JUDGMENTS
1.
Judgment
Seat of Christ. The purpose for this judgment is not to determine whether
the person is a believer or not or whether he goes to heaven or hell, since
those issues have already been settled for the Christian (Jn.
The judgment seat of Christ is
only for Christians/believers in the Church age. It takes place immediately
following the rapture of the church from the earth into heaven. According to
Lk.
J. D.
Pentecost’s Things to Come, pp. 220-223.
2. Judgment
on the Nation
J. D. Pentecost’s Things to Come, pp. 413-415.
3. Judgment on the Gentiles. This judgment on
the Gentile nations (Joel 3:1, 2) takes place following the judgment upon
Those on Christ’s right (Matt. 25:33-40) are His sheep (Jn. 10:4-11) – believers who showed their salvation or right relation to Christ by how they favorably treated Christ’s servant-evangelists (Matt. 24:14; Rev. 7:3). These sheep on Christ’s right side will inherit the kingdom with Christ, while those on Christ’s left, the goats (Matt. 25:33) – unbelievers who showed their lack of salvation by their ill or lack of favorable treatment to Christ’s servant-evangelists (Matt. 25:42-45) – will go to hell/eternal punishment (Matt. 25:41, 46).
J. D.
Pentecost’s Things to Come, pp. 415-422.
4.
The Great
White Throne Judgment. This judgment is the final judgment and takes place
at the end of Christ’s millennial rule (Rev.
20:5, 12, 13). It’s apparently located somewhere in space rather than on
earth or in heaven (Rev. 20:11).
Those being judged are the unbelieving dead of all ages. And they are being
judged for their evil deeds and for their names failing to appear in the book
of life (Rev. 20:12, 15). Different degrees of punishment in hell will be given based on
their knowledge of God’s will and amount and type of evil committed (Lk.
5.
Judgment on
Fallen Angels. This is to take place on “the great day” (Jude 1:6), which is probably associated with
Satan’s judgment shortly after the millennium and right before the great white
throne judgment (Rev. 20:7-10). Their
sin being judged is probably that of following Satan in his rebellion against
God (Isa.
RESURRECTIONS
There are two kinds of resurrection taught in the Bible.
The first kind is the resurrection to life (Lk.14:13, 14; Phil. 3:10-14; Heb. 11:35; Jn. 5:28, 29; Rev. 20:6). Sometimes it’s called “the resurrection of the righteous”, the “out-resurrection from the dead”, a “better resurrection”, “a resurrection of life”, “the first resurrection”. This resurrection is that part of the resurrection program in which individuals are raised to eternal life. The destiny, not the time, determines to which part of the resurrection program any event is to be assigned. This “first” resurrection (Rev. 20:5, 6) means “before” the “last” resurrection (Rev. 20:12, 13) and is in stages and is for all the righteous.
The second kind of resurrection is to
damnation. This part of the resurrection program deals with the unsaved. It is
“a resurrection of judgment” (Jn.
It is made very clear in Rev. 20:5 that the two parts of
the resurrection program are separated by an interval of 1,000 years. One
thousand years will intervene between the resurrection unto life and the
resurrection of the rest of the dead, which according to Rev. 20:11-13 is the
resurrection unto damnation.
The order of events then in the resurrection
program is:
1. the
resurrection of Jesus Christ as the beginning of the resurrection program (1 Cor.
2. the
resurrection of the church age saints/Christians at the rapture (1 Thes.
3. the resurrection of the tribulation period saints/believers (Rev. 20:3-5) together with the …
4. resurrection of Old Testament saints/believers (Dan. 12:1-3; Ezek. 37:12-14; Isa. 26:19-21) at the second coming of Christ to the earth; and finally …
5. the final resurrection of the unsaved dead (Rev. 20:5, 11-14) at the end of the
millennium.
J. D. Pentecost’s Things to Come,
pp. 395-398.