the commotion. The noise hurt his ears and he became annoyed at the dogs' behaviour. "I've got a good notion to play a trick on those dogs, he said, digging around for his fire -maker. In no time at all Nanabush had the back wall of the council lodge burning fiercely. He ran away laughing. Inside the dogs saw the smelled the smoke, saw the flames, and panicked. Everybody headed for the door at the same time. In their tradition it was every dog for himself. In the confusion and panic no one took the time to find his or her tail. They just grabbed one, stuck it on, and ran for their lives. 

And that's why, to this very day, whenever two strange dogs meet, the very first thing they do is check out each other's backside and tail. They're still looking for their own tail.

NANABUSH AND THE BULRUSH

turtle2.gif (2184 bytes)The usual stillness of the marsh was disturbed by a most unusual sound--twanggg, twanggg, twanggg... it was Nanabush, holding his bowstring in his mouth and striking it to make musical sounds as he walked along.  Suddenly, he stopped.  What was that in the distance?  It appeared to be a large number of people dancing along the edge of the lake.  They were all wearing feathers in their hair.  He hurried toward them, curious about why they were dancing there, and rather put out about not being invited to join the dance!  As he neared the shore, he discovered that they were not people after all, but bulrushes as they swayed gracefully to and fro in the breeze, all moving in the same direction at the same time.  How he enjoyed the sight!  Closer and closer he crept, until he stood right beside the tallest bulrush. "Please," he asked politely, "Would you allow me to join your dance?"   The tall bulrush looked him over carefully and replied,  "No! You could never keep up with us. We stop only when the wind calms down, and that never lasts long. Our dancing simply never ends."

"Oh, I can keep up--truly I can! Let me show you; let me try!" pleaded Nanabush. Well aware of Nanabush and his tricks, the bulrush decided this was a good chance to trick him. "I'm afraid not," he said. "You never do anything right!  You don't know how to dance as we do." "Please! I promise to do exactly as you say. Just show me what to do." begged Nanabush.

After much arguing, the bulrush appeared to relent. "All right. I'll give you a chance to dance with us, but only one chance! You must listen to what I tell you." he cautioned. "First, take the bulrush and fasten it in your hair. Dance right beside me, and don't stop unless the wind calms down."

Nanabush listened attentively, nodding his agreement and shuffling his feet in his anxiety to begin. Whoosh--the wind began to blow and the dance as underway. Nanabush felt wonderful, swaying this way and that way.  The pace increased as the wind blew harder. faster and faster he swayed, bending so low that he almost touched the water.  All day and all night, Nanabush and the bulrushes danced.   Many days and nights they danced.  Nanabush became very tired and longed for a break! "I wonder if I might have a short rest?" he asked.

"Be strong, Nanabush!" The tall bulrush told him. "I warned you that we never stop dancing!".  "Oh, it's not that I'm tired," said Nanabush, "I just want to stop for a while."

"You promised to listen to me," said the bulrush, "So keep on dancing. Don't stop!"   So, Nanabush continued to dance. On and on he danced, swaying in the wind, until three days and three nights passed.

"Nanabush, you're doing well. You're keeping up with us. How are you enjoying it?" asked the bulrush.  Nanabush was so tired, he couldn't even answer.  He stopped dancing and glared at the bulrushes.  Angrily, he tore the bulrush from his hair and threw it as far as he could.  "I am tired!" he shouted, "I'm tired of dancing an I'm tired of listening to you!  I'm quitting!" Off he went to find something to eat.   Now, unknown to Nanabush, the bulrushes had accomplished their trick on him. It hadn't been three days and nights he had danced, but three years!

When Nanabush found out, he was furious! "From this day on," he declared angrily, "you will grow only in wet, marshy places along the shores of rivers and lakes!" And so it has ever been; bulrushes growing only along lakes and rivers, dancing in the wind.

THE LEGEND OF INDIAN SUMMER

manitou.gif (2577 bytes)Long ago, Nanabush and his brother, Pee-Pauk-A-Wis, decided to run a great race. From the start, as always Nanabush was easily outdistancing his brother. All summer long he ran northward. Wherever Nanabush's moccasins touched, flowers sprang up and the land was at peace with the sky. Pee-Pauk-A-Wis dashed by his brother, followed by winds of fury. Nanabush, realizing he had been tricked, jumped to his feet and at once overtook his brother, bringing him sunny, warm weather, which has become known as Indian Summer. It is said that whenever the weather changes quickly, Nanabush and his brother are again running their race.

HOW NANABUSH CREATED THE WORLD

nanabush.gif (2265 bytes)One winter day, Nanabush's  brother was out hunting alone.  When he did not come home in the evening, Nanabush thought that perhaps he had lost his way in the woods.  The next day the young brothers still had not returned, and Nanabush became worried.  So he set out to try and find him.   He had often warned his brother never to return home across the ice which covered the lake, but rather to walk around the shoreline on solid ground.  He now began to fear that his brother had forgotten his warning and that he had been pulled through the ice by the Serpent People and drowned in the icy water below. 

Nanabush searched everywhere, but not a trace of his brother could he find.  He knew that the worst must have happened:  the Serpent People had drowned his brother as he had feared.  He set out again, this time to find the Serpents and punish them.  Now the Serpent People were very  cunning, and kept themselves across the frozen rivers for days, and weeks, and months.  Before he knew it, Spring had come.  One day, just as he was approaching a steep hill, he heard a peculiar booming sound.  'What can that be?' he asked himself.  'I must climb the hill and find out. 

teepee1.jpg (21873 bytes)When he reached the top, he saw a little lake in the valley below, and there, sunning themselves on the shore, were two Serpents.  The booming noise came from the pounding of their giant hearts. Quietly but swiftly, Nanabush drew his bow and shot an arrow at each Serpent.  Though he hit them both, they were still very much alive, for they slithered into the water in the twinkling of an eye and disappeared.  Then a strange thing happened.  The water in the little lake began to rise.  It rose steadily, soon flooding the whole valley.  'Oho!' exclaimed Nanabush.  'The Serpents know I am hunting them.  They are going to try and drown me. 

He climbed the tallest pine tree on the hill, but the water, which by this time had covered the hill, was lapping at his heels.  He climbed as quickly as he could, and before long was at the very top of the tree.  The water kept on rising and soon reached the level of his chin, but then, strangely, the water began to go down again.  It went down as quickly as it had risen, and when it had receded to its old level Nanabush climbed down out of the pine tree.  'They nearly drowned me,' said Nanabush, catching his breath.  'I shall have to be careful, or next time those evil Serpents will certainly kill me.' 

He then chopped down a number of trees and made a giant raft, which he left on the top of the hill.  Wondering what he should do next, he wandered away through the woods again.  He had walked for nearly an hour when suddenly he stopped.  He thought he could hear a woman crying.  he crept on cautiously, and cam to a clearing where an old woman was sitting on a log and, just as he had imagined, she was crying.  'Why are you crying, old woman?'  'Ah, a sad thing has happened.  That wicked man, Nanabush, has wounded my brothers with his arrows.'  Nanabush knew at once that the old woman was a Serpent Woman in disguise.   He also realized that she did not know who he was.  Smiling to himself, he exclaimed, 'That Nanabush must be a rascal!  But tell me, what are you going to do?'   'I am gathering herbs to heal their wounds,' she replied.  'I am also gathering basswood bark.  We shall watch the string and stretch it around the base of the hill.  We shall watch the string and if it vibrates, we shall know Nanabush tripped over it.  He is hiding somewhere on the hill.' 

'Where do the Serpent People live?'  he asked next.  'All you have to do is follow this path to the lake,' replied the old woman, pointing the way.  'When you get to the lake, walk right into it. A short distance in, you will find a door.  The Serpent People are inside.'  Without saying another word, Nanabush slew the wicked old Serpent Woman and dressed himself in her clothes.  He followed the path to the lake and found the door.  He opened it and found himself inside a huge lodge - the home of the Serpent People. 

Walking along quickly, he soon came upon the two Serpents whom he had wounded, with his arrows still in their bodies.  The Serpents were guarded by a group of fierce animals, and Nanabush discovered that one of the Serpents he had wounded was the Chief of all Serpents.  However, the fierce animals thought Nanabush was the old woman, and let him pass.  In another corner, he say the body of his brother, who had indeed been drowned by the Serpents.  In a flash of anger, Nanabush leaped forward and pushed the arrows deeper into the bodies of the two Serpents, killing them instantly.  'Now I have avenged my brother's death!' he shouted.  And, before the fierce guardian animals had time to realize what had happened, Nanabush slipped out of the Serpent lodge and raced back to the shore of the lake, running as fast as he could. 

When the guardian animals realized what had happened they roared with rage and summoned the rest of the Serpent People, who immediately caused the water in the lake to rise again.  But Nanabush heard the movement of the water as it began to rise, and he ran toward the hill where he had hidden his giant raft.  As he ran he called loudly to his friends, the birds and animals.  'Come with me, my friends!' he shouted.  'Come to my raft on the hill.  The water is rising again, and this time you will drown unless you come with me.'

The birds and animals answered his call not a moment too soon.  Just as they reached the giant raft and climbed safely aboard, the water rose over the crest of the hill and set the raft afloat.  In a few more minutes the whole world was covered by the surging water.  There was not a single thing to be seen on the top of the water except Nanabush and the birds and animals on the raft.   Even the highest hills were now lost from sight.  Nanabush and the birds and animals floated aimlessly on the raft for many days and nights.  At first Nanabush thought the water would go down again, but after they had been on the raft a full month he realized that the old world was submerged forever beneath the water and that the wicked Serpent People had drowned with it.  Nanabush himself would have to find a way to create a new one. 

'Loon!' he called, when he had decided what he should do.  'You are an excellent swimmer.  Dive down and bring me a lump of mud in your bill.'  The loon dived into the water and was gone a long time.  Presently, he returned.  'I couldn't reach the old world,' he reported sadly.  'It was too far down.' 

'Beaver!'  called out Nanabush, 'you are a good diver.  You try next.'  The beaver dived in an was gone much longer than the loon had been, but he too failed to reach the bottom of the water.

'Muskrat!'  exclaimed Nanabush, 'you must try for us.'  The muskrat dived in and was gone for so long that they were certain he had drowned.  Just as they were giving him up for lost, he suddenly appeared on the surface, motionless, floating around as if he were indeed dead.  Nanabush pulled the muskrat onto the raft and revived him.  He noticed that the little animal was holding one paw tightly closed.  He pried it open - and there were a few tiny, wet particles of sand.  The muskrat had reached the old world after all! 

Nanabush took the grains of sand and dried them carefully.  He fashioned them into a tiny globe, on which he breathed lightly.   Then he planted the globe gently on the water beside the raft, and commanded it to grow.  The little ball began to revolve and spin on the water, and soon it started to grow in size.  Within a few minutes, it had grown large enough to hold two ants which Nanabush placed on it.  The ants made the globe spin faster an grow bigger.  In no time at all, it had grown large enough to hold two mice.  Thus it was that the little ball grew and grew.  At last, when the moose - the largest of all animals - had climbed onto it and disappeared from sight, Nanabush commanded the globe to stop growing.  He himself stepped onto it, and said:

'Here is the new world - a home for all the birds and animals.'  And that, so the Ojibwa story tellers say, is how Nanabush created the world in which we live today.  

The Adventures of Nanabush:  Ojibway Indian Stories.  Told by Sam Snake, Chief Elijah, Yellowhead, Alder York, David Simcoe and Annie King.  

NANABUSH AND THE GIANT BEAVER

There came a time, the Ojibway story tellers say, when Nanabush was at war with Waub-Ameek, the Giant Beaver. Just why they began to quarrel no one really knows, but the fact remains that for many months Nanabush pursued Waub-Ameek all through the north country. He followed his trail from lake to lake, down rushing rivers and across the swampy marshlands. Waub-Ameek was a magician too, and Nanabush soon discovered that he was just as cunning and tireless as he was.

Now at the time of our story took place, Nanabush was living with his grandmother, Nokomis. In spite of her age, she was quite able to keep up with the pace set by her grandson, but finally even the two of them become discouraged. They had followed the trail right to the great inland body of water we now know as Lake Superior, and there the trail had petered out. They stood and gazed out over the rippling blue waters, as sad as they could be, for Waub-Ameek had disappeared without a trace.

They had been traveling for so long that they were both very, very tired, and so they decided to build a wigwam and rest. They gathered the poles and stitched them together great sheets of birch bark, and soon were living comfortably in their new home. They spent the next few days fishing and basking in the warm sun.

They had been in their new home about a week when it suddenly occurred to Nanabush that the level of the water in the lake was rising. He noticed that the rocks along the water’s edge, which had been quite visible when they had first arrived, were now several inches under water. ‘This is strange thing.’ he said when he mentioned the matter to Nokomis, ‘I must find out what is causing the water to rise.’

He began to walk along the shore of the lake, toward the eastern end where the lake narrows at the approach to Lake Huron. As he reached the narrows, Nanabush looked ahead - and stood in shock still in surprise! For there, ahead of him, was a freshly built dam of giant proportions, stretching right across the narrows.

‘Aha!’ Nanabush exclaimed. ‘So that is why the water has been rising. Waub-Ameek has built a giant dam. Well, well soon fix that!’ He took one more look at the long pile of sticks and rocks and mud which was holding back the waters of Lake Superior, and then ran back to his grandmother.

‘Nokomis.’ he shouted. ‘I’ve found the trail of Waub-Ameek again! He’s damned up the waters at the head of the lake, and I know he must be hiding somewhere nearby. I want you to sit on his dam and wait for him to appear. I shall walk around the lake, and when I find him. I’ll drive him toward you. It may take several days, but you must keep your eyes open. As soon as he knows we’ve found his trail again, he’ll try to escape, so do not let yourself fall asleep.’

Nokomis ran to the dam, taking up a position where she was able to see far down into the waters, while Nanabush began his journey around the shore of the lake. In a few minutes he disappeared from sight and Nokomis kept her watch as the hours slowly rolled by. The sun moved down toward the west and finally disappeared. The hours of darkness stretched out, and Nokomis thought they would never end, but the sun finally appeared again in the east, and slowly mounted in the sky. Nokomis began to feel sleepy, but forced herself to stay awake. The sun set for the second time, and the old woman wondered how she would be able to keep awake for the second night. Without knowing it, her head began to nod.

Suddenly she sat bolt upright. She heard a sound of quite slashing. She jumped to her feet and ran along the top of the dam and there, ahead of her was the giant form of Waub-Ameek. She raced toward him as he just looked up, he had recognized her, and turn to dive back down into the water, but Nokomis nimble fingers were too quick for him and she managed to grab his broad, flat tail and hold on to it tightly.

Waub-Ameek struggled mightily, but he could not shake off the fingers of old Nokomis. He flailed the water with all his might, but no avail. He could not escape. Nokomis called aloud to Nanabush, but there were no sounds in the night save the splashing of Waub-Ameek. She called and called again, but her grandson was probably many miles away. She clung on tightly to Waub - Ameek’s tail, hoping against hope that Nanabush would appear and help pull the giant beaver out onto the land.

Now Waub-Ameek, as we have said, was very cunning. It did not take him long to realize that, although Nokomis had a firm hold on his tail, the old woman did not have the strength to pull him out of the water. He thought for a moment, and a plan of escape came into his mind. He twisted his body around and with his teeth and fore paws, began to burrow a hole through the great dam he had built.

It was hard and unpleasant work, but he kept at it doggedly. The hours passed, and in the east, the first faint streaks of light appeared. Then suddenly, there was a loud gurgling noise and the great dam quivered. Waub-Ameek had burrowed right through his dam!  The gurgle became louder and louder and turned into a roar. The dam began to tremble, and then shook violently. One instant more and the dam gave away. With a mighty roar the waters rushed through the hole, carrying with them the mass of sticks, great lumps of clay, and mud and boulders.

Fortunately, Nokomis realized what was happening and despite her weariness, stepped back out of danger. As she did Waub-Ameek gave a mighty tug and wrenched his tail from her hands. In an instant, he was free again, and swam far down beneath the surface of the water, where he was carried along by the mighty current.

When the sun rose, Nokomis, feeling sadder than she had for many a day, looked up, vainly hoping that she might catch a glimpse of Waub-Ameek. The Giant Beaver was now several miles away, but Nokomis beheld a wondrous sight. There, in front of her, in the narrows between the tow lakes, the large mass of sticks and clay and mud and boulders had come to rest. They formed a maze of islands, stretching out for miles, further than the eye can see in the narrow channel between Lake Huron and Lake Superior. This chain of islands that came from the great dam of Waub-Ameek is called the Thirty Thousand Islands.

Poor Nokomis stood, cold and tired in the early morning light, staring at the amazing sight, and did not hear Nanabush approach her. He was panting as though he had ran a great distance. He saw in an instant what happened.

‘Poor Nokomis.’ he said tenderly, ’Do not worry. No one could hope to hold the tail of Waub-Ameek alone day after day. I was still searching for him when I saw the waters of the lake suddenly drop. I knew what must have happened. Now you must have some sleep and then we will take up the trail of the Giant Beaver again.’

Nanabush and his grandmother never did catch up with Waub-Ameek again. They found signs of him here and there, and the trail led them along the Great Lake. They followed the shoreline, past Lake Huron and Lake St. Clair, past Lake Erie and Lake Ontario. They traveled further east then they had ever traveled before, following the mighty St. Lawrence River to its mouth, right to the Atlantic Ocean itself. They stood on the sea shore, and looked out to the east, over the rolling waves of the water that seemed to have no other shore. They were about to turn around and trace their way to their home in the north country when they heard a shout, a shout that seemed like a cry of a triumph. They looked out over the ocean once again, and there, far out of sea, they saw the head of Waub-Ameek, bobbing above the waves.

Nanabush laughed. He cupped his hands over his mouth and shouted: ‘Come back, Waub-Ameek, come back! You are too cunning for me to catch. Let us make peace and let us be friends. I want to have you as a friend.’

And so Waub-Ameek returned to the north country and became the friend of Nanabush and old Nokomis. In his own way, Waub-Ameek created the beaver we know today, and taught them how to make dams such as the one he had mad at the narrows between Lake Huron and Lake Superior, though of course on a much smaller scale.

The Adventures of Nanabush:  Ojibway Indian Stories.  Told by Sam Snake, Chief Elijah, Yellowhead, Alder York, David Simcoe and Annie King. 

SPIRITUAL LAWS

woodbullet.gif (174 bytes)Be in good relationship with all things
woodbullet.gif (174 bytes)Children are a gift from the creator, lent to us for a short time
woodbullet.gif (174 bytes)How we honour a gift is one measure of how we honour that which created all things
woodbullet.gif (174 bytes)Beginnings and endings are the same; always and forever
woodbullet.gif (174 bytes)The Spirit of the Creator dwells in all things, both animate and inanimate
woodbullet.gif (174 bytes)Knowledge is to be shared.  Each person is blessed by both the opportunity to teach and to learn, to give and to receive
woodbullet.gif (174 bytes)Knowledge once shared, is the greatest equalizer
woodbullet.gif (174 bytes)There is no forward growth free of the risk of pain, for pain is the balance of joy.  Each heightens our understandings and appreciation for the other
woodbullet.gif (174 bytes)Truth is found in more than one direction; it is unchanging and forever
woodbullet.gif (174 bytes)Children are closer to the Creator.  We are to learn from them, as much as they are to learn from us
woodbullet.gif (174 bytes)Nothing exists is owned by us.  What we use we must share
woodbullet.gif (174 bytes)All things work in cycles or circles.  
woodbullet.gif (174 bytes)We are related to everything that exists.  As such, we must respect all of creation as much as we seek our own self-respect
woodbullet.gif (174 bytes)Of all the strengths, the greatest is kindness

Anishnabe 101: The Circle of the Turtle Lodge, Aimee Bailey, 2000

DESCRIPTION OF THE PETROGLYPHS FOR THESE STORIES

Can you see Nanabush's outline in the rock?

Although somewhat faded, the Nanabush Pictograph has survived for several hundred years on the face of Bon Echo Rock. To the Native Algonkians who painted him in red ochre, the Nanabush was a spiritual figure who displayed awesome powers. The son of Kitchie Manitou, he was sent to earth to teach the Native People about kindness, honesty and generosity. He could take on the form of many plants and animals. In this area, Nanabush was said to have the ability to take the form of a rabbit. He was also a Trickster who could be very unpredictable, trying to make humans look silly. However, often he became the butt of his own jokes and tricks. His rabbit-like ears are said to have symbolized rays displaying his mystical powers.

The stories contained on this webage was obtained at Petroglyphs Provincial Park, Ontario.  The petroglyphs shown are similar to those carved on a magical white crystalline marble rock face located inside the park, and were made 600 to 1100 year ago, long before European settlers arrived.  The area north of the Great Lakes was the hunting ground for a number of tribes, one of which is the Algonkian speaking Ojibwa (or Chippewa).  These semi-nomadic people were dependant on the land to provide them with food and shelter.  In their uncertain existence in the wilderness the Ojibwa believed that the world was governed by powerful spirits and forces such as Nanabush.  They were dependant on the supernatural to give meaning to their day to day experiences.  The petroglyphs may have been a visual portrayal of the relationship with the supernatural.  

A description of the various rock petroglyphs carved by the Ojibwa, some related to the stories above is as follows:

manitou.gif (2577 bytes)  

Gitchi Manitou or the Great Spirit.  The creator of the world.  The sun is said to be his home.

nanabush.gif (2265 bytes)  

Nanabush, often seen in rabbit form, has the ability to transform into anything he wants to be.  However he has to adapt to the limitations of that form.  He likes to play tricks on the people, and is the spirit who is thought to have taught the people how to hunt and fish. On left is Nanabush depicted from Petroglyphs Provincial Park, and on the right is Nanabush from Bon Echo Provincial Park.

moose1.gif (2728 bytes)  

The moose, the largest animal in the forest.

thunderbird.gif (2888 bytes)  

Thunderbird, the protector of the people.   Thunderbird is an imaginary creature that was thought to create thunder when flapping his wings.

deer.gif (2043 bytes)  

The deer, one of the fastest animals in the forest.

canoe2.gif (2568 bytes)  

The canoes drawn by the Ojibwa often do not look like native canoes.  They are thought to be boats that could take the shamans to different world levels.

turtle2.gif (2184 bytes)turtle3.gif (2520 bytes)  

 Turtle and Turtle with eggs.

snake.gif (1985 bytes)  

The snake, thought to be guardians of the underground springs and symbols of renewal and regeneration.  They live in the underworld and are closely linked to the Shamans.

crane.gif (1955 bytes)  

The crane or heron is very important to the natives as it promotes a position of influence.  The crane is also clan symbol, and members of this clan traditionally are the speakers at meetings.

shaman.gif (1959 bytes)  

The shaman, or village spiritual leader and advisor is shown holding a rattle that was used during ceremonies.  The cone shaped object on his head may be a headdress or hat.

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April 25, 2005