KNOWING GOD HIMSELF
Christians
today are living on substitutes, and by default are missing the joy and power
of knowing God Himself.
The
essence of Christianity is personal fellowship with Jesus Christ. It’s just
that simple. Yet today Christians so easily neglect this. They can become so
active in things, so enamored of procedures, so enslaved to methodology, that
they forget their Source and allow substitutes to crowd out communion with the
living God Himself.
When
this happens, they soon become critical of Christian institutions, critical of
their methods, critical of Christians themselves, expecting from them what they
cannot give.
In
theological circles some are saying that God is dead. The reason many people
think God is dead is because they have never known Him. They have never
experienced the touch of His Spirit upon their spirit.
But I
think that something like this can happen among Christians, too, when they get
away from God Himself. For when we lose vital fellowship with the living
Christ, it isn’t too long before, in the reality of our own experience, “God is
dead.” He may stay alive in our theology and philosophy long after He has died
in our experience.
Our
priority, then, must be to know Jesus Christ Himself. We find the basis of this
in John 17:3, “…and this is life eternal, that they might know Thee, the only
true God, and Jesus Christ, whom Thou hast sent.” Eternal life is knowing God as revealed in Jesus Christ.
The
word here for “know” is greatly expanded upon by Paul in all of his epistles
and becomes a word that means “knowledge gained by experience.” Paul says, “I
know whom I have believed,” – 2 Tim.
This
is no sudden thing, no single experience. This is an accumulative knowledge
that comes out of one’s own encounter and fellowship with Jesus Christ over a
period of time.
How
well do you know Him? Are you growing in the knowledge of Christ? Do you know
Him better today than you did a year ago? The knowledge of Christ is
inexhaustible. In Him are hid all the riches of wisdom and knowledge – Col.
2:3. But He chooses to reveal Himself to those who believe Him and who are
taking time to bask in the light of His holy presence. He wants to be known,
but the climate for this is quietness and reverence. God does not reveal
Himself to those who are antagonistic and rebellious, not to those who spend no
time with Him.
The
late A. W. Tozer wrote a well-known
book called The Pursuit of God. Its title implies that knowing God is
not simply a one-time encounter. God is so great, God
is so wondrous, that He always has us pursuing Him. We are always followers
(that is the root meaning of the word “disciple”). We are not in the lead; we
have a Leader. We do not initiate; He initiates. We are not the cause; He is
the Cause. He acts; we are to react. He moves first; we are to respond.
John
17 underscores our Lord’s initiative in His relationship to man: “I have
manifested Thy name unto the men Thou gayest Me…” (vs. 6). “I have given unto them the words which Thou gavest Me…” (vs. 8). “I pray for them…” (vs. 9). “…I kept them in Thy name…” (vs.
12).
The
Holy Son, in communion with the Holy Father, is concerned about these men – that they know Him, and in knowing Him know the Father. The
whole issue is centered in the personal knowledge of Jesus Christ Himself. He
is the meeting place between God and man. God comes to men through the Man
Christ Jesus. Men come to God through the Man Christ Jesus. That makes of Him
the Mediator, the only mediator. There is none other. Therefore, all of our
doctrines must root themselves in Him. All roads of revelation of truth must
eventually flow into Him. And the realization of the Bible’s message in heart
and mind and life stems from consistent fellowship with Him.
We
find this developed in Ephesians. “We have been chosen in Him before the
foundation of the world” –
If
the language here teaches us anything, it grips us with the truth that
everything God talks about is ours by virtue of a relationship with Him.
In
fact, this is the very essence of worship itself. Worship is not something we
can produce by a quiet atmosphere or stained glass windows or the burning of
candles. Quietness can aid worship, but in that quietness men can also resolve
their tax problems, ponder their marital problems or rest all the machinery and
do nothing. Real worship occurs when the whole intelligent personality is
caught up in the vision of Jesus Christ Himself, using all of its powers to
contemplate God.
And
just about the time we think we’ve arrived on a plateau of Christian maturity, God is suddenly out there in front of us saying,
“Now we’ve got the next lesson.” He keeps us coming. The Holy Spirit ever lures
us on. There is more in Christ than we have yet seen, more in fellowship with
Him than we have yet experienced, or have yet understood about His plans and
His purposes.
All
of this underscores the importance of Bible study. Oh, yes, perhaps we’ve
organized our biblical knowledge, systematized it, put titles on it. But are we
receiving something from Jesus Christ Himself?
The
knowledge of God is a matter of His constantly giving and our constantly
receiving. Our Lord says, “I have given” and then He adds, “They have kept…” “They have received…” “they have
known…” “they
have believed”.
What
if He gives and we do not respond? Then there is no fellowship. What if He
commands and we do not obey? There is no learning experience. What if He
disciplines and we rebel? Then we have aborted the fellowship.
Bible
study involves much more than being able to outline a passage or pass an
examination or take a correspondence course. What is it that puts vitality into
the study? It is Jesus Christ Himself. When I open the Bible and take a moment
to pause and renew my conscious fellowship with the living Lord Himself, and
then start to read as though He were speaking to me – which He is – the Book
suddenly comes alive. I may find myself rebuked and corrected by Him, but
always in a climate of love, acceptance, and understanding. Bible study comes
alive because it becomes a fellowship rather than a rugged duty of compiling
information. The latter is not totally without value, of course, but some place
along the road it has got to come alive.
Now
the Christian who seeks to ground all his activities in a vital fellowship with
God Himself must face the counteracting pull of what John 17 describes as “the
world”. Over 15 times in this chapter, our Lord makes reference to His
disciples’ relation to the world.
The
word “world” in the biblical sense describes a system of thought and action
which is independent from what God has said. Worldliness is not essentially
adultery, or murder, or the way we dress or comb our hair. It is attempting to
do anything without a conscious dependence upon God. If Satan can succeed in
getting us to think apart from the Bible, or to act independently of the Holy
Spirit, or to get us so wrapped up in activities that we have no time for Jesus
Christ Himself, he can kill our Christian life at its Source.
Activism
can drain all our powers. I think that the greatest disillusionments in the
Christian experience can come from relying upon substitutes. When we meet new
Christian people, for instance, there’s a stimulus, and we are inclined to
focus our confidence upon them. When we attend a Bible conference or an
inspiring meeting, we are tempted to think that here is the source of our
fellowship. Or we may look to the church or to Christian institutions as a
source of our strength. Or we may rely upon good Christian books. All of these
are wonderful. But as good as they are, we will miss the
real Source if we neglect Jesus Christ Himself.
There’s
only One who can love us like we need to be loved,
understand us as we need to be understood, help us as we need to be helped –
and He is Jesus Christ.
Only
as we resource ourselves in Jesus Christ Himself do we really have something to
share with others. And only when we cultivate the art of fellowship with the
living Lord can we turn to our Christian colleagues and to the non-Christian
world with something to say. Only then can we move out to minister with love
and authority and power.