Biblical Predictions As To The Time Of
Messiah’s (Jesus’) Coming
Proof that the Bible is God’s Word, as well
as, that Jesus Christ is the promised Messiah lies in the prediction and
fulfillment as to when the Messiah (Savior) would come. There are 3 general and
1 specific predictions as to the time of Messiah’s
coming.
1.Messiah must come before the
tribe of
The word “sceptre”
in this passage does not necessarily mean a king’s staff. The word translated “sceptre” means primarily a “tribal staff.” The tribal
identity of
For ages, both Jewish and Christian
commentators have taken “
Even though Judah, during the 70-year period
of their captivity at Babylon, had been deprived of national sovereignty, they
never lost their “tribal staff,” their national identity; and they always had
their own “lawgivers” (Judges) of their own, even in captivity (Ezra 1:5, 8).
At the time of Christ, though the Romans were
overlords of the Jews, the Jews had a king in their own land; moreover, they
were to large extent governed by their own laws, and the Sanhedrin of the
nation still exercised its authority. But in the space of a few years, during
the year when Jesus was twelve years of age, when He appeared publicly in the
temple (Lk.
2.Messiah must come while the
second temple was still standing. “And I will shake all nations, and the desire
of all nations shall come; and I will fill this house with glory, says the Lord
of hosts… They glory of this latter house shall be greater than of the former,
says the Lord or hosts; and in this place will I give peace, says the Lord of
hosts” – Haggai 2:7-9.
Malachi confirms the prediction in Haggai
2:7-9; “the Lord shall suddenly come to His temple. This prediction in Malachi,
as well as the one in Haggai, could not be fulfilled after the destruction of
the temple in 70 A.D. So, if Messiah came at all, He had to come before the
temple was destroyed. Zechariah 11:13 also demands that Messiah come before the
destruction of the Jewish temple, for that prediction speaks of “the 30 pieces
of silver” being “cast to the potter in the House of the Lord” (the temple) –
Zech. 11:13. In Psalm 118:26, the prophetic pen informs us that the people who
should welcome Messiah would say not only “Blessed be He that cometh in the
name of the Lord” but also “We have blessed you out of the house of the Lord” –
Psa. 118:26. That is, from the House of the Lord (the temple) the people will
bless Him when He comes.
This was beautifully fulfilled in the life of
Jesus. When He approached Jerusalem, for His triumphal entry, the people said,
“Blessed is He that cometh in the name of the Lord; Hosanna in the highest” –
Matt. 21:14, and there can be no doubt that those who were healed in the temple
“blessed Him in the House of the Lord,” even as Psa. 118:26 said they would!
And there is another definite fulfillment to the prediction: Matt.
There are at least 5 Scriptural predictions
of the coming of Messiah that demand that He come while the temple at
Therefore, the public entry of Jesus into
Jerusalem and into the temple as recorded were all prearranged and predicted
and are part of the perfect Plan that foretold Messiah and His activities when
He should come, and then perfectly fulfilled the blueprint in the movements of
Jesus of Nazareth when He came. See Matt. 21:1-16; Mk. 11: 1-10; Lk. 19:29-40.
“And Jesus went into the temple of God…and
the blind and the lame came unto Him in the temple; and He healed them … and
the children crying in the temple, and saying, Hosanna to the son of David;” –
Matt. 21:12-15.
Two other intensely interesting Scriptures
bear on this; when the child Jesus was taken to the temple by His parents, as
recorded in Luke 2:25-32; also, when Jesus was a boy of 12 was “in the temple,
sitting in the midst of the doctors … and all that heard Him was astonished at
His understanding” – Lk. 2:46, 47.
After years, yea centuries, of waiting,
Messiah suddenly came to His temple! – Mal. 3:1. Then a few years later, God
with a dramatic gesture destroyed the temple and the city of
Either Jesus of Nazareth is the true Messiah,
or there is no Messiah, no prophecy, no Word of God, no God, no objective
truth; and then all history, as well as all the future, is as meaningless as
the babbling of a dribbling idiot and as purposeless as the driftwood on the
outskirts of a maddening whirlpool.
3.Daniel says something
remarkable about the coming of Christ relative to the temple. In giving the
time-table from his time to the coming of Messiah (see the next paragraph),
Daniel makes it very clear that Messiah will come and be “cut off” (die) before
the “people (the Romans) of the prince that shall come shall destroy the city (
4.Messiah must come 483 years
after a specific date in Daniel’s time. This definite prediction as to the
exact time of the coming of Messiah is one of the most wonderful prophecies in
the entire Bible. It establishes the date of Messiah’s advent almost 500 years
before He came. Here is the prediction:
“Know therefore and understand, that from the
going forth of the commandment to restore and to build Jerusalem unto Messiah
the Prince shall be seven weeks, and threescore and two weeks; the streets
shall be built again, and the wall, even in troublous times. And after
threescore and two weeks shall Messiah be cut off, but not for Himself; and the
people of the prince that shall come shall destroy the city and the sanctuary”
– Dan.
The date of the “commandment to restore and
to build Jerusalem” was the decree by Artaxerxes in 444 B.C., granting
permission to the Jews to return to Palestine and rebuild the city of Jerusalem
(see Neh. 2:1-8).
The Hebrew word translated “weeks” in the
Scripture quoted above (Dan.
We now are especially interested in the
period “from the commandment to restore and to build
He starts with
This is a genuine prophecy, as detailed as a
road map, with no taint of ambiguity; and it is a prediction that can be proven
true. It is a sign that points unerringly to Jesus of Nazareth who was “Messiah
the Prince, ” who was “cut off” (by a violent death)
but not for Himself. When Jesus began His public ministry, He said
significantly, “The time is fulfilled and the
It is most remarkable that within a
generation of Christ’s sufferings on the cross the temple was destroyed, the
Jewish priesthood ceased to exist, the sacrifices were no longer offered, the
Jews’ genealogical records were destroyed, their city was destroyed, and the
people of Israel were driven out of their land, sold into slavery, and
dispersed to the four corners of the earth! Since those dreadful national
judgments fell on
(The above information was taken from Fred Meldau’s Messiah
in Both Testaments, pages 29-35).
Some other prophecies that were predicted and
then fulfilled by Jesus Christ are:
1. Gen. 22:18 – The Messiah
would be of the seed (a descendant of) of Abraham – Gal. 3:8, 16; Matt. 1:1.
2. Isa. 11:1 – He was to come
through the family line of Jesse – Lk. 3:23, 32.
3. Psa. 132:11; Jer. 23:5 –
He’s to be of the seed of David – Acts 13:22, 23; Lk. 3: 23, 31.
4. Isa. 9:7 – He’s to be heir
to the throne of David – Lk. 1:32, 33.
5. Gen. 49:10 – He’s to come
from the tribe of Judah – Heb. 7:14; Matt. 1:2; Lk. 3:33.
6. Isa.
7. Micah 5:2 – He’s to be born
in Bethlehem of Judea – Matt. 2:1, 6.
8. Psa. 72:10 – Great people
were to present gifts to Him – Matt. 2:1-11.
9. Hosea 11:1 – He would come
out of
10. Isa. 40:3; Mal. 3:1 – He’s
to be preceded by a forerunner before entering His public ministry – Lk. 1:17;
Matt. 3:1-3.
11. Deut.
12. Psa. 45:7; Isa. 11:2; 61:1,
2 – He’s to have a special anointing by the Holy Spirit – Matt. 3:16.
13. Psa. 110:4 – He’s to be a
priest after the order of Melchizedek – Heb. 5: 5, 6.
14. Isa. 9:1, 2 – His ministry
was to begin in
15. Zech. 9:9 – He was to enter
16. Hag. 2:7-9; Mal. 3:1 – He
was to enter the temple – Matt. 21:12.
17. Psa. 69: 9 – His zeal for
the Lord is spoken of – John 2:17.
18. Psa. 78:2-4 – His manner of
teaching was to be by parables – Matt. 13: 34, 35.
19. Psa. 8:2 – He was to be
adored by infants – Matt. 21:15, 16.
20. Isa. 35:5, 6 – His ministry
was to be characterized by miracles – Matt. 11: 4-6; Jn.
21. Psa. 69: 8; Isa. 53:3 – He
was to be rejected by His brethren – Jn. 1:11; 7:5; Lk. 23:18.
22. Psa. 69:4; 35:19; Isa. 49:7
– He was to be hated without a cause – Jn. 7:48;
23. Psa. 41:9; 55:12, 14 – He
was to be betrayed by a friend – Jn. 13:18, 21.
24. Zech. 13:7 – He was to be
forsaken by His disciples – Matt. 26:31-56.
25. Zech.
26. Zech.
27. Micah 5:1 – He was to be
smitten on the cheek – Matt. 27:30.
28. Isa. 50:6 – He was to be
spat on – Matt. 27:30.
29. Psa. 22:7, 8 – He was to be
mocked – Matt. 27:31, 39-44.
30. Psa. 50:6 – He was to be
beaten – Matt. 26:67; 27:26, 30.
31. Psa. 22:16; Zech. 12:10 –
His hands and feet were to be pierced – Jn.
32. Psa. 22:17, 18 – His
clothing was to be gambled for – Matt. 27:35, 36.
33. Ex. 12:46; Psa. 34:20 – Not
a bone of Him was to be broken – Jn. 19:33-36.
34. Psa. 69:21 – He was to be
given vinegar to drink – Matt. 27:34.
35. Isa. 53:12 – He was to be
numbered with transgressors (thieves) – Lk. 22:37.
36. Psa. 2:7;