Index

Pointe-Aux-Chenes Area Grows in 20th Century
Village Of Fa-La Below Pointe-Aux-Chenes
Isle de Jean Charles Unique Settlement
"Treateuse" Was Medicine Man of Le Terrebonne

Sign Guestbook

View Guestbook

Back to Main

| homepage | fun on the bayou | my hangout |
| local links | midi page | picture page | Email Me |



Pointe-Aux-Chenes Area Grows in 20th Century

How did Pointe-Aux-Chenes get its name? The theory is Acadians who came up Bayou Pointe-aux-Chenes form the lower end and from Lafourche Parish, saw and admired the beautiful oak trees so much, they started referring to this land as the Pointe-aux-Chenes or Oak Pointe. At the turn of the century the bayou was a natural stream, but was plagued with bayou grass and "Jean Coupons". When the season was dry for any length of time, the bayou dried up and children played in the dry bed. In the 1940's it was dug to its present depth and size. About 300 feet from the bayou was a levee the people had built to protect their homes and fields from high water. The road, paralleling the bayou was but a path, which in rainy weather was a mud path, which made travelling very difficult. Where Southern Natural Gas has it office today, the road ended. Here was a gate an the end of the road. The otherside was for cattle. About fifty or sixty years ago, only about forty families were living in the area. Today there are over 4000 residents in that area! The first Catholic chapel was built in 1925, when Rev. Colombe was pastor. The first school was in the vicinity of where the present school is located but it was on the Lafourche side of the bayou. It was a one room building. Benches lined the walls, and shelves attached to the walls served as desks for the children and their backs towards the center of the room. A few years later a two room school was built on the Terrebonne side of the bayou, near the present site. Grades one through six were taught here. Not until 1932, did the children of Pointe-aux-Chene have the opportunity to go higher than the sixth grade in education. By then the road had improved and shelled for a distance and a bus brought the children to Montegut school for the seventh, eighth and ninth grades. In 1938 the bus started bringing the students to Terrebonne High and not until then did the children have the opportunity to get a high school education. At the end of the Pointe-aux-Chenes and on Isle de Jean Charles, education was nil until 1930 when schooling was provided by a W.P.A. project. Then in 1939, the Baptists started teaching the children in a home. The Archdiocese started a school here in 1941 in St. Isaac Chapel at Cut Off. The people of the island had to come to school by boat. In 1953 a road was built connecting the mainland across the marsh to the island. At high tide, there was no school because the road was completely covered with water. Today, we have Pointe-aux-Chenes Elementary School that serves the area from the 4 yr. old program to the 4th grade.

On lower Pointe-aux-Chenes, at "little cut off" Mr. Roger Billiot had this story to share. Four brothers came up bayou to this area over a hundred years ago. They were: Alexson. Teme', Jean and Celestin Billiot. Alexson, the grandfather of Roger, settled some three miles below Cut Off on the high ridge along the bayou. Here he raised his family. He grew rice and sugar cane and built a large sugar mill to make sugar and syrup in the settlement.

Go to Index


Village of Fa-la Below Pointe-aux-Chenes

Let us go deeper into the marshes of lower Pointe-aux-Chenes, to the ridge on Grand Bayou Blue, where a settlement of three families still live as they did over a hundred years ago-fishing, hunting, and trapping. Surrounded by miles of three cornered marsh grass and water, these people live in seclusion as their fathers and grandfathers did. The ridge here is supposedly higher than the Pointe-aux-Chene/Cut Off area, and is probably why these people are living here. At one time there were several families living here. They were farmers, growing sugar cane, rice and common vegetables. The pirogue was their only means of transportation. Their daily lives, their recreation, was very much like those of the people of Terrebonne or any other bayou in south Louisiana. How did the name Fa-la come to be? Well, after some research, I think it was a name given to a given point in a Geodetic Survey. This point of high ground was a marker in a Government sponsered survey of many years ago, the marker was called "Faleau". Through the years of repetion, mixed with local patois, it's name became Fa-la. Further down the bayou is another village caled Esquine which could have been used as part of a Geodetic line. It was originally called, "L'esquine". This village is now deserted (it is probably underwater by now). The people having moved to Golden Meadow, Galliano and other places on Bayou Lafourche.

Go to Index


Isle de Jean Charles Unique Settlement

This island was no different from other ridges in south Louisiana. Until 1953 this "island" was completely cut off except for travel by boat or pirogue. In that year a road was built to connect it to the mainland. The Island was settled well over a hundred years age according to a Mr. Joseph Naquin. He said three men came her to settle. A Mr. Walker Lorvin, Jean Charles, (from where they got the name) and by Jean Marie Naquin and his wife Pauline. "Mr Walker Lorvin was a big man," he said, "with a milk white skin and red hair. He had a long red beard too. He spoke English and not a word of French. He was definitely no Cajun. Walker died here but left his mark on the Island." I then question Mr. Charles Naquin, another descendent, and his sister who gave me part of their family tree. Their father was Adolph, their grandfather was Marcelin and their great-grandfather was Jean Marie, the same who was married to Pauline and who first settled on the Island. They figured they came to this island around 1840. The first telephone was owned by Clement Naquin. He had 500 young trees cut down at $1.00 each and had them set so many feet apart across the prairie to le Terrebonnne along Pointe-a- Barre'. Clement had a general merchandise store on the bayou side, the only store on the island. He bought and sold spanish moss as a side line. Mrs. Joseph Naquin said she used to live in a "maison de terre" here on the island. She said there were several and they all looked alike. They were warm in winter and cool in summer. The walls were about four to six inches thick and very strong. "We were completely cut off from the outside" said Mr. Naquin. "I can remember going by pirogue to your grandfather's store on le Terrebonne. That's when I was a small boy. Then I remember going to your daddy's store when he built it in Montegut. The trip took most of the day. We had to go through small bayous in the "plairie"(prairie) It took a lot of paddling. But it was a trip we all enjoyed. Sometimes the whole family would go along." Whenever the family did come to the village or whenever there was an extra large order of supplies, these people from the island came in a larger dugout called a "Piniche". It was carved from a much larger cypress tree than the regular pirogue. It was 16 to 18 feet in length, about 30" wide and 14 to 16" deep. As many as six people could ride in the Piniche. There are stories about one of Jean Lafitte's men having settled on the island. Some say he was trying to get away from the law. Others say he was old and just wanted to be left alone. Perhaps this is how the legends of Lafitte's treasure got started. Nevertheless these stories have been handed down throughout the generations.
Here are some stories of the buried treasure:

One treasure that was supposed to have been found, was an iron kettle full of coins and gold. This was approximately two miles past the tree Indian mounds on Pointe-aux-Chenes. At another tiem, on the Lafourche side, a man was plowing his field when he hit something hard. It turned out to be another iron pot full of gold coins. There are other places too. At the far end of Isle a Jean Charles and across bayou Pointe-aux-Chenes near several dead oaks, but these was never been found. According to one man who dug for these treasures, "When one is digging for treasure, no one must touch his spade or dig in his place or the treasure will sink". I asked him what makes the treasure sink and he said "Well Jean Lafitte killed a man and buried him over the treasure. He was supposed to guard the treasure and his spirit still does, I guess." I asked him if he would try digging again and he said no but added " You are suppose to to make a ring of salt around the spot where you are to dig. This will help ward off the evil spirits." he said. This story was given to this man by his father. On lower Terrebonne below Madison Canal is a stream called Bayou Lacache. There is a legend of treasure having been buried there. In fact this is how it got the name Lacache, which means something hidden or to hide. The story is Lafitte came up the bayou and hid a treasure along this small stream which empties into Bayou Terrebonne. In 1851 a newspaper gave the following account, "it is rumored that $20,000.00 in Spanish doubloons has been found on Caillou Island. Later that same newspaper put the amount at $2,000.00...If this is true-who buried the treasure here? One name immediately comes to mind. Jean Lafitte. Let us remember this, on Sept.11,1814 when Commodore Patterson, under direct orders from Gov. Claiborne, attacked and destroyed the stronghold of Lafitte at Barataria, the ships could be seen from a great distance. The pirates were prepared to defend with their very lives, their position on the bayou. When they saw they were American ships, they refused to fire on the American flag. Instead they scattered in every direction in small boats in streams to shallow for pursuit. It's fact too that many made temporary camp on Isle Dernieres because it was from here they came when Lafitte volunteered his help to defend the city of New Orleans. Last Island is very close to Caillou Island and so are the mouths of several bayous. Surely when they left their camp on Barataria they did not leave empty handed although they did leave in haste. They left in small boats and gold and jewels are easy to carry. As was their custom much of their gold was buried for safekeeping. Remember too that Lafitte's ships must have sailed these waters a hundred times before and could have come ashore for any number of reasons. This find at Caillou Island started a search that was to last even to today. Some say it may have been Spanish treasure because it must be remembered that the Gulf Coast was Spanish territory and the Spanish were known to bury their treasure. These buccaneers sailed these waters before Lafitte. With devining rods to modern electronic detectors men have searched for this buried treasure. Using old maps found in an attic trunk or armed with a story told by a very old man, people searced for the "Treasure of Jean Lafitte."

Go to Index


"Treateuse" Was Medicine Man of Le Terrebonne


In early days of the horse and buggy and roads which were impassable, even in good weather, a doctor was a word one only heard about. A hospital was a big building in the distant city of New Orleans. People had to take care of their own sick. The "Treateuse" (treater) was a person held in high esteem by the people. He or she was called upon to cure anything from a major sickness to the treating of a wart. The mixture of herbs, roots, and branches some which are being studied by medical science of today, did a lot of good. Even today, some people still go to the "Treateuse" for headaches and warts and sores that won't heal. Does she do any good? Well ask the person he's treated and he'll probable say yes. But he'll tell you, "You must believe". Among the many cures he used were: For a severe headache, he'd put his hands on each side of your face and head, and he would pray. But you must believe in him. For warts you had to promise to give your wart to him. He'd then put saliva on it, say a few words, then tell you it will fall off. Another cure for warts was to cut a potato in half, throw it over your shoulder, say a few words and when the potato would rot, the wart will fall off. But here the moon must be full. For tetanus, he'd recommend you catch several large cock roaches, put them to soak in a bottle of whiskey, then drink the concotion. When someone had a wound that wouldn't stop bleeding, he put spider webs over the wound, to coagulate the blood. For croop, simply stand against a post on the back porch and mark your height. Drill a hold here and put in a wooden peg. Do this every two days until the croop subsides. For worms in children, he would put garlic, wrapped in cloth, on both wrists and on the chest. The worms would smell this and leave the body. When you stepped on a rusty nail, a well chewed chaw of tobacco was placed on the wound, this would draw out the poison. For a sore throat the healer would talk to you until you were fully relaxed. All this time he would be feeling the top of your head for the soft spot. He would then twist a bunch of hair and yank it real hard. The sorethroat would be gone. A tea made by boiling the roots of the wild iris is good for pneumonia. Garlic in a bag around the neck is good for colic. A red pepper bush in the yard brings good luck and good health. "la Ceinture" (Shingle), a cutaneous disease which spreads around the body like a belt was though to be fatal when the rash would meet. "It will kill you when it meets," some would say. The cure; Take the blood from the comb of a black rooster and form crosses all around the body, on the rash. Special prayers are needed. "It worked on my husband" a lady told me. "He came back home with this blood all back and crusted around his waistline, it looked horrible, but it got rid of the "La Ceinture." When you have a crick in your neck, it usually is a very uncomfortable feeling- well here's is what they would tell you to do. Let a left handed person rub the sore spot nine times, and forming a cross each time. Will it work? Try it next time you have a crick in your neck.


Go to Index
Back to Main