Holy Father-King Righteous-Alef ("The One")

 Atum   RA

 
     InI Am, 
 
1           Without beginning, without end, 
     Older than night or day,
     Younger than the new-born babe, 
     Brighter than light, 
     Darker than darkness, 
     Beyond all things and creatures, 
     Yet fixed in the heart of everyone.
 
2            From Me the shining worlds (stars & planets) flow forth, 
     To Me all at last return, 
     Yet to Me neither men nor angels 
     May draw nigh, 
     For InI am known only to MySelf.
     Ever the same is my innermost being;
     Absolutely one, complete, whole, perfect;    
                                    Always itself;
 
3            Eternal, infinite, ultimate;
     Formless, indivisible, changeless.
     Of all existences I am the source,
     The continuation, and the end.
          I am the germ,
          I am the growth,
          I am the decay.
     All things and creatures InI send forth;
     InI support them while yet they stand without;
     And when the dream of separation ends,
     InI cause their return unto MySelf.
          I am the Life,
          And the Wheel of the Law,
     And the Way that leadeth to the Beyond.
          There is none else.
 
 
 
 
 
 
4            I am the Fire of Mind
     Which divideth itself
     Into the Superior and Inferior natures (flames),
     And putteth on a robe of flesh
     To come down,
     I am the vital principle of all that is.
     Nothing is that does not live.
     And of that life I am the source.
     As it is written:  
          "First the stone,
          Then the plant,
          Then the animal,
          And then the man."
     But before the stone, InI am the FIRE,
     Distributed equally in space,
     Nowhere absent, filling all.
     And before the Fire, hidden within it,
 
 
5            InI am the pure KNOWING
     Whence all forms flow forth.
              Apart from Me,
     There is neither knowledge,
     Nor wisdom, nor understanding.
     Into every state of knowledge do InI enter.
     Into false knowledge as well as into true,
     So that I am not less the ignorance of the
     deluded, than the wisdom of the sage.
     For what thou callest ignorance and folly
     Is My pure knowing,
     Imperfectly expressed
     Through an uncompleted image
     Of My divine perfection.
          Woe unto them
     Who condemn these My works unfinished!
     Behold, they who presume to judge
     Are themselves incomplete.
     Through many of fiery trial of sorrow
          Must they pass,
     So that the clear beauty of my wisdom
     May shine from out their hearts,
          Like unto a light
     Burning in a lampstand brightly.
 
 
 
6            I am the doer of all.
     Nothing moveth but by My power. 
     Mine is the healing influence
     Flowing down from consecrated hands.
     Mine the venom of the adder's fang.
     Nothing falleth but by Me
     And in whatsoever riseth
     Mine is the power that lifteth up.
 
 
7            My presence is the substance of all things.
     I am the virgin snow on mountain heights;
     I am the fruitful loam in valley depths.
     I am gold and silver of the temple vessels;
     I am the mire on sandals left by the faithful
        at the temple gate.
     See Me and regard Me equally in all, 
     O Israel, And thou shalt see indeed.
 
 
8            For seeing thus, shall thou see, too.
     That nothing is, or can be, My antagonist.
        All, and in all
        Shall I fight MySelf?
     What hath power to limit or defeat
     The very source of power?
     Know then, that all thy sense of conflict
     is but the shadow-play of ignorance.
     Wait with patience on Me, thy Lord,
     And in my appointed time
     Will InI make clear what now is dark,
     And show before thee, straight and true,
        A path of safety
     In the very place where now an abyss of Terror    
         seems to open at thy feet.
 
 
9            I am the beginning of all beginnings,
     Checked by neither time nor space,
     Held by no bonds of name or form.
        Present everywhere,
     Centering the full perfection
     Of my exhaustless power,
     InI am YHWH (thy Lord), O Israel,
     And YHWH Tzebaoth (Lord of countless hosts).
     Seek me in the Holy of Holies,
     In the heart of the true Temple (the righteous mind),
     On the Holy Mountain.
     Behold, I am with thee always,
     And InI never sleep.
 
 
10           I am the Height above all heights.
     My descent reacheth likewise below all
        depths.
     Yet am I poised forever between Height
        and Depth In perfect balance.
     Consider Me under the aspect of ALEF:
     There shalt thou find both Height and Depth
     And the path also which joineth them
        For descent and return.
 
 
11           ALEF in truth am I,
       The OX of solar fire
     Whose radiance lighteth all the world,
     Whose life-breath ebbeth and floweth
     In creatures great and small,
     Whose power taketh form
     In all the acts of men, of beasts, of plants
     Yea, and of things which seem inanimate, 
     as well.
 
     ALEF am I, the patient burden-bearer
     Strong to carry the heavy load of the
         manifest.
 
     ALEF am I, the Eternal Worker
     By whose might all fields are tilled,
     And from whose life all seeds
     Derive their growth and increase.
 
 
     ALEF am I.
     The First and the Root.
     From My unfathomable Will
     The universe hath its beginning.
     In My boundless Wisdom
     Are the types and patterns of all things.
 
     Before all worlds I WAS;
     In all worlds I AM;
     And when worlds are but a memory,
        I SHALL BE.
 
        
    
 
 
UNDERSTANDING ALEF
 
 
                         A L E F, pronounced awlef.
                         Transcribed as "A."
                         The number 1.
                         Meaning:  Strong, steadfast like an Ox
                         The Fiery (Supreme) Intelligence.
 
 
1         Throughout this text the proper name "Israel" should be
      understood as applying to the spiritual Israel.  This name means "He
      shall rule as God", and thus the text is addressed to all who, by
      identifying themselves with the Divine Will became unobstructed
      channels for its expression.  Thus they truly live the Divine Life, and
      consequently share in the Divine Rulership.
 
 
 2        "To Me neither men nor angels may draw nigh."  Nothing
      conscious of separateness can approach the Reality of the Absolute! 
      When all at last return to the One, the differences that constitute
      various classes, such as plants, animals, men, and angels, will vanish.
 
 
 3        "I am the vital principle of all that is."  This is a reference to the
      attribution of Ruach to the letter ALEF.  The Hebrew Ruach is
      analogous to Sanskrit Prana, Greek Preuma, and Latin Spiritus.  Every
      one of these words means Breath, and every one means Life.  The
      meditation says emphatically that this Life-Breath animates even those
      forms which are commonly regarded as being lifeless.
 
 
 4        The phrase "My works unfinished" is a key to the whole
      philosophy of good and evil running through these meditations.  In the
      thought of the author, we live in a dynamic, growing organism, which
      we call "the universe".  The purpose for which that organism has been
      projected into relative manifestation is not yet fully achieved.  It is not
      a finished mechanism, a thing made, once and for all.  Rather it is a
      living Being, whose life includes innumerable lesser lives and lesser
      degrees of knowledge.