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Altiero
SpinelliThe
Manifesto of Ventotene
TOWARDS A FREE AND
UNITED EUROPE
A draft manifesto
1 - The crisis of modern civilization
Modern civilization has
taken the principle of freedom as its basis, a principle which holds that
man must not be a mere instrument to be used by others but an autonomous
centre of life. With this code at hand, all those aspects of society that
have not respected this principle have been placed on trial, a great historical
trial.
The equal right of all
nations to organize themselves into independent States has been established.
Every people, defined by its ethnic, geographical, linguistic and historical
characteristics, was expected to find the instrument best suited to its
needs within a State organization created according to its own specific
concept of political life, and with no outside intervention. The ideology
of national independence was a powerful stimulus to progress. It helped
overcome narrow-minded parochialism and created a much wider feeling of
solidarity against foreign oppression. It eliminated many obstacles hindering
the free movement of people and goods. Within the territory of each new
State, it brought the institutions and systems of the more advanced societies
to more backward ones. But with this ideology came the seeds of capitalist
imperialism which our own generation has seen mushroom to the point where
totalitarian States have grown up and world wars have been unleashed.
Thus the nation is no
longer viewed as the historical product of co-existence between men who,
as the result of a lengthy historical process, have acquired greater unity
in their customs and aspirations and who see their State as being the most
effective means of organizing collective life within the context of all
human society. Rather the nation has become a divine entity, an organism
which must only consider its own existence, its own development, without
the least regard for the damage that others may suffer from this. The absolute
sovereignty of national States has led to the desire of each of them to
dominate, since each feels threatened by the strength of the others, and
considers that its "living space" should include increasingly vast territories
that give it the right to free movement and provide self-sustenance without
needing to rely on others. This desire to dominate cannot be placated except
by the hegemony of the strongest State over all the others.
As a consequence of
this, from being the guardian of citizens' freedom, the State has been
turned into a master of vassals bound into servitude, and has all the powers
it needs to achieve the maximum war-efficiency. Even during peacetime,
considered to be pauses during which to prepare for subsequent, inevitable
wars, the will of the military class now holds sway over the will of the
civilian class in many countries, making it increasingly difficult to operate
free political systems. Schools, science, production, administrative bodies
are mainly directed towards increasing military strength. Women are considered
merely as producers of soldiers and are rewarded with the same criteria
as prolific cattle. From the very earliest age, children are taught to
handle weapons and hate foreigners. Individual freedom is reduced to nothing
since everyone is part of the military establishment and constantly called
on to serve in the armed forces. Repeated wars force men to abandon families,
jobs, property, and even lay down their lives for goals, the value of which
no one really understands. It takes just a few days to destroy the results
of decades of common effort to increase the general well-being.
Totalitarian States
are precisely those which have unified all their forces in the most coherent
way, by implementing the greatest possible degree of centralization and
autarky. They have thus shown themselves to be the bodies most suited to
the current international environment. It only needs one nation to take
one step towards more accentuated totalitarianism for the others to follow
suit, dragged down the same groove by their will to survive.
The equal right of all
citizens to participate in the process of determining the State's will
is well-established. This process should have been the synthesis of the
freely expressed and changing economic and ideological needs of all social
classes. A political organization of this kind made it possible to correct
or at least to minimize many of the most strident injustices inherited
from previous regimes. But freedom of the press, freedom of assembly, and
the steady extension of suffrage, made it increasingly difficult to defend
old privileges, while maintaining a representative system of government.
Bit by bit the penniless learned to use these instruments to fight for
the rights acquired by the privileged classes. Taxes on unearned income
and inheritances, higher taxes levied on larger incomes, tax exemptions
for low incomes and essential goods, free public schooling, greater social
security spending, land reforms, inspection of factories and manufacturing
plants were all achievements that threatened the privileged classes in
their well-fortified citadels.
Even the privileged
classes who agreed with equality in political rights, could not accept
the fact that the underprivileged could use it to achieve a de facto equality
that would have created a very real freedom with a very concrete content.
When the threat became all too serious at the end of the First World War,
it was only natural that these privileged classes should have warmly welcomed
and supported the rise of dictatorships that removed their adversaries
legalislative weapons.
Moreover, the creation
of huge industrial, banking conglomerates and trades unions respresenting
whole armies of workers gave rise to forces (unions, employers and financiers)
lobbying the government to give them the policies which most clearly favoured
their particular interests. This threatened to dissolve the State into
countless economic fiefdoms, each bitterly opposed to the others. Liberal
and democratic systems increasingly lost their prestige by becoming the
tools that these groups will always resort to in order to exploit all of
society even more. In this way, the conviction grew up that only a totalitarian
State, in which individual liberties were abolished, could somehow resolve
the conflicts of interest that existing political institutions were unable
to control.
Subsequently, in fact,
totalitarian regimes consolidated the position of the various social categories
at the levels they had gradually achieved. By using the police to control
every aspect of each citizen's life, and by violently silencing all dissenting
voices, these regimes barred all legal possibility of further correction
in the state of affairs. This consolidated the existence of a thoroughly
parassitic class of absentee landowners and rentiers who contribute to
social productivity only by cutting the coupons off their bonds. It consolidated
the position of monopoly holders and the chain stores who exploit the consumers
and cause small savers money to vanish. It consolidated the plutocrats
hidden behind the scenes who pull the politicians' strings and run the
State machine for their own, exclusive advantage, under the guise of higher
national interests. The colossal fortunes of a very few people have been
preserved, as has the poverty of the masses, excluded from the enjoyment
of the fruits of modern culture. In others words an economic regime has
substantially been preserved in which material resources and labour, which
ought to be directed to the satisfaction of fundamental needs for the development
of essential human energies, are instead channelled towards the satisfaction
of the most futile wishes of those capable of paying the highest prices.
It is an economic regime in which, through the right of inheritance, the
power of money is perpetuated in the same class, and is transformed into
a privilege that in no way corresponds to the social value of the services
actually rendered. The field of proletarian possibilities is so restricted
that workers are often forced to accept exploitation by anyone who offers
a job in order to make a living.
In order to keep the
working classes immobilized and subjugated, the trade unions, once free
organizations of struggle, run by individuals who enjoyed the trust of
their members, have been turned into institutions for police surveillance
run by employees chosen by the ruling class and responsible only to them.
Where improvements are made in this economic regime, they are always solely
dictated by military needs which have merged with the reactionary aspirations
of the privileged classes in giving rise to and consolidating totalitarian
States.
The permanent value
of the spirit of criticism has been asserted against authoritarian dogmatism.
Everything that is affirmed must prove its worth or disappear. The greatest
achievements of human society in every field are due to the scientific
method that lies behind this unfettered approach. But this spiritual freedom
has not survived the crisis created by totalitarian States. New dogmas
to be accepted as articles of faith or simply hypocritically are advancing
in all fields of knowledge.
Although nobody knows
what a race is, and the most elementary understanding of history brings
home the absurdity of the statement, physiologists are asked to believe,
demonstrate and even persuade us that people belong to a chosen race, merely
because imperialism needs this myth to stir the masses to hate and pride.
The most self-evident concepts of economic science have to be treated as
anathema so as to enable autarchic policy, trade balance and other old
chestnuts of mercantilism to be presented as extraordinary discoveries
of our times. Because of the economic interdependence of the entire world,
the living space required by any people which wants to maintain a living
standard consistent with modern civilization can only be the entire world.
But the pseudo-science of geopolitics has been created in an attempt to
prove the soundness of theories about living space and to provide a theoretical
cloak to the imperialist desire to dominate.
Essential historical
facts are falsified, in the interests of the ruling classes. Libraries
and bookshops are purged of all works not considered to be orthodox. The
shadows of obscurantism once more threaten to suffocate the human spirit.
The social ethic of freedom and equality has itself been undermined. Men
are no longer considered free citizens who can use the State to achieve
collective goals. They are, instead, servants of the State, which decides
what their goals must be, and the will of those who hold power becomes
the will of the State. Men are no longer subjects with civil rights, but
are instead arranged hierarchically and are expected to obey their superiors
without argument, the hierarchy culminating in a suitably deified leader.
The regime based on castes is reborn from its own ashes, as bullying as
it was before.
After triumphing in
a series of countries, this reactionary, totalitarian civilization, has
finally found in Nazi Germany the power considered strong enough to take
the last step. After meticulous preparation, boldly and unscrupulously
exploiting the rivalries, egoism and stupidity of others, dragging in its
path other European vassal States, primarily Italy, and allying itself
with Japan, which follows the very same goals in Asia, Nazi Germany has
launched itself on the task of crushing other countries. Its victory would
mean the definitive consolidation of totalitarianism in the world. All
its characteristics would be exasperated to the utmost degree, and progressive
forces would be condemned for many years to the role of simple negative
opposition.
The traditional arrogance
and intransigence of the German military classes can give us an idea of
the nature of their dominance after victory in war. The victorious Germans
might even concede a façade of generosity towards other European
peoples, formally respecting their territories and their political institutions,
and thus be able to command while at the same time satisfying the false
patriotric sentiments of those who count the colour of the flag flying
at the country's borders and the nationality of prominent politicians as
being the major considerations and who fail to appreciate the significance
of power relationships and the real content of the State's institutions.
However camouflaged, the reality is always the same: a new division of
humanity into Spartans and Helots.
Even a compromise solution
between the two warring sides would be one more step forward for totalitarianism.
All those countries which managed to escape Germany's grasp would be forced
to adopt the very same forms of political organization to be adequately
prepared for the contituation of hostilities.
But while Hitler's Germany
has managed to chop down the smaller States one by one, this has forced
increasingly powerful forces to join battle. The courageous fighting spirit
of Great Britain, even at that most critical moment when it was left to
face the enemy alone, had the effect that the Germans came up against the
brave resistence of the Russian Army, and gave America the time it needed
to mobilize its endless productive resources. This struggle against German
imperialism is closely linked to the Chinese people's struggles against
Japanese imperialism.
Huge masses of men and
wealth are already drawn up against totalitarian powers whose strength
has already reached its peak and can now only gradually consume itself.
The forces that oppose them have, on the other hand, already survived the
worst and their strength is increasing.
With every day that
passes, the war the allies are fighting rekindles the yearning for freedom,
even in those countries which were subjected to violence and who lost their
way as result of the blow they received. It has even rekindled this yearning
among the peoples in the Axis countries who realize they have been dragged
down into a desperate situation, simply to satisfy their rulers' lust for
power.
The slow process which
led huge masses of men to be meekly shaped by the new regime, who adjusted
to it and even contributed to its consolidation, has been halted and the
reverse process has started. All the progressive forces, can be found in
this huge wave, which is slowly gathering momentum: the most enlightened
groups of the working classes who have not let themselves be swayed, either
by terror or by flattery, from their ambition to achieve a better standard
of living, the sharpest members of the intellectual classes, offended by
the degradation to which intelligence is subjected, entrepreneurs who,
wanting to undertake new initiatives, want to free themselves of the trappings
of bureaucracy and national autarky, that bog down all their efforts, and,
finally, all those who, with an innate sense of dignity, will not bend
one inch when faced with the humiliation of servitude.
Today, the salvation
of our civilization is entrusted to these forces.
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