Word to word meaning
====================

vR^i.ndAvanasthapash vR^i.ndAvanaM = One who protected the all groups of cows at Vrindavana (the place where Krishna was grown up), vinuta vR^i.dArakaikasharaNam.h = (those who are below him) chief of protecting (sheltering) devataas (demi gods) who are praying him,  nihata ni.ndA kR^ida surajanam = destroyed demons (asuras), who are blaming him, dAmabaddha jaTharam.h  =  one who has beautiful stomach which has been tied with the tag,  amandA = one who is complete,   AvadAta = brightning (shining),  ruchi  =  charming (good taste),   mAndAxakAri  = one who creates shyness,  vadanam.h  =  face,   kundAlidantam = one who has the tooths which are looking like long jasmine flowers which are usually appears in the month of Maga (11th lunar month), kandAsitaprabhatanum = one who is having black charming body which is shining like clouds,  dAvarAxasaharam.h = one who has destroyed the demons in forests,  na.ndAtmajaM = son of Nandagopa, Sri Krishna, uta = turning,  vayaM = all of us,  va.ndAmahe = saluting.
 

Translation
===========

Sri Vadiraja is praying Sri Krishna in this verse.

Sri Krishna use to protect all the groups of cows which are living in Vrindavana.  For Indra and other devataas, who are sheltering and praying him he will act as chief protector.  He has manifested as son of Nanda Gopa.  He destroyed all demons (asuras) who are abusing devataas.  He has been called 'Damodara' because when he broke the curds vessel his mother Yashodara got wild for his knotty play and tied his beautiful looking stomach with the tag to the grinding stone.  His face is shining (splendour) like complete sixteen arts of moon (shodasha kala pari poorna). By seeing his beautiful face even moon himself feeling shy.  His teeths are shining like a lines of Jasmine (vertical length) which are grown usually in the month of maga (11th lunar month). His body is charming (splendour) like black clouds with full of water. The same Sri Krishna use to roam around Vrindavan by killing all demons living there.

Sri Vadiraja is praying that all devotees are saluting the same Sri Krishna paramathma again and again.
 
 

Word to word meaning
====================

gopAlaka = Gopala's (one who takes care of cows),  utsava =Indra's festival of offer(yaga),  kR^ita = done,  apAra = lots of, bhaxa = sweets like holige (cake), rasa = payasa (liquid sweets), sUpa = tovve (dish made out of toor daal),  anna = rice (cooked rice) chitranna (rice mixture), lopa = going without any obstacles, kupita = got wild,  AshApAla = one who is managing east side (purva palaka), Indra yApita = sent,  layApa = water which will be there during extinction,  AMbuda = clouds,  Ali = groups,  salila =water,  apAya = peril (during danger times), dhAritagire =One who has lifted Govardhana mountain,  sApAN^ga = from the edges of his eyes,  darshanaja = by seeing,  tApa = torments, AN^garAgayuta = by different perfumes,  vyApAra = doing (business), shauNDa = expert,  gopArijAta = one who has stolen the Parijatha (flower Nyctanthes) from abode or one who has destroyed the demons called Vyamasura who are enemies of Gopala's, tvam = you, (mam=myself),  vividApAyataH = different  dangers (perils), ava = protect.
 

Translation
===========

Nandadi (those living in the place called Nanda Gokula) Gopala's (those who are looking after cows are called Gopala's) started doing customery festival to Indra (called Indrotsava). In that festival Gopala's have prepared Holige (sweet cake), Payasa (liquid sweet dish), Tovve (dish prepared from Toor dal) and different types of rices (cooked rice, mixture rice) to offer the same to Indra. But Krishna suggested to perform the same puja (festival) to Govardhana Mountain in Vridavana instead of Indra. On Sri Krishna suggestion Gopala's offered all the above items to Govardhana Mountain, Sri Krishna received all these offerings by his presence in one form inside the Govardhana Mountain.  Indra got very wild with the stopping of his puja (festival). Then Indra sent clouds with full of water and started pouring heavy rains in Vridavana.  This rain was equal to the waters gushing during the extinction time.  By this Indra created dangers to all cows and Gopala's.  Then Sri Krishna lifted Govardhana mountain and protected and given shelter to all Gopala's and their cows (below) under the mountain.

Sri Krishna who has the quality of Manmatha by attracting beautiful Gopika ladies by seeing through the edges of his eyes.  By attracting all these Gopika ladies all of them desired to have him as their husband.  By showing his play Sri Krishna robbed the sarees of these beautiful looking ladies when they were taking bath in the river Yamuna and kept on the top of the trees.  He also realised their pure love and devotion and blessed all them.  The same Sri Krishna has stolen the Parijatha Tree which was there in adobe and brought to Dwaraka.  He also killed the demon called Vyamasura who is the enemy of Gopala's.

Sri Vadiraja is praying that Sri Krishna has done like this many wonderful things and has solved many dangers and he is praying to solve many dangers.

Word to word meaning
====================

iha = in this earth (world),  kaMsAdika = many of them like Kamsa's, AsavdavataMsA = experts in bad qualities,  avanIpati = kings, vihiMsa = for destroying,  kR^ita = received,  Atmajanushham.h = who is in the form of,   saMsArabhUtam = one who is very special, saMsArabaddhamanasaM = one who has installed in the minds of his devotees,  sAttvikavrjaM = groups of sacred (good) people, sArachitsukhatanum.h = one who has got special body which is in the form of Knowledge,  saMsAdhaya.ntam =  doing,  haMsAditApasariraM sAspadaM = for great saints like Hamsa, Paramahamsa, Kutichaka, Bahoodaka, Sri Hari's mind is being used as roaming place, paramahaMsAdi vandya charaNaM = One who has the credibility to have feet which is being devoted by the sacred (great) saints (paramahamsa) Sri Krishna,  anishaM = without interuptions, sAdaraM = with devotion,  ahaM = myself,  bhatha = with pleasure (happiness),  bhaje = praying.
 

Translation
===========

When demons like Kamsa were born in this earth (bhuloka, world) and were giving torments (trouble) to good (sacred) people, Sri Krishna has manifested to kill (destroy) them.  Sri Narayana who manifested in the form of Sri Krishna is Sarvothama (has all the good qualities).  For those who are praying him (hari bhaktas, devotees) he will oblige to bless them according to their devotion gradation and liberates them.  He (Sri Krishna) will bless knowlege, Ananda (Happiness which is above materialistic happiness) in the present form of body and he will give continuous satisfaction in all their endevours.  The great saints like Hamsa, Paramahamsa are remembering and praying Sri Krishna continuously (without any interruptions) and are feeling happy (pleasure) in doing the same.  Sanaka-Sanandadi saints (since ancient time seers, r^ishis) are praying Sri Hari and saluting to his auspicious feet in particular.

Sri Vadiraja is telling that the same foot he is praying (devoting) continuously (without any interuptions).

Word to word meaning
====================

rAjIva netra = one who has got the eye like lotus flower, vidurAjIvavidura = for learned people (like Vidura), AjIva = one who is acting as protector,  vAjI = horses, Ibha = elephants, patti = soldiers,  nR^ibharAjI = groups of kings,  ratha = cars (ratha, fourwheeler carriers which carries kings), Anvita = along with,  jarAjIva = Jarasanda,  garvashmana = one who destroyed the egoism,   vAjI = for birds,  Isha = leader ie Garuda, vAha = carrying (using as vechicle),  sitavAjI = Arjuna who has got white horses,  Isha = leader,  daityatanu = one who is in the form of demon,  vAjIsha = one who is in the form of horses, bhedakara = destroyed,  doH = one who has the shoulders, jAjI = jasmine,  kadaMba = flower Kadamba (tree Nauclea cadamba), suma rAjI = various flowers like these,  suvAsitah = fragrance, shiraH = one who has got the head, Sri Krishna, rAjIvaketanavasshaM = one who is immersed in Manmatha,  maM = myself,  avatu = protect.
 

Translation
===========

In this verse Sri Vadiraja is praying Sri Krishna to bless him to destroy the desires of all organs in the body.

Sri Krishna has the eyes which is similar to the lotus flowers.  Vidura and other similar gyanis (knowledge people) believe that Sri Krishna is their protector and they are all sheltered (depend) on him. Jarasanda who is the king of Magadha with his armies which constitutes elephants, horses, cavalary, ratha's (car) and infantry armies along with the dependent kings armies attacked Mathura city many a times and each time he was lost against Sri Krishna and Sri Krishna not only won against him and also destroyed his egotism (pride). Garuda one who is the king (leader) of birds is Sri Krishna vechicle (carrier). Sri Krishna is acting as the master to Arjuna, who is sitting in the car (ratha) which constitutes white horses.  (That's why his ratha (car) is being called 'Shwetha Vahana' (white vechicle)).

Sri Krishna has destroyed one demon called 'Keshi' who came in the form of horse and was giving torments (troubles) to Gopala's by putting his hand inside the horse mouth and blocking the respiratory system.

Sri Krishna's head is decorated by the fragrant flowers like Jasmine, Cadamba, Lotus and other flowers.

Sri Vadiraja is praying Sri Krishana that Manmatha (Kama's master) is trying (wishing, desire) to enter his body and please destroy him (chase him).

Word to word meaning
====================

kAlIhR^ida = on the deep waters of river Yamuna,  avasatha = living, kAlIyakuNDalipa = Serpent king by name Kaliya,  ka = heads, AlI = lines,  stha = stood by holding,  pAdanakhara = feet nails, Avi = Sun's,  AlI = lines,  navAmshu = new sparkles,  karavAli = swords,  gaNa = groups,  AruNita = by making reddish,  kAlI = river Yamuna,  ruche = shining (splendour),  kelIlava = with little comforts,  apahR^ita = theft,  kAlisha = from Rudra (Ishwara) who is the husband of Parvathi,  datta = given,  varanAlIka = lovable boon (blessing),  tR^ipta = plump (rut),  ditibhu = demons,  chUlIka = one who has got hands,  gopamahilAlI = groups of Gopika ladies,  tanU = body,  ghusR^iNa = from the frgrance smell,  dhUlI = dusts (particles),  kaNAN^ka = pasted by the small particles,  hR^idaya = heart's place (Sri Krishna),  jaya jaya  = wining winning.
 

Translation
===========

On the deep waters of river Yamuna there lived a serpent king cobra by name Kaliya.  By the snake's presence there was air of poison and living beings like cows, Gopala's and animal birds were having uncomfortable (difficulty) in their living.  In order to destroy (kill) Kaliya Sri Krishna jumped into the deep water of Yamuna and started doing dance on the heads (expanded hood of a cobra, hede) of Kaliya.  By doing so he made Kaliya to ommit all the poison from him and made him to go to some other place.  When Sri Krishna has put his foot on the top of Kaliya's head (expanded hood of a cobra, hede) his nails were shining like a Sun.  When reddish sun's sparkles are falling on the nails of Sri Krishna and reflecting on the river Yamuna, Yamuna river was looking full of red.

Demons who acquired boons (blessings) from the devataas like Ishwara (Rudra) were having lot of egoism (pride) and were troubling good people. Sri Krishna kidnapped all these demons and destroyed their heads comfortably without any problems.

Sri Krishna was decorated by the dusts (small particles) of fragrance smell in his heart (chest) place which he got from the beautiful looking Gopika ladies.  Sri Vadiraja is praying Sri Krishna that he is always wining and winning.

Word to Word meaning
====================

kR^ishhNAdi pANDussuta = Pandavas like Bhimasena and, kR^ishhNA = Drupadi,  manaH = minds,  prachura tR^ishhNA = intentions (desires) of killing Duryodhana and others,  sutruptikara = making complete satisfied, vAk.h = speaking,  kR^ishhNAN^kapAlirata = those who wear Sri Krishna's conch-shell and discus symbols (devotees) interested in those groups (one who is showing interest (love) towards his devotees), aghahara = one who destroys sins,  kR^ishhNADIshhaNmahiLa = Kalindi (or Neela) and others like Mitra Vrinda (except Rukmini and Sathya Bhama) six prime wives,   ajitha = No body can win against him (that's why he has been called Ajitha),  nishhNAda = those who are specially deovting to him and those who are expert in devotion, vArdhimud = in terms of happiness which is equal to ocean, anushhNAMshumaNDala = equal to Moon plane (region), jishhNo = winner, girIndradhara = one who is wearing Govardhana mountain, vishhNo = omini present,  vR^ishhAvaraja = Indra's younger brother who is in the form of Vamana,  ghR^ishhNo = one who is courageous, kR^isshNAbhida = by name Sri Krishna,  bhO hare = Sri Narayana, bhavan = you,  karuNayA = kind enough,  maM = myself,  pusshttAtu = keep growing me.
 

Translation
===========

Five Pandava sons (brothers) and Drupadi were having strong (intensive) desire in their minds to destroy (kill) Duryodhana & co.  and are having a feeling that by doing so (killing them) Dharma can be reinstated.  Sri Krishna assured (promised) them that he will help in this regard and made them to feel happy about the same.  The same Sri Krishna will protect for those who wear his symbols like conch-shell and discuss (these people are his devotees) and he will destroy all their sins also.  He is accompanied by Kalindi and other six prime wives.  Sri Krishna will act as a river to the ocean of happiness for sacred (good) people. He has been called Ajitha (one who cannot win against him), Jishnu (winner), Vishnu (Omini present), Giridhara, (wearing Govardhana mountain), Vamana (Indra's brother) and Courageous by the very popular name Sri Krishna.

Sri Vadiraja is praying him to be kind enough towards him and also praying him for further growth.

Word to word meaning
====================

rAmAshiromaNidharAsameta = one who is along with the Budevi-Sridevi who are all supreme beautiful, balarAmAnujAbhidha = one who has been named Balarama's brother, vyomAsurA.ntakara = one who destroyed the demon named Vyamasura, mAratAta = one who is the father of Manmatha, kAmArta = one who is tormented by love (kama), bhaumapurarAmAvalI = many (16,000) groups of beautiful ladies in the city of Narakasura, vAmAxi = beautiful eyes, pIta = taking,  tanubhA = body which is shining, bhImAhinAthamukhavaimAnikAbhinuta = one who is being prayed by Brahma, Rudra and others, bhimAbhivandayacharana = one who has got the sacred (auspicious, eligible) feet which is being saluted by Bhimasena deva, mAdhava = Sri Krishna, te = yours, AN^ghrikamale = lotus feet, me = myself, ratim.h = devotion, dishha = give.
 

Translation
===========

Bhudevi, Sridevi and Rukmini are considered to be supreme (most) beautiful devataas are Sri Krishna's wives.  Though Sri Krishna is not young in any respect (to any body) he has manifested as Balarama's younger brother and shown his lila and has become very popular.  He has killed demon called Vyamasura who was giving trouble to Gopala's and Gopika's and made them to feel happy about it.

When Narakasura was tormenting (troubling) good people, Sri Krishna went to Pragjyothipur in the city of Narakasura and destroyed him by liberating 16,000 beautiful ladies.  These beautiful ladies were knowing Sri Krishna's good qualities and after seeing him they were all showing interest to marry him.  By their beautiful eyes they started doing 'amruthapana' (happiness which is equal to drinking Amrutha) to Sri Krishna.  Later Sri Krishna has accepted all of them as his wives.

The same Sri Krishna is being prayed by Brhma, Rudra and other devataas and Bhimasena is saluting to his lotus feet. Sri Vadiraja is praying that Sri Krishna has to give him complete devotion to pray to his lotus feet.

PS : The above two verses are combined and explained, this mode is called 'yugma'.
 

Word to Word meaning
====================
saxveLabhaxya = poisonous sweets, bhayadAxishravo = groups of serpents (snakes) which are creating fears, jalAxepa = throwing to the deep waters of river Ganga, pAshayamanam.h = one who is arrested (tied) with tags also, lAxAgR^ihajvalana = to made them to live in wax house and burning the same, raxohiDibabaka = demons named Hidimbasura, Bakasura, bhiXanna = seekers (bhixatana) in the city of Yekachakranagara, pUrvavipadaH = like these many torments (troubles), axAnub.ndabhava = on account of betting, rUxasahravaNa = hearing toughest (katina) and vulgar words, sAxAnmahishhyavamathi = showing disrespect to wife Drupadi,  kakxAnuyanam = living in wood (vanavasa), adhamakxAmapasevanam = depending on King Virata who is of lower cadre, asataM = bad people like Dusyasana's abhixANpahAsaM = doing radicule (mockery) again and again, chakxANa yeva = seeing (understanding), nija = his side person Bhimasena, AgrabhuU = eldest brother Dharmaraja,  dhashashhadAxmatmaja = Arjuna, who is the son of Indra and is called sahastrakshaka ( celeberated hero), Adi = like these many, suhR^idam.h = friends, AxepakAri = enemies, kunR^ipa = hatred kings, AxauhiNIsshatabala = army which is more than Akshohini in numbers, Axobha = giving torments (troubles), dixItamanAH = one who has got firm mind, apitAkshhyarya = Garuda (king of birds), Asi = sword called Nanda,  chApa = bow called ShaR^ga, sshara = bows, tIkxNArI = sharpen chakra (wheel) Sudarshana, pUrva = like many other, nIjalakshyanI cha api = like his symbols are weapons, agaNayaN = ignoring, vR^ikshhAlaya = Hanumantha,  dhvaja = like a flag to Arjuna, rIrakshhakaraH =  having desire to protect, lakshmIpatiH = one who is the leader for Yadava's (community) Sri Krishna, jayati = winning.
 

Translation
===========

In these two verse Sri Vadiraja is explaining Sri Krishna concern towards devotees and love towards Pandavas.

Tormented Duryodhana made Bhimasena who is considered to be equal to his nature to under go the follwing troubles :

    Duryodhana made Bhimasena to eat poisonous sweets like laddu and other sweets, because of Sri Krishnas blessings Bhima digested all those eatables.

    Duryodhana made poisonous snakes to bite Bhimasena, by doing so snakes lost their teeths, but it has not affected Bhima.     When Bhimasena was fast asleep, Duryodhana tied him with strong threads and with his assistants he has thrown him to the deep waters of Ganga, even at that time Bhima was not affected.  At that time Bhima went to Pathala (lower region) and drank eight pots of Amrutha which Vasuki (snake) has given and came out with more powers. When Pandavas were living in the woods jealous (envious) Duryodhana tried to kill (destroy) them by burning inside the wax house where they were residing.  By the blessing of Sri Krishna they all (Pandavas) escaped from this trouble.

Bhimasena crossed the river Ganga,  there he killed the demon called Hidimba.  Later in the city of Ekachakra when all pandavas are living as Seekers (bhikshakaru), Bhimasena killed Bhakasura.

>From there they moved to the city of Panchala there they got married to Drupadi and returned to Hastinavati where they were all living on getting the half of their share of their kingdom.

Again tormented Duryodhana invited Pandavas for betting and through deceitful Shakuni made pandavas to lose the game and sent them to the woods (forests) again.

Duryodhana and company were  always talking very bad about Pandavas.  By the blessings of Sri Krishna Pandavas completed the period of living in woods (vanavasa) and were living in disguise in the court of the king Virata who is lower in their cadre.

At all these times many bad people were making radicule (mockery) of sacred Padavas again and again and were laughing.

All these things were seen by Sri Krishna and according to his will (wish, purpose) he made arrangements for the great Mahabharatha War.

Sri Krishna along with his own man Bhimasena, his eldest brother Dharamaraja and Indra's son Arjuna and many good people decided to wage war and destroy Duryodhana and his associates and Akshohini army. For this purpose he left Garuda his vechicle and king of birds, sword called Nanda, bow called Shagrya & arrows, sharpened sudharshana wheel and became the driver (sarathi) to Arjuna's vechicle (ratha) where Hanuma's flag has been hoisted, mainly to protect him.   This decision (will, purpose) is very great.

Sri Vadiraja is praying that Sir Krishna paramathama is big by doing all these things.

Word to word meaning
====================

shauddhodanipramukha saiddhAntikA = one who is the son of Shudodhaka and the Buddha philosophy which is in the publicity, Asugama = cannot understand, bauddhAgama = devataas (demi gods) who are intellectuals (gyanis) liked by the philosophy which is named Bhudda, praNayana = one who is created, kavibaddhAnukaMpa = kind among gyanis (intellectuals), buddhAvatAra = Sri Hari who manifested as Bhudda, baddhAJNjalu = saluting through hands,  mayi = myself,  dayAm.h kuru = be kind (bless me), kruddhA = got wild,  Ahita = enemies,  asuhR^iti = matters concerning to stealing of life (pranapahara), siddha = getting ready,  asikheTa = one who is having sword and shield (gurane), shuddhAshvayAna = one who is having pleasant horse as the vechicle, kamalAshuddhAnta = one who has got Sri Lakshmi as queen (one who is staying in Sri Lakshmi's palace), ruchipimaddhAkhilAN^ga = one who is covered by the radiance with all organs of the body, kalkyabhidha = named as Kalki, bhoH = one who is Sri Hari, mAm = myself, addhA = more, ava = protect.
 

Translations
============

There was a time, when the whole world (kaliyuga) was full of divine culture and vaidic (sacred) environment and at the same time many demons (asuras) were also born and started following the divine culture and learning divine knowledge.  Because of this dharma started decaying (spoilt) in their hands.

During that time for the king of Shakya by name Shudhodhana a baby was born.  It is understood that Sri Paramathma in the form of this baby started talking and preached that this world is void (shunya, empty) and all things which are happening are all miseries.  This is suppose to be Bhuddha philosophy.  (Sri Hari who is in the form of Baby has preached this).

In order to prove this philosophy is true to the people Sri Hari has swallowed all the weapons which devataas has attacked to the baby.  After seeing these wonders and these incidents the King Shuddodaka and his followers started believing the new philosophy and started practising the same, by leaving aside the vedic philosophy.

After sometime the Paramathma who was in the form of baby has disappeared. and Shuddodaka son appeared again.  Shuddodaka son grown up as Bhudda started preaching Bhudda philosophy which Paramathma has publicised previously.  Even in Devaloka (adobe) Sri Paramathma has preached devataas (demi gods) the real essence of Bhudda philosophy which he has preached as Bhudda in this world.  Sri Paramathma preached demi gods the essence of Bhudda philosophy which is publishised as 'Prashanthavidya' which even Shuddodaka's son Bhudda and his followers cannot understand this
philosophy.

Sri Vadiraja is praying Sri Hari who is in the form of Bhudda to be kind to him by doing bhuddanjali.

Sri Vadiraja is praying Sri Hari who is in the form of Sri Kalki as one who is destroying (killing) wildered enemies and one who is wearing (holding) sword and shield and sitting on top of the pleasant horse. His body with all organs of the body are shining like splendour and Sri Vadiraja is praying that he is his own person who has to protect him.
 
 

PS : The original preaching of Bhudda philosophy was preached and publisised by Sri Narayana in the form of Bhudda.  The preaching are meant in two ways.  The original meaning was told to demi gods or devataas by himself in deva loka (adobe).  But the sinful asuras or demons taken (understood) his preaching in wrongful meaning and started practising the same by blaming the vaidic dharama.  Like this Paramathma will incarnate to get love from Asuras to Devataas has been told in Bhagavatha prathama scanda chapter 32 shloka 24.

In order to attract the Asuras who are enemies of devataas Sri Hari will incarnate as Bhudda as son of Jinana in the place called Gaya in the land of Magadha.  This has been told in Mahabharata Tatparya Nirnaya Chapter 32 shloka 139.

Further, it has also been told that after completing 1000 years of Kaliyuga when all the devataas who were there in that yuga reached adobe and one who is killed by (destroyed by) Rudra by name Tripurasura was reborn in this world.  At that time even Sri Vedavysa has disappeared and divine culture was existent by removing all faulty practices. At that time even demons had the opportunity to learn divine knowledge. But devataas and Paramathma did not like the idea of demons gaining divine knowledge. All devataas went to the ocean of milk where Sri Hari is residing and prayed him to bless them the solution for the above scene.  During the same time in the place called Gaya (land of Magadha) Tripurasura was born to Shuddodana or Jinana.  Paramathma disappeared the new born child and incarnated as a child.  When Shuddodaka started doing ritual for the new born baby, the baby started smiling.  They all stunned by the happening and the baby started preaching the new siddhanta called Bhudda sidhanta. Because of the prevailing situation ie divine culture they all did not believe the new philosophy, Paramathma remembered (called) his devataas and those devataas started launching different weapons on the new born baby. But that baby swallowed all the weapons like trishula etc and even when Vishnu attacked the baby with his discuss (chakra), even that the paramathma in the form baby made it as its seat and sat.  On seeing the wonders of this child, Shuddodana and his followeres started believing and accepted the new philosophy by leaving divine culuture which they were following.  After that the Paramathma disappeared from there and preached the real meaning of the new philosophy to the devataas, but demons were attracted by this new preaching and started following the same.

Even before this incident there is mention in Bhagavatha that Bhudda manifested earlier to attract Tripurasura's wives.

The Bhudda who was born during 3000 AD is not the incarnation of Sri Narayana.  Goutama Bhudda is one who has publicised the Bhudda philosophy which was preached by Sri Narayana as a child.  It should be assumed that Goutama Bhudda is not the manifestation of Sri Narayana.
 
 

Word to word meaning
====================

sAraN^ga kR^ittidhara sAraN^ga vAridhara = for those who are wearing the skins of deer (antelope) R^ishis (saints) are like clouds for the bird 'Jathaka' (the bird Cuculus melanoleucus suppose to live upon rain drops), sAraN^ga rAjavaradA = one who has blessed king of elephants, he gadin = Sri Hari who is wearing mace (club, gada), tvaM = you, gadAritarasA = enemy of great disease (bhava roga) which has come in speed, asAraM = weakned by, AraM = many things like, gatAtmamadasAraM = one who has egotism, madness (intoxication), discounted, gataushhadhabalam.h = medicine which has the power to retire from Samsara, kusumasAraM = regarding the flower essence, sAraN^gavat = looking like bees, apasAraN^gatabjamadasAraM = lotus flower which is looking like rejected beautiful with lots of egotism, sAraN^gavarNam = with different (eastmen) colours, tava = yourself, sAran^gamAN^ghriyugalam.h = feets which are walking in the very special adove (vykunta), gathaM = taking refuge, maM = myself, ava = protect.
 

Translations
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There is bird called 'Jataka' (which belongs to cuculus melnoleucus family which suppose to live upon rain drops) which depends on rain and this bird eagerly waits for the rain and when it sees clouds this bird feel very happy and joyous.  Sri Vadiraja is comparing the Jataka bird to the R^ishis (saints) who wear deer skins as cloths and they will be very happy to devote to Sri Hari and inturn Sri Hari act as clouds to them like the same for Jataka bird. When king of Elephant was in difficulty and having misery with the crocodile Sri Hari rushed towards him for rescue and to bless him. (Great epic Gajendra Moksha)

Further, Sri Vadiraja is explaining for and behalf of the devotees who are living in this world to Sri Hari.  In this materialistic world most of the devotees are attacked by the bhava roga (great disease, materialistic needs disesase) and are weakened by the same.  Their pledges for doing good things, dharma etc are failing because of their egotism (assuming 'I', myself etc).  There is no medicine to solve this kind of samsaric diseases or conlude (retire) these miseries except Sri Hari's rescue and shelter.  All devotees are going to Sri Hari like the black bees going in search of flower to suck the juice.

Sri Vadiraja is praying that Sri Hari's feets are so beautiful even Lotus flower feel shy on seeing the same and the same feets are roaming on all parts of adobe (vaikunta).  The same two feet Sri Vadiraja is taking refuge continuously (without any interruptions) and praying Sri Tivikrama who is wearing mace (club, gada) to protect him.

Word to word meaning
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bhAva = devoted, Atibhavya = very auspicious, shubhadI = having sacred mind, vAdirAjayati = from the saint Vadiraja, bhU = composed, vAgvilAsa = expert in speaking (narrating), nilayam.h = residing place, grIvAsya = tongue and face, vAhatanu = form of horse, devA = God Hayagriva, ANDajAdidahabhAva = manifestation of Matysya, Kurma and other forms, AbhirAmacharitam.h = pleasant history (charitre), shrIvAgadhIshmukhadevAbhinamya harisevArchaneshhu = one who is saluted by Brhma and other's and muttering during the worshipping times of Sri Hari, AvAgbhavetara = one who is different from the leader of the south dik (pole) ie Yama, sura = devataas (demi gods), AvAsalokanikare eva =
from the worlds of Vaikunta (adobe) places, avAsaH bhavitA = will become residence.
 

Translations
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Sri Vadiraja Yathi composed this stotra out of his complete devotion and pure auspcious mind towards Sri Hari.  This stotra is sheltered by the saints wisdom of knowledge (eloquent, power of speaking/narrating) and command over the language.  This stotra is sung by the Yathi to show his complete devotion towards paramathma. This stotra includes pleasant history (charita) of different manifestation of Sri Hayagriva who has the face like horse and who is the manifestation of Sri Narayana and other forms like Matsya, kurma etc.  Sri Hari is being saluted by Brahma & others and the any one who mutters this auspicious and sacred Stotra during the worshipping (devara puja) time of the same Sri Hari and those devotees will not have residence (living) at any time in Yama loka (Yama is the leader of the south dik (pole) where his loka is located).

Further, Sri Vadiraja is narrating that Sri Hari will bless happiness to those who pray through this stotra devotedly and not only that he will accommodate (keep) these devotees in his place (sanidya).

  ( Thanks to Shri Madhusudhan Rao C.R. for this excellent translation )
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The original kannada translation has been taken from the following book

        Title   : Sri Vadiraja Virachita Sri DashAvatAra Stuti.h
        Translated in to kannada by : Acharya Saanur Bhima Bhattaru
        Published by Sri Parimala Samshodhana and Publishing Mandira
        Nanajangud - Bangalore.  1995.

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