ON OTA BENGA
SAARTJIE'S KINDRED CAPTIVE AFRICAN
Humanity's inhumanity seems endless. Knowledge is power. Historical research yields unfathomable acts of racist hatred, humiliation, and torture. One renown example is the captive existence of an African woman named Sara "Saartjie" Baartman. A lesser known case is that of an African man named Ota Benga.
Like Saartjie, Ota was caged and treated like a circus animal. Unlike Saartjie, Ota's remains were never returned to his homeland. Ota's bondage was sanctioned by America's most revered scientists and anthropologists. They conspired with the curators of New York's Bronx Zoo, resulting in Ota's legal and commercial captivity. Ota was the featured caged attraction at the 1904 World's Fair.
Evolutionary theory, like all American scholarship, is historically rooted in white supremacy and rabid racism. During this era, Africans were openly described as "agricultural barbarians" and "ape-like" in academic journals. Ota was abused in the name of anthropological science.
Ota's racist nightmares began in the Belgian Congo. Ota was born in 1881. He was a bushman from the Bachichiri tribe of the Kasai River in Zaire. Colonist Belgian thugs murdered his wife and children. Ota was captured and sold into slavery.
African "explorer" Samuel Verner purchased Ota and several other pygmies. He filed their teeth down to sharp points to make them all appear more savage to patrons who frequented the fair. Ota was 23 when he became a slave and Verner made him a zoo animal. When the fair ended, Verner returned Ota and his peers to the Belgian Congo. Ota remarried. After his second wife died of a snake bite, Ota was lost. All of his family members were dead or lost inside the slave trade. Somehow, amazingly and suspiciously, Verner convinced Ota to return to America again.
In 1906, Verner hawked Ota to the directors of the Bronx Zoological Gardens. They purchased Ota and he became the permanent property of the zoo. Clearly, Verner and these zoo officials saw absolutely no difference between Ota and the other beasts that they owned.
Ota was forced to live in a barely separated cage among caged apes. One of the apes was named Dinah. Patrons abused Ota. He was often nearly slain by frenzied racist gawkers. To console Ota, curators gifted him with a parrot and an orangutan, who were both added to Ota's own cage. The orangutan was named Dohung and became Ota's partner during forced antics to entertain onlookers.
Ota drew record throngs. On September 16, 1906, more than 400,000 patrons rushed to see Ota. Local black activists protested this blatantly racist offense. They penned letters of protests and hosted protest meetings. Some blacks did not object as they felt that they were generic Americans, and not African-Americans, and no relation to any "savage little African".
Ota hated the humiliation and danger of his display. He especially hated mean children and rough mobs who assaulted him regularly when he dared to venture beyond the bars of his cage. One day Ota snapped and obtained a carving knife from the feeding room of the Monkey House. He furiously waved it at patrons for hours. Once, Ota was refused a soda in a fountain near the Bird House and he flew into a rage. It took three male staffers to subdue him and return him to his cage in the Monkey House.
Often, Ota was chased by obnoxious mobs for hours in the zoo. Once, he crafted a bow and arrow to shoot at them in defense. After he wounded a few racist fools, he was seen as a financial liability. Eventually, his warrior ways were regarded as burdensome. Ota was freed and banished from the zoo.
Ota spent the rest of his life wandering in America. Verner had abandoned Ota when he could no longer profit from him. For a while, Ota resided in a black orphanage in Brooklyn. There, a sister named Creola taught him English. His filed fangs were capped to make his teeth appear human again. Ota relocated to Virginia.
Ota briefly attended The Virginia Theological Seminary and College. He quit to work in a tobacco factory. In 1910, Ota was a depressed factory worker in Lynchburg, Virginia. Ota often lamented about being too poor to buy a steamship ticket home to the Congo. Fellow workers often saw hot tears in Ota's eyes.
On March 20, 1916, Ota ended his incredible emotional pain with a revolver. He was 35 years old. Ota removed the caps from his filed teeth before he committed suicide in a cow stable. He shot himself directly in his broken heart...
When racist reporters wrote of Ota's death, they claimed he was just too lazy to really work. They said he chose to die rather than work for a living. Racist "journalists" still pen such lies about fabricated "choices" in American media daily.
Racism is ancient and escalating in America. Africans are still exploited and on display. Now, our captivity is often voluntary, orchestrated by amoral capitalists who look like us. Whether we are gyrating naked on MTV, crippling each other on football fields, or mauling each other in boxing arenas, African-Americans are still feature attractions in Amerikkka's racist media zoos...
Dear brother Ota: May God rest your wounded warrior soul. Your bones lie in captive soil. But, your eternal spirit soars above African soil, hosted by the spirits of legions of African ancestral angels, and your kindred sister Saartjie. We know that you are all home...and we love you across oceans of time...
For more information on the tragic saga Ota Benga, read:
Raw Deal: Horrible Stories of Forgotten Americans by Ken Smith
Ota Benga: The Pygmy in the Zoo
by Phillip Verner Bradford & Harvey Blue
A typically revisionist and racist book penned by
the son of Ota's original captor
St. Louis Post-Dispatch articles from 1904
New York Times articles from 1906 and 1916
Ota Benga: The Story of the Pygmy on Display in a Zoo
http://www.rae.org/otabenga/html
An outstanding and informative website!
The Case of Ota Benga
http://emporium.turnpike.net/C/cs/hsota.htm
Ota Benga: The Pygmy in the Zoo
http://www.concentric.net/~pvb/otasyn.html
For more information about beautiful, magical, and mystical Pygmy tribes, see:
The Gods Must Be Crazy
A classic film
Deep Forest (1998)
"Sweet Lullaby"
A haunting CD with actual tribal songs and the mystical
musical voices of forest pygmies in the mix
The Sirius Mystery: New Scientific Evidence for Alien
Contact 5000 Years Ago by Robert
K. G. Temple
A profound book about ancient African space travel
and cosmic wisdom
Monuments on Mars by Richard
Hoagland
A stellar scientist exposes ancient African wisdom
that racist NASA officials still lie about
For related info, see these additional columns herein:
SAARTJIE'S BELATED HOMECOMING: "SARA BAARTMAN'S" RETURN TO SOUTH AFRICA
THE LIFE & TIMES OF "SARA BAARTMAN" & MADNESS IN MUSIC VIDEOS
ON MOURNING JAMES BYRD
JAMES BYRD'S REGAL DAUGHTERS
ON MOURNING JAMES BYRD
1998 VOTER REBELLION AGAINST RABID NEOCONS
NEOCONS = TOXIC MUTANT CONSERVATIVES
TO MY SEXIST ENEMIES: IN HONOR OF ANGER
RACISM IN ACADEMIA: CALIFORNIA'S READING LIST
LOSING THE RACE?...LOST HIS MIND!!!: ON JOHN MCWHORTER'S RACIST NEOCON LIES
AMERIKKKA'S NEW WORLD WAR
OSCARS 2002: COLORIZED HISTORY, COLORIST REALITY
ON GAYS IN AFRICA
GAY BASHING v. RACISM: SIMILAR v. SYNONYMOUS
PSUEDO-AFROCENTRICS: MY ONGOING INTRATRIBAL WARS
TESTING REALITY: STANDARDIZED SABOTAGE IN ACADEMIA
ON KILLER BEES: RACISM IN MAD SCIENCE
2000=1900: REPUBLIKKKANS STEAL A NATIONAL ELECTION - RACIST TRAPS SNARE MILLIONS OF VOTERS bushWHACKED AT POLLS NATIONWIDE
AMERIKKKA 2000: RACE-ING INTO THE MILLENNIUM
AFFIRMATIVE ACTION: PROPOSITION 209
AFFIRMATIVE ACTION: REALITY CHECK IN RIVERSIDE CALIFORNIA
THE REALITY OF AFFIRMATIVE ACTION