ACTS
1:1 the first account (refers to the Gospel of Luke 1,
2, 3, 4, 5, 6, 7, 8, addressed to Theophilus, Lk. 1:3)
I
(refers to Luke, “me” in Luke 1:3, who was a traveling companion of Paul’s,
Col. 4:14; 2 Tim. 4:11; Philemon 1:24; “we” and “us” in Acts 16:10-17; 20:5 –
21:18; 27:1 – 28:16) 1, 2, 3, 4, 5, 6 ,7, 8 In the 100’s AD,
Irenaeus, a pupil of Polycarp, who was a pupil of the Apostle John, says Luke
wrote the Gospel of Luke. Early church leaders agree.
1:2 given
orders (ellipsis – to stay in Jerusalem until they were endued with power
from the promised Holy Spirit, Acts 1:4; Lk. 24:49 1; and then they
were to go into the world as witnesses, Acts 1:8; Lk. 24:47 1, 3, 4, 5, 7;
and make disciples/converts, Matt. 28:19, 20 3, 7)
apostles
(Gk. “apostoloi” literally meaning “ones sent from” 11
and came to mean personal representatives of the one sending them, Lk.
1:3 suffering
(synecdoche – includes His death on the cross, Lk. 24:20, 26, 46).
convincing proofs (sight, touch,
miracles, and conversations with Him, Matt. 28:16-20; Lk. 24:36-51; Jn.
kingdom
of God (has various meanings, here, it probably means God’s rule on earth
in the person of Christ during the Millennium, vs. 6; Rev. 20:4-6; 22:1-5; Matt.
24:29-31; 25:31-34; Isa. 9:6, 7; 2:3, 4; Lk. 1:32, 33; Dan. 7:18, 22, 27 1;
or it may refer to Christ’s spiritual rule, starting with Christ’s first coming
and continuing on 7 until His second coming, at which time it will
be both a spiritual and earthly, political rule 5, 9)
1:4 to
wait for what the Father had promised, which you heard of from Me (i.e., the Holy Spirit, Acts 1:5, 8; Lk. 24:49; Jn.
1:5 baptized
with the Holy Spirit (united with 1; or baptized “in” the Holy
Spirit 7; or placed into union with the Holy Spirit so as to alter the
person’s condition or relationship to his/her previous environment or condition
12).
not many days from now (litotes – a few, about
10 days, since He already appeared to them over a 40 day period, Lev.
1:7 epochs (dates selected).
1:8 power (ellipsis – supernatural 1, 2;
spiritual 4; heavenly 5)
1:14 one
mind (harmonious agreement 4, 8 about Jesus being the Messiah,
His coming back to restore the kingdom to Israel, and the promised Holy Spirit’s
coming, vss. 5, 6, 8, 11)
brothers (Jesus’
half-brothers, Matt.
received his portion
in this ministry (metaphor – was chosen by God and given his place in
Jesus’ ministry) 7
a field (ellipsis
– for burying strangers in, Matt. 27:7)
the price of his wickedness (metaphor – the 30
pieces of silver Judas was given by the priests to betray and deliver Jesus to
them, Matt. 26:14-16)
falling
headlong, he burst open in the middle … (probably after Judas hung himself
over a cliff, Matt. 27:5, either the rope or branch of the tree he was using broke,
and he fell on rocks or another sharp object and burst open) 1, 2, 5, 6, 7
went in and out among
us (idiom – constantly interacted with us) 8
his own place
(euphemism – destruction, Jn.
1:26 drew
lots (probably the 2 names were written on stones, placed in a container,
shaken out of the container, and then the first stone to fall out was
considered the Lord’s choice. 1 This method of choosing had an Old
Testament precedent in Prov. 16:33) 2, 4, 5, 6, 7. This method of
determining God’s will is no longer recommended, as we now have the completed
word/will of God in the Bible.
numbered (metaphor –
counted in as a member) 7
2:1 Pentecost
(an annual feast. It is of Greek
derivation, meaning 50th because it was the 50th day
after the Firstfruits feast, Lev. 23:16; it was also
called the Feast of Weeks 1, 2, 4, 5; the 50th from the
day after the first Passover Sabbath 3; it’s the 50th day
from the first Sunday after Passover 5; also called the feast of
harvest, its primary object was to thank God for the blessings of harvest 8;
after the exile, it became the feast to remember the giving of the law, Torah 6).
one place (synopsis – probably the upper room
of
2:2 noise
like a … wind (simile – noise similar to a violent, rushing wind,
symbolizing the Spirit’s power 1, 2, 3, 7; e.g., Ezek. 37:9; Jn.
3:8; 20:22 3) 4, 5
2:3 as
of fire (simile – portraying the presence of God, as fire did in Gen.
15:17; Ex. 3:2-6; 13:21, 22 1, 5, 7; tongues similar to fire 2,
3, 4, 6, 7, 8, symbolizing the holiness of the Holy Spirit 6, 7)
rested on each one (showing that all believers
were God’s people regardless of position)
2:4 filled
with the Holy Spirit (endowed or enabled with God the Spirit’s power to
live holy and to do God’s will 4, 9; it comes from the Greek word “eplerosen”, which has the idea of “control or influence”,
see 5:3 1; the word “filled” here means “completely under the
influence of” 14; the filling with the Spirit can happen at
conversion and/or on any number of occasions after conversion, 4:8, 31; 6:3, 5;
7:55; 9:17; 13:9, 52 1, 2, 5; it is different from the baptism of
the Spirit, which only happens once at conversion when all believers are joined
into one body, the body of Christ, which is the Church, 1 Cor. 12:13. 1,
2, 5 The
word “filled” (in Greek “pletho” and pleroo”) when used in connection with the Holy Spirit
always appears in the passive voice. 9 And in the passive voice, the
subject is being acted upon by an outside agent or is receiving the action –
Dr. R. Summers, Essentials of New Testament Greek, p. 35. So to be
filled with the Spirit is to be influenced completely, controlled, and enabled
by the Holy Spirit.). People are involuntarily filled with the Spirit, e.g.,
Lk. 1:15, 44 (John the Baptist);
other tongues (metonymy – vss. 6, 8-11, spoken
living languages, not ecstatic utterances) 1, 3, 6, 7, 15. “Glossa”, tongues, is used synonymously with “dialektos”, languages, in these verses. It’s not something
they sought, prayed for, or even knew would happen. God just caused it to
happen. The spiritual gift of speaking in tongues, known
human languages, ended by 70 AD when General Titus and the Roman army destroyed
2:5 living in
under heaven (idiom
– on the civilized earth)
2:17 last
days (idiom – in the Old Testament it referred to the Messianic era of the
kingdom of God, Isa. 2:1, 2; Hosea 3:5 2, 3, 6; but Peter is
saying that it begins with the times or age of the gospel 2, 4; it
began with Christ’s first coming, Heb. 1:2; 1 Pet. 1:20, and will end with His
second coming, Acts 2:19, 20 with Matt. 24:29- 31; Rev. 6:12 5)
pour forth of My
Spirit (metaphor – freely give My Spirit abundantly) 3, 4
all
mankind/flesh (synecdoche – all God’s people 2; Gentile as well
as Jewish believers 3, 4, 5; all kinds of people, without
distinction of age, sex, or rank/condition 3, 4, 8; but not every
human being on the earth inclusively).
prophesy (proclaim and/or predict direct revelation received
from God) 9, 10, 11, 12, 13. Since the spiritual gift of prophecy
ended, 1 Cor. 13:8-10, when the NT or Bible was completed in 95 AD, and since
visions and dreams are two ways that God delivers His prophecies to people to
prophesy 1, 5, Acts 2:19; therefore, visions and dreams are not
needed any longer and ended the same time as the gift of prophecy in 95 AD with
the completion of the book of Revelation. The words “the perfect” in 1 Cor.
13:10 are the Greek words “to teleion”, meaning “the
completed/entire thing” 14. And in the context of 1 Cor. 13:9, 10,
“the perfect or completed thing” is of the same kind/thing as that which is
“partial or in part”, which is “prophecies and supernatural knowledge”. So all of these ended by 95 AD.
visions (divine revelations given to a person while
awake 8, 10, see 16:9 3, but in a trance-like state 7,
e.g., 11:5, and is a part of the gift of prophecy 5)
dreams (divine revelations given to a person while
asleep 7, 8, 10, e.g., Matt.
wonders (focuses on the
astonishment that the miracle produces in the observer) 9, 10
signs (a mark or indication that is used of miracles
or wonders as signs of Divine authority and power 11. It emphasizes
the authenticating aspect of the miracle as an indication that supernatural
power was involved 9)
blood, and fire, and vapor of smoke (events
right before Christ’s second coming, as seen in Rev. 9:17, 18;
sun shall be turned into darkness, and the moon
into blood (metaphor – for the color of blood; events immediately preceding
Christ’s second coming, Matt. 24:29-31; Rev. 6:12 with
the
great and glorious day of the Lord (metonymy – is the day of Christ’s
second coming to earth to establish His kingdom in the world with power and
glory 1, Matt. 24:3, 29-31; Rev. 19:11-16; 20:4, 6, also a day of
judgment 7 and of salvation to believers 5)
2:21 Lord
(the prophet Joel used the word “Lord” to refer to God or Jehovah, but Peter,
Paul, and the early church use the word to refer to Jesus Christ 2,
vs. 36; 22:14-16; Rom. 10:9, 13)
calls
on the name of the Lord shall be saved
(idiom – To “call on God” is to ask God to act 9, e.g., 1 Kings
18:24, especially for deliverance, whether for physical deliverance, Psa. 18:3;
145:18, 19, or for spiritual deliverance from sin’s punishment 4,
Rom. 10:11-14, unto salvation, as a result of the person’s acknowledging and
believing in the one true God as seen in the OT, Gen. 12:8, or in the NT, a
person realizing his/her need 7 for a Savior and acknowledging and
believing in Jesus Christ as such. It’s virtually synonymous with “believe in”
1 Cor. 1:2; 2 Tim. 2:22; Acts
2:23 predetermined
plan (Jesus’ crucifixion was all part of God’s fixed purpose, Zech. 13:7;
Isa. 53:3-7, will, Acts 4:27, 28; 17:2, 3; Rom. 8:32; Lk. 24:25, 46, from
eternity past, 2 Tim. 1:9; 1 Pet. 1:18-20; Eph. 1:4; Rev. 13:8) 1, 3, 4
foreknowledge (means “the prearrangement”, Thayer’s
Greek-English Lexicon of the New Testament, p. 538. Or,
“choosing beforehand”, F. W. Gingrich, Shorter Lexicon of the Greek New
Testament, p. 183. Or, “previous determination or appointment” 14
and H. Moulton’s The Analytical Gk. Lexicon Revised, p. 342)
godless men (Roman
authorities)
2:27, 31 not
abandon my soul to Hades (not desert/forsake Jesus’ invisible, spirit-being
to the under/unseen world of departed spirits. In Hebrew it’s
“Sheol”, the place/abode of the dead) 2, 4, 5. As a prophet, vs. 30,
David spoke this about the coming Messiah/Christ, vs. 31.
undergo decay (body to decay/rot, but rather
be resurrected, vs. 31)
patriarch (a family or
racial ruler/leader 11, or ancestor 10, or founder of a
royal dynasty 5)
2:30 prophet
(one who was divinely inspired to communicate God’s will/word to His people and
to disclose the future to them, vs. 31 10, 13; they spoke to their
situation primarily by means of warnings and encouragements concerning the
future 13; one who got direct revelation from God to speak to those
who God wanted 2, 3)
seat
one of his descendants upon his throne (Jesus Christ was a descendant of
David, Matt. 1:1, 17, who would be given the throne of his father/ancestor,
David, Lk. 1:32; Psa. 132:11; 89:3, 4) 4
see and hear
(referring to the speaking in the various people’s native languages, vs. 6)
feet (synecdoche – you)
made Him (exalted
Him as) 5
Lord (Gk. “kurios”, here,
meaning God/Jehovah 1, 5; in Hebrew “YHWH” or “Yahweh”). That “Lord”
(“kurios”) here means “God” can be seen by comparing
OT passages referring to God with NT passages quoting them, but which use “kurios”, “Lord”, in place of the OT word for “God/Lord”.
For example, Acts
Christ (Messiah or Anointed One: King, Son of God 2,
4, 5, Redeemer/Deliverer 9, Prophet and Priest) 10
baptized
(Gk. “baptizo” means “completely submerged” 12,
and here, it means, in water, as that is what believers were externally
baptized into as an expression of their faith in and identification with Jesus
Christ 3, 5, and as a testimony that their sins were forgiven/washed
away 12 by Christ’s blood payment, Rev. 1:5, when they believed,
Acts 10:43; 13:38, 39; 15:9)
in the name of (in the person of; in
identification with. Here, the believer is identifying with Christ in His
death, burial, and resurrection, as baptism pictures/symbolizes this 12)
for (is the Greek word “eis”,
and it can mean “on account of” or “on the basis of” or “because” as it does in
Matt. 3:11; 12:41; Mk. 1:4. 1, 7 If “for” does take this meaning,
then believers are baptized because they’ve already been forgiven due to their
repenting – Wuest’s Word Studies, vol. 1, “Mark”, p. 18)
and
let each of you be baptized in the name of … (if
the word “for” is, on the other hand, taken to mean “in order to be”, then the
phrase “and let each … name of Jesus Christ” is taken as a parenthetical since
“Repent” and “your” are in the plural forms and go with each other; whereas,
“be baptized” is in the singular, setting it off from the rest of the sentence.
1 Also, there’s a change of person from the second person plural,
“you”, to the third person singular, “each”. 7) Water baptism is not
a requirement for forgiveness or salvation, only faith in Christ is.
you and your children
(metaphor – believing Israelites/Jews) 1, 2, 3, 4, 5, 6, 7
all who are far off
(metonymy – believing Gentiles, Eph.
call
(Gk. “proskaleo” is to call toward; elect, Rom. 8:30 1;
effectually summon into the fellowship of Jesus Christ 5, and only
those God calls/summons can come 4, Jn. 6:44, 65 and will come to
Jesus Christ in faith, Jn. 6:37, 45; 10:16; Rom. 8:30; bring 6;
summon 11, draw, or save 9; sovereignly chose for
salvation 10). In Matt. 22:14, it says that many are “called” (a
different Greek word, “kletos”, meaning “invited”),
but few are “chosen” (Gk. “eklektos” meaning “laid
out” or picked) to enter the kingdom of heaven, 22:2.
souls
(people) 4, 7, 10, 11
the breaking of bread (idiom or metonymy – a
common meal together, vs. 46, with the Lord’s Supper or communion 4, 6, 8,
15, p. 840; synecdoche – for the bread and wine) 1, 2, 3, 5, 7
2:44 had
all things in common (this was not socialism or communism because it was
voluntary, 4:32-35; 5:4 4, and the goods were not evenly distributed
but were given to meet other believers’ needs as they arose 1, 7,
vs. 45)
3:1 the
hour of prayer (3pm Roman time was one of three times that Jews went to the
temple to pray; 9am and 12pm are the other two times) 1
3:2 alms (benefaction or charitable donations 11
whether it be money, food, etc.) 10
3:6 in the name of (metonymy – by the authorization of 4;
in the power of 11)
glorified (exalted) 1,
5
delivered up
(ellipsis – to be crucified).
the name of (metonymy – the power of 4,
5, 6, or the authority invested in us by 4, 14; the person and
power/characteristics of 1)
the faith which comes through Him (the very faith to believe,
its source, comes from Him/Christ 7 as a gift 4 , Eph.
2:8, 9)
return
(ellipsis – to God. 2, 5, 7, as they had rejected Him and His word
for their own traditions or gods, Matt. 15:6-9; Acts 7:42, 43, 51-53. If Israel
returned to God as a nation, as it some day will, Rom. 11:25, 26, then God’s
kingdom would come to earth 1, 2 physically and visibly)
wiped away
(metaphor – forgiven) 1, 8. See
times
of refreshing …and send Jesus (metaphor – the coming of Christ’s kingdom at
His second coming, the Millennium, Isa. 11:6-9; 32:17, 18; 33:5, 6; 66:10-14;
49:8, 9) 1, 4, 5, 6
period of restoration of all things
(metonymy – the restoration of the kingdom to
sons of (metaphor
– heirs of) 1, 3, 4, 5
the
covenant (agreement between two 7; testament 8; a
promise, agreement, or obligation undertaken by a single person toward one or
more people 11; a clear statement of God’s purposes and intentions
expressed in terms that bind God by solemn oath to perform what He has promised
9)
fathers (ancestors) 1
seed (descendant 5;
antonomasia – Christ, Gal.
all the families of the earth (synecdoche or
ellipsis – all the people of the world who believe in Jesus as Christ/Savior,
whether Jew or
blessed (spoken well of 9,
11, 12; given benefits 12, as in kingdom salvation 3, 4;
made to prosper 11)
first (the Jews were God’s chosen
people that had the first opportunity for salvation, then the Gentiles next,
Rom.
His
Servant (antonomasia – Jesus) 1,
3, 4, 5, 6
bless (speak well of 9,
11; confer benefits upon 12, as in salvation 3, 4)
4:1 Sadducees
(a religious
party in New Testament times. At this time, most of the priests and high priests
were Sadducees,
4:3 laid hands on them (idiom – arrested them) 1, 2,
6
4:5 scribes (professional teachers of the Law who were
usually Pharisees) 5
4:7 By what power, or in what
name (By what or whose authority) 1, 2, 4, 5, 14
4:8 filled with the Holy Spirit (see 2:4 note)
4:11 the stone ( a quote from Psa 118:22 referring to Israel,
but here refers metaphorically to Jesus Christ 1, 2, 3, 4, 5, 6, 7)
corner stone (the
foundation or crowning point, refers metaphorically to Jesus Christ 1)
builders (metaphor –
Jewish religious leaders) 3, 4, 5, 6, 7
Why
did the Gentiles rage … against His Christ (a quotation from Psa. 2:1, 2
and which is prophetic of the Tribulation with the Gentile nations fighting
against Christ, but is used here by Peter in a preliminary sense of opposition
to Jesus at His first coming) 3, 4, 5, 6, 7
4:27 anoint
(metaphor – appoint or commission 9; make Messiah 5;
inaugurated as King Messiah 7, 8, to set apart for God’s use. It
comes from the Greek word “chrio” meaning “rub or
spread oil, perfume, or ointment” 5, 9)
predestined (decided beforehand sovereignly 1,
4, 9, 12; predetermined 2, 9; foreordained counsel 5, 7).
To say that man has a free will is neither biblical nor logical. It’s not
biblical because the Bible not only never states or implies that man has a free
will, but, in fact, teaches the opposite. And for man to have a free will is
not logical because it makes God a puppet of man and not the sovereign God that
He is, 1 Tim. 6:15; Psa. 103:19. To say that man has a free will means that he
has the innate ability/capacity to choose to please God or not; to think, say,
or do right or not; or to do good with biblical/right motives or not; and that
he has the ability to override the plans and purposes of God by the choices he
makes. However, the Bible teaches otherwise. Mankind is born in sin with a sin
nature that can only sin and not do, choose, or think right, spiritual, or good
from right motives (Rom. 8:5-8 with Psa. 51:5; 58:3; Rom. 5:19, 6; 6:17; 7:5;
Eph. 2:3; Gen. 6:5; 8:21; 1 Cor. 2:14; Rom. 3:11, 12; Jn. 8:44; Matt. 7:17, 18;
12:34, 35; 15:18, 19; Lk. 6:43, 45; Mk. 7:21-23; Gal. 5:19-21; Jer. 17:9; Rom.
7:18; and Isa. 64:6) unless God intervenes (Phil. 2:13; Eph. 1:4, 5, 11; 2 Tim.
1:9; Jn. 1:12, 13; 10:26; 2 Thes. 2:13; Acts 13:48; 16:14; Jn. 8:43, 45, 47;
Eph. 2:8; Acts 3:16; 5:31; Rom. 11:5-8; Matt. 11:27; Jn. 12:37-40; 6:37, 44,
45, 65; 10:16, 27, 28; Rom. 8:29, 30; and 9:11-24), and no one can stop God’s
plans or purpose (Dan. 4:35; Psa. 135:6; Rom. 11:29; Lam. 2:17; Job. 42:2; and
Isa. 46:9-11). People will do all God’s will/purpose (Acts
the name of (see
vs. 10 note)
lay them at the
apostles’ feet (idiom – give them to the apostles to supervise) 2
5:3 filled (metaphor – from the Gk. word “eplerosen”, which has the idea of “controlled or
influenced”) 1
heart (metaphor – mind or
will 4; mental and moral activity, both the rational and emotional
elements 10, 11)
5:4 your
own … under control (believers had the right to keep their money, showing that this was not
Christian socialism) 1
5:5 breathed his last (euphemism – died) 1, 2, 5, 7
5:9 to
put the Spirit of the Lord to the test (idiom – to see how much you could
get away with before being detected or judged by God) 1, 2, 3, 5
the feet of those (synecdoche
– the people) 7, 8
5:11 church
(all believers 1, 2, 7, 11, or saved individuals 12; from
the Gk. word “ekklesia” meaning “called out from” 2,
9, 12; it is never used of a building in the New Testament 2;
a/the community of believers in Jesus 5, 9, 11; the Christian
community 3, 9; all believers from Pentecost to the Rapture 10)
signs
and wonders (miracles; see
one accord (one
mind; harmonious agreement)
sect (party) 2, 4
the sons of
filled (metaphor – spread
all over) 4
blood (metonymy – death
or crucifixion 2, 5; the guilt and shame of Jesus’ death 4)
raised up
(ellipsis – from the dead) 1, 2
cross (Gk.
word “xulon” meaning “wood” or “anything made of
wood”, and can mean “tree” or “cross”) 9, 11 A metonymy. 15
grant (Gk. word “didomi”
meaning “to give” 4, 11 or “dispense” 3, 14. It’s Jesus who
gives this repentance, change of mind, to
repentance (see
obey
Him (ellipsis – that is, to believe
in Him, Jesus, as the Savior and Messiah 1, 6, Mk. 1:14, 15; Jn.
6:27-29.
5:37 census
(ellipsis – by the official emissary of Syria, P.S. Quirinius in AD 6 to
determine the amount of tribute to be paid by Judea to the imperial treasury) 5
6:1 disciples
(Gk. “mathetes” means “a pupil or learner”. When used in
reference to being a disciple of Jesus by Jesus, it meant a total commitment to
Him, to surrender everything to live in obedience to Jesus, Lk. 14:26, 33.
Another meaning is that of an adherent of a movement, Mk. 2:18. And in the book
of Acts, a disciple is synonymous with being a “believer”, “a
follower of Jesus” 5, “convert”, or “Christian”,
Hellenistic Jews (Greek speaking and Greek-speaking-synagogue-attending
Jews) 5
daily serving (ellipsis – to poorer members of
the church in
6:2 the twelve (brachylogy – apostles) 1, 2, 4, 5, 6
neglect (ellipsis –
teaching and preaching) 3, 4, 6
the word (metonymy
or idiom – the preaching of the gospel) 5, 6, 15, p. 832
serve tables (metonymy – the place where funds and
supplies, primarily food, were administered for widows) 1, 3, 4, 5, 7, 8
6:3 brethren
(believers, here, were Jewish Hellenists converted to Christianity, except for
Nicolas, a Greek who first converted to Judaism, then to Christianity) 1
full
of the Spirit and of wisdom (zeugma –
completely under the influence of the Spirit and also abounding in wisdom 14;
metaphor – influenced greatly by the Spirit and wisdom).
6:4 the ministry (preaching 3, 4, 5, 7 and
teaching) 6
the word
(brachylogy – God’s word 2; metonymy – the gospel 5) 6
6:5 full
of faith and of the Holy Spirit (zeugma – abounding in faith and fully influenced by
the Holy Spirit 14)
6:6 laid
their hands on them (idiom – a gesture signifying commissioning and
granting of authority 1, or ordaining them to their office 2;
a ceremony expressing formal association/identification with, to discharge a
special duty 5; a gesture expressing identification with them in
their work for which they had been chosen 6)
6:7 word of God (metonymy – the gospel, 11:1) 1, 3,
4, 5
obedient to the faith
(metonymy – believers, 1 Jn.
the faith
(metonymy – the gospel 7; or ellipsis - in Jesus Christ 8)
6:8 full of (metaphor – abounding in) 14
grace (see
power (metonymy – mighty
deeds, miracles, and/or ability) 10, 11
wonders and signs (see
6:9 Synagogue
(gathering, assembly, or assembling, usually of Jews for religious purposes; or
by metonymy – the building in which the gathering is held 9, 10, 11, 13.
It was composed of 10 or more Jews who met together for the reading and
interpretation of the Scriptures 2, 5)
of the Freedman (those who themselves or their
forbearers in
the Law (see
7:2 brethren (fellow Jews)
fathers
(metaphor – members of the Sanhedrin/Council, as those who exercised religious
authority over
glory (Divine splendor
and perfection) 11
father (ancestor).
7:5 not even a foot of ground (as Abraham lived like a
nomad in a tent in the promised land, Gen. 18:1)
7:6 foreign land (
7:7 this place (
7:8 the covenant (see
circumcision (the cutting off of the fold of skin
covering the end of the male sex organ. This rite symbolized submission to God
and belief in God’s covenant promise) 9
the covenant of circumcision (see Genesis 17.
Those who were circumcised would partake of God’s promises, and those who
didn’t would be cut off from His people. It was an agreement between God and
Abraham and his descendants, of which circumcision was the token/seal/sign of
it) 2, 3, 4, 7, 8, 9
patriarchs (progenitors 1;
founders/ancestors/roots of the 12 tribes of
laid
in the tomb (synopsis – actually Jacob was buried in Hebron in the cave
that Abraham bought, Gen, 23:16; 49:29-32; 50:13, while Joseph was buried at
Shechem in the plot that Jacob bought, Joshua 24:32) 1 Jerome says
“the fathers” were buried at Shechem. 15, p. 76
expose (ellipsis – to the
harsh, hot environment, or euphemism – put out to die).
7:30 an/the
angel of the Lord (metonymy – the angel of the Lord is a pre-incarnate form
of the Son of God, Ex. 3:2-6 3; Judges 13:21, 22; Gen. 24:7, 40, 48;
Hosea 12:3-5 with Gen. 32:24-30).
wilderness (of Sinai, of
Sin, of Paran, of Zin) 10
living
(metaphor – filled with the vitality of God Himself – Homer Kent, The
Epistle to the Hebrews, p. 89; idiom – excellent 15, p. 830)
oracles
(the OT or Mosaic Law, Ex. 20, etc 2, 11; the Ten Commandments and
the other instructions God gave to Moses for Israel; these words of God, which
are certain, infallible, and of unquestionable authority and obligation 4;
Divine utterance/speech 9, 11)
house (metonymy – members
or people) 11
Moloch
(the god of the Amorites to whom children were offered as live sacrifices. This
god had an ox-headed image with arms outstretched in which children were placed
and hollow underneath so that fire could burn underneath) 7, 8
Rompha
(supposedly the Coptic name for the star/planet, Saturn, to which the
Egyptians, Arabs, and Phoenicians gave worship) 7, 8
of
testimony (witnessing to the presence
of God in their midst, Ex. 25:9, 40; 26:30; 27:8) 2, 3, 5
the earth is the
footstool of My feet (metaphor – showing that God fills and rules the
world) 2, 4
uncircumcised in heart and ears (metaphor –
grossness of inner being and spiritual deafness 3; not devoted or
obedient or responsive to God) 4, 5
resisting (refusing to obey
7 the testimony of the Holy Spirit as given by the prophets 15,
p. 542 – a metonymy).
the Righteous One
(antonomasia – Jesus the Messiah, Isa. 53:11; Jer. 23:6; see
7:60 fell asleep (euphemism or metaphor – died) 1, 2, 3,
5, 7, 8
8:1, 3 the church (see
8:4 preaching the word (metonymy – vss. 5, 25, the gospel
of Christ) 2, 3, 4, 5, 6, 7
8:5 proclaiming Christ (vs. 12, that Jesus is the Messiah,
the Savior) 2, 4, 5
8:6 one accord (one mind or interest) 4
signs (attesting
miracles; see
8:7 unclean spirits (demons).
the Great Power of God (antonomasia – a word,
“Great”, used by Greeks to designate the Jewish God 2; a spark of
God Himself 7)
the name of (the
Person of, as to Who He is, Savior and Messiah).
8:15 that
they might receive the Holy Spirit (This incident falls within the brief
period – probably a few weeks or months – between Pentecost and the preaching
of the gospel to the Gentiles in Acts 10. By the time of Acts 10, believers in
Jesus Christ as Savior received the Holy Spirit upon believing the gospel, see
baptized (in water, vs. 12) 2
in
the name of the Lord Jesus (into
spiritual union or communion with the person of the Lord Jesus; 8 or
synecdoche – into spiritual union/oneness/identification, Jn.
8:17 laying
their hands on them (idiom – a token of fellowship and solidarity and sign
of incorporation into the Church of the Spirit 2, 5, 6; a sign of
identification with, or a sign of conferring the Holy Spirit upon these
believers 4)
the
gift of God (the authority of an
apostle 5, 6, 7, or the gift of apostleship itself 4,
which is given by God, 1 Cor.
heart (motive; moral
life).
that if possible (“if” is the Gk. word “ei”, and when used with the indicative mood, the mood which
confirms the reality of the action, in the “if” clause, the word “if” has the
meaning of “since”. And the word “forgiven”, Gk. “aphethesetai”,
is in the future indicative mood. 14 – Dr. Summers, Essentials of
N.T. Greek, p. 109. So Simon should repent and pray “since” the sinful
intention of his heart will be forgiven him if he does.)
bondage of iniquity
(metaphor – enslavement to the old, sinful habits of your former, unconverted
life) 2, 5
Who
shall relate His generation (who will declare the wickedness of His
contemporaries 3 who killed Him).
8:36 baptized
(from the Gk. word “baptize” means “submerged” or “placed” 12, here,
into water).
8:39 snatched
Philip away (physically, suddenly, and miraculously removed Philip so that
he disappeared 3, 6 7, 8, as in 1 Kings 18:12; 2 Kings 2:16; 1 Thes.
4:17; miraculously caught Philip up in the air in the eunuch’s sight and
carried him away out of the eunuch’s sight 4)
9:1 breathing (metaphor – constantly producing in rage) 3,
4, 7
disciples (followers of;
believers in 5)
9:2 letters
(ellipsis – of authority, vs. 14, as Caesar had granted the high priest and
Sanhedrin jurisdiction over Jews in foreign cities) 7
the
Way (idiom – the Christian faith or
Christianity) 2, 5, 7, 8
9:4 me (metonymy – My People who belong to Me) 15, p. 583
9:7 hearing
the voice [idiom – When the participle “hearing” is followed by the
genitive case (the case of description), here, describing the traveling men,
the meaning of “hearing” is “hearing the sound of the voice”, but they did not
understand what was said, 22:9.]. 15, p. 829
9:13 saints (Gk. word “hagiois”
meaning “set apart ones”, referring to believers 1, 2 or Christians 4,
5, 7)
who call upon Thy name
(idiom – who are believers 5; see
9:15 chosen
(elected/selected in God’s sovereignty or divine choice, uninfluenced by anyone
or anything outside of the Godhead , Rom. 1:1; Gal. 1:15) 3, 5, 7
instrument (tool, vessel 7,
messenger 5, witness 1)
to
bear My name (to teach and preach
Jesus as the Savior, Messiah, Son of God, vss. 20, 22)
Gentiles (non-Jewish people).
sons of
filled with the Holy
Spirit (see 2:4 note).
who called on this
name (see
Christ (see
through an opening in
the wall (ellipsis – through a window which opened into the house on the
inside of the wall) 5,7
9:27, 28 in the name of Jesus (metonymy – in the
authority or power of Jesus; see 3:6 note).
built up (ellipsis
– spiritually in the faith, 16:5) 1, 2
fear of the Lord (reverential respect of God
by hating sin, Prov.
10:1 centurion (an officer over a
hundred soldiers).
cohort (one of ten
divisions of a Roman legion; a battalion of 300 to 600 foot soldiers plus
cavalry).
10:2 feared God (reverenced/worshipped God 1, 2, 7
by hating evil/sin, Prov.
alms (see 3:2 note).
continually (regularly 2;
at the stated daily Jewish times 3, 4; see 3:1 note).
10:3 vision (see
10:4 as a
memorial (as a pleasing, sweet smelling aroma/sacrifice noticed and
remembered by God as a worthy spiritual offering/sacrifice, Rev. 5:8; Lev. 2:9;
10:14 unholy
(brachylogy – ceremonially; common/unclean 11; impure, because God
chose to call it so for His Old Testament people 9; not separated to
God 3).
unclean (brachylogy –
ceremonially 7, 11 impure, according to Jewish law, Lev. 11).
10:28 unlawful
(There is no OT regulation forbidding such social contact with Gentiles, though
the rabbis had added it and had made it binding by custom – A. Edersheim, Jewish
Social Life, pp. 26-28).
right
(the will of God, Jn. 9:31, as much as he is aware of, e.g., alms giving and
prayer to God, 10:2, 4 5, but only which he can do by
God’s grace, 1 Cor. 15:10, as no one can do good/right on their own, Rom.
3:10-12, apart from God’s enablement, Phil. 2:13; Jn. 15:5)
welcome
to Him (accepted by God, when a person responds positively by faith to
whatever or as much light/info that he/she has available about God and God’s
will, Jn. 9:31; Rev. 11:18; 14:6, 7; Heb. 11:1, 2, 39. But even that faith is a
gift from God/Jesus, Eph. 2:8; Acts
peace (ellipsis – with
God in salvation,
Lord of all (God, see
10:38 anointed
Him (metaphor – commissioned and declared Him to be His Son, the Messiah,
as “Messiah” means “Anointed One” 1, 3, 5, at His baptism, Lk. 3:22,
by sending the Holy Spirit upon Him, Isa. 61:1, 2; 42:1-3; 11:1, 2, and giving
Him power/miraculous abilities, Jn. 5:8, 9, 19, 30; 8:28; 9:32, 33, as Jesus
had willingly given up the independent right to use His godly attributes, Phil.
2:6, 7).
all (ellipsis – that He came in contact with).
witnesses who were chosen beforehand by God, to us
(God selected the 11 apostles in advance to see the resurrected Christ).
believes in Him
(as the Savior, which is the only requirement to be forgiven of all your sins,
Col. 2:12b-14).
message (idiom – the
Gospel) 15, p. 832
10:43-48 Notice
that the believing Gentiles received the Holy Spirit before they were baptized.
According to a “wrong” interpretation of
11:1 brethren (Jewish Christians).
word
of God (see 6:7; 8:12, 14, 25; 10:43;
11:14, 19, 20; 12:24; 13:26; 19:20; metonymy – the Gospel) 2
11:2 those
of the circumcision or those who were circumcised (metonymy – Jewish
Christians who still held to the Law of Moses 1, 5; or, the
Judaizing or Pharisaic wing, Gal.
11:3 uncircumcised (Gentile)
by
which you will be saved (ellipsis –
when you believe them)
all your household
(ellipsis – too when they believe these words, the gospel message).
11:17 If
(is in a first-class conditional clause in Greek, expressed by the Greek word “ei”, “if”, with the indicative mood, thereby affirming the
reality of the condition, and is best translated by and has the meaning of
“since”.)
them
(believing Gentiles).
same
gift (the Holy Spirit,
us (believing-in-Jesus
Jews).
after
believing (“believing”, Gk. “pisteusasin”, is a first aorist participle in the dative
case, meaning “upon completion of the act of believing”; instantaneous to
believing).
repentance (see
to life
(brachylogy – eternal, spiritual life) 3, 4, 5
turned to the Lord
(ellipsis – Jesus 5, in allegiance, as the true God 7)
with resolute heart
(that they with firm determination).
brought to the Lord
(became believers).
11:27 prophets
(those who speak out the counsel of God with clearness, energy, and authority
which sprang from the consciousness of speaking in God’s name, and having
received a direct message from God to deliver 12; people who are
authorized to speak for God 9; one in whom the message from God
springs forth; one to whom and through whom God speaks, Num. 12:2, 6; Amos 3:7,
8; 1 Sam. 9:9 8, 10, 11, 13 under direct inspiration of the Holy
Spirit 2, 4)
the
brethren (Hebrew Christians).
12:1 laid hands on (idiom – arrested).
12:3 the
Feast of Unleavened Bread (a 7 day spring feast that followed immediately
after the Passover 1, 3, 5 that were holy days 2)
12:4 the
Passover (the Jewish religious, memorial day commemorating the historic day
in Ex. 12, when the destroying angel “passed over” the homes of the Israelites,
which were identified by the blood of a lamb sprinkled on the doorposts 9,
13. Technically, it’s the day before the 7 days of unleavened bread, but
here, it’s used interchangeably with the unleavened bread week 2, 8;
the combined 8 day festival, the Passover itself followed by the 7 days of
unleavened bread 1, 3, 5, 7)
12:8 gird
yourself (fasten the article of clothing around your undergarment) 7
cloak (a loose outer
garment) 7
the
hand of (metonymy – the power of) 11
the hand of Herod
(synecdoche – Herod).
his angel (guardian angel 2, 7,
e.g., Dan.
the brethren (the
other Christians of the church in
chamberlain (a chief
officer in the household of a king).
worms (intestinal worms
while still alive, but then) 7
to grow and be multiplied (metaphor –
increased and spread, e.g.,
13:1 tetrarch
(the king or governor of the fourth part of a province; here, it’s Herod Antipas. See Lk. 3:1 for the others.).
13:2 ministering
to (worshipping 1, 7; ellipsis – by performing the ministries of
the church 3, 5; by teaching, preaching, and praying 4, 7)
8 Similar to Matt. 25:35-40.
fasting (Old Testament fasts usually lasted from
sunrise to sunset. They might be partial fasts, abstaining from meat or other
foods rather than from all foods, as the Hebrew word “sum” means “to abstain
from food”. In the OT, fasts are religious in character and never to lose
weight. Four common reasons for fasting: (1) to express depth of
feeling, 1 Sam. 31:13; (2) to underline the seriousness of personal
(Neh. 1:4) and national (Jer. 36:1-10) appeals to God in times of deep trouble;
(3) to show true repentance, Jonah 3:5-10; (4) and to express the
solemn character of the Day of Atonement, Lev. 16:29, 31; 23:26-32, by denying
self. In Jesus’ day the religious Jews expressed their zeal by fasting each
Monday and Thursday, Lk.
the work (ellipsis – of evangelism; preaching
the gospel, e.g.,
called (summoned; sovereignly chosen).
13:3 laid
their hands on them (symbolized approval of the mission 2, 7; it
identified the church with their ministry and acknowledged God’s direction for
them 1; symbol of commissioning, with the church’s blessing 5,
7. See 6:6 note.)
13:5, 7 the word of God (the gospel; see 6:7;
12:24; 17:2, 3, 18; 18:5).
13:8 the faith (metonymy – the gospel 4,
5, 6, from accepting it. See
6:7).
13:9 filled with (metaphor – Gk. word “plestheis”
meaning “completely under the influence of”) 14
all (Gk. word “pantos” meaning “all kinds of”) 1
son of (idiom –
meaning “like or resembling” 4, 7 “and belongs to” 15, p. 833)
make crooked the straight ways (metaphor –
distort the truth 1, 5; lead people astray from 3;
distort or misrepresent the right ways of Christ 4, 7)
a mist and a darkness
fell upon him (an inflammation of the eye that gives it a cloudy appearance
2; a blindness 1, 4, 5)
the
Law (here, it means the Pentateuch 1,
5, 6, which are the first 5 books of the Old Testament)
the Prophets (metonymy – the inspired
writings/books of the Old Testament prophets 5, 11; the OT books
other than the Pentateuch 1)
Brethren (fellow Hebrews).
uplifted arm
(anthropomorphism and metaphor – display of power 2; mighty power 5;
Ex. 6:6; Psa. 136:10-15)
13:19 four
hundred and fifty years (oppression in Egypt for 400 years, wilderness
sojourn for 40 years, and conquest of Canaan under Joshua for 10 years) 1
13:24 baptism
of repentance (a sign expressing that the person had repented 4
or changed his mind and life 7 regarding sinful living to that of
living holy in anticipation of the coming Messiah, Matt. 3:2, 8, 11)
13:32 promise (ellipsis – of a Messiah 4,
the Son of David 5, and King 1, Psa. 2:6, 7; Dan. 9:25,
26; Zech. 9:9; Deut. 18:15).
fathers (Jewish
ancestors).
Son (metaphor – in position or role 9
as Messiah to the world 2; as King, Psa. 2:6, 7; Lk. 23:3).
begotten Thee (metaphor – constituted/appointed/set
up/made as Son and/or King 14; publicly declared Jesus as His, Matt.
fathers (ancestors).
Law of Moses (Old Testament
commandments/laws).
blaspheming (talking
abusively against) 1, 2, 5, 7
bring salvation
(ellipsis – through preaching the gospel, 14:7, 21)
had been appointed (had been assigned/arranged
7 /elected 1; ordained 3 /predestined 2,
4, 5; enrolled 5; it’s the cause of believing, not the effect
of believing 3, 4, 7)
believed (ellipsis –
trusted in the gospel of Jesus Christ) 2, 4, 5
13:51 shook
off the dust of their feet (Matt.
10:14, indicating the breaking off of all interaction or discourse between them
2, 5, 7, 8; an expression, protest, gesture, or ceremony signifying
that of having nothing more to do with and detestation of them 4, 7, 8)
14:1 believed
(ellipsis – in the gospel of Jesus Christ).
14:2 disbelieved
(Gk. “apeitheo”, literally meaning “did not obey”,
referring to the gospel; see
brethren (believers).
14:3 the word of His grace (metonymy – the gospel 3, 4,
5; also see vss. 7, 15, 21; 17:2, 3, 18; 18:5; 20:21, 24)
signs and wonders
(see
by their hands
(synecdoche – by them)
14:16 He
permitted (only when God permits does mankind have the freedom to choose
what he wants to do, but even then the non-Christian can only choose
non-spiritual, non-good, or amoral things, Rom. 3:10-12; 1 Cor. 2:14. See
souls (wills/resolve 4)
the faith (their Christianity,
as in 1 Tim. 5:8 7; or, their Christian witness 5)
tribulations (hard times 1, 5; suffering 3; persecution 7)
commended (entrusted) 7
opened
a door of faith (metaphor – given
access/entrance into the kingdom of God through faith 3, 7; inclined
or given the wills or hearts to believe/accept/receive the gospel, 16:14) 4
15:1 some
men (Notice that they are not called disciples, brethren, Christians,
saints, chosen, called, or believers, that’s because they appear to be
Judaizers, false brethren 3) 6, 7
brethren
(Gentile Christians).
be
saved (idiom – have Messianic
salvation, which salvation denied the efficacy of the work of Christ) 7
15:2 dissension (disagreement).
15:3 conversion (ellipsis – to Christianity).
brethren (Christians).
15:5 certain
ones of the sect of the Pharisees (Judaizers were a group of Jews who were
confused about the gospel, as they added works of the Old Testament law to
faith in Jesus as the Christ, both for salvation and for Christian living,
Phil. 3:2, 3; Gal. 2:3-5, 16; 3:2-5. The OT rite of circumcision was of special
concern to them. They insisted that it was necessary for
salvation/justification. They didn’t omit faith in Christ but added works of
the flesh. Circumcision was a sign of the covenant between God and the Jews,
not between God and Gentiles or Christians, Gen. 17:10. They are false
teachers. 1 – Dr. J. Muller, The New International Commentary on
the NT, Philippians, p. 106; Dr. A. Greenway, The Epistle to the
Philippians, p. 49; Dr. W. Hendriksen, New Testament Commentary,
Philippians, pp. 150, 151). These Judaizers are called “the false
circumcision” (false people of God) in Phil. 3:2 and “false brethren” (false
believers, not true Christians) in Gal. 2:4 3, 4, 6, 7. They
insisted that Gentiles become Jews in order to become Christians 2, 7.
Paul condemned these who preached a different gospel, Gal. 1:6-9. They are not
saved because salvation is by grace alone, vs. 11; Eph. 2:8, 9;
had believed (ellipsis – that Jesus was/is the
Christ/Messiah 2, 4, but were Judaizers, false brethren 3, 6, 7,
who clung to the Law of Moses as a requirement for salvation).
Law of Moses (see
15:7 early days (ellipsis – of the church , in Acts 10, which
is about 10 to 12 years prior to this council of AD. 49) 1, 5, 7
by my mouth the
Gentiles should hear the word (i.e., Cornelius and group,
15:8 them … us (believing Gentiles … believing Jews).
15:9 us and them (believing Jews and
believing Gentiles, vs. 7).
cleansing (forgiving).
hearts
(metaphor – the very core of their being) 9, 11
faith (ellipsis – in the
gospel of Jesus Christ alone for salvation,
15:10 the test (see how far you can go 1;
being provoked 3; calling into question a decision of God’s 4,
7).
neck (synecdoche or metaphor
– lives)
disciples (Gentile believers)
1
a yoke (metaphor –
obligation 1 and burden) 2, 3, 4, 5, 15
our fathers
(ancestors/forefathers) 5
we (Jews/Hebrews).
we
are saved (i.e., believing Jews).
saved
(from the penalty of sin unto a position of holiness; given eternal life in the
kingdom of heaven). To be forgiven of your sins by God is to be saved, and this
is obtained by grace through faith, vss. 9, 11; Eph. 2:8, 9, and not faith plus
Law/Old Testament commandment keeping, Gal. 2:16.
grace (undeserved favor).
they (believing
Gentiles).
for
His name (for Himself; or ellipsis –
for bringing honor/glory/praise to Himself/God 3, 4, 5)
return (second coming at
the beginning of the Millennium)5
turning to God
(metaphor – believing in God in Christ) 4
things contaminated by idols
(metaphor – food sacrificed to idols, vs. 29; Rev. 2:14, 20, and therefore,
impure/unfit ceremonially – the use of an idol’s temple for banquets and
celebrations, as in 1 Cor. 10:14-22 1; or, meat purchased in the
market places that had been sacrificed in pagan temples to heathen deities.
Eating this meat offended Jews, even Hebrew Christians, because they viewed it
as taking part in the worship of idols 2, 3, 8) 4
what is strangled (idiom – meat whose blood
had not been drained, Gen. 9:4; Lev.
from blood (brachylogy – eating blood as a
food because it offended Jewish believers and would hinder the fellowship of
Gentiles with Hebrews, Lev.
him (Moses, his words, the Law of Moses) 5, 15
brethren (believers in the
15:24 some
of our number (Judaizers who were among the Jerusalem church 2
who were false teachers 4 or false brethren, Gal. 2:4; Phil. 3:2; an
unauthorized party who belonged to the Jerusalem church 3, 5; see
15:5 note) 7, 8 Notice that they are not called brethren, disciples,
believers, saints, chosen, called, or Christians.
souls (minds) 2, 4,
7, 8
15:25 one
mind (the same thinking; unanimous
conclusion 7; ellipsis – the apostles and elders were in unanimity
regarding what it took to be saved and how to act as Gentile believers among
people who come from a Jewish background, vss. 11-20; 16:4).
the
word of the Lord (the gospel; see
6:7; 11:1; 17:2, 3, 18; 18:5; 20:21, 24).
to the work (ellipsis – of evangelism, vs. 36 4,
7; the work of
grace (favor and
blessings).
16:1 disciple
(believer).
16:2 brethren
(believers).
16:3 circumcised
him because of the Jews (the Jews to whom Paul would be preaching the
gospel would be offended if a man with a Jewish mother, because by Jewish law
Timothy was considered a Jew, was uncircumcised, and the reception of the
gospel could be unnecessarily hindered. It was performed for practical reasons
rather than as a religious rite 5) 1, 2, 3, 7. This
differs from Titus’ situation in Gal. 2:3-5, where Judaizers (15:1, 5) wanted
Gentile believers to keep the Mosaic Law to be saved, and so Paul refused to
have Titus circumcised. 5 See 7:8 note.
his father was a Greek
(apparently Timothy was not circumcised because of his father’s influence) 1
16:4 the decrees (see
16:5 the churches (the believers).
the faith (their
Christian beliefs and convictions).
16:6 the word (the gospel; see vss. 10, 17; 6:7; 11:1; 17:2,
3, 18; 18:5; 20:21, 24) 5
16:9 a vision (while awake 3;
see
16:14 the
Lord opened her heart to respond (metaphor – God’s sovereignty in and
election/choosing of some to salvation 1; responding to the
truth/gospel originates as a work of God’s grace, not man’s will 3, 6,
Jn. 1:12, 13; God opened her – and by way of synecdoche, her household’s – understanding
7 and her will in His grace so that she and they would, Jn. 6:37;
10:16, receive the gospel 4)
the
Most High God (the Supreme Being) 5,
7
come out of her (because
the gospel could be damaged by an association with a demon-possessed person) 1,
6
being Jews (these Philippians did not know the
difference between Jews and Christians. 1 And recently, as seen in
18:2, Claudius Caesar had decreed the Jews expelled from
being Romans
(brachylogy – Roman citizens) 1, 2, 5
16:31 Believe in the Lord Jesus (trust in
Jesus as the Lord/God/Supreme One 1, 5, Savior 3,
Messiah/Christ 4; see vs. 32).
be saved
(justified 1; rescued from eternal ruin and brought to eternal life
and blessedness 4).
you and your household (whoever would trust in
Jesus as Lord and Savior 1; the jailor’s family members, who were
there, had to also believe to be saved, which they did, vs. 34. By synecdoche,
the jailor represented his family.).
16:32 the word of the Lord (a fuller explanation of the
gospel; see vss. 6, 10, 17; 6:7; 11:1; 17:2, 3, 18; 18:5; 20:21, 24) 3, 4, 5, 7
believed in God
(referring to Lord/God Jesus, vs. 31).
17:3 suffer (euphemism – die, be crucified).
17:4 God-fearing (one-true-God worshipping 4,
17:5 the city (metonymy – the people of
the city).
17:6 brethren (other believers).
the
world (hyperbole – meaning, other
provinces of the
17:7 decrees
of Caesar (forbidding predictions or inquiries affecting affairs of state
or the emperor’s personal well-being, such as promoting another king. E.g., see
1 Thes. 1:9, 10) 5
17:9 pledge
(bond/financial deposit that Paul and Silas would leave the city) 1, 5
the
word (the gospel; see 6:7; 11:1;
17:2, 3, 18; 18:5; 20:21, 24) 4
provoked (greatly
distressed 1; deeply moved /concerned 2, 4; revolted 3;
indignation 4, 5; irritated 7)
Stoic
philosophers (pantheistic in view, i.e., the worship of all gods; they felt
a great “Purpose” was directing history. Man’s responsibility was to fit
himself and align himself with this Purpose through tragedy and triumph, which
often resulted in inordinate pride and self-sufficiency. 1, 3, 5, 7 The happy life was lived in accordance with nature. Since
God was in all people, all men were brothers. 2 Pleasure was
not good and pain not evil. Everything governed fate, and there was no
universal or perpetual immortality of the soul 8)
17:25 as
though He needed anything (We are not doing God any favors by serving Him
in evangelism or anything else, as He will accomplish His purposes/will with or
without us. Rather, we are the ones who benefit both here and hereafter by
obeying God and serving Him.).
17:26 one
(ellipsis – man, Adam 1; or, common source 2, 3 or origin
7) 4, 5 Adam and Eve had the genetic make-up from which
all races originated – One Blood, Dr. Ken Ham.
having determined their appointed times …
(having sovereignly decreed/prearranged the history or periods or existence and
boundaries/exact places for the nations) 1, 3, 4, 8
17:27 seek
God (to enter into or pursue to secure a relationship with God 11;
God created mankind to focus attention on Him, worship, and obey Him; give
priority to and follow after Him 9; e.g., Dan. 9:3-10)
grope for Him (metaphor – the spiritually
darkened heathen mind blindly feeling for God 7, Rom.
not far from each one of us (ellipsis – as He
is omnipresent 4 and can be seen, some of His attributes, in all
creation,
the
times of ignorance (ellipsis – of fuller knowledge of God 5 in
Christ 7 during the Gentile history of idolatry 4, when
all they had was the general revelation of God’s creation 1)
repent (change their
thinking as to who the true God is and wants/expects, which includes Jesus and the gospel 5, 6).
18:4 reasoning
(to try to persuade someone to believe something through reasoning, logic, or
appealing to one’s mind through explanation is not wrong, but biblical, e.g.,
Isa. 1:18; Acts 11:4; 18:19, 24, 26, 28; 19:8, 9; 28:23).
18:5 the word (that Jesus is the Christ; the gospel) 1,
2, 5
18:6 blasphemed (spoke reproachfully of Christ, and in Him of
God Himself) 4
shook out his garments
(same meaning as the “dust” in
Your
blood be upon your own heads
(metaphor – the responsibility for your destruction is your own 1, 4;
you will bear the guilt for your own sin 3, 4)
am
clean (metaphor – have done my part; fulfilled my responsibility 4, 5,
7; free from blame 5; or, ellipsis – from the blood of your
souls 4, 7)
18:8 heard (ellipsis – the gospel).
18:9 a vision (see
speaking (ellipsis – My
word).
look after it
yourselves (idiom – settle it among yourselves) 4, 5
hair
cut … vow (a Nazirite vow, an Old
Testament act of thanksgiving or of dedication to God, Num. 6:1-21, during
which time – probably at least a year and a half, which began before the Lord
gave him the vision in vss. 9, 10 – Paul let his hair grow, and now the vow was
over, so he got his hair cut 1, 2, 4, 5; or, it could have been a
private vow for some mercy received or thanks given 3, 7, 8)
18:19 reasoned
(reasoning, logic, and use of one’s mind in the work of the Lord is not
anti-spiritual or anti-Holy Spirit, but rather God-ordained and exemplified,
e.g., Isa.
Scriptures (metonymy – Old Testament) 1, 3
fervent in spirit
(spiritually enthusiastic 5, 7, 8; idiom – exceedingly zealous 15,
p. 832).
baptism
(ellipsis – of repentance; signifying a change of thinking about how they were
living, to confess and turn from sin to righteousness in anticipation of the
coming Messiah, which was later revealed to be Jesus, Jn. 1:25-34; Mk. 1:1-9).
disciples (converts to Christianity).
believed
through grace (faith is an unearned
gift and favor that God gives to some,
19:1 disciples
(believers in a coming Messiah, vs. 3; Lk. 3:3-6, but not knowing that either
it was Jesus, Lk.
19:2 believed
(ellipsis – John the Baptist’s message, vs. 3). See vs. 4 note.
19:3 John’s baptism (which was a sign/symbol of repentance,
vs. 4) 1
19:4 baptism
of repentance (a baptism signifying a confession and forsaking of one’s
sins in anticipation of the coming Messiah 4 they were to believe
in, who they now found out was to be Jesus 7).
19:5 heard
this (ellipsis – and believed it).
in
the name of the Lord Jesus (in
identification with; showing symbolically their spiritual union with the Lord
Jesus Christ; or, on the authority of the Lord Jesus, Matt. 28:19. 7
See
19:6 laid his hands upon (see
speaking with tongues (Another aspect of
showing that speaking in tongues was a sign of judgment upon unbelieving
prophesying (see
19:8
19:9 disobedient (unbelieving 2, 7,
refusing to repent, that is, to obey/believe in the gospel that Jesus is the
Christ,
the Way (Christianity/the
Christian faith).
disciples (converts to
Christianity).
to
name … the name of the Lord Jesus (to
invoke/use as a charm or spell, the designation/word/name of Jesus) 1, 2,
5, 7
confessing and disclosing their practices
(According to magical theory, the potency of a spell is bound up in its
secrecy. If it’s divulged, it becomes ineffective. So these converted
magicians/sorcerers/spiritists renounced their magical powers by rendering
their spells inoperative.) 1, 2, 5
growing mightily
(metaphor – spreading greatly) 1, 5
prevailing (triumphing by
gaining converts) 4, 5, 7
Artemis (in Latin, Diana).
them
all (the Ephesian Gentiles).
20:1 disciples (believers).
20:4 accompanied by… (Notice that Paul was training men from
different cities by their being with him).
20:6 the days of Unleavened Bread (7 day feast that followed
the Passover, Abib/Nisan 14th; see 12:3 note).
20:7 break bread (take the Lord’s Supper/communion 4, 5
after the common meal together 7; see
day
of Pentecost (see 2:1 note).
20:21 repentance
toward God (to have a change of mind about living sinfully and instead,
fear/worship the one, true God or direct our lives to God 3, 4, 9;
or, to change the mind from one of unbelief to one of belief in the one, true
God 1).
bonds (metonymy – arrest
and imprisonment in chains,
my course (my
God-given purpose in life).
the
gospel of the grace of God (the good
news of salvation in Jesus Christ) 1, 5
the blood
(metaphor – the spiritual death of perishing souls) 4
all men (ellipsis
– in
the flock
(metaphor – the church of God 1, 5; saints/Christians 4
in
shepherd (metaphor – feed spiritually 3, 6, 7
with wholesome doctrine and evangelical discipline 4, and tend, take
care of and protect) 7, 8
His own blood (Jesus’ 1, 3,
4, 5, 7, as Jesus is God/Lord,
come in (infiltrate).
not
sparing (ellipsis – from being
injured or corrupted spiritually 3; or litotes – but devouring or
destroying spiritually 3, 7)
speaking perverse
things (distorting the truth of the gospel and other doctrines 1, 4, 7;
speaking heresy 2)
the disciples
(believers).
word of His grace (God’s word/message through
the apostles’ teaching, in redeeming and sanctifying His people 5, 7
by grace).
build you up
(ellipsis – spiritually) 5
the inheritance (ellipsis – in God’s/Christ’s kingdom, Eph.
5:5, in heaven 4, Col. 1:5, 12; Eph.
those who are sanctified (i.e., God’s people 5;
the heirs of glory/heaven 3; those born again 4; those
separated by God to Himself).
21:4 they (the prophets among the disciples/believers in the
church at
through the Spirit (ellipsis – who gave them
the gift of prophecy, which revealed to them the dangers/suffering Paul would
face, as in vs. 11, if he went. They, therefore, told him) 1, 2, 4, 5
not to set foot (ellipsis – if he didn’t want
to suffer. Paul wasn’t being disobedient by going 7, as the Holy
Spirit was guiding him 5. See 19:21;
21:7 brethren (believers).
21:8 one of the seven (brachylogy or ellipsis – who served
food to the believing widows in
bound (arrested).
the
name of (metonymy – the person of) 5
brother
(brachylogy – Christian).
believed
(ellipsis – in Jesus as the Messiah).
the
Law (keeping Jewish customs, vs. 21) 1
the
customs (brachylogy – Jewish 1,
3; Old Testament 2)
21:24 purify
yourself (ellipsis – by association in sharing/taking the vow of dedication
to the Lord with them and paying their expenses 7 and staying with them,
as Jewish law required, until their vow expired, vs. 27) 8. Or,
Paul’s purification may have been just a general one from ritual defilement,
Num. 19:12. 5
pay their expenses (underwrite the expenses of
their sacrifices, Num.
shave their heads
(metonymy – the hair on their heads, Num. 6:5, 18) 8
the Law (of Moses,
see
the sacrifice (see
Num.
our people (the
Jews).
Law (ellipsis – of Moses) 5, 7
this
place (i.e., the temple) 5, 7
defiled this holy place
(ceremonially polluted or made unclean the
22:1 Brethren (fellow Hebrews/Jews) 7
fathers (official
representatives of the Jews, e.g., priests, rabbis) 7
22:3 fathers (i.e., Jewish ancestors) 5
22:4 this Way (the followers; see 9:2
note).
to the death (to
their deaths, 26:10).
22:5 the brethren (our fellow Jews).
22:9 understand/hear [idiom – When the verb
“hear” is followed by the accusative case (the direct object case), the meaning
of “hear” is “to hear with understanding, with faith.]. 15, p. 829
the
Righteous One (Jesus Christ; see
calling on His name (the Greek aorist
participle “epikalesamenos” refers either to action
which is simultaneous with or before that of the main verb, “wash”. Ellipsis or
idiom – here, Paul’s calling on Christ’s name, the Righteous One, for
salvation, Rom. 10:13, acknowledging Jesus as the Christ preceded his water
baptism. The participle may be translated “having called on His name” 1, 3.
The washing away of sin is due to calling on the Lord’s name, acknowledging and
believing in Him, for salvation. – Dr. C. Ryrie, A Survey of Bible Doctrine,
p. 138; see
Roman (brachylogy – citizen, vs. 28).
23:1 Brethren
(fellow Jews).
23:3 white-washed
wall (metaphor
– outwardly nice looking, but inwardly weak and deteriorating 1;
hypocrite 3, 4, 7; a mud wall plastered over 4; a
tottering wall whose precarious condition has been disguised by a generous coat
of whitewash 2, 5)
in violation of the
Law (it was against Jewish law to punish someone until proven guilty) 1,
5
23:5 I
was not aware … that he was high priest (either Paul is speaking
ironically, meaning that he didn’t think a man who spoke like that in vs. 2
could possibly be the high priest, who himself violated the Law; or Paul didn’t
know who actually spoke the words in vs. 2; or Paul didn’t really know, for
various reasons, that Ananias was the high priest 1, 2, 5. Since
Paul was no longer under the Mosaic Law as a believer, he didn’t have to abide
by Ex. 22:28 if he didn’t want to. And even during the time of the Law,
prophets were exempt when speaking on God’s behalf, e.g., 1 Kings 18:18; Isa.
1:23; Ezek. 22:6, 7; Matt. 3:7; Ezra 9:2; Micah 3:1-11)
24:2 providence (forethought) 7
24:5 dissension (partisan and
contentious quarreling).
the world
(hyperbole – many parts of the
the sect of the Nazarenes (The attorney made
Paul’s faith appear to be cultic and bizarre, heretical. 1 The term
was first applied to Jesus because His hometown was
24:6 desecrate (treat irreverently).
24:7 with much violence (by force) 2
24:9 the Jews (the deputation from, group of people appointed
to represent, the Sanhedrin) 5
24:12 synagogues (see 6:9 note).
24:14, 22 the Way (the Christian faith).
a sect (a
schismatic, heretical religious, splinter group).
24:17 alms (donations for the poor Jewish
Christians) 5
offerings (thank
offerings for God’s blessing on his ministry) 1
24:18 been
purified (completed the Jewish sacrifices, in fulfillment of the vow of
dedication to the Lord, which had gone on for 7 days,
24:23 ministering
(assisting in his needs) 2
24:25 righteousness,
self-control, … (things Felix needed to hear, as he was on his third
marriage and that he attained by breaking up his present wife’s former
marriage, and his regime was marked by injustices) 1
24:26 money
(a bribe) 1, 2, 5, 7
25:6 tribunal
(judgment seat) 7
25:10 “I am
standing before Caesar’s tribunal” (“I appeal to go before the supreme
court of Caesar”, as a Roman citizen, vss. 11, 21) 2, 5
25:24 all the people (hyperbole – a lot of people).
26:4 all
Jews (i.e., all Paul’s contemporaries) 5
26:6 for
the hope of the promise made by God to our fathers (vss. 7, 8; 24:15;
26:7 twelve tribes (ellipsis – of
26:9 the name of (metonymy – the cause, movement, or
followers of) 1, 2, 5
26:10 saints (believers/Christians).
26:11 blaspheme (renounce or recant their
faith in Jesus Christ 1, 2, 4; to call Jesus accursed and apostatize
5)
26:14 It is
hard for you to kick against the goads (metaphor – it’s futile to persecute
the church 1; proverb 7 or metaphor 8 – it’s
painful to stifle the conviction or pricking of your conscience that maybe the
Christian case/cause/belief is true 3, 5, though you weren’t really
sure, 1 Tim. 1:13. It was painful and futile to fight against the Lord and His
church)
26:16 minister
(servant/messenger) 5, 11
26:18 to
open their eyes (metaphor or ellipsis – spiritually; to be enlightened 2,
4 by preaching the gospel and their
believing it).
darkness (metaphor – false
ideas and beliefs and error 4).
light (metaphor and/or
ellipsis – truth 4, in Christ 1).
dominion of Satan
(rulership 11 of Satan, Eph. 2:2;
inheritance ... sanctified
(in God’s kingdom with those who have been set apart to God for salvation; see
26:20 repent
(change their thinking/beliefs about who Jesus/God are, their involvement in sin,
and need for forgiveness 4).
turn to God
(ellipsis – the true God in faith, to believe in Jesus as the Christ and
Savior, vss. 22, 23;
26:22 small
and great (merism – everyone he could).
what the Prophets and Moses said was going to take
place (e.g., Jesus’ suffering and resurrection, vs. 23; Isa. 50:6; 53:5-9;
Psa.
26:23 the
first (ellipsis – to rise from the dead and not die again) 5
proclaim light (ellipsis – by
pointing the way to salvation 5 in Himself/Christ, Jn.
26:26 done in a corner (idiom – secretly).
26:29 such as I am (a Christian) 1, 2,
4, 5, 7
chains (ellipsis
– manacles/shackles as a prisoner, on account of being a Christian or for
proclaiming the gospel,
27:1 we (
27:4 contrary
(blowing in the opposite direction they wanted to sail) 1
27:9 the
fast (the Day of Atonement, occurring at the end of September or early in
October, Lev.
27:13 weighed (lifted the) 7
27:20 no small storm (litotes 7
– an awesome storm) 1
saved (delivered from the
storm).
27:24 granted you (ellipsis – the lives
of).
27:28 soundings (measurements). fathom (six feet).
27:30 bow (front of the ship).
27:34 not a hair from the head of any of you
(proverb 7 and/or synecdoche – meaning, none of you) 2, 4, 5
27:40 casting off (cutting away) 1
27:41 prow (front of the ship) stern (back of
the ship)
28:3 viper (poisonous snake).
28:8 laid
his hands on him (idiom – a gesture expressing the discharge of a
miraculous healing, a spiritual gift from God) 7 The spiritual gift
of healings is called a miracle (Acts
28:11 figurehead
(the figure on the front of a ship).
28:14, 15 brethren (believers) 1,
2, 4, 5, 7
28:17, 21 Brethren (fellow Jews) 1,
2, 4, 5
our people
(Jews/Israelites)
28:20 the hope of
28:22 this sect (Christianity; see 24:14
note) 1, 2, 4, 5, 7
everywhere (ellipsis – in
the
28:23, 31 kingdom of God (see 1:3 note).
concerning Jesus
(ellipsis – that He is both Lord/God and Christ, vs. 31).
28:25 fathers (ancestors).
28:27 heart (metaphor – mind) 4
dull (metaphor –
calloused 1 to spiritual truth 2; blind spiritually 4)
closed their eyes
(metaphor – spiritually)
heal (metaphor – spiritually
of their sins, as in 1 Pet.
Bibliography
1.
The Bible
Knowledge Commentary, NT, by Drs. J.
Walvoord and R. Zuck.
2.
The Wycliffe
Bible Commentary, by Drs. C. Pheiffer and
3.
Commentary on
the Whole Bible, by Drs. R. Jamieson,
A. Fausset, and D. Brown.
4.
Matthew Henry’s
Commentary on the Whole Bible, vol. 3,
by Matthew Henry.
5.
The New
International Comm. on the New Testament – The Book of the Acts, by Dr. F.F. Bruce.
6.
The Acts of the
Apostles by Dr. A. Gaebelein.
7.
Word Pictures
in the New Testament, vol. 3, by Dr.
A.T. Robertson.
8.
Word Studies in
the New Testament, vol. 1, by Dr. M.R.
Vincent.
9.
Expository
Dictionary of Bible Words, by Dr. L.
Richards.
10.
Unger’s Bible
Dictionary, by Dr. M. Unger.
11.
An Expository
Dictionary of Biblical Words, by Drs.
W. Vine, M. Unger, and W. White, Jr.
12.
Wuest Word
Studies in the Greek New Testament,
vol. 3, “Vocabulary” by Dr. Kenneth Wuest.
13.
The New Bible
Dictionary, by Dr. J.D. Douglas.
14.
The New
Analytical Greek Lexicon, by Dr. W.
Perschbacher.
15.
Figures of
Speech Used in the Bible, by Dr. E.
Bullinger.