Islam as God's Judgment
Dear friends:
This is a profound article by Messianic Jew Art Katz. He speaks of Islam as God's judgment
on an Israel that has rejected the Second Person of the Godhead, and of the Church, which
has minimized Him. His view puts current events into an interesting perpective.
I first read Katz's book, "Ben Israel," many years ago. His Web site is at at http://www.benisrael.org.
Understanding Israels Dilemma
The violence and fury unleashed by Ariel Sharons security
guard-escorted tour of the Temple Mount has astonished Israel and the world. At this
writing, nearly a month after, it has not abated. For the first time in Israels
history the violence spilled out into the streets between civilian Arabs and Jews within
Israels own borders in the cities of Jaffa, Haifa, Nazareth and Tel Aviv. The depth
of stemmed up hostility and enmity on the part of Israeli-Arabs in clear identification
with their Gaza and West Bank brethren shocked the nation. Clearly, there is no turning
back. Something irretrievable and irrevocable has taken place that bodes ill for the
nations future, making hope of any enduring peace vain.
A communication from David Greenberg, long-time believing friend, citizen and resident of
Israel in Galilee, sums it up: "The present situation can only be compared to the
last Yom Kippur war of 1973, only some say it is now worse. The nation has been rudely
awakened to the reality of the defeat of all the false hopes and false peace based on some
sort of compromise over land and a live and let live policy. We were taken by
surprise by the hate and willingness of the Arabs, whether in the territories, Lebanon, or
even those who have been citizens of Israel, to fight us unto the death. What they have
been saying all these years
is beginning to be realized as what is really happening,
that it is a war for the survival of the Jewish state."
Another correspondent from Israel rightly indicates that the issue is not so much
territorial as ideological. Israel has not rightly understood the implacable nature of
Islam as a religious system that cannot permit a Jewish presence over what was once
Islamic. It is in effect a very slight to Allah that demands Jewish expulsion, if not
extermination! Greenberg reiterates that awareness in writing, "We as believers have
always known that the struggle was not solvable on the political level, that it was
something spiritual between the God of Israel and the god of Islam."
I believe that the Church needs to prophetically consider the phenomenon of Islam as
Gods judgment upon an apostate Israel as well as a defunct, non-apostolic
Christendom. It is a heresy born out of a monotheistic rejection of the Second Person of
the Triune Godhead -- inscribed upon the very Dome of the Rock that Allah has
no son! Taking its cue and inspiration from a rabbinical Judaisms rejection of the
Crucified, it has ironically grown into the principal persecutors of those who continue in
that heresy and of a denuded church, who while shallowly subscribing to the doctrine of a
Triune God, shares Judaisms monotheistic mentality in all its suppositions. While
both Islam and Judaism, the former more than the latter, might make some acknowledgment of
Jesus as prophet, neither admit to His resurrection -- and Islam not even to His
crucifixion!
Can God allow such wholesale rejection of the costly revelation of His Godhead to go
unjudged? Can the nation called to be His essential witness to the nations be allowed so
callow a dismissal seeing that it has opened to a perishing world bewildering pluralisms
-- one no more valid than another? Should it not, in the irony of Gods judgment, be
the chief recipient of the mischief it has allowed into the world by the rejection of the
supreme revelation of its own God still proudly insisted upon till this day? I believe
Islam is that judgment and will remain the bane of Israel and the chief threat to its
existence until the principal error is acknowledged and repented of. Indeed, when
Israels final deliverance comes from the devastating invasion of these relentless
nations in Zechariah 12:10, is it not in the Person of this Son whose wounds testify to
this rejection? Did not this same Jesus weep over Jerusalem, foreseeing as the Prophet He
was, what would be the ultimate consequence of Israels rejection of the Day of
their Visitation, making the heresy of Islam an inevitability out of a now Christ
invalidated monotheism?
Surely what has distinguished Israels prophets, namely, a Deuteronomic view of
Divine causation (a covenantal blessing/curse perception of Israels history) needs
to shape our own prophetic understanding of the nations present and future
afflictions as judgment. Instead of the false comfort of commiserating with her in her
misfortunes as somehow uncaused and sharing with her the false hope of a negotiated peace,
the Psalms inform us, "Do not put your trust in princes, in mortals, in whom there is
no help...whose plans perish" (Psalm 146:3-4). We owe it to the people for whom we
profess to care that the only solution is to go back to the place of initial error and
departure from God, whose rod of chastisement Islam is, and there repent and return! The
Church itself needs to repent of its own effectual departure from its apostolic origins
and uncompromising insistence upon "Christ and Him crucified" to the truncated
and feeble non-witness to the Triune God that it now is.
The world and Israel wait for the demonstration through the church of the mystery of the
Godhead in its own self-deferring relationships one to another as is the genius of the Son
deferring to the Father and the Spirit to the Son. It is in this earthly fulfillment of
the Divine paradigm, "that the world will believe that the Father hath sent Me"
when "they all may be one" (John 17:21). Only the true knowledge of Him as He in
fact is and desires to be made known can reveal the bankruptcy of all heresy including our
own. If ever there was a time to blow the trumpet in Zion -- it is now.