This paper was first written in Fall of 1998; no changes have been made since 2000, and none are planned in the near future. Some of the information within the paper, especially that referring to transgender research, is very old, and has likely been made obsolete by current research.

With those caveats firmly in mind, I hope you enjoy the paper!
ELB

Analysis of "Terrible Vengeance"

In "Terrible Vengeance", the central character is Katherine, a beautiful young wife and mother. As the story unwinds, we discover that Katherine's father is a sorcerer who has incestuous feelings towards his daughter. After the deaths of her husband and son, for which her father is responsible, Katherine quickly becomes mentally unstable. She seeks out her father in order to bring vengeance for the destruction of her family: "She ran about with her knife far into the night, searching for her father" (Gogol 1957b, 52). The scenes depicting Katherine with the knife have been discussed as illustrations of that character as a "phallic girl". We may notice that Katherine is only compelled to take on this phallic identity after the death of her husband and son, and it may be that she was able to suppress this masculine aspect of herself while her husband was alive and able to provide an overtly masculine presence.
Katherine's father eventually returns to her in disguise, yet she is not fooled and rushes towards him with her knife. "For a long time he struggled to snatch the knife from her; at last he did snatch it away, raised it - and a terrible deed was done: the father killed his crazed daughter" (Gogol 1957b, 52). Is death then the result of the loss of the phallic object by the phallic girl? Or does this tragedy result from the fact that a 'normal' young woman was compelled to take on masculine attributes due to the loss of her husband - the original masculine figure in the marriage relationship?
If Gogol in fact can be identified with Katherine throughout the story, then the situation that forced Katherine to take up her knife and become the "phallic woman" could illuminate Gogol's feelings about the possession of an unwanted phallic object, as discussed previously with regard to "The Nose". The timing of Katherine's madness together with the first appearance of Katherine as a phallic woman does not appear coincidental. When Katherine first draws her knife, the tragedies have already begun (Gogol 1957b, 50). Her husband and son are dead, and the inception of the phallic woman is accompanied by Katherine's final descent into insanity. All that follows is then a direct result of Katherine's involuntary transformation from a normal female to a penis-possessing woman.
This attitude towards the possession of a phallus relates to a discussion by Stoller, in which he states that:
One cannot be a male transvestite without knowing, loving, and magnificently expanding the importance of one's own phallus. It is quite the reverse for the transsexual. The insignia of maleness is what causes his despair. He does not wish to be a phallic "woman"; he wishes to be a biologically normal woman. All of his actions are directed toward correcting what he feels to be a genetic mistake that has tragically trapped a female psyche in a male body. (1968, 188)
The despair of the transsexual who possesses a penis parallels the despair of Katherine, as she becomes the phallic woman. Ultimately, death seems to be the only solution for the phallic woman.
The possession of the phallic object together with the despair and insanity connected with that possession, signal the approach of Katherine's death. Once she is forced into this unnatural state by the untimely deaths of her family, her fate is sealed. It is apparent that since she can no longer be a normal woman, death is the only escape from this abnormal situation.


Nikolai Gogol - Introduction to Research Paper
Terms and Scientific Background
Biographical Information
Literary Analysis of "The Nose"
Literary Analysis of "Terrible Vengeance"
Psychoanalysis of Female Characters
Conclusion, Sources Cited, and Footnotes
Researched and Written by: Erica Brown
Fall semester, 1998

Course Information:
Russian 166 - Representations of Sexuality in Russian Literature
Instructor: Daniel Rancour-Laferriere
University of California, Davis

This page is © Erica Jean Lindsey Brown, 1998-2006.
http://www.oocities.org/ejb_wd/Gogol5.html

Written permission must be obtained in order to reprint
this material for any purpose.
Contact Erica Brown by email.