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Ear Piercing: used to enhance the appearance of a slave, Free woman would never have their ears pierced.

I knelt on the low wooden platform, while one of the leather workers, with a long needle, approached my face. ...I closed my eyes. No anesthetic was used, for I was a slave, but it was not particularly painful....The leather worker then went to the other side of the platform. I felt the second pain, sharp, followed by an unpleasant burning sensation. The leather worker stood up. My ears had been pierced. ....He then fixed two tiny steel rods, with threaded ends, through the wounds. To each end of each of the rods he threaded a tiny steel disk, that the tiny rods might be held in the wounds. the disks and rods would be removed in four days." Captive of Gor, page 157

"It was said to be a Turian custom, from the far south, which was spreading north." Captive of Gor, page 157

" I see, pretty Alyena", I said, "you now wear earrings." "He did it to me," she said. "He pierced my ears with a saddle needle." I did not doubt it, in this out-of-the-way place. The operation, usually, of course, is performed by one of the leather workers. "He put them on me," she said. She lifted her head, and brushed one. I could see she was proud. "They are from the plunder," she said......"Earrings," I said to her, "by Gorean girls, are regarded as the ultimate degradation of a female, appropriate only in sensual slave girls, brazen, shameless wenches, pleased that men have forced them to wear them, and be beautiful." "Do free women on Gor not wear earrings?" asked Alyena. "Never," I said. "Only slave girls?" "Only the most degraded of slave girls," I said."  Tribesmen of Gor, page 138

"May I please have my ears pierced, Master?" she begged. "Would you be so degraded a slave?" I asked. Ear piercing, on Gor, is regarding most cities as the most degrading thing that can be done to a girl. It is commonly done only to the lowest of pleasure slaves. Compared to it, fixing a ring in a girl’s nose is regarded lightly. Indeed, among the Tuchuks, one of the Wagon Peoples of Gor, even free women wear nose rings. These matters are cultural, of course. "Yes, Master," she said. "Why?" I asked. "That I might be kept always a slave," she said. "I see," I said. A girl with pierced ears on Gor might as well, for all practical purposes, give up even the slimmest of hopes, should she entertain them, of freedom. What Gorean man, seeing a woman with pierced ears, could treat her as, or accept her as, anything but a slave?  Explorers of Gor, page 92

I thought I would, before giving her to such a Tavernier, have her ears pierced. This would, in effect, guarantee that she would remain always only a  slave on Gor. Gorean men find pierced ears, as do many men of Earth, stimulatory. To the Gorean such ear-piercing speaks blatantly of bondage. Penetration of a woman's flesh is publicly symbolized, in her very body; the wounds inflicted on her were intended and  deliberate; and her body has now been prepared to bear, fastened in its very flesh, barbaric ornamentation. These things all speak to the Gorean of the female slave. In a woman  who is truly free such things, of course, would be unthinkable. Slave girls, of course, once they have begun to learn their collars, and once they have begun to  learn that they are truly slaves, and what it might mean, become very vain and proud over the piercing of their ears. They know that it  makes them more attractive to men, and significantly so, and, too, they relish being able, with earrings, to make  themselves even more beautiful and exciting. Slave girls tend to be very proud and happy in their sexuality. This type of pleasure, commonly denied to the free woman, is probably an additional reason why they tend to hate their helplessly imbonded sisters. Blood Brothers of Gor, page 48

Surely these things are symbolic as well as beautiful. The girl’s lovely ears have been  literally pierced; the penetrability of her sweet flesh is thus brazenly advertised upon her very body, a proclamation of her ready vulnerability, in incitement to male rapine. And when she wears the earrings, he can see the metal disappearing in the softness of her ear, literally fixed within it. Her flesh is doubly penetrated, her softness about the intruding metal, before his very eyes. The wire loop, too, or rod, when it emerges from the ear and, by one device or another, fastens the ring upon her, may suggest her bondage. Too, if the ring itself is closed, perhaps it suggests her susceptibility to the locked shackle, say, a wrist ring or slave bracelet; would there not, in the two rings, be one, so to speak, for each wrist? It is little wonder that Gorean free women never pierce their ears; it is little wonder that, in the beginning, it was only the lowest and most exciting of pleasure slaves who had their ears pierced; now, however, it is not uncommon on Gor for almost any pleasure slave to have her ears pierced; the custom of piercing the ears of a slave has now become relatively widespread; it has been done in Turia, of course, for generations. Too, of course, the ring is an obvious ornament. The girl placed in it has thus been ornamented. Ornamentation is not inappropriate in a slave. Lastly, the ring is beautiful. Thus it makes the slave more beautiful. Explorers of Gor, page 201

eating utensils: various items used to eat with

"I shot the spiced vulo brain into my mouth on the end of a golden eating prong, a utensil, as far as I knew, unique to Turia." Nomads of Gor, page 84

"The horn spoon snapped in his hands, and he angrily threw the pieces into his bowl." Assassin of Gor, page 120

Seems that slave girls mostly ate their gruel from troughs or from bowls, using their fingers.
"I shared breakfast with Elizabeth who informed me that it was better than the porridge below in the trough in the feeding room for female staff slaves,..." Assassin of Gor, pages 106-107

egg, Priest-Kings: the last egg of the Mother, sought by Tarl Cabot as an agent of the Priest-Kings, so that they might replenish their race and keep it from extinction. It was found in plain sight, a gray, squarish, grained, leathery object in the wagon of the Tuchuk Ubar San, Kamchak: Nomads of Gor, page 326

eggs, vulo:  Small eggs of the Vulo birds usually fried and served in the morning as breakfast.

"Soon, I smelled the frying of vulo eggs in a large, flat pan…" Slave Girl of Gor, , page 73

"Eta piled several of the hot, tiny eggs, earlier kept fresh in cool sand within the cave, on a plate, with heated yellow bread, for him." Slave Girl of Gor, page 73

eggs, white grunt: Tiny eggs served as a delicacy during banquets or feasts.

"… and in a tiny golden cup, with a small golden spoon, the clustered, black, tiny eggs of the white grunt. The first wine, a light white wine, was being deferentially served by Pamela and Bonnie." Fighting Slave of Gor, pages 275-276

ehn: the Gorean minute, of which there are 40 in an ahn (hour); it consists of 80 ihn (seconds): Outlaw of Gor, page 26

eleven kisses: a part of training for a pleasure slave: Explorers of Gor, page 36

eel: there are various variety of eel on Gor, many which are considered to be a delicacy

"Some of these pools contain voracious eels, of various sorts, river eels, black eels, the spotted eel, and such, which are Gorean delicacies."  Magicians of Gor, page 428

en: first: Outlaw of Gor, page 178

energy bulb: dome like, wire-protected bulbs emitting a clear soft light for years without replacement. They were invented by the Caste of Builders more than a century before the time of Tarl Cabot:

The room in which I lay was large, perhaps forty feet square, and the sleeping platform lay at one end of the room but not touching the wall. The walls were of plain dark stone with energy bulbs fixed in them; the furnishings seemed to consist mostly of two or three large chests against one wall.  Priest-Kings of Gor, page 33 

Beyond the glass I looked into what seemed to be a Pleasure Garden, lit by energy bulbs radiant in its lofty ceiling. Assassin of Gor, page 114-115

En'Kara - (lit. 'first turning'): the first month of the Gorean calendar, that of the vernal equinox, which is the Gorean new year; roughly equivalent to the Earth calendar month of March: Outlaw of Gor, page 178

En'Var - (lit. 'first resting'): the fourth month of the Gorean calendar, that of the summer solstice, roughly equivalent with the Earth calendar month of June: Outlaw of Gor, page 178

Equinox:, vernal: (lit. The First Turning of the Central Fire); the month of Vernal Equinox is En'Kara or the First Kara; also called En`Kara Lar-Torvis: Outlaw of Gor, page 178

errand capsule: unescorted slave girls may be questioned about their destination or it's purpose by any Free person. A piece of scroll rolled and inserted into an errand capsule, which she carries or is hooked to her collar contains information about her errand: Dancer of Gor, page 300

eta: a letter of the Gorean alphabet; corresponds to the Earth letter 'E'); apparently adapted from the Greek alphabet; sometimes used as a name for slave girls:

"In Gorean," said Bosk, "the most frequently occurring letter is Eta. We might then begin by supposing that the combination of blue and red signifies an Eta." Slave Girl of Gor, page 383 

"I was taught the alphabet beginning with Al-Ka," smiled Samos. 
"As was I," said Bosk. "Perhaps we should first have been taught Eta." 
"That is not the tradition!" said Samos. Slave Girl of Gor, page 383 

Eta, for example, occurs two hundred times more frequently in the language than Altron. Slave Girl of Gor, page 384 

Over forty percent of the language consists of the first five letters I mentioned, Eta, Tau, Al-Ka,
Omnion, and Nu. Slave Girl of Gor, page 384 

Eye: a rank in the Kurii military organization 

A typical Kurii foraging squad consists of six animals, called a "hand," with its "eye," or leader. Two such "hands" with their "eyes," constitutes a "Kur," or "Beast." Marauders of Gor, page 241

Eye Contact Between Master and slave:

"Sometimes in training, incidentally, or as discipline or punishment, the slave is not permitted to look into the eyes of the master. Indeed, sometimes, in training, she is not permitted to raise her eyes above the belt of the trainer. Also, it must be recognized that many slaves often, and perhaps all slaves sometimes, find it difficult to look into the eyes of the master. He, after all, holds total power over them and they fear to displease him."  Savages of Gor, page 258

"..But, on the other hand, there is, on Gor, in circles of mastery, no discouragement, commonly, of eye contact between masters and slaves. Indeed, in the deep and profound relationships of love and bondage, such eye contact is usually welcomed and encouraged. What can be understood of the glances of masters and slaves by those who have been united only in lesser relationships? Too, to be sure, from the practical point of view, it is useful for a girl to be able to look into the eyes of the master. In this way she may be able to better read his moods, and desires, and, accordingly, be able the better to serve him, in the process perhaps saving herself a few cuffings and beatings, such as might be garnered by the less alert, more slothful, later girl" Savages of Gor, page 259

exotic: a slave, male or female, bred for special purposes, producing quaint or unusual purposes; an example is the passion slave: Raiders of Gor, page 15