MAJOR and MINOR DOCTRINES
Does
the Bible say or imply that some of its doctrines (teachings) are major and
that some are minor? That some are important while others are not?
From
my study, I do not see the Bible either saying or implying that some of its
teachings (doctrines) are major while others of it are minor. Some important while others not important.
Second
Timothy 3:16, 17 says that “all Scripture is
inspired by God and profitable for teaching, for reproof, for correction, for
training in righteousness…” All Scripture is major.
Romans
Being
a good servant of Jesus Christ involved pointing out wrong/false teaching
(doctrine) regarding marriage and abstaining from certain foods. A good servant
of Jesus could do this because of being nourished on sound (healthy/good)
doctrine and the words of the faith (true teaching in these areas). Would you
have considered what a Christian could eat a major or minor doctrine? It’s
considered major in 1 Tim. 4:1-6. It’s major because pointing out the truth in
this area is the criteria for what makes one a good servant of Jesus Christ. So
we can see that what many people might consider a minor doctrine (i.e., what
you can eat) is really a major doctrine. Major in the sense that all Bible
doctrine is major. None of the teachings of Scripture are minor, as we’ve now
seen from 2 Tim. 3:16, 17; Rom.
In 1 Timothy 1:3-11, Paul thought that instructing certain people
not to teach strange doctrines, myths, and endless genealogies was so important
that he left Timothy at
In 1 Timothy 4:13, 16, Paul stresses the attention (importance) that
is to be given to teaching (doctrine in general). Paul doesn’t mention one
teaching over another (as more important) but doctrine as a whole.
In 1 Timothy 6:1-6, Paul stresses the importance of the slave’s
relationship to his master as a doctrine that if not followed properly could
cause people to speak against the name of God. So is that major? Paul also
shows the significance and consequences of not agreeing with sound words and
the doctrine conforming to godliness. Again, we see that all Bible doctrine is
significant. No Bible teaching is minor.
In 2
Timothy 4:1-4, Paul charges Timothy to preach the word. He’s to reprove,
rebuke, and exhort with instruction, because the time would come when people
wouldn’t endure sound doctrine. Paul does not say that some of “the word” is
major while other of it is minor. Or that Timothy should only exhort in major
doctrinal issues and not worry about the minor doctrinal issues. That’s because
there was no such distinction of doctrines. All was major.
In
Titus 1:5-11, as in the above passage, no distinction is made between major and
minor doctrine. All sound doctrine was so important that Paul left Titus in
In
Titus 2:1-8, Paul tells Titus to speak the things that are fitting for
(consistent with) sound doctrine. And that young men
are to have purity in doctrine (vs. 7). No where is this doctrine divided into
major and minor issues.
In
conclusion, we see that the Bible doesn’t teach that some doctrines are major
while others are minor. All doctrine is important and, therefore, major.
The
question to ask regarding any issue of dispute is: “Does the Bible comment on the issue, and if so, is its
comment clear?” If the Bible doesn’t deal with the topic or issue in a clear
manner, then the issue isn’t a biblical doctrine and shouldn’t be treated as
such. What may be clear to one person may not be clear to another person. At
that point, common sense, honesty, and your conscience before God will have to
dictate to you whether you consider an issue a Bible doctrine or not.