An ARGUMENT is:
1.
A set of
statements.
2.
A connection is
claimed to exist between the statements.
3.
The claim is that
the truth of one statement (the conclusion) somehow follows from the truth of
the others (the premises).
There may be many premises,
or as few as one. The claim regarding the connection between the premises and
the conclusion may be correct or incorrect.
A STATEMENT is, in this context, a complete idea, claiming that
some state-of-affairs exists or doesn’t exist. Statements are usually expressed
by declarative sentences, but are not identical to the sentence that expresses
them, since:
1.
Different
sentences may make the same statement (e.g., “Ich liebe dich” and “I love
you”).
2.
The same sentence
may express different statements if uttered in different contexts (e.g., “The
current President is taller than I am.”) or even if uttered in different tones
of voice (e.g.,”That’s very cute.”).
TYPES OF CONNECTION CLAIMED TO EXIST BETWEEN STATEMENTS
Deductive: The truth of the premises would guarantee the truth of
the conclusion.
Example: All people are mortal.
Socrates is a person.
Therefore, Socrates is
mortal.
Inductive: The truth of the premises would make the truth of the
conclusion likely, but not certain.
Example: Most Greeks drink wine.
Socrates is a Greek.
Therefore, probably,
Socrates drinks wine
DEDUCTION
There are two ways a
deductive argument can go wrong.
Factual error: One
or more premise is false.
Formal error: The
claim regarding the relationship between the premises and the
conclusion may be false. Such an argument is called
INVALID.
VALID
A well-formed deductive
argument, in which the desired relationship exists between the premises and the
conclusion, is called VALID. The conclusion strictly (without qualification)
follows from the premises. To assert the premises and deny the conclusion is
self-contradictory
VALIDITY can sometimes be
graphically represented.
|
All people are mortal. Socrates is a person. Therefore, Socrates is
mortal. The diagram illustrates
that if everything in the set of all people has the property of being mortal,
and Socrates is in that set, then he must have that property. |
SOUND
A deductive argument that is
valid (no formal errors) and has all true premises (no factual errors), is
called SOUND. The conclusion of a sound argument must be true, since the premises are true, and their truth
guarantees the truth of the conclusion.
NOTE: VALID and
SOUND are used only in reference to deductive arguments. Inductive arguments
must be judged by other criteria. Inductive arguments are never valid,
therefore never sound. Can you explain why? (Hint: review the definitions!)
VALID means that IF the
premises are true, that would be sufficient to guarantee the truth of the
conclusion. Therefore…
1.
A valid argument
may NEVER have all true premises and a false conclusion. A quick-and-dirty test
of validity is to ask whether you can imagine ANY circumstances in which the
premises could all be true, and the conclusion could still be false. If “yes,”
then the argument is invalid.
2.
A valid argument
may have any other mix of true/false premises and conclusion. This is because
“valid” only describes the relationship between statements, i.e., IF the
premises are true, then the conclusion would have to be true as well.
3.
Truth is the
property of individual statements. Validity is a potential relationship between
statements. Sentences such as “this conclusion is valid” or “this argument is
true” would have no clear meaning within the framework of logic.
4.
Since “valid”
describes a relationship, an argument with true premises and a true conclusion
may still be invalid if the premises and conclusion are not properly related.
Keeping in mind the four
principles explained above, especially the first one, which of these arguments
are valid, and which are invalid?
1. All people are mortal. 2. All alligators are purple.
You are a person. Shakira
is an alligator.
Therefore, you are mortal. Therefore, Shakira is purple.
3. All terrorists are birds. 4. All birds have wings.
All penguins are terrorists. All doves have wings.
Therefore, all penguins are birds. Therefore, all doves are birds.
The logical form of statement
or argument is the “skeleton,” or structure. If you retain only the words that
name relationships and quantity, and replace all the other words with
placeholders, the logical form is revealed.
This argument… …has this logical form
All people are mortal. All X are Y
Socrates is a person. Z is an X__
Therefore, Socrates is
mortal. \ Z is a Y
Infinitely many arguments may
share the same logical form. Since the logical form is the set of relationships
that exist within the argument, it is the logical form that makes an argument
valid or invalid. Any two deductive arguments with the same logical form will
therefore be the same as regards validity.
“ARGUMENTS, LIKE MEN, ARE
SOMETIMES PRETENDERS” (Plato)
We may sometimes be misled by
invalid arguments superficially resembling valid arguments. Compare the four
argument forms illustrated below. Each of these arguments begins with the
conditional first premise, “If P, then Q.” In such a premise, “P” is called the
ANTECENDENT; “Q” is called the CONSEQUENT. In each argument, the second premise
either asserts or denies either the antecedent or the consequent. In each case,
the name of the argument form is derived from what happens in the second
premise.
1. |
2. |
3. |
4. |
If P, then Q P \ Q |
If P, then Q Q \ P |
If P, then Q Not P \ Not Q |
If P, then Q Not Q \ Not P |
Affirming the antecedent |
Affirming the consequent |
Denying the Antecedent |
Denying the consequent |
This form is valid. The first premise states
that whenever P is true, Q is also true. The second premise states that P is
presently true. If both those premises were true, there is no way the
conclusion could be false. Since you have P, you have Q. |
This form is invalid. The first premise states
that whenever P is true, Q is also true. The second premise states that Q is
presently true. But no premise states that Q is never true unless P is true. Therefore, even if
both premises are true, the conclusion could be false. For all you know,
based on the premises, you can have Q without P. |
This form is invalid. The first premise states
that whenever P is true, Q is also true. The second premise states that P is
presently false. But no premise states that Q is never true unless P is true. Therefore, even if
both premises are true, the conclusion could be false. For all you know,
based on the premises, you can have Q without P. |
This form is valid. The first premise states
that whenever P is true, Q is also true. The second premise states that Q is
presently false. If both those premises were true, there is no way the
conclusion could be false. If you have P, you’d have Q. |
“If P then Q” means that
whenever you have P, you will also have Q. It does not mean that you cannot
have Q without P. Both of the invalid forms illustrated above make the same mistake
– they confuse “sufficient” with “necessary.”
·
“If P, then Q”
means that P is sufficient to guarantee Q. It does not mean that P is necessary
for Q.
·
If we had said
“Only if P, then Q,” we would be saying P is necessary for Q, but not that P is
sufficient for Q.
·
If we had said
“If and Only If P, then Q,” we would be saying P is both necessary and
sufficient for Q.
INDUCTION
In an inductive argument, the
relationship claimed to exist between the truth of the premises and the truth
of the conclusion is probability, not
certainty.
Induction is based on an
assumption called the UNIFORMITY OF NATURE. This principle stipulates that
well-established patterns observed in the past will persist in the present and
future. Therefore, the past can be used to predict what will happen in the near
and remote future. Without this assumption, it would be impossible to learn
from experience, and therefore neither science nor common sense would be
possible.
The conclusion of an
inductive argument may commonly be modified by such words as “probably,” or “it
is likely.” But sometimes we treat highly probable conclusions as if they were
certain, and omit any such restrictions. For example, your conclusion that a
speeding bus would kill you if you stepped in front of it, is based on patterns
observed in the past, and therefore inductive. But would you normally feel
compelled to treat it merely as a probable conclusion?
The logical form of an
inductive argument may help illustrate what the argument is trying to
accomplish, but it will not show whether the premises and conclusion are
properly connected.
If the truth of the premises
would succeed in making the truth of the conclusion probable in the manner
claimed, the relationship is called STRONG (not “valid”). Remember, induction
is an attempt to apply the idea of the Uniformity of Nature. Therefore, the
common sense rule of induction is that we want as close a match as possible
between the evidence we present in the premises, and what we predict in the
conclusion. All other criteria for judging inductive arguments are an
elaboration of this rule.
Here is a summary of the
differences between deductive validity and inductive strength.
DEDUCTIVE VALIDITY |
INDUCTIVE STRENGTH |
Relationship of certainty |
Relationship of probability |
All or nothing |
Matter of degree |
Logical form is crucial |
Logical form is not
decisive |
Content is irrelevant |
Content is crucial |
There are many flavors of
inductive arguments, but we will examine only two very basic types.
INDUCTIVE GENERALIZATION moves from an observation of some members of a set
(i.e., a sample) to a prediction about the entire set (i.e., population).
EXAMPLES:
All the swans I observed were
white. Most
of the swans I observed are white.
I have heard of no exceptions
to this I
have heard of few exceptions to this
pattern. pattern.
Therefore, I conclude that
probably all Therefore,
I conclude that probably most
swans are white. swans
are white.
Logical Form = All (or most) observed X have
property Y.
No (or few) exceptions are
known______
\ probably All (or most) X have property Y.
INDUCTIVE ANALOGY moves from an observation that an individual
resembles some members of a set in regard to particular properties, to a prediction
that the individual will resemble those same members as regards other
properties.
Emily, Adrienne, Iris,
Alicia, Tori are all swans, all bug-eaters, all female, all white, all
migratory.
Jennifer is a swan, eats
bugs, is female, is white.
Therefore, I predict that
Jennifer is probably migratory.
Logical Form = A, B, C, D, E, all have properties
V, W, X, Y, Z.
N has properties V, W, X, Y
\ probably N also has property Z.
NOTE: The easiest way to
distinguish these two forms is to look at the conclusion.
·
In an inductive
generalization, the conclusion will be about an entire population.
·
In an inductive
analogy, the conclusion will be about an individual.
EVALUATING INDUCTIVE STRENGTH
1.
Are the premises
true?
2.
How broad is the
sample? The variety in the sample should be a good match for the variety in the
population. How narrow is the sample? A sample may be broad in some ways, but
narrow in others.
3.
Sample size may
help, if it helps make a better match for variety.
4.
How sweeping and
confident is the conclusion? The more sweeping or confident, the better the
evidence needs to be.
5.
Have we made a
conscientious effort to examine all the relevant evidence?
6.
For an analogy,
have looked at the whole pattern, weighing significant similarities against
significant differences?
INFORMAL LOGIC
Informal fallacies:
·
“Fallacy” = A
consistently misleading type of argument.
·
“Informal” =
logical form alone will not reveal the problem.
A few of the more common
types are illustrated below.
The conclusion is somehow
concealed in the premises, through ambiguity or extraneous premises, and the
conclusion is merely derived from itself.
Examples: The Book of Gertrude says it is the
word of God.
Now, everything the Book of Gertrude says, must be true, since after all, it is the
divinely inspired word of God. Therefore, since the
Book of Gertrude says it is the
Word of God, it must be so!
We have free will if we can freely choose
among alternatives. But every day, we
DO freely choose among alternatives. Therefore, we do
have free will (hint…
define “free
will”)
Key words or phrases are used
in different senses (i.e., with different meanings) within the same argument, in order to make irrelevant premises seem
consistent.
Example: Might makes right, since after all,
morality dictates that better men should prevail.
If the losers had been better men, they would
not have lost. When the mighty
conquer
the weak, it is clearly a case of good men triumphing over men who are
not as good. What could be more morally
desirable?
Attempts to make bad
reasoning seem persuasive through emotional manipulation. Although sentiment
may have a proper role in some decisions, it is useless for evaluating factual
or logical claims. Some common varieties of this fallacy include:
Appeal to fear/force: “If
you question this belief, you’ll go to hell for eternity.”
Appeal to pity: “How
can you question my word, after all I’ve been through.”
Ad Hominem: “How
can you support the economic policies of a drunk?”
Guilt by Association: “He’s
a Muslim? You mean, like those terrorists?”
Flattery: “I
know you’ll agree, because you are decent, intelligent people.”
Guilt-tripping: “You
are calling me a liar, after all I’ve done for you?”
Caution! Don’t confuse this
one with equivocation. This is a
situation in which there is no real disagreement, but people are misled into
thinking there is a problem. They are misled because important terms are
unclear. Clarification would make the dispute evaporate.
Yank: “Football should be an Olympic event.”
Brit: “What are you talking about? It already is!”
Yank: “No way! If it were, we’d be winning. It’s practically our
national sport.”
Brit: “Go on! You were eliminated early from the World Cup
competition.”
Yank: “Oh, wait a minute…I don’t think we’re talking about the same
sport. What you call
football, we
call soccer. And what we call football is rarely played in
This is a problem that arises
when we are trying to make a decision about where to draw the line between two
opposites. There may be no clear and natural place to draw the line, but
circumstances require we do so anyway. The paradox cannot be resolved by observing
physical facts more closely, because it is a conceptual problem. A prudent way
to overcome the problem is to ask why we need to draw the line. Usually, we
have some specific, secondary purpose we are trying to serve. Our decisions
should therefore serve those secondary purposes as well as possible, since
there is no other reason for drawing the line in the first place.
Examples: Consider when and why we have to draw
the line between such opposites as guilty/innocent, normal/abnormal,
sane/insane, alive/dead, liable/not liable, person/non-person. How do such
distinctions affect our attitudes toward important subjects, such as abortion,
euthanasia, “do not resuscitate” orders, psychiatric policy, criminal law?
Literally, “reduce to
absurdity.” This is one of the main argumentative strategies used by
philosophers. You attempt to show that the logical consequences of some
position are contradictory, or otherwise unacceptable.
Example: The Cretan said, “Anything a Cretan
says, is a lie.”
Objection: If that were so, his own
statement, “Anything a Cretan says, is a lie,”
would be a lie. So, if what he said is true, then what
he said is false. But that’s
self-contradictory, and so it’s obviously not true.
Deduction -- Review Exercises:
Answer TRUE or FALSE, and
give a FULL EXPLANATION of your answer. Define important terms as part of your
explanation.
1.
A valid deductive
argument may have a false conclusion.
2.
A valid deductive
argument may have one or more false premises.
3.
If an argument is
invalid, it must have a false conclusion.
4.
If an argument is
sound, the conclusion must be true.
5.
If an argument is
valid, any other argument with the same logical form will be valid.
6.
If an argument is
sound, any other argument with the same logical form will be sound.
7.
If a deductive
argument has true premises and a true conclusion, it must be sound.
8.
I a deductive
argument has true premises and a false conclusion, it may still be valid.
9.
I a deductive
argument has false premises and a true conclusion, it may still be valid.
10.
If the premises
are true, and the conclusion strictly follows from the premises, then the
argument is sound.
For each of the four
arguments below, do the following four things.
a.
Show the logical
form, as illustrated on page 3.
b.
Give the name of
the argument (affirming or denying the antecedent or consequent).
c.
Tell whether it
is a valid or invalid form.
d.
Explain WHY it is
valid or invalid.
11.
If I studied
hard, I will get a good grade. I did study hard. Therefore, I will get a good
grade.
12.
If I studied
hard, I will get a good grade. I did not study hard. Therefore, I will not get
a good grade.
13.
If I studied
hard, I will get a good grade. I did get a good grade. Therefore, I studied
hard.
14.
If I studied
hard, I will get a good grade. I did not get a good grade. Therefore, I did not
study hard.
Review of Informal Logic
Define each of the following
terms. I know you can copy – let’s see if you can explain in your own words.
Give an example of each. Real-life examples are preferable (hey, this is an
election year! You should have NO trouble finding examples!) Explain why the reasoning is a fallacy.
1.
Circular
reasoning.
2.
Sorites paradox.
3.
Reductio Ad
Absurdum.
4.
Equivocation.
5.
Semantic Dispute.
Induction -- Review
Exercises:
Answer TRUE or FALSE, and
give a FULL EXPLANATION of your answer. Define important terms as part of your
explanation.
1.
If an inductive
argument is strong, it can still have a false conclusion.
2.
A good inductive
argument must have true premises, and be valid.
3.
If an inductive argument
has true premises and a true conclusion, then it is strong.
Choose the one best answer,
and defend your choice.
4.“Most of the Hindus I have
known have been vegetarians. Gupta is a Hindu. I’d bet he’s a
vegetarian.”
4.1 This argument is an example of:
a.
Inductive
generalization.
b.
Inductive
analogy.
4.2
If we conducted
our observations only in vegetarian restaurants, that would make our
conclusion:
a.
Weaker, because
the sample is more narrow.
b.
Weaker, because
the sample is more broad.
c.
Stronger, because
the sample is more narrow.
d.
Stronger, because
the sample is more broad.
4.3
If all the Hindus
we observed to be vegetarians also came from the same area as Gupta and
worshipped at the same temple as Gupta, that would make the argument:
a.
Weaker, because
the sample has more in common with Gupta.
b.
Weaker, because
the sample is more narrow.
c.
Stronger, because
the sample has more in common with Gupta.
d.
Stronger, because
the sample is more broad.