THE POETS OF POP
There’s no middle road for Tully. Serious critics, musicians, and audiences love them or hate them, but all agree their music is uniquely their own - supremely
contemporary, serious, experimental, pushing the limits. RENNIE ELLIS calls it "improvising on the mood of the night, nerve ends bare". “People want things that make them happy, and Tully makes them happy.” Robert Taylor, hardly audible across the twilight living room, speaks with the simple confidence of someone who knows he is right. Silence. But for the sipping of lemon and honey tea and faint music from somewhere else in the house On the wall, ancient and inscrutable Buddhist scrolls, and near the candle, the Indian goddess Parvati immobile and voluptuous in bronze, casts a spasmodic shadow on the floor where we are
sitting One A.M. in the curious house of entrepreneur Clifford Hocking. Tully are coming down. Five hirsute musicians, four serene, beautiful wife nymphs, an aura of pervasive gentleness two hours after Tully's second Melbourne concert Flashback: In the sculptured sanctuary of the Freemasons'
Dallas Brooks Hall, Tully reverently gingerly approach their instruments.
Richard Lockwood smooths the plait at the back of his head, removes his shoes
(the audience responds with a knowing giggle) and picks up his clarinet. The shrill sound pierces the respectful hush. Picking up in intensity
it wavers somewhere between the disconcerting wail of a police siren and the
mystical, reedy sounds of Eastern music. Then, behind it, mournfully, the
organ breathes forgotten memories of Evensong. Terry Wilson puts lips to his
microphone and from it, a new sound, a chant, deep and resonant as you might
imagine the monks on Mt Athos would chant their prayers. Combined, the sounds are beautiful and pregnant with aeons of
secrets. They hold you suspended then, while you are most vulnerable the
assault begins. The organ crashes into discords that jars the brain, the amplified woodwind screeches and squeals like an insane harridan and Robert smashes, bashes, bangs and hammers his drums and cymbals. The crescendo builds. Multi-decibels of noise launched on a trans-fixed audience. But, like a storm, it somehow hangs together as a orchestrated whole, absorbing and
violent, then suddenly abates. The aftermath cajoles the audience with mellifluous clarinet and comforting religion from the organ. Then your visions of medieval castles and enchanted forests are slowly replaced with something more insidiously sensuous. Behind the musicians, as if in response to the music a phalanx of
gigantic plastic tunnels rise pulsating from the floor. Bathed in soft green
and red light they waver as if moved by the gentle thrust and suck of
underwater currents. A ripple of amusement runs through the packed audience. Richard is
laughing. The players glance at one another, grinning in sheer delight, like
it's all some enormous in-joke. And somehow it communicates across to the
people and they enjoy it too and Tully makes them happy.
Tully are not microphone caressing pop stars, but serious musicians,
experimenters, pushing the limits, feeling the way, exploring sound through
the soul filter of intellectual stimulus and emotional feedback. Improvising
on the mood of the night, nerve ends bare. Exploiting the good vibrations.
Tully's music is uniquely their own and defies categorising, except to say
that it is supremely "contemporary" in its idiom. Professional
eccentric and sometime critic Adrian Rawlins says of them, "Tully gives us something that is the culmination of the rock tradition, the jazz tradition and the European symphonic tradition all in one - the universal music of this age. What Tully is doing is the real thing. They just let the music
come through them." Tully was formed in late 1968. Four musicians who broke away from the
Levi Smith’s Clefs, an established rock group, because they felt their music was taking them in directions
which needed a new structure through which it could develop. The four, Richard Lockwood, assorted reed instrument player, Michael
Carlos an American organist and pianist; Robert Taylor, ex child drum
sensation from W.A. and bass player John Blake, later replaced by Ken Firth,
were joined by vocalist Terry Wilson. The new group became the resident band at Sydney's Caesar's Palace, but had to leave after a month because the customers couldn't dance to their music. The patrons of Adam's Apple Discotheque, more avant-garde in their music tastes, acclaimed Tully as a revolutionary new sound embodying their predilections; and soon the word was around the haunts of Paddington. Tully was it, a new shibboleth amongst Sydney's amicable,
self-styled flower children. A concert-cum-light show at the Paddington Town Hall
drew the hip generation in their thousands and the Tully took them on a
phantasmagorical music trip. Soon their fame spread outside the cultists and people everywhere in
Sydney were getting the new sound message. The group was even invited to play
at international publisher Paul Hamlyn's Christmas party. A concert at the Elizabethan Theatre was a sell out and hundreds of
exotically dressed aficionados milled in the streets trying to get in. At this concert the group's rendition of A Whiter Shade of Pale
accompanied by Ellis D. Fogg lighting effects and the slow motion movements
of a male and female dancer dimly visible through a screen behind them, was a
superbly restrained happening of great beauty and sensitivity. Then came Fusions and Hair, the two events that really
placed Tully in the public domain. Fusions was a programme of six half
hour TV shows produced by the ABC which featured Tully and their music in a
series of mind-bending sequences the like of which nothing had been seen on
television before. About the same time Harry M. Miller took over the management of the
group and engaged them to be the nucleus of the musical backing for Hair.
Tully stayed with Hair for six months during which time they also
starred at several Sydney Town Hall concerts. When the repetitious
performances of Hair became too much for them and they in turn became
too much for the management ("Tully are marvellous but they're just not
playing Hair any more. They keep going off on little musical
excursions of their own") the group left and gave a series of concerts
at the Mandala Theatre before being cast in the starring role at the Ourimbah
Pilgrimage for Pop festival. In February this year the group achieved a new measure of acclaim and respectability (they would hate the
word as being one of no consequence) by being invited to play with the Sydney
Symphony Orchestra under the baton of John Hopkins. The occasion was the
Sydney Prom concerts and the work was contemporary composer Peter
Sculthorpe's controversial Love 200. The impact of Tully's music has not always been greeted with ecstatic
applause, and cries of "charlatans" and "who do they think
they're kidding" were reactions sometimes heard at their noisy concerts. Some decriers saw them as nothing more than a woolly symbol of a
confused youth ready to acclaim anything or anybody who could give form to
their anti-establishment fury. What was an exciting and stimulating new dimension in music for some
represented nothing more than an irritating and shapeless cacophony for
others. A simple analogy might be drawn with the layman's response to modern
abstract painting which he so often sees as nothing more than a meaningless
and quite childish confusion of colours and shapes, as
against someone whose emotional responses are such, whether through education
or an inherent sensitivity, as to perceive the painter's soul baring, vision
and discipline. Who is to say where there is delusion and misplaced faith, in
art or in music. Even for many of their supporters Tully are an acquired taste and
require a conscious re appraisal of one's musical mental set. Conductor Hopkins who is also Musical Director of the ABC, enthuses
about Tully 's contribution to the music spectrum. “Tully are a pop group, which
may not appeal to a lot of the general public. They play very specialised
work. It is not just noise but well thought out and very carefully
calculated. They also use very effective improvisation.” "It's important to recognise that music is sound that can be
ordered certain ways including the use of disorder for specific purposes. For
some people, if sound is discordant, it is not music I don't agree with this.
Discords are all elements of sound and have been used by composers right
through the centuries. Today particularly, it is a growing trend in modern
music. In Love 200 Sculthorpe tried to bridge the gap between the
symphony orchestra and the sounds of a modern group and I think in this
case obtained a very fine fusion.” On the educated critique level Hopkins is not alone in his praise.
Highly regarded critic Barry Reed is quoted as saying that hearing Tully was
like seeing a Nolan painting for the first time. Clifford Hocking who also has promoted distinguished artists like
classical guitarist Alino Diaz and
Indian musician Ali Akbar Khan says “There is a certain audience interested
in classical contemporary music, not necessarily bound up in pop, that feel
Tully has something to offer them. I personally think their power for
invention is most fecund. Michael Carlos, especially is a very great talent.” On the other hand Kenneth Robbins writing in The Bulletin feels
the “brutally amplified sounds” of Tully at the Prom Concerts all but negated
the true function of art. One of the special things that sets Tully apart from most other
groups in the modern music scene is their deep concern for the metaphysical.
Their music is very much an extension of the group’s seeking for a spiritual
awareness and life style that embraces certain humanist and existentialist
philosophies and places the idea of love and self-knowledge at the core of
existence. Their musical expression is iconoclastic, although it is not
contrived to that end. It’s simply that the sounds they make are not restricted
by any kind of conventional musical notation and seem to range from total
anarchy to restrained and often lyrical improvisational style By their long hair and hippy-style clothing they obviously align
themselves with the new climate of opinion and freedom of individual
expression that is prevalent in much of today’s youth generation. “Tully Love” is written in large letters
across Robert s drums. Talking to them that night after their triumphant Melbourne concert,
when the audience gave them a standing ovation one is impressed by
their obvious devotion to what they are doing and their uncomplicated, almost
naive, views on life as it relates to them. "The point we want to reach, says Michael, is where we can play our
music for everyone and not be restricted by anything. Not equipment, not
contracts, not worrying about management, percentages at the door …You know.
Its just all too much. “When we did Fusions on TV it seemed to throw up a lot of
controversy, and that’s good I think.” “People who had never been exposed to our music would just suddenly
turn on their sets and say 'God what is going on?' It was really good. It sort
of let us zip out into everybody's living room.” “We're not interested in compromising our music for anything. In a
sense we're publishing the limit But then the limit is only an illusion
anyway. In answer to my question of where did they see themselves musically, Richard answered, “You just try to be yourself more and more. In everything you do whether it’s music, carpentry or glass blowing. The important thing is to know your inner self.” “And to preserve the feeling of love,” added Robert. The group keep
to themselves very much and virtually all live together at Palm Beach As much
of their music is improvisation their togetherness physically and
spiritually, helps their communication on stage "You feel the same on stage as you feel sitting on the toilet.
No difference. You’ve got to be totally relaxed, totally yourself. Only then
can you be sincere in what you re doing And then the music just unfolds like
a flower. You don't know what's coming next, till it opens up and there it
is.” |
Our sincere thanks to Rennie for generously allowing us to reproduce his article and photographs, Please respect the author’s copyright by not reproducing these photographs without permission. You can contact Rennie
at:
Rennie
Ellis & Associates
154 Greville St Prahran Victoria 3181 (03) 9510 1551 |