Hell
(Gk. “Gehenna”) and Hades (Heb.
“Sheol”)
Write down the first thing/scene that comes to your mind
when you think of hell.
Why do you suppose that
this is what first comes to mind?
How much does the
reality of an eternal hell grip you, or does it even affect your life-style
here and now in the least bit, and why?
“Hades”
is the region of departed spirits of the lost (but including the dead believers
in periods preceding the ascension of Christ into heaven. Hades never denotes the grave, nor is it the
permanent region of the lost. In point
of time, it is for such, intermediate between decease and the doom of
Gehenna. (In 1 Cor. 15:55, the most
authentic manuscripts have the Greek word “thanatos”,
meaning “death”, in the second part of the verse, instead of the Greek word
“Hades”, which the King James version (AV) wrongly renders as “grave”, which is
the Greek word “mnemelon”, “mnema”,
or “taphos”.).
Lk. 16:19-31 Give
a description of what Hades is like (vss.
23-26).
Matt. 11:20, 23 Why will the people of
Matt.
[“gates” – is the entrance into the realm of the
dead. “gates of Hades” refers to physical
death. Here, it refers to Jesus’
physical death/crucifixion (vs. 21). “shall not
overpower it” – Christ’s death would not stop the formation of the Church
(which began at Pentecost) due to His resurrection (vs. 21) – Wycliffe Bible
Commentary, p. 959; The Bible Knowledge Commentary, p. 57. Greek “Petros”
(“Peter”) is a stone that might be thrown or easily moved, or a detached stone
or boulder. Greek “
Acts 2:29-31 To
where was Christ not abandoned?
Rev. 1:17, 18 Who has the keys of (i.e., control or authority over) death
and Hades?
Rev. 20:13, 14 What did Hades give up? And where was
Hades thrown?
“Sheol”
is the Hebrew term for “Hades” (having the same meaning).
Num. 16:30-33 What
happened to those who spurned the Lord?
Psa.
Psa.
[“Sheol”
– the netherworld of departed spirits].
Psa. 139:8 What does this tell us
about one of the attributes of God, and how is it implied?
Prov.
[“Sheol”, here,
refers to premature death.].
“Gehenna”
(
Matt. 10:28; Lk. 12:5 Who
are we to fear?
[“Apollumi” is the
Greek word for “destroy”, meaning “loss of well-being or ruin, as it does in
Matt. 9:17. It does not mean
annihilation.].
Matt.
Matt. 23:29, 33 What is the sentence for
hypocritical religious leaders (not
Christians)?
Matt.
Jas. 3:6 To
what is our tongue compared and what is its source?
[“Fire”, here, is symbolic for a powerful
force, in this case, for evil; “hell”, here, is a metonymy for Satan or demons,
Eph. 2:2; 2 Tim. 2:26.].
“Tartarus” is the place where those angels are confined, whose
special sin is referred to here.
2 Pet. 2:4 Why did God cast
these angels into hell?
[Possibly because of what they did in Gen.
6:1-4, where the “sons of God” refers to either demon-possessed humans or, more
likely, demons who took on the form of a human body, as angels do in 18:2, 16,
22; 19:1-3 – The Bible Knowledge Commentary, OT, p. 36; NT, p. 870.].
Terms
descriptive of hell:
Matt.
Matt.
Matt. 25:34-46 Who
will be in the eternal fire?
2 Thes. 1:6-10 Who will pay the penalty of eternal destruction?
2 Pet. 2:1, 17 For whom has the black
darkness been reserved?
List
any observations about terms descriptive of hell:
Conclusion:
How has studying the
passages affected your attitude about life here and now?
About witnessing (sharing the gospel of Jesus Christ with
others)? Are you
more motivated?
About your gratefulness
to God and Christ’s dying for all your sins, so you’d be forgiven?
About your living and
dedicating your life for His service?
About the reality of
God’s holiness, righteousness, and justice?
About
anything else?