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"There were many things supposedly strange about Tharna, among them that she was reportedly ruled by a queen, or Tatrix, and, reasonably enough in the circumstances, that the position of women in that city, in contrast with common Gorean custom, was one of privilege and opportunity."
Book 2, Outlaw of Gor, page 49
"It is perhaps a small thing to see on the belt of an artisan a silver buckle of the style worn in mountainous Thentis or to note the delicacy of dried eels from Port Kar in the marketplace, but these things, small though they are, speak to me of a new Tharna."
Book 2, Outlaw of Gor, page 248
"These mines [of Argentum] were said to be almost as rich as those of Tharna, far to the north and east of Corcyrus."
Book 11, Kajira of Gor, page
"In that revolution the gynocracy in Tharna had been overthrown, devastatingly. Even to this day women in Tharna are kept almost uniformly as helpless, abject slaves, the men of Tharna having an excellent memory for history. The youth of Tharna is usually bred from women temporarily freed for the purpose of their conception, then reenslaved. In Tharnan law a person conceived by a free person on a free person is considered to be a free person, even if they are later carried and borne by a slave. In many other cities this is different, the usual case being that the offspring of a slave is a slave, and belongs to the mother's owner. The education of Tharnan youth differs on a sexual basis. The boys are raised to be men, and masters, and the girls to be women, and slaves. The boys, as a portion of the Home Stone ceremony, take an oath of mastery, in which they swear never to surrender the dominance which is rightfully theirs by nature. It is in this ceremony, also, that they receive the two yellow cords commonly worn in the belt of a male Tharnan. These cords, each about eighteen inches long, are suitable for the binding of a female, hand and foot. In the same ceremony the young women of Tharna are also brought into the presence of the Home Stone. They, however, are not permitted to kiss or touch it. Then, in its presence they are stripped and collared. They are then, by the young men, bound with the yellow cords, so that they will know their feel. Afterwards, they are usually conducted home by one of the young men, often he whose cord have bound them, and who may be interested in their acquisition, on his leash, usually to the home of their mothers owner, usually their father, to whom in virtue of such a ceremony, they now legally count as slave, who will see to their disposition, or sale. Even free women visiting Tharna from other cities must, at the gates, don temporary collars and slave tunics, and be leashed. The ruler in Tharna, paradoxically, was for several years a Tatrix, Lara. To be sure, she herself apparently had some understanding of what it was to be a female slave. It seems it had once been taught to her. I had heard, incidentally, a few months ago, in Port Cos, from a Tharnan silver merchant, that Lara had abdicated. Perhaps her abdication was in the best interest of the city. I do not know. Doubtless it ended something of a political tension in the city, and I take it Tharna now, under the governance of its council, and its administrator, Kron, had at last achieved a commendale political consistency. As nearly as I could determine from the reports of the silver merchant Lara's abdication was not forced, nor even the result of extreme political pressures brought on her, but a voluntary act, one apparently regarded by her as being not only in the best interest of the city but in her own interest as well. He did not know what had become of her. I would suppose that she is now merely another Tharnan woman, another slave."
Book 24, Vagabonds of Gor, pages 267 - 268
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