The Place of Personal
Discipline
by Jerry Bridges
It is
possible to establish convictions regarding a life of holiness, and even make a
definite commitment to that end, yet fail to achieve the goal. Life is strewn
with broken resolutions. We may determine by God’s grace to stop a particular
sinful habit – entertaining lustful thoughts, criticizing our Christian
brother, or whatever. But alas, only too frequently we find we don’t succeed.
We do not achieve that progress in holiness we so intensely desire.
Jay Adams
puts his finger on the problem when he says, “You may have sought and tried to
obtain instant godliness. There is no such thing … We want somebody to
give us three easy steps to godliness, and we’ll take them next Friday and be
godly. The trouble is, godliness doesn’t come that
way.”
Yet Paul says
we are to train or discipline ourselves to be godly (1 Tim. 4:7). The
figure of speech he uses comes from the physical training that Greek athletes
went through. Paul also said, “Everyone who competes in the games goes into
strict training” (1 Cor.
As these
verses indicate, discipline is structured training. Webster’s New Collegiate
Dictionary lists as one definition of discipline, “training that corrects,
molds, or perfects the mental faculties or moral character.” This is what we
must do if we pursue holiness: We must correct, mold, and train our moral
character.
Discipline
toward holiness begins with the Word of God. Paul said, “All Scripture is
God-breathed and is profitable for teaching, for reproof, for correction, for
training in righteousness” (2 Tim.
We read in
Scripture, “You were taught … to lay aside (stop living like) the old
self (the old, non-Christian person and lifestyle we used to be before
becoming Christians). … and be renewed in the spirit (attitude) of
your mind, and put on (live) the new self (the new Christian life),
which in the likeness of God has been created in righteousness and holiness of
the truth” (Eph.
The Holy
Spirit has already done a good part of His work by providing us with the
Scriptures to discipline us. And as we learn them, He will faithfully bring
them to our minds as we need them to face temptations. As we seek to apply His
Word to daily situations, He will work in us to strengthen us. But we must
respond to what the Holy Spirit has already done if we are to expect Him to do
more. So we see that we must discipline our lives for a regular healthy diet of
the Word of God. We need a planned time each day for reading or studying the
Bible. Every Christian who makes progress in holiness is a person who has
disciplined his life so that he spends regular time in the Bible. There simply
is no other way.
Satan will
always battle us at this point. He will try to persuade that we are too sleepy
in the morning, too busy during the day, and too tired at night. It seems there
is never a suitable time for the Word of God. This means we must discipline
ourselves to provide this time in our daily schedules. I have found the early
morning hour before breakfast to be the most profitable time for me to read the
Bible and pray over areas of concern and need. That is also the only time of
day when I can be consistent in my principal means of exercise – jogging. To do
all this before breakfast requires that I get up at
Some wives may not find this time before breakfast
practical, especially if they have very young children or must get the rest of
the family off to work or school at an early hour. In this case they may find
the time immediately after breakfast to be most suitable for time alone with
God. This, too, requires discipline to take time when the responsibilities of the
day are demanding attention. Whether before breakfast or after, morning or
evening, the point is we must all arrange our schedules to provide for this
daily intake of the Word of God.
A disciplined intake of the Word of God not only
involves a planned time; it also involves a planned method.
Usually we think of methods of intake as falling into four categories – hearing
the Word taught by our pastors and teachers (Jer.
But if we are to pursue holiness with discipline, we
must do more than hear, read, study, or memorize the Scriptures. We must meditate
on it. God said to Joshua, as he was assuming leadership over
The practice of meditation on the Word of God – simply
thinking about it and its application to life – is a practice we develop
through discipline. Most of us think we don’t have time for this, but there are
blocks of minutes during the day when we can meditate if we develop the habit.
I am something of a “bug” for the daily news and I enjoy listening to the news
on the radio as I drive to and from work or elsewhere. One day I was challenged
by the example of a friend to use that time to meditate on Scripture verses.
Now I am surprised at how many minutes I can use to think about Scripture
passages and their application to my life. You may not have the same
opportunity I have to meditate as you drive, but if you prayerfully think about
it, you will probably find other opportunities in your schedule.
The objective of our meditation is application
– obedience to the Scriptures. This too requires discipline. Obeying the
Scriptures usually requires change in our patterns of life. Because we are
sinful by nature, we have developed sinful patterns, which we call habits.
Discipline is required to break any habit. If a boy has developed the wrong
style of swinging a baseball bat, he cannot just decide to change instantly. He
has developed a certain habit, and much discipline – much correction and
training – is required to break that bad habit and develop a new one. In the
same way, our patterns of disobedience to God have been developed over a number
of years and are not broken easily or without discipline. Discipline does not
mean gritting your teeth and saying, “I’ll not do that anymore.” Rather,
discipline means structured, planned training. Just as you need a plan for
regular Bible reading or study, so you need a plan for applying the Word to
your life.
As you read or study the Scriptures and meditate on
them during the day, ask yourself these three questions:
1.
What does this
passage teach concerning God’s will for a holy life?
2.
How does my life
measure up to that Scripture; specifically where and how do I fall short? (Be
specific; don’t generalize.)
3.
What definite
steps of action do I need to take to obey?
The most
important part of this process is the specific application of the Scripture to
specific l
Suppose you
were meditating on 1 Cor. 13, the great love chapter. As you think about the
chapter, you realize the importance of love and you also see the practical
outworkings of love: Love is patient and kind and does not envy. You ask
yourself, “Am I impatient or unkind or envious toward anyone”? As you think
about this, you realize you are envious toward Joe at work who
seems to be getting all the breaks. You confess this sin to God, being very
specific to name Joe and your sinful reaction to his good fortune. You ask God
to bless him even more and to give you a spirit of contentment so that you will
not continue to envy Joe, but will instead love him. You might memorize 1 Cor.
13:4 and think about it as you see Joe at work. You even look for ways to help
him. Then you do the same thing tomorrow and the next day and the next till
finally you see God working a spirit of love in your heart toward Joe.
This is
discipline toward holiness. You will never put to death that spirit of envy
toward Joe without a definitely structured plan for doing it. That plan is what
we call discipline. You can readily see that this structured training in
holiness is a lifelong process. So a necessary ingredient of discipline is perseverance.
Any training
– physical, mental, or spiritual – is characterized at first by failure. We
fail more often than we succeed. But if we persevere, we gradually see progress
till we are succeeding more often than failing. This is true as we seek to put
to death particular sins. At first it seems we are making no progress, so we
become discouraged and think, What’s the
use! I can never overcome that sin. That is exactly what Satan wants us to
think.
It is at this
point that we must exercise perseverance. We keep wanting
an instant success, but holiness doesn’t come that way. Our sinful habits are
not broken overnight. Follow-through is required to make any change in our
lives, and follow-through requires perseverance.
Jonathan
Edwards, who resolved never to do anything he would be afraid to do if it were
the last hour of his life, also made this resolution: “Resolved, never to give
over, nor in the least to slacken, my fight with my
corruptions, however unsuccessful I may be.” At first glance these two
resolutions seem somewhat contradictory. If Edwards had resolved never to do
anything He shouldn’t do, then why talk about never giving up the fight
regardless of how unsuccessful he might be? Was he not sincere in making
the first resolution? Yes, he was sincere, but he also knew there would be much
failure, and that perseverance was required. So he first resolved to seek to
live a holy life, then to persevere despite the failures he knew would come.
A verse of
Scripture I often use in the face of failure with my own sins is Proverbs
24:16: “For a righteous man falls seven times, and rises again, but the wicked
stumble in time of calamity.” The person who is disciplining himself toward
holiness falls many times, but he doesn’t quit. After each failure, he gets up
and continues the struggle. Not so with the unrighteous. He stumbles in his sin
and gives up. He has no power to overcome because he does not have the Spirit
of God at work in him. One of the chapters in the Bible we have most trouble
with is Romans 7. Christians are always trying to “get out of Romans 7 into
Romans 8.” The reason we don’t like Romans 7 is because it so accurately
mirrors our struggle with sin. And we don’t like the idea that we have to
struggle with sin. We want instant victory. We want to be controlled by the
Holy Spirit and let Him win the victory. But God wants us to persevere in
discipline toward holiness.
Some feel
that such statements of Paul’s as “For what I want to do I do not do, but what
I hate I do” (Rom.
As we grow in the knowledge
of God’s holiness, even though we are also growing in the practice of
holiness it seems the gap between our knowledge and our practice always gets
wider. This is the Holy Spirit’s way of drawing us to more and more holiness.
As we
progress in holiness, we come to hate sin (Psa. 119:104) and to delight
in God’s law (Rom.
The
Pursuit of Holiness, pp. 98-108.