The information which I am presenting here is but a sampling of that body of knowledge pertaining to free existence in nature which vanished from human consciousness too quickly after we stepped away from nature, knowledge so vital to our relationship with nature. This information should be general among all people, no less among anarchists. Yet, this knowledge is freedom, and freedom holds its own price.
More than anything, wilderness survival is
about attitude. You have to look past the many
discomforts to discover what is rare and beautiful, in nature and within
yourself. Know that nature will never throw anything at you which
you can not handle if you deal with it directly. But if you look
for disaster, you will surely find it. Embrace the experience and
you might be surprised to find that life is embracing you.
Never over-harvest any plant or animal.
Instead of taking all of something from one area, take a
little from several areas. Always leave enough for others.
Take only what you need, no more nor less. Always be grateful for
any food which you may find, and show your gratitude as is appropriate.
Feel your full responsibility for that which you feed upon, and understand
that this responsibility is the price of freedom. The path will not
be easy but, for those who can find it, not without reward.
Aside from the attitude, there are four issues
to address in wilderness survival, ranked in order of
importance: shelter, water, fire and food. Though weighty tomes
could be devoted to each of these subjects, the essentials can be recorded
in a few short paragraphs.
You will need an area at least big enough to
allow you to sleep comfortably. On the other hand,
the larger the area, the harder it will be to heat. If possible,
plan to have the opening face east or southeast, never northwest (of course
this depends on location and topography). Aside from this, you must
consider various factors about the location: a dry, well-drained area,
protected from weather and natural hazards, southern exposure, fire safety,
abundance of materials and comfort. You will also want to keep an
eye open for such things as poison ivy and ant nests.
Once you have chosen an adequate location and improvised a frame, that frame should be ribbed with sticks and branches, cross-woven for strength. Some people use pine boughs for this part of the structure. Over the frame is then deposited leaf litter to a thickness of at least an arm’s length. You will have to work with this over the course of time to seal leaks and drafts. Cork it up with a ball of leaf litter and you will be sealed in tight. Beyond these basics, debris shelters can be as simple or as complex as you desire. Properly built, these structures can be as warm and cozy as any heated bedroom.
These huts can be easily dismantled and all
the materials redistributed so that there is little evidence that the area
was ever disturbed. In the summer they can consist of little more
than the frame or they can be thatched with a little effort and ingenuity.
At most, a debris shelter should never be used for more than a season.
The ideal is to have three or four debris huts scattered over a territory
among which the homesteader can then shift as (s)he hunts and forages.
For long term residence, you had probably better look into putting up log
walls, but if you are squatting an area, it had better be remote enough
to prevent your cabin from being discovered. Remember, the esthetic
path is that which leaves no trail.
The only way you can ever be sure about water
is by using a solar still. Dig a hole in the ground
about three feet deep and wide enough to let in the sun, and place
a can in the middle. Then cover the hole with a clear sheet of plastic,
secured around the edge with the dirt from the hole. Lastly, place
a rock in the middle of the plastic, pulling it down over the open can.
Then go about your daily business and check the can later. You will
have to move the still every five days or so, as the area you are tapping
dries out. Do not worry, the water you consume in this method will
make no impression on the area water table or ecology, and the result is
pure, sun-distilled water.
At this point, I wish to discuss trash and
sewage. First, in regards to trash, not only does it breed disease,
it also attracts animals. If that is your desire, then I suggest
you lay your bait some distance from your home. All unrecyclable
trash should be buried with sewage in latrines dug at some reasonable distance
from camp, no less than one hundred feet from any water source. No
trash or sewage should ever be poured into open water or tossed into sinkholes
or swamps--particularly manmade chemicals--as this will only serve to compromise
the ground water throughout the area. Latrine pits should always
be filled back in once their operation is complete.
For a cooking fire, you need hard wood: oak,
maple, hickory in sticks and branches never much
bigger than kindling. Feed the fire copiously and then let it
burn down into a nice hot bed of coals. You can place rocks
in the coals (see the warning above) if you don’t want to cook directly
on the burning embers. If you lack metal cooking utensils, you can
cook in wood, hide or clay vessels by dropping heated rocks in the vessel.
If you have access to a variety of stones (and most old farmland has a
ridge of stones marking property lines) you can even build a wood stove.
The spindle should be a smooth cylinder about
an inch thick and eight inches long. You will find
that the straighter the spindle, the better. Taper both ends
to blunt points. The fireboard should be about half an inch thick,
a foot long, and at least twice as wide as the spindle. The handle
must fit comfortably in your palm. It will hold the drill in place
while you apply the bow. The handle can be made of hard wood, stone,
or any other suitable material. The bow should be a two- to three-foot
stick strung loosely with braided cordage, leather, sinew, or even a shoelace.
Choose a branch which is strong enough so that the cord will not slip on
the spindle.
Now, measuring in from the edge of the fireboard a little more than half the diameter of the spindle, score the board with a knife to begin the socket. Likewise the handle. Cut a notch into the fireboard almost to the center of the socket. Grease the handle and the upper end of the spindle, but be careful not to lubricate the working end of the spindle or the fireboard. (You can use pine pitch, animal fat , or even oil from your hair or the sides of your nose.) Twist the spindle into the bowstring and take the proper position. If you are right handed (I am not), kneel on your right knee with your left foot across the fireboard. The socket should be just beside your instep and your chest should be firmly against your left knee. Bracing your left hand firmly against your shin, grasp the handle and keep the spindle perpendicular to the fireboard. Take the bow in your right hand and move it in line with your body. Move the bow with vigorous, long strokes, gradually increasing the pressure from the handle. Be sure you have tinder piled around the notch of your fireboard so that the center of the tinder is directly beneath the notch.
Soon the board will begin smoking and you’ll see dark powder forming in the notch. Apply more pressure and drill faster until the board is smoking copiously. When burning dust begins to pour into the notch take a dozen more double strokes and carefully remove the spindle from the fireboard. Use your knife to carefully tip the burning coal into the tinder. Gently blow on the ember and pack the tinder around it. As the coal spreads, blow harder until flame erupts. Feed the fire on kindling, gradually increasing the size of the firewood until you have a roaring campfire.
Do not grow discouraged if you fail to even
produce smoke on your first hundred attempts.
Eventually you will learn the trick and never forget it. This
is a skill best learned before you need to apply it; however, necessity
may produce the resolve to persist until you have succeeded. More
details of the fire bow drill, as well as other methods of starting a fire,
can be found in Tom Brown’s Field Guide to Wilderness Survival, which I
highly recommend.
Cattails are edible in all seasons and provide a variety of foods from different parts of the plant. In early spring the young shoots and stalks can be peeled and eaten raw or boiled. Later, the green flower heads can be husked and boiled (they are rather like maize). In early summer, the pollen heads can be eaten raw or dried into flour. From late summer clear through winter, horn-shaped sprouts found on the tangled rootstocks can be eaten raw or boiled. The rootstocks themselves are loaded with starch. They should be crushed, dissolved in cold water, and then drained and dried into flour.
“Did you ever eat a Pine Tree?” as Euell Gibbons used to say. Because trees take so long to grow, I recommend that this food source is only utilized where it is plentiful, and only as necessary (this advice applies in general to all items of forage; the rule of thumb is: leave some for other foragers and to perpetuate the species--take only what you need). Tea made from the needles are a precious source of vitamin C (more than an equal serving of orange juice). How many old prospectors suffered the ravages of scurvy even while they camped in the middle of a pine forest? The needles should be diced finely and steeped for five minutes in boiling water. In spring, the male pollen anthers are high in protein. The red squirrel knows how delicious are the seeds of mature pine cones. They can be opened by placing them near the heat of a fire. In desperate circumstances, you can even eat the tree’s inner bark, though this is not recommended because it will kill the tree.
Wherever there are oak trees, you will find a plentiful source of Acorns. A handful of acorns has as much nutritional value as a pound of beef. Acorns of the white and pin oaks can be eaten raw. All other varieties are rather high in tannic acid, which should be leached by boiling in several changes of water. Indians used to bury them in the bed of a stream and leave them there for a day or two. The nuts can then be eaten as is or ground into flour.
Beyond these four foods, every open area is
loaded with edible plant life which it is beyond the
scope of this paper to list. There are a number of good foraging
guides available. I recommend the
Peterson Field Guides (Edible Wild Plants, Medicinal Plants,
and Wildflowers). Euell Gibbons’ books are interesting reading
but poor field guides. While acquainting yourself with edible and
medicinal plants, you should also learn to identify the poisonous varieties
so there is no confusion between the two. If ever you are uncertain,
pass it up; a case of accidental poisoning is at best debilitating, at
the worst it can prove fatal.
The animal should be hung from a tree limb or laid on an incline, head upmost. On a male animal, tie off the penis to help prevent the meat from being spoiled by urine. From the tail upward, make an incision just under the skin and continue it all the way up to the chin. Also make an incision down each leg to the first joint. On small animals, at this point, you can strip off the skin like a jacket. Large animals require a little more effort. Eviscerate the animal by making an incision in front of the anus and sex organs and open the abdominal cavity all the way to the breastbone, being careful not to puncture any internal organs. Now cut around the anus and free the sex organs, tying off any leaks. Cut through the diaphragm and reach up to severe and pull out the windpipe and gullet. Once this is done, everything should come out easily and should be stored for future use. Once the carcass is cleaned and skinned, prop the chest cavity open and leave the meat hanging in the open air for several hours.
In warm weather, meat needs to be preserved.
This is easily accomplished by drying and smoking the meat by a warm fire.
Butcher the carcass into thin strips, removing all fat (as this can go
rancid). Lay the meat on hot rocks around the edge of the fire or
drape it from a-frames or drying racks over the fire. Use only hard
wood fire for this purpose. Keep the fire going and check the meat
regularly. If it is lying on rocks, turn it over when the exposed
side is dry. If it is fully dry, the meat will crack when you bend
it, otherwise it is not dry enough.
Head, internal organs, sinew, bones, hooves,
and hide should all be utilized. If you do not do this then you are
wasting the gift which this animal has given to you and you having no business
hunting for meat in the first place. I would also like to interject
that, if you are squatting on a piece of land, people are much less likely
to object if you are only foraging and not poaching meat.
Another important source of knowledge which
we should take advantage of before it vanishes
entirely is our senior citizens. Many elderly people grew up
in a world where wilderness lore was common knowledge. Talk to them.
You may be surprised at the wealth of their knowledge, and those who possess
it are usually quite willing to pass it on if you approach them correctly.