“Pirates are believed to be bad. But in fact they are not, in this story the pirates are the revolutionaries and the heroines, the ones listening and understanding the sea. Pirates’ intuitions tell them when there is a storm coming when they hear the waves of the sea they tell stories about the lands far away; they send warnings. A Pirate’s intuition is unbeatable. Pirate Swan feels uneasy, she feels that there is a storm coming, the sky is gray and it is turning black. Why? She is not quite sure. Once a deadly wave is on its way there is no stopping it, people will try to get away from the tidal wave in the last minute. People have forgotten to listen to nature and their intuition; if they would do so they would know that there is a wave coming, followed by a storm. Pirate Swan is currently disguised as a teacher and incorporates many “pirateous” ideas into her teaching in the hope that her students will survive the storm and create a better and more colorful world.” To all the pirates out there with LOVE, Pirate Swan


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Walt Disney’s Mulan

The separation of stereotypical feminine and masculine aspects of Mulan’s character

 

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A stereotype serves as a standard, it defines people, animals and objects by assigning them with certain qualities and attributes. Especially children are susceptible to stereotypes, since they are non-consciously searching for information to explain the world around them. Children’s books serve as a great source of information, the stories tell the children what is expected of them and therefore what is socially acceptable. Walt Disney has it own set of rules, where it assigns its protagonists and characters in the stories with particular attributes and qualities. Those attributes are often reinforced in the stories, which set a mental frame for children, while the frames become the acceptable norm other possibilities and perspectives might be alienating for them.

Mulan is different from other typical female Walt Disney protagonists, because she has two distinct characteristics that represent two stereotypical concepts of what is feminine and what is masculine. However these two qualities within Mulan are separated, throughout the story it is either one aspect or the other that shapes the story and at the end she is forced to subject herself to a typical Walt Disney ending; marriage and home.

 

2. Verbal Analysis

2.1 References:

Young woman = Mulan = daughter = she = you

a disgrace

China = Empire

Mulan’s mother = no name              Mulan’s grandmother = no name

Mulan’s father Fah Zou = great soldiers

Fa Zou = Mulan’s father = great soldier

Horse = Khan            Little dragon = Mushu          Lucky cricket = Cri Kree

The three recruits = Yao, Ling, Chien Po = soldiers

Captain Shang = he   

            It is quite astonishing that even the little dragon has a name while Mulan’s grandmother and mother are nameless. Even the sword that is given to Mulan at the end of the story has a title: Sword of Shan Yu. Throughout the story Mulan is the only woman who deserves a name.

 

2.2 Repetition

Nouns: Honor, matchmaker, young woman, China, Emperor, Army (Imperial), family, father, mother, battle, soldier, crime, plan, idea

Verbs: attacked, impress, disobeyed, committed,  feel, climbed,

Adjectives: sad, beautiful

            The repetition of the word family and honor, starting at the beginning of the story and continues throughout it, sets a frame, which implies that honor is important, as well as, a daughter has to think about the honor of the family rather than herself. Mulan is definitely a woman who thinks because she has plans, because of her thinking she breaks rules, or how it is described in the story as being disobedient.

            Mulan also climbs walls and poles, there are a lot of action words that tell us what Mulan does, and she is not passive but initiative; Mulan is reacting to her environment.

           

            2.3. Lexical Chain

Synonym: impersonation a soldier = crime, realized = this was her plan

Antonym: unopened flower - blossoms, disgrace- honor, young woman, young soldier, daughter – son, home – army, young girl – craziest man

Collocative: 1. son- brave – good soldier - honor, daughter – good wife – honor, 2. Nervous – terrified – disgrace, 3. Sadness – plan – save his life, 4. Long beautiful hair -  combat uniform - impersonating- crime- killed – punishment –disobeyed – brave soldier – woman,

            The frame that a daughter brings a family honor is set at the beginning (1), but soon Mulan is facing a conflict because as a woman she cannot save her father and since the visit at the matchmaker was a disaster the option of bringing honor to her family through marriage diminished (2,3). So, she decides to impersonate herself as a soldier, which is established as a crime, she is disobedient. By becoming a soldier, disguising herself Mulan is breaking through social boundaries; she is leaving her home and leaves the feminine Mulan with the long, beautiful hair behind and rides into the unknown (4).

 

            2.3 Connectors

There are a lot of buts such as; she could look proper but could she act properly? This one is late but I’ll bet that when it blooms, it will be the most beautiful of all. But instead starting a friendship she started a fight. But there was nothing she could do. But instead of shooting at…

So: . .. could not survive another battle, so she came up with a plan.

            The many buts show that Mulan at times had options and that she had to make choices. Sometime the but did not leave her a choice but only one option. Mulan is continuously confronted with conflicting choices. The so and then in the story finalize her actions. Again, her instincts (internal) tell her to do something that leads her to disobey an order or break through social boundaries (external).  

 

2. Literary Analysis

Setting & Character:  When Mulan is in her home or inside the walls of her home she is always wears a skirt and when she visits the matchmaker Mulan is also dressed up, representing a traditional feminine Mulan, obedient and submissive. (p3) Mulan stands out, taller as her mother and grandmother and in the center she portrays a young beautiful woman that awaits marriage. In the verbal part the trivial feelings are stated: She could look proper but could she act proper? (p4) The matchmaker looks disproportional big, while Mulan is on her knees on the floor, represented as helpless. The prediction of her fate seems to tower over her and she is powerless. (p7, 40) When Mulan’s father tries to cheer her up he makes an interesting comparison; “What beautiful blossoms…Look! This one is late, but I’ll bet that when it blooms, it will be the most beautiful of all.” Mulan interpreted his words as, as at some point she will bring honor to her family. At the end the word blooming is used again; “They sensed a very special relationship was blooming” (p40). Through all her ordeals as a warrior and saving not just lives but a whole empire, the blooming or the success of her life is still measured on her desirability as a woman/wife. The pain and suffering she endured this not change the fact that she still has to get married to bring honor to her family. Mulan’s ideas and braveness lead to victory but at the end Shang on the right representing the future and Mulan on the left the given, in her initial place, her home, therefore domestic space, portrayed (physically) smaller is taking Shangs helmet, which represent her conformity to domestic life.

            Mulan felt sadness from the beginning of the story, the experience with the matchmaker as a start, when she saw her father practicing with the sword, which lead her to leave home and become a young soldier. (p11) When she leaves her home, she is a soldier and not the domestic Mulan, it is at night and raining, she is facing a cold and harsh future as a young soldier. On page 19 Mulan speaks for the first time to Mushu, Mulan is nearly mute throughout the story. However, Mulan does a lot of thinking and acts upon her ideas, (p22) she figures out how to successfully climb up the pole during practice, she also manages to save her comrades in the battle on a cold and snowy mountain. (p25) Mulan was given an order to fire the canon at Shan-Yu (enemy) but she again disobeys and shoots into the snow and causes an avalanche burying the enemy. Her cleverness compensates for her physical inferiority, however the disobeying of orders and norms seem to persist as the story proceeds. (p27) After the battle there are to revealing sentences one: “ You are the craziest man I have ever met,…” and … the young girl fainted. As a man Mulan is brave and has saved lives but once she faints she immediately becomes a young girl again. This indicates that the feminine part of Mulan is weak, therefore faints and the masculine part brave. After the discovery of her true identity: woman, she is left in the mountains, not forgiven, and not honored as a hero. (p29) Mulan is again on her knees ashamed and dishonored, small and helpless, still on her knees she sees Shan-Yu heading towards the Imperial city. She again, as in the situation with her father after the meeting with the matchmaker, sad and dishonored decides to warn Shang and gets up. (p32-37) Although Shang does not trust Mulan anymore, and therefore does not believe her, Mulan still brings up the courage to go through with her plan to save the emperor.  The portrayed character of Mulan is completely mute until p. 19, she only talks as a young soldier and one more time after she has been discovered, she is wearing a skirt again when she asks Mushu, “Ready Mushu?” and the dragon replies “I am ready baby!”(p37). The word “baby” is completely inappropriate if Mulan had been a man and had saved lives and a nation no little dragon would ever call him baby. When the emperor presents the sword of Shan-Yu to Mulan this superficially might give an impression of great victory but in fact Mulan finds her self again within walls, away from public space, there is no public awareness of who has saved China. Walls represent the separation of public and domestic space, inside the walls Mulan is mute and forced to conform with social norms, she cannot celebrate her victory in public although she is honored, she is still expected to live within the walls of domestic space. In stories and movies where men win battles they usually are celebrated in public, Mulan on the contrary finds herself within the walls of her home (p39). Her muteness and passiveness represents her conformity this is evident in the visual part as already explained. The walls represent a separation of Mulan’s stereotypical female and male side. She is either one of them, the woman and conform on the inside of the walls and the young soldier outside them. But there is no space given to the wholesome Mulan, where she can combine these two aspects of herself.

            Walt Disney’s stories usually celebrates stereotypical male qualities more than stereotypical female attributes. Walt Disney has successfully associated certain qualities with women and others with men, while women are represented as passive and submissive, men are rebellious, independent, and celebrated. The combination of these two stereotypical qualities within Mulan, leads to conflicting feelings within Mulan. Mulan often feels sad: she is punished for her disobedience (Matchmaker, after the battle). Despite her braveness and her success the stereotypical frame given to a female protagonist wins in the end. The story does not indicate that her near future includes a public parade that celebrates her victory but a future husband, indicated by the sentence on page 40; they sensed a very special relationship was blooming.

 

3. Ideologies

3.1 On the superficial level the message of the story celebrates the braveness of Mulan, on a deeper level Mulan suffers because of her rebelliousness (breaking rules, norms), she is not even rebellious for her own sake but for her family and the honor of her family. She is carrying a great burden and despite all obstacles and discouraging experiences her will is not broken. However, the reward at the end is not fame but Walt Disney puts her exactly where female protagonists usually end up, within four walls.

            The two aspects her character is divided into cannot live alongside. The conflicts and problems she faces throughout her journey lead to the victory of the stereotypical expectation that a woman, no matter how hard she fought and how much she contributed to the social well-being or even the independence of a nation, belongs behind walls where she expected to live happily ever after. It is questionable if Sleeping beauty’s journey is actually  not more rewarding than Mulan’s, Sleeping beauty in her complete passiveness (sleep) was rewarded with prince charming and a palace but Mulan who has taken initiatives and endured battles and hardship ends at home with a prospect: a husband. Not just Mulans masculine and feminine aspects create a constant conflict the explicit and implicit ideologies in Walt Disney’s Mulan are conflicting as well.


Thai Self-Criticism Versus the Western I Know It All

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Self criticism is healthy, it is like saying, “Yes, I’m a bit rigid sometimes” or “Yes, I was wrong and you were right.” It is admirable that Thais are critical towards their own society, ideals and lifestyle. In Suntaree Komin’s National Character in the Thai Nine Value Clusters, (1991) the honesty and factuality about certain attitudes and behavioral patterns of the Thai and the explanation of the reasons behind them are interesting and revealing at the same time. Seeing both the good and the bad or in other words both sides of the coin is not always easy, especially when it is your own. Whatever is considered Thai, whether good or bad it should be analyzed by the Thai first not the foreigner.

            Sometimes, people tend to criticize others more freely; often I feel that they go out of bound. Once I saw an older caucasian man stop at a table where a young Thai woman was sitting and she was smoking a cigarette, he said, “You are a Thai lady and you should not smoke in public.” She must have been speechless because god knows I was. Another time I was shopping at Rimping, quite up-scale as we know, I pumped into a caucasian man to whom I have talked before. We engaged in small talk, he was inquiring what I was doing at Uni, I said I was getting started on my Independent Study which will be in the field of linguistics, since I do not dare to approach Thai literature, politics or media discourse such delicate matters I rather leave to the Thais I still needed to learn more about Thailand. I needed some distance I said, studying at CMU has been great and my teachers are amazing but it also has been extremely intense. “Oh”, he said, “I did not know you talk about such matters at CMU.”  I have gotten the “look down” look from westerners before, “Oh you study in Thailand?!” I have also noticed that westerners often easily pass judgments on Thai matters, whether it is a social, economical or political issue, without having in-depth knowledge of what they are talking about. “What is wrong with you people?” Is what I want to ask them, what is wrong with you that you feel that you are so superior to even make a judgment about somebody or something you actual hardly know? Sometimes I feel ashamed of being western, I admit it. I think some one on the Thai side should start to criticize all those hundreds of ignorant westerners sit them down and hammer some decency into them. For almost two years at CMU as I have carefully listened to my Ajarns, I was surprised how little I knew about Thailand although I have lived here for 14 years. The most critical verdicts given on my side will be directed at the west, we are, including my self at times far too judgmental.


Cults

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 A cult exists when a group of people are devoted to a common believe and shared values. A cult by definition isn’t negative but in reality it often is. A cult can be purely religious or spiritual but also political, dangerous it gets when religious cults find their ways into politics. Throughout human history the assumption that politics and religion are intervened is quite justifiable. A Cult often presents an extreme stand and has idiosyncratic practices, disconnected from the mainstream of religious practice. History has shown us how a cult and the results of its extreme beliefs can kill hundred thousands of people, such as the Nazi cult, which with its Neo-Nazism cult has survived to the present day. Often one cult on one extreme can give birth to a movement and eventually a cult on the other end; from extremely conservative to extreme laissez-fair from a right political wing to the left.

 Cult is derived from the Latin “cultus” meaning care or adoration, also in French and Spanish culte and culto respectively means to worship. Its initial meaning doesn’t indicate any negative connotation but in reality “cult” is often associated with extreme ideologies; the supremacy of one race and the inferiority of another, or the one true god and the chosen ones versus the rest therefore inferior. Cults are dangerous, especially in politic and religion. Religion and politics are extremely powerful and they probably have been combined, before humanity was able to keep any record of its own history. The question is; What is it with the cult, the extremists? Why would some people say that George W. Bush  has extreme religious affiliations and believes he was chosen by god, how about Bin Laden, Sadam Hussein, and how about Thaksin Shinawatra did he and his party embody certain extreme beliefs, has he had a vision of a Thailand based on cult like beliefs? Cults are dangerous when they are practiced by powerful people, maybe power is a cult for some and maybe the cult is just the tool to become powerful.

 Different countries different Strategies

Germany and France have enacted legislation against cults. Members of cults often establish rigid practices and taboos, governments fear that sects practicing certain cults abuse members and rob them of their given rights, by forcing them to comply with the standard within their community. Suicide and mass murder in extreme cases of cult practitioners have occurred in America and in Europe, which lead to different reactions. The United States has criticized European countries for their restrictions of formation of sects and other religious and spiritual groups, Europe felt that this is an internal affair and not America’s business. The attitude towards “cult” and its benefit or harm is therefore differently interpreted. While the US government feels that sects and cults represent spiritual freedom Europe in general feels that people have to be protected by cults, which often are fragments from the mainstream religion and political parties. Some people in Europe also would say that the US government is made of quite some advocates of religious and political cults, which is in Europe’s eyes is a rather negative development.

 Culture versus Cult

            Culture gives a society structure it binds and connects people and communities. The anticipation of a national holiday, which represents the nation, beliefs and values and tradition evolving around a core of a culture play an important part in daily life. Culture and tradition is important to a nation’s survival as a whole, it gives a nation a sense of unity.

European countries are proud of their cultural heritage so are many Asian countries, keeping cultural identity alive is widely discussed, because people sense that culture, is not just beautiful but also important.

The American culture is rather young or in an infant state while in Europe culture is more mature and in Asia definitely rich and old. While culture gives people a common ground and sense of belongingness in the US where after indigenous culture nearly destroyed, and people moved to the Land of the free from all over the world a new one was needed. Cultures were thrown in one pot and a new version came into existence, and obviously religion and tradition from Europe dominated over other continents’ and races’. A lot of whites in the US felt that they were superior to other races; subsequently they forced their traditions and beliefs upon others. The belief that the white race is superior to all others, therefore “others” weren’t given an equal chance to make their holidays and tradition national holidays and traditions, the white race extremely dominated the course of the Unites States.

A culture doesn’t need to be old to work, but if a culture, such as American culture, is young it is important that people adapt and are given an equal opportunity to practice traditions and are represented by their national culture. In America where a deep rooted culture is missing, and the nation’s culture at times fails to connect people, cults are sprouting in political and religious agendas.

 Governments and Cults

US politicians often lobby under cult like tactics to find support among certain groups. Extreme appeals and point of views seem to be constantly reinforced, therefore an intended belief established. The Republican Party in the United States is strongly influenced by fundamentalist Christianity, especially by members of the leadership circle of the party. There are speculations to what extend these views influence national policies and how harmful they can be. However earlier examples in history like World War 2, had shown that extremists and their cult can become a destructive force. Hitler’s ideologies were based on the belief that there is a pure race the Arians and all the others are impure. Hitler started a cult, which resulted in millions of people dying. Extreme views which are the hearts of cults can be extremely fatal. In general we have the tendency to discard the possibility of such horrible events, but history has taught us that cults are more than just ideas but they can cause war and death. Cults often represent an extreme idea, such as the superiority of one race or certain people which leads its practitioners and believers to act upon those commands. In the political arena adherents of cults have power to translate believes into actions, which can cause inequality and injustice for those who are opposed by beliefs of the cult. Mixing cult and politics are extremely dangerous.

 One extreme attracts the other extreme

The Rastafarians who believe that Haile Selassie or Ras Tafarie was the living god of the black race has cult like characteristics. Understandable Africans, tried to find an escape from the white oppressor, the core of the religion is to remind Africans of their heritage, and the resistance to any oppression which is by any means justifiable.

Oppression often triggers extreme hatred towards the oppressor, this hatred and pain is also reflected by beliefs of the Rastafarians, despite internal fraction there are fundamental principals and one is: Hatred for the white race. This is a counter reaction of decades of slavery and the denouncement of human dignity of black people. Through the pain extreme views developed. However, hating the white race makes as much sense as hating the black, namely none. What was taken from Africans can’t be returned and has changed the course of history of the African nation, hatred cannot change that.

The world is torn by fundamentalism. The Christian World is scared of the Islamic fundamentalism. The US just simply declared war against Terrorism and Islamic fundamentalism; people from both sides have been dying since.

 

            Cult and Religion

            The mainstream of religion such as Buddhism, Islam, Jewish, Christianity and Hinduism often started with a belief in supremacy; a god, goddesses and gods, and enlightenment. It becomes critical when it comes down to the earthly representative of the unearthly or heavenly supremacy. Often fanatic believers disregard any other religion as an imposter; a fake and as an insult to the “only real god”. The heart of a religion is more like a cult, representatives often follow extreme orders which the majority of the population or believers of the faith wouldn’t do. Practicing religion has to be made compatible with daily life; some abstract ceremonies which are impossible to follow are unlikely strictly followed by the mainstream.  However, religion can turn into a cult not just in Rome, Mekka, Jerusalem, or elsewhere but throughout history there have been people who felt they were chosen by their god to save others or sometimes to destroy others. At that point a cult becomes destructive and dangerous; the outbreak of a disaster depends on several factors.

           

Hitler and his cult

When Hitler lobbied he promised the people work and a descent living, and exactly that helped him to get elected. He always knew what the people needed to hear but he was pursuing his own vision to create the pure race and destroy its enemy. His policies weren’t understood but they people of Germany, a citizen wouldn’t have dreamt of Hitler’s horrifying plans. Hitler was obsessed with his cult, which partially has been around for a long time such as the persecutions of the Jewish race and coloured people. He never publicized his plans but he got people jobs and his policies managed to lift Germany’s economy out of depression. By getting jobs for millions Hitler got what he needed the tools and manpower to start a war.  He killed millions of people with the cooperation of the German military. A cult within a government is often well disguised because such extreme beliefs would shock the mainstream population. The vision of a cult is mostly only shared among a selected group of people. Hitler had his people such as Ernst Wilhelm Bohle; the Under Secretary of State, Karl Brandt; Reich Commissioner of Health and Sanitation, Albert Speer; the architect who built public buildings in Nazi style and many more.

Adolf  Hitler presented himself in public as a Christian and believed in the Christian heritage of Germany. It is said that he rejected accusation of adherences to spirituality and occultism, but his adoration for the Aryan race and his conviction that the Aryan race is the only pure race, does fit the criterion of cult characteristics, as earlier mentioned the word “cult” is derived from the Latin “cultus” meaning care or adoration.  Another characteristic of his fanatic beliefs that share cult like characteristics is that his conviction was not a shared belief by the German Christian mainstream.

The circumstances and the struggle of the German people were the perfect timing for Hitler to go through with his plan, because people needed jobs and routine, Adolf Hitler never said, “let’s kill 60 million people,” but he promised the people stability. World War 2 is therefore an example how dangerous cults can become, when social circumstances of a society provides an extremist such as Hitler to translate plans into action. It also shows, that when people are mainly occupied with trying to improve their own situation, which is just natural and justifiable, often there is not enough time and energy left to questions other’s plans.

Nazism has survived in the form of neo-Nazism or what we can see walking on the streets of Zurich, Bern, Munich, Berlin Vienna and elsewhere as skinheads. Nazism just has changed its name but the belief of supremacy of a particular race had been around long before Adolf Hitler.  

 

The article “Sometimes the truth is Friggin”

In 1995-1996 the estimated numbers of cults in America was 3000 to 5000, which are truly big numbers. There have been rumors surrounding the present President of the United States George W. Bush that he proclaimed himself as a chosen person by god. His comments and speeches do undeniably indicate that he beliefs he has the right and the duty to bring “others” democracy. He is also a conservative Christian and supposedly is implanting his ideals into politics.

Hitler had the idea of the pure race and Bush has his ongoing quest to bring Iraq democracy. Both men are different but still share some similarities both understood that promising economical stability gets them elected and both of them started a war. They both seek power, by using destruction and force. Whether Bush hides behind his Christian principles is unknown, but undeniable whatever he is thirsting for oil, power and money he is trying to justify his doings by saying that this is his Christian duty. Who knows maybe somebody smarter told him that, and maybe he was stupid enough to believe it.

One thing is sure that cult leaders always will look for somebody to share their vision, and they don’t care if these people are in for the money or and power. If a politician just has as much a tendency to adore cult like beliefs or any signs of conviction of being a chosen person by god, he should be forced out of office.




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