In
The Name Of Allah Most Gracious Most Merciful
Assalaamu
Alaykum Wa Rahmatuallahi wa barakatuhu
ILM
–E-GHAYB –KNOWLEDGE WITHOUT SOURCE IS KNOWN TO ALLAH ALONE.
Knowledge
of unseen is only with Allah,any knowledge with comes through a source is knowledge
given,so knowledge of unseen was informed or given to Prophet Muhammad salla
lahu alaihi wa sallam.Whether knowledge of unseen is gained through
inspiration,true dreams,through Jinns,its just knowledge from another source
.But without a source only Allah has knowledge .He alone knows knowledge of
unseen.When he teaches Prophets about the unseen through inspiration then the
angels are the source.
27:65
None in the heavens or on earth, except God, knows what is hidden: nor
can they perceive when they shall be raised up (for Judgment).
6:50"I
tell you not that with me are the treasures of God, nor do I know what is
hidden, nor do I tell you I am an angel. I but follow what is revealed to
me." Say: "can the blind be held equal to the seeing?" Will
ye then consider not?
7:188
"I have no power over any good or harm to myself except as God willeth.
If I had knowledge of the unseen, I should have multiplied all good, and no
evil should have touched me: I am but a warner, and a bringer of glad tidings
to those who have faith."
66:3.
And (remember) when the Prophet (SAW) disclosed a matter in confidence to one
of his wives (Hafsah), so when she told it (to another i.e. 'Aishah), and Allâh
made it known to him, he informed part thereof and left a part. Then when
he told her (Hafsah) thereof, she said: "Who told you this?" He said:
"The All-Knower, the All-Aware (Allâh) has told me".
53:32.
Those who avoid great sins (see the Qur'ân, Verses: 6:152,153) and Al-Fawâhish
(illegal sexual intercourse, etc.) except the small faults, verily, your Lord
is of vast forgiveness. He knows you well when He created you from the earth
(Adam), and when you were fetuses in your mothers' wombs. So ascribe not
purity to yourselves. He knows best him who fears Allâh and keep his duty to
Him [i.e. those who are Al-Muttaqűn (pious - see V.2:2)].
53: 17. The sight (of Prophet Muhammad SAW)
turned not aside (right or left), nor it transgressed beyond (the) limit
(ordained for it).
5:109.
One day will Allah gather the messengers together, and ask: "What was the
response ye received (from men to your teaching)?" They will say:
"We have no knowledge: it is Thou Who knowest in full all that is
hidden."
5:116.
And (remember) when Allâh will say (on the Day of Resurrection): "O 'Iesa
(Jesus), son of Maryam (Mary)! Did you say unto men: 'Worship me and my
mother as two gods besides Allâh?' " He will say: "Glory be to You!
It was not for me to say what I had no right (to say). Had I said such a thing,
You would surely have known it. You know what is in my innerself though I do
not know what is in Yours, truly, You, only You, are the AllKnower of all that
is hidden and unseen.
6:59
"With Him are the keys of the unseen, the treasures that none knoweth but
He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth
fall but with His knowledge: there is not a grain in the darkness (or depths)
of the earth, nor anything fresh or dry (green or withered), but is (inscribed)
in a record clear (to those who can read).
3:179.
Allah will not leave the believers in the state in which ye are now, until He
separates what is evil from what is good nor will He disclose to you the
secrets of the Unseen. But He chooses of His Messengers (For the purpose)
whom He pleases. So believe in Allah. And His messengers: And if ye believe
and do right, ye have a reward without measure.
72:25.
Say (O Muhammad saww): "I know not whether (the punishment) which you are
promised is near or whether my Lord will appoint for it a distant term.
26:"(He
Alone) the All-Knower of the Ghâ'ib (unseen), and He reveals to none His Ghâ'ib
(unseen)."
27:Except
to a Messenger (from mankind) whom He has chosen (He informs him of unseen as
much as He likes), and then He makes a band of watching
guards (angels) to march before him and behind him.
28:
[He (Allâh) protects them (the Messengers)], till He sees that they (the
Messengers) have conveyed the Messages of their Lord (Allâh). And He (Allâh)
surrounds all that which is with them, and He (Allâh) keeps count of all things
(i.e. He knows the exact number of everything).
3:44.
This is part of the tidings of the things unseen, which We reveal unto thee
(O Messenger!) by inspiration: Thou wast not with them when they cast lots
with arrows, as to which of them should be charged with the care of Mary: Nor
wast thou with them when they disputed (the point).
*Note: Prophet Muhammad salla lahu alaihi wa sallam learned The unseen through revelation by inspiration.Gabriel alai salaam used to bring revelation.
81:24
The Holy Prophet (sallal laahu alaihi wasallam) does not withhold grudgingly
a Knowledge of the Unseen
11:49.
This is of the news of the unseen which We reveal unto you (O Muhammad ),
neither you nor your people knew them before this. So be patient. Surely, the
(good) end is for the Muttaqűn.
12:102.
Such is one of the stories of what happened unseen, which We reveal by
inspiration unto thee; nor wast thou (present) with them then when they
concerted their plans together in the process of weaving their plots.
4:113.
Had not the Grace of Allâh and His Mercy been upon you (O Muhammad saww), a party
of them would certainly have made a decision to mislead you, but (in fact) they
mislead none except their own selves, and no harm can they do to you in the
least. Allâh has sent down to you the Book (The Qur'ân), and AlHikmah (Islâmic
laws, knowledge of legal and illegal things i.e. the Prophet's Sunnah - legal
ways), and taught you that which you knew not. And Ever Great is the
Grace of Allâh unto you .
21:3.
We relate unto you (Muhammad saww) the best of stories through Our Revelations
unto you, of this Qur'ân. And before this (i.e. before the coming of Divine
Inspiration to you), you were among those who knew nothing about it (the
Qur'ân).
42:52.
And thus We have sent to you (O Muhammad) Ruhan (an Inspiration, and a Mercy)
of Our Command. You knew not what is the Book, nor what is Faith? But We
have made it (this Qur'ân) a light wherewith We guide whosoever of Our slaves
We will. And verily, you (O Muhammad) are indeed guiding (mankind) to the
Straight Path (i.e. Allâh's religion of Islâmic Monotheism).
Earlier
Prophets Also Got Knowledge Of Unseen
1.Adam
(alaihis salaam) and the Angels, it is said: "He (Allah) taught the
names (nature and qualitative attributes) of all the things and placed them
before the Angels". (Surah Baqarah: Verse 31)
2.Da'ud
(alaihis salaam), it is said, "He (Allah) gave Da'ud power and wisdom and taught
him whatever (else)He willed." (Surah Baqarah: Verse 251)
3.
Sulaiman (alaihis salaam), it is said, "O People! We have been taught
the speech of the birds, and on us has been bestowed (a little of) all things."
(Surah Namal: Verse 16)
4.
Lut (alaihis salaam), it is said, "And to Lut We gave Judgement and
Wisdom." (Surah Anbiya: Verse 74)
5.
Yaqub (alaihis salaam) it was said, "He was, by Our instructions full of
Knowledge (and experience), but most men know not." (Surah Yusuf:
Verse 96)
6.
Yaqub (alaihis salaam) himself told his sons about this blessing from Allah
thus, "Did I not say to you, I know from Allah that which you know not."
(Surah Yusuf: Verse 96)
7.
Hazrat Yusuf (alaihis salaam), it is said, "When Yusuf attained his full
manhood, We gave him Power and Knowledge; thus do We reward those who do
the right things." (Surah Yusuf: Verse 22)
8.
Musa (alaihis salaam), it is said, "When he reached full age and was
firmly established (in life), We bestowed on him Wisdom and Knowledge."
(Surah Qasas: Verse 140)
9.
Khizr (on him be peace): " 18:66. Műsa (Moses) said to him (Khidr)
"May I follow you so that you teach me something of that knowledge
(guidance and true path) which you have been taught (by Allâh)?"
*Note:Khizr alaihis salaam was’nt Prophet but
still Allah subhanawatala gave him knowledge of unseen
18:65.
Then they found one of Our slaves, unto whom We had bestowed mercy from Us,
and whom We had taught knowledge from Us.
10.
Isa (alaihis salaam) spoke to his followers thus, "And I declare to you
whatever you eat and whatever you store in your houses." (Surah Ale
Imran 3: Verse 49)
11. Yusuf
(alaihis salaam) spoke to his fellow prisoners before telling them the meaning
of their dreams. He said, "Before any food comes to you, I shall surely
reveal to you the truth and meaning of this. It is due to the knowledge
bestowed upon me by Allah that I have to reveal
to
you what you did not know." (Surah Yusuf: Verse 37)
53:1-3By the star when it goes down, your companion (i.e., Muhammad) has neither gone astray nor has erred. Nor does he speak of (his own) desire. It is only an Inspiration [wahy] that is inspired."
17:85
They ask thee concerning the Spirit (of inspiration). Say: "The Spirit
(cometh) by command of my Lord: of knowledge it is only a little that is
communicated to you, (O men!)"
*Note:Knowledge Bukhari :: Book 1 :: Volume 3 :: Hadith 127
Narrated 'Abdullah:
While
I was going with the Prophet through the ruins of Medina and he was reclining
on a date-palm leaf stalk, some Jews passed by. Some of them said to the
others: Ask him (the Prophet) about the spirit. Some of them said that they
should not ask him that question as he might give a reply which would displease
them. But some of them insisted on asking, and so one of them stood up and
asked, "O Aba-l-Qasim ! What is the spirit?" The Prophet remained
quiet. I thought he was being inspired Divinely. So I stayed till that state of
the Prophet (while being inspired) was over. The Prophet then said, "And
they ask you (O Muhammad) concerning the spirit --Say: The spirit -- its
knowledge is with my Lord. And of knowledge you (mankind) have been given only
a little)." (17.85)
2:3.
Who believe in the Ghaib and perform As-Salât (Iqâmat-as-Salât), and spend out
of what we have provided for them [i.e. give Zakât , spend on themselves, their
parents, their children, their wives, etc., and also give charity to the poor
and also in Allâh's Cause - Jihâd, etc.].
*Note:Ghaib
here is believing in Allah the without seeing him.
18:65.
Then they found one of Our slaves, unto whom We had bestowed mercy from Us, and
whom We had taught knowledge from Us.
.4:113
But for the Grace of God to thee and his Mercy, a party of them would certainly
have plotted to lead thee astray. But (in fact) they will only Lead their own
souls astray, and to thee they can do no harm in the least. For God hath sent
down to thee the Book and wisdom and taught thee what thou Knewest not
(before): And great is the Grace of God unto thee
16:89
One day We shall raise from all Peoples a witness against them, from amongst
themselves: and We shall bring thee as a witness against these (thy people):
and We have sent down to thee the Book explaining all things, a Guide, a Mercy,
and Glad Tidings to Muslims
*Note:The
people whom Prophet Muhammad witnessed when he was alive.
13:39.
Allâh blots out what He wills and confirms (what He wills). And with Him is the
Mother of the Book (Al-Lauh Al-Mahfűz)
43:4.
And Verily, it (this Qur'ân) is in the Mother of the Book (i.e. Al-Lauh
Al-Mahfűz), before Us, indeed Exalted, full of Wisdom.
6:59
With Him are the keys of the unseen, the treasures that none knoweth but He. He
knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but
with His knowledge: there is not a grain in the darkness of the earth, nor
anything fresh or dry, but is (inscribed) in a Kitabum Mubeen.
11:6
There is no moving creature on earth but its sustenance dependeth on Allah. He
knoweth the time and place of its definite abode and its temporary deposit: All
is in Kitabim Mubeen.
34:3.
Those who disbelieve say: "The Hour will not come to us." Say:
"Yes, by my Lord, it will come to you." (Allâh, He is) the AllKnower
of the unseen, not even the weight of an atom (or a small ant) or less than
that or greater, escapes from His Knowledge in the heavens or in the earth, but
it is in a Clear Book (AlLauh AlMahfűz).
*Note:Knowledge
of unseen is in kitabul mubeen.Allah subhanawatala says only he has knowledge
of unseen and he will give his knowledge of unseen to Prophet Muhammad salla
lahu alaihi wa sallam.
Quran
Is Also Called Furqan, Kitabul Mubeen,Kitab, Thikr etc
12:1
Alif.Laam.Ra. These are the symbols of the Kitabil Mubeen
*Note:Tafsir
Ibn Abbas:“And from his own narration on the authority of Ibn ‘Abbas that he
said in the explanation of the saying of Allah, exalted is He, (Alif. Lam.
Ra.): ‘(Alif. Lam. Ra.) Allah says: I am Allah, I see what you do and what you
say. That which Muhammad (pbuh) recites unto you is My speech; it is also said
that (Alif. Lam. Ra.) is an oath that Allah swore by. (These are verses of the
Scripture that maketh plain) this surah, or verses of the Qur’an, expounds the
lawful and unlawful, the commands and prohibitions.”Source: {Tafsir Ibn Abbas –
12:1}
Tafsir
Al-Jalalayn:“Alif lām rā': God knows best what He means by these
[letters]. Those, verses, are the verses of the Book, the Qur'ān (the
genitive annexation carries the meaning of [partitive] min, 'from') that makes
plain, the one that manifests truth [distinguishing it] from what is
falsehood.”
Source:
{Tafsir al-Jalalayn – 12:1}
Tafsir
Ibn Kathir:“(These are the verses of the Book) in reference to the Clear Qur'an
that is plain and apparent, and explains, clarifies and makes known the unclear
matters”Source: {Tafsir Ibn Kathir (Abridged) – 12:1}
5:15 O people of the
Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad
SAW) explaining to you much of that which you used to hide from the Scripture
and passing over (i.e. leaving out without explaining) much. Indeed, there has
come to you from Allâh a light (Prophet Muhammad SAW ) and a plain Book
(this Qur'ân)[ Kitabun mubeenun]
.
. *Note:Tafsir al-Jalalayn:5:15“O People of
the Scripture, Jews and Christians, now there has come to you Our Messenger,
Muhammad (s), making clear to you much of what you used to conceal of the
Scripture, the Torah and the Gospel, such as the 'stoning' verse and the
description [of the Prophet Muhammad (s)], and pardoning much, of it, which he
does not reveal, since this would not be of any benefit, serving only to
disgrace you. There has verily come to you from God a light, namely, the
Prophet (s), and a Book, a Qur'ān, lucid, plain and manifest,”
Surah 55: [1.] ((Allah)) Most Gracious! [2.] It is He Who has
taught the Qur'an. [3.] He has created man: [4.] He has taught him speech
Sahih Bukhari Volume 9, Book 88, Number 211:]Narrated Anas:
The people started asking the Prophet too many questions
importunately. So one day he ascended the pulpit and said, "You will not
ask me any question but I will explain it to you." I looked right and
left, and behold, every man was covering his head with his garment and weeping.
Then got up a man who, whenever quarreling with somebody, used to be accused of
not being the son of his father. He said, "O Allah's Apostle! Who is my
father?" The Prophet replied, "Your father is Hudhaifa." Then
'Umar got up and said, "We accept Allah as our Lord, Islam as our religion
and Muhammad as our Apostle and we seek refuge with Allah from the evil of
afflictions." The Prophet said, " I have never seen the good and bad
like on this day. No doubt, Paradise and Hell was displayed in front of me till
I saw them in front of that wall," Qatada said: This Hadith used to be
mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions
about things which, if made plain to you, may cause you trouble.' (5.101)
Ibn Abbas (ra) narrated:“Some people were asking Allah's Apostle
questions mockingly. A man would say, "Who is my father?" Another man
whose she-camel had gone astray would say, "Where is my she-camel?
"So Allah revealed this Verse in this connection: "O you who believe!
Ask not about things which, if made plain to you, may cause you trouble."
(5.101) “
[Sahih al-Bukhari: Vol 6, Book 60, Number 146]
5: 101. O you who believe! Ask not about things which, if made
plain to you, may cause you trouble. But if you ask about them while the Qur'ân
is being revealed, they will be made plain to you. Allâh has forgiven that, and
Allâh is OftForgiving, Most Forbearing.
3.7 He it is Who has sent down to thee the Book: In it are
verses basic or fundamental (of established meaning); they are the foundation
of the Book: others are allegorical. But those in whose hearts is perversity
follow the part thereof that is allegorical, seeking discord, and searching for
its hidden meanings, but no one knows its hidden meanings except Allah. And
those who are firmly grounded in knowledge say: "We believe in the Book;
the whole of it is from our Lord:" and none will grasp the Message except
men of understanding.
81:24
The Holy Prophet (sallal laahu alaihi wasallam) does not withhold grudgingly a
Knowledge of the Unseen
Sahih
Muslim HadithHadith 4876 Narrated byAli ibn AbuTalib AbuTufayl Amir ibn
Wathilah reported: I was in the company of Ali ibn AbuTalib, when a person came
to him, and said: What was it that Allah's Apostle (peace be upon him) told you
in secret? Thereupon he (Ali) was enraged and said: Allah's Apostle (peace be
upon him) did not tell me anything in secret, that he hid from people, except
that he told me four things. He said: Commander of Faithful, what are these? He
said: Allah cursed him who cursed his father; Allah cursed him who sacrificed
for anyone besides Allah; and Allah cursed him who accommodates an innovator
(in religion); and Allah cursed him who changed the minarets (the boundary
lines) of the land.
Abu
Dharr said: “Allah’s Messenger (peace be upon him) had left us in the following
state: that there was not even a bird flapping its wings in the air without his
having already imparted to us knowledge about it. Then he said (peace be upon
him): ‘Nothing remains that brings you closer to Paradise or further from the
Hellfire except that it has been explained to you’.”
[al-Mu`jam
al-Kabîr (2/155-156)]al-Khattabi (rah) explains the hadeeth as follows:
“The
Prophet (saw) completely and thoroughly expounded on Islam so that nothing
remained ambiguous. He even explained to them all the rulings related to birds
– what of them is lawful and what is unlawful, how they should be slaughtered,
what a pilgrim must pay if he kills one during the Hajj, and so forth.”
[Ghareeb
al-Hadeeth (2/287)]
Imam
Ahmad and al-Tabarani narrated from Abu Dharr (r) who said: "When the
Messenger of Allah left us there was not a bird that flies but he had informed
us about it."
1
Narrated by al-Tabarani in al-Kabir (2:155 #1647) with trustworthy narrators
per al-Haythami (8:263-264), Ahmad, Abu Dawud al-Tayalisi, Ibn Sa`d in his
Tabaqat (2:354), al-Bazzar in his Musnad (9:341 #3897), al-Tabari in his Tafsir
(7:189) Ibn `Abd al-Barr in al-Isti`ab (4:1655), Ibn Hibban (1:267 #65 isnad
sahih), and al-Daraqutni in his 'Ilal (6:290 #1148). Cf. al-Haythami, Mawarid
al-Zam'an (p. 47). Also narrated from Abu al-Darda' by Abu Ya`la in his Musnad
(9:46 #5109 isnad sahih).
The keys Of The Unseen Are Five
31:34. Verily, Allâh! With Him (Alone) is the knowledge of the
Hour, He sends down the rain, and knows that which is in the wombs. No person
knows what he will earn tomorrow, and no person knows in what land he will die.
Verily, Allâh is AllKnower, AllAware (of things).
Prophetic Commentary on the Qur'an (Tafseer of the Prophet
(pbuh)) Bukhari :: Book 6 :: Volume 60
:: Hadith 151 Narrated Abdullah:
Allah's
Apostle said, "The key of the Unseen are five: Verily with Allah (Alone)
is the knowledge of the Hour He sends down the rain and knows what is in the
wombs. No soul knows what it will earn tomorrow, and no soul knows in what land
it will die. Verily, Allah is All-Knower, All-Aware." (31.34)
*Note
1:Only Allah subhanawatala has knowledge of unseen.
*Note
2: (a)Knowledge of judgement day is with Allah alone but its portents were informed
to Prophet Muhammad salla lahu alaihi wa sallam ,he informed the
companions/Sahaba,they passed down to others.Some sahaba forgot and some
remembered.
(b)Rain-if
there are clouds then anyone can say it will rain,knowledge of unseen is about
rain is,knowing it will rain without any source attached to it.Looking at the
wheather and giving the information about it is giving information/knowledge
after seeing.
(c)Womb-Knowing
what is in the womb through medical tests is knowledge after seeing,no one can
give such information without knowing from any source.
(d)Earn
Tomorrow-Having a job with which one knows what one earns means having
knowledge after seeing,and nobody knows what he/she will earn tomorrow with
certainity because life can take any turn.
(e)Death-No
one knows in what land he/she will die,even if one plans then there is no
surety that one would die in a certain place.
*Note
3:True dreams-with true dreams Allah gives knowledge of unseen,when a person
gets dream that very moment it becomes knowledge of seen,this is how knowledge
of unseen is provided.
None knows when the Hour will be established but Allah
“Verily the knowledge of the Hour is with Allah (alone)”[Surah
Luqmaan (31): Verse 34]
“They ask you about the
hour, when will be its appointed time? Say: The knowledge of it is `Only’ with
my Lord”[Surah Al-A’raf (7):187]
“None knows when the
Hour will be established but Allah”[Sahih al-Bukhari: Vol 6, Book 60, Hadeeth
219/301]
“The Hour is one of five things which nobody knows except Allah.
Verily, the knowledge of the Hour is with Allah (alone).[Sahih al-Bukhari, Vol
6, Book 60, Hadeeth 300]
34:3 The Unbelievers say, "Never to us will come the
Hour": Say, "Nay! but most surely, by my Lord, it will come upon
you;- by Him Who knows the unseen,- from Whom is not hidden the least little
atom in the heavens or on earth: Nor is there anything less than that, or
greater, but is in the Record Perspicuous:
Belief Bukhari :: Book 1
:: Volume 2 :: Hadith 47 Narrated Abu Huraira:
One day while the Prophet was sitting in the company of some
people, (The angel) Gabriel came and asked, "What is faith?" Allah's
Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with
Him, His Apostles, and to believe in Resurrection." Then he further asked,
"What is Islam?" Allah's Apostle replied, "To worship Allah
Alone and none else, to offer prayers perfectly to pay the compulsory charity
(Zakat) and to observe fasts during the month of Ramadan." Then he further
asked, "What is Ihsan (perfection)?" Allah's Apostle replied,
"To worship Allah as if you see Him, and if you cannot achieve this state
of devotion then you must consider that He is looking at you." Then he
further asked, "When will the Hour be established?" Allah's Apostle
replied, "The answerer has no better knowledge than the questioner. But I
will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and
competing with others in the construction of higher buildings. And the Hour is
one of five things which nobody knows except Allah.
The Prophet then recited: "Verily, with Allah (Alone) is
the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and
the Prophet asked his companions to call him back, but they could not see him.
Then the Prophet said, "That was Gabriel who came to teach the people
their religion." Abu 'Abdullah said: He (the Prophet) considered all that
as a part of faith.
None can reveal its time but He-7:187
Tafsir Ibn Abbas:
“(Those who disbelieve) the disbelievers of Mecca: Abu Jahl and
his host (say: The Hour will never come unto us. Say) to them, O Muhammad:
(Nay, by my Lord) Allah swore by Himself, (but it is coming) the Hour is coming
(unto you surely. (He is) the Knower of the Unseen) He knows what is hidden
from people. (Not an atom’s weight) not even a small red ant, (or less than
that or greater, escapes Him) is hidden from Allah (in the heavens or in the
earth) as regard the works of the servants, (but it is in a clear Record) in
the Guarded Tablet well preserved,”
Source: {Tafsir Ibn Abbas – 34:3}
Book 004, Number 1857:(Sahih Muslim)
Abu Huraira reported the Apostle of Allah (may peace be upon
him) as saying: The best day on which the sun has risen is Friday; on it Adam
was created. on it he was made to enter Paradise, on it he was expelled from
it. And the last hour will take place on no day other than Friday.
Knowledge of Rain:Vol 2, Book 13. Friday Prayer.Hadith 055.
(Shahi Bukhari):
“Narrated By ANAS BIN MALIK: Once in the lifetime of the Prophet
(p.b.u.h) the people were afflicted with drought (famine). While the Prophet was
delivering the Khutba on a Friday, a Bedouin stood up and said, "O,
Allah's Apostle! Our possessions are being destroyed and the children are
hungry; please invoke Allah (for rain)". So the Prophet raised his hands.
At that time there was not a trace of cloud in the sky. By Him in Whose Hands
my soul is as soon as he lowered his hands, clouds gathered like mountains, and
before he got down from the pulpit, I saw the rain falling on the beard of the
Prophet. It rained that day, the next day, the third day, the fourth day till
the next Friday. The same Bedouin or another man stood up and said, "O
Allah's Apostle! The houses have collapsed, our possessions and livestock have
been drowned; Please invoke Allah (to protect us)". So the Prophet I raised
both his hands and said, "O Allah! Round about us and not on us". So,
in whatever direction he pointed with his hands, the clouds dispersed and
cleared away, and Medina's (sky) became clear as a hole in between the clouds.
The valley of Qanat remained flooded, for one month, none came from outside but
talked about the abundant rain.”
Another point:Studying the wheather one can find out when it
will rain,but this will not be considered knowledge of unseen,because after
seeing the wheather only one can conclude whether it will rain or not via
scientific ways.So here a source is required,its not knowledge of unseen,its
knowledge after seeing.But no one can find out when it will rain after years
etc.
Womb
Allah
knows what every female bears, and by how much the wombs fall short (of their
time or number) or exceed. Everything with Him is in (due) proportion.
All-Knower of the unseen and the seen, the Most Great, the Most High”[Surah
Ar-Ra’d (13): Verse 8-9]
Al-`Awfi
reported from Ibn Abbas (ra) that he said, “and by how much the wombs fall
short”, this refers to miscarriages, “or exceed”, this refers to carrying her
foetus in her womb for the full term. Some women carry their fetus for ten
months, while others for nine months. Some terms are longer or shorter then
others. This is the falling short or exceeding that Allah the Exalted
mentioned, and all this occurs by His knowledge” [At-Tabari 16:359]
“Then
the angel asks, “O Lord! Is it a male or a female, miserable or happy, what is
its provision and life span?”, Allah then ordains and the angel records it”[Fath
al-Bari 11:486, Muslim 4:2038]
“He creates you in the
wombs of your mother: creation after creation in three veils of darkness”
[39:6]
In the two Sahihs it is recorded that Abdullah bin Mas’ud said
that the Messenger of Allah (saw) said,
“The matter of the creation of one of you is put together in the
womb of the mother in forty days, and then he becomes a clot of thick blood for
a similar period, and then a piece of flesh for a similar period. Then Allah
sends an angel who is ordered to write four things. He is ordered to write down
his provisions, his life span, his deeds, and whether he will be blessed or wretched”
[Fath al-Bari 11:486, Muslim 4:2036]
The Book of Destiny (Kitab-ul-Qadr) Muslim :: Book 33 : Hadith 6391
This hadith has been reported on the authority of A'mash with the
same chain of transmitters and in the hadith transmitted on the authority of
Waki' (the words are):" The creation of any one of you is like this that
(semen) is collected in the womb of the mother for forty nights," and in
the hadith transmitted on the authority of Shu'ba (the words are):" Forty
nights and forty days." And in the hadith transmitted on the authority of
Jarir and 'Isa (the words are):" Forty days."
Prophets Bukhari :: Book
4 :: Volume 55 :: Hadith 549 Narrated Abdullah:
Allah's Apostle, the true and truly inspired said, "(as
regards your creation), every one of you is collected in the womb of his mother
for the first forty days, and then he becomes a clot for an other forty days,
and then a piece of flesh for an other forty days. Then Allah sends an angel to
write four words: He writes his deeds, time of his death, means of his
livelihood, and whether he will be wretched or blessed (in religion). Then the
soul is breathed into his body. So a man may do deeds characteristic of the
people of the (Hell) Fire, so much so that there is only the distance of a
cubit between him and it, and then what has been written (by the angel)
surpasses, and so he starts doing deeds characteristic of the people of
Paradise and enters Paradise. Similarly, a person may do deeds characteristic
of the people of Paradise, so much so that there is only the distance of a
cubit between him and it, and then what has been written (by the angel)
surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters
the (Hell) Fire."
Vol 9, Book 93. Oneness, Uniqueness Of AllahHadith 546. (Shahi
Bukhari)
“Narrated By 'Abdullah bin Mas'ud: Allah's Apostle the true and
truly inspired, narrated to us, "The creation of everyone of you starts
with the process of collecting the material for his body within forty days and
forty nights in the womb of his mother. Then he becomes a clot of thick blood
for a similar period (40 DAYS) and then he becomes like a piece of flesh for a
similar period. Then an angel is
Book 40. Paradise, Its Description, Its Bounties,
The Holy Prophet (Alah's Grace & Peace be upon Him) informed
that His daughter (Fatima Radi Allahu Anha) would bare a son"(Mishquat
Chapter Manaqib-e- Ahle bait)
Hassan
ibn Thabit said : The Prophet who sees around him what others do not And
recites the Book of Allah in every assembly! If he says something of a day
which he has not yet seen What he says is confirmed on the morrow or the next
day(Narrated from Hisham ibn Hubaysh by al-Tabarani in al-Kabir (4:48-50),
al-Hakim (3:9-10) with a chain he declared sound, Ibn `Abd al-Barr in
al-Isti`ab (4:1958-1962), al-Taymi in Dala'il al-Nubuwwa (p. 59-60), and
al-Lalika'i in his Sharh. Us.ul I`tiqad Ahl al-Sunna (4:780). Cf. al-T.abari in
his Tafsir (1:447-448)
*Note:Prophet Muhammad salla lahu alaihi wa sallam was given
Knowledge of unseen.
Death
The Messenger of Allah (may peace be upon him) said: This is the
place where so and so would be killed. He placed his hand on the earth (saying)
here and here; (and) none of them fell away from the place which the Messenger
of Allah (may peace be upon him) had indicated by placing his hand on the
earth. (Sahih Muslim #4394)
Sahih al-Bukhari [Book 92, no. 397]: “Allah's Apostle kept on
saying, "Ask Me! " Then a man got up and asked, ''Where will my
entrance be, O Allah's Apostle?" The Prophet said, "(You will go to)
the Fire."
Anas b. Malik reported: Abu
Dharr used to relate that the Messenger of Allah (may peace be upon him) said:
The roof of my house was cleft when I was in Mecca and Gabriel descended and
opened my heart and then washed it with the water of Zamzam. He then brought a
gold basin full of wisdom and faith and after emptying it into my breast, he
closed it up. Then taking me by he hand, he ascended with me to th heaven, and
when we came to the lowest heaven, Gabriel said to the guardian of the lowest
heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked
whe he there was someone with him. He replied: Yes, it is Muhammad with me. He
was asked if he had been sent for, He (Gabriel) said: Yes. Then he opened (the
gate). When we ascended the lowest heaven (I saw) a man seated with parties on
his right side and parties on his left side. When he looked up to his right, he
laughed and when he looked to his left, he wept. He said: Welcome to the
righteous apostle and the righteous son. I asked Gabriel who he was and he
replied: He is adam (peace be upon him) and these parties on his right and on
his left are the souls of his descendants. Those of them on his right are the
inmates of Paradise and the parties which are on his left side are the inmates
of Hell; so when he looked towards his right side, he laughed, and when he
looked towards his left side, he wept. Then Gabriel ascended with me to the
second heaven. He asked its guardian to open (its gate), and its guardian
replied in the same way as the guardian of the lowest heaven had said. He
(opened it). Anas b. Malik said: He (the Holy Prophet) mentioned that he found
in the heavens adam, Idris, Jesus, Moses and Abraham (may peace be on all of
them), but he did not ascertain as to the nature of their abodes except that he
had found adam in the lowest heaven and Abraham in the sixth heaven. When
Gabriel and the Messenger of Allah (may peace be upon him) passed by Idris
(peace be upon him) he said: Welcome to the righteous apostle and righteous
brother. He (the narrator) said: He then proceeded and said: Who is he? Gabriel
replied: It is Idris. Then I passed by Moses (peace be upon him) and he said:
Welcome tothe righteous apostle and righteous brother. I said to (Gabriel): Who
is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to
the righteous apostle and righteous brother. I said (to Gabriel): Who is he? He
replied: Jesus, son of Mary. He (the Holy Prophet) said: Then I went to Ibrahim
(peace be upon him). He said: Welcome to the righteous apostle and righteous
son. I asked: Who is he? He (Gabriel) replied: It is Abraham. Ibn Shihab said:
Ibn Hazm told me that Ibn 'Abbas and Abd Habba al-Ansari used to say that the
Messenger of Allah (may peace be upon him) said: Thereafter he ascended with me
till I was taken to such a height where I heard the scraping of the pens. Ibn
Hazm and Anas told that the Messenger of Allah (may peace be upon him) said:
Allah then made fifty prayers obligatory for my Ummah and I returned with that
and passed by Moses. Moses, (peace be upon him) said: What has thy Lord enjoined
on thy people? I said: Fifty prayers have been made obligatory on them. Moses
(peace be upon him) said: Return to thy Lord, for thy Ummah would not be able
to bear this burden. Then I came back to my Lord and He remitted a portion out
of thut. I then again went to Moses (peace be upon him) and informed him about
it He said: Return to thy Lord, for thy Ummah shall not be able to bear this
burden. I then went back to my Lord and He said: They are five and at the same
time fifty, and what has been said will not be changed. I then returned to
Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my
Lord. Gabriel then travelled with me till we came to the farthest lote-tree
Many a colour had covered it which I do not know. Then I was admitted to
Paradise and saw in it domes of pearls, and its soil of musk. (Book #001, Hadith #0313)
the
Holy Prophet (sallal laahu alaihi wasallam) is reported to have said: "I
saw Prophet Musa (alaihis salaam) in the valley of Azraq, while passing from
Mecca to Madina. He was reciting Talbiah. On another ocassion, I saw Prophet
Yunus (alaihis salaam) wearing a long woollen overcoat and riding a red
camel." (Ibn-i-Majah, pp. 20, 208)
Fighting
for the Cause of Allah (Jihaad) Bukhari
:: Book 4 :: Volume 52 :: Hadith 55 Narrated Anas bin Malik:
The
Prophet delivered a sermon and said, "Zaid took the flag and was martyred,
and then Ja'far took the flag and was martyred, and then
'Abdullah
bin Rawaha took the flag and was martyred too, and then Khalid bin Al-Walid
took the flag though he was not appointed as a
commander
and Allah made him victorious." The Prophet further added, "It would
not please us to have them with us." Aiyub, a sub-narrator,
added,
"Or the Prophet, shedding tears, said, 'It would not p ease them to be
with us."
*Note:Prophet
Muhammad [salla lahu alaihi wa salaam] got the inspiration about the happenings
in that battle.
Eclipses Bukhari :: Book 2 :: Volume 18 :: Hadith 161
Narrated 'Abdullah bin Abbas:
The
sun eclipsed in the life-time of the Prophet (p.b.u.h) . Allah's Apostle
offered the eclipse prayer and stood for a long period equal to the period in
which one could recite Surat-al-Baqara. Then he bowed for a long time and then
stood up for a long period which was shorter than that of the first standing,
then bowed again for a long time but for a shorter period than the first; then
he prostrated twice and then stood up for a long period which was shorter than
that of the first standing; then he bowed for a long time which was shorter
than the previous one, and then he raised his head and stood up for a long
period which was shorter than the first standing, then he bowed for a long time
which was shorter than the first bowing, and then prostrated (twice) and
finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then
said, "The sun and the moon are two of the signs of Allah. They eclipse
neither because of the death of somebody nor because of his life (i.e. birth).
So when you see them, remember Allah." The people say, "O Allah's
Apostle! We saw you taking something from your place and then we saw you
retreating." The Prophet replied, "I saw Paradise and stretched my
hands towards a bunch (of its fruits) and had I taken it, you would have eaten
from it as long as the world remains. I also saw the Hell-fire and I had never
seen such a horrible sight. I saw that most of the inhabitants were
women." The people asked, "O Allah's Apostle! Why is it so?" The
Prophet replied, "Because of their ungratefulness." It was asked
whether they are ungrateful to Allah. The Prophet said, "They are
ungrateful to their companions of life (husbands) and ungrateful to good deeds.
If you are benevolent to one of them throughout the life and if she sees
anything (undesirable) in you, she will say, 'I have never had any good from
you.' "
(Bukhari,
Volume 9, Book 92, Number 390)Narrated Asma' bint Abu Bakr: I came to 'Aisha
during the solar eclipse. The people were standing (offering prayer) and she
too, was standing and offering prayer. I asked, "What is wrong with the
people?" She pointed towards the sky with her hand and said, Subhan
Allah!'' I asked her, "Is there a sign?" She nodded with her head
meaning, yes. When Allah's Apostle finished (the prayer), he glorified and
praised Allah and said, "There is not anything that I have not seen before
but I have seen now at this place of mine, even Paradise and Hell. It has been
revealed to me that you people will be put to trial nearly like the trial of
Ad-Dajjal, in your graves. As for the true believer or a Muslim (the
sub-narrator is not sure as to which of the two (words Asma' had said) he will
say, 'Muhammad came with clear signs from Allah, and we responded to him
(accepted his teachings) and believed (what he said)' It will be said (to him)
'Sleep in peace; we have known that you were a true believer who believed with
certainty.' As for a hypocrite or a doubtful person, (the sub-narrator is not
sure as to which word Asma' said) he will say, 'I do not know, but I heard the
people saying something and so I said the same.'"
the
Holy Prophet (sallal laahu alaihi wasallam) is described witnessing Paradise
and Hell. (Muslim Shareef, vol.2, p. 180)
it is
learnt that the Holy Prophet (sallal laahu alaihi wasallam) knows each inmate
by name going in the Paradise or in the Hell. (Miskhat Shareef, p. 19)
Then
Allah's Apostle said, "By Him in Whose Hand my life is, Paradise and Hell
were displayed before me across this wall while I was praying, and I never saw
such good and evil as I have seen today." (Bukhari, Volume 9, Book 92,
Number 397)
Companions
of the Prophet Bukhari :: Book 5 ::
Volume 57 :: Hadith 38 Narrated Abu Huraira:
Allah's
Apostle said, "Among the nations before you there used to be people who
were inspired (though they were not prophets). And if there is any of such a
persons amongst my followers, it is 'Umar."
Narrated
Abu Huraira: The Prophet said, "Among the nation of Bani Israel who lived
before you, there were men who used to be inspired with guidance though they
were not prophets, and if there is any of such persons amongst my followers, it
is 'Umar."
Umar’s r.a voice was directly
heard by Sariya
‘Umar
Faruq was delivering the Friday sermon from the pulpit at Medina. On account of
his spiritual concentration, the battle scenario was right
before
his eyes. During the sermon, he proclaimed loudly:O Sariyah! Go behind the
mountain!
After
saying this, he resumed delivering the sermon. He was performing two acts
simultaneously: he was delivering the Friday sermon at the Prophet’s Mosque,
and at the same time he was directly issuing instructions to his commander at
the battlefield.
Abu
Nu‘aym narrated it in Dala’il-un-nubuwwah (p.507); Khatib Tabrizi,
Mishkat-ul-masabih, b. of fada’il (virtues) ch.8 (3:318#5954); Ibn ‘Asakir in
Tahdhib
tarikh Dimashq al-kabir generally known as Tarikh/Tahdhib Ibn ‘Asakir; Ibn
Kathir in al-Bidayah wan-nihayah (5:210-1) and declared its
chain
of authorities as excellent and fair (jayyid hasan); ‘Asqalani graded its chain
of transmission hasan (fair) in al-Isabah fi tamyiz-is-sahabah
(2:3);
‘Ali al-Hindi, Kanz-ul-‘ummal (12:571,572,573 #35788-91); ‘Ajlawni,
Kashf-ul-khifa’ wa muzil-ul-ilbas (2:514#3172); and Albani in
Silsilat-ul-ahadith-is-sahihah
(#1110).
Great
Sahih Bukhari Hadith Vol 1, Book 3. Knowledge.Hadith 124. (Shahi Bukhari)
Narrated
By Ubai bin Ka'b: The Narrated By Ubai bin Ka'b: The Prophet said, "Once
the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who
is the most learned man amongst the people. He said, "I am the most
learned." Allah admonished Moses as he did not attribute absolute knowledge
to Him (Allah). So Allah inspired to him "At the junction of the two seas
there is a slave amongst my slaves who is more learned than you." Moses
said, "O my Lord! How can I meet him?" Allah said: Take a fish in a
large basket (and proceed) and you will find him at the place where you will
lose the fish. So Moses set out along with his (servant) boy, Yusha' bin Nuin
and carried a fish in a large basket till they reached a rock, where they laid
their heads (i.e. lay down) and slept.The fish came out of the basket and it
took its way into the sea as in a tunnel. So it was an amazing thing for both
Moses and his (servant) boy. They proceeded for the rest of that night and the
following day. When the day broke, Moses said to his (servant) boy: "Bring
us our early meal. No doubt, we have suffered much fatigue in this
journey.Moses did not get tired till he passed the place about which he was
told. There the (servant) boy told Moses, "Do you remember when we betook
ourselves to the rock, I indeed forgot the fish." Moses remarked,
"That is what we have been seeking. So they went back retracing their
foot-steps, till they reached the rock. There they saw a man covered with a
garment (or covering himself with his own garment). Moses greeted him. Al-Khadir
replied saying, "How do people greet each other in your land?" Moses
said, "I am Moses." He asked, "The Moses of Bani Israel?"
"The
Moses of Bani Israel?" Moses replied in the affirmative and added,
"May I follow you so that you teach me of that knowledge which you have
been taught." Al-Khadir replied, "Verily! You will not be able to
remain patient with me, O Moses! I have some of the knowledge of Allah which He
has taught me and which you do not know, while you have some knowledge which
Allah has taught you which I do not know." Moses said, "Allah
willing, you will find me patient and I will not disobey you in aught. So both
of them set out walking along the sea-shore, as they did not have a boat.
In the meantime a boat passed by them and they requested the crew
of the boat to take them on board. The crew recognized Al-Khadir and took them
on board without fare. Then a sparrow came and stood on the edge of the boat
and dipped its beak once or twice in the sea.Al-Khadir said: "O Moses! My
knowledge and your knowledge have not decreased Allah's knowledge except as
much as this sparrow has decreased the water of the sea with its beak."
Al-Khadir went to one of the planks of the boat and plucked it out. Moses
said,"These people gave us a free lift but you have broken their boat and
scuttled it so as to drown its people." Al-Khadir replied, "Didn't I
tell you that you will not be able to remain patient with me."Moses said,
"Call me not to account for what I forgot." The first (excuse) of Moses
was that he had forgotten. Then they proceeded further and found a boy playing
with other boys. Al-Khadir took hold of the boy's head from the top and plucked
it out with his hands (i.e. KILLED him). Moses said, "Have you KILLED an
innocent soul who has KILLED none." Al-Kha,dir replied, "Did I not
tell you that you cannot remain patient with me?" Then they both proceeded
till when they came to the people of a town, they asked them for food, but they
refused to entertain them. Then they found there a wall on the point of
collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you
had wished, surely you could have taken wages for it." Al-Khadir replied,
"This is the parting between you and me." The Prophet added,
"May Allah be Merciful to Moses! Would that he could have been more
patient to learn more about his story with Al-Khadir."
Military Expeditions led by
the Prophet (pbuh) (Al-Maghaazi)
Bukhari :: Book 5 :: Volume 59 :: Hadith 460 Narrated Jabir bin
'Abdullah:
We took part in the Ghazwa of Najd along with Allah's Apostle and when the time for the afternoon rest approached while he was in a valley with plenty of thorny trees, he dismounted under a tree and rested in its shade and hung his sword (on it). The people dispersed amongst the trees in order to have shade. While we were in this state, Allah's Apostle called us and we came and found a bedouin sitting in front of him. The Prophet said, "This (Bedouin) came to me while I was asleep, and he took my sword stealthily. I woke up while he was standing by my head, holding my sword without its sheath. He said, 'Who will save you from me?' I replied, 'Allah.' So he sheathed it (i.e. the sword) and sat down, and here he is." But Allah's Apostle did not punish him.
*Note:Prophet Muhammad salla lahu
alaihi wa sallam did not know when the Bedouin too his sword and unsheathed
it,he saw the Bedouin when he woke up.
When Prophet Gets Inspiration
In His Dream His Eyes Sleep But His Heart Never Sleeps
Characteristics of Prayer Bukhari :: Book 1 :: Volume 12 :: Hadith 818
Narrated Ibn 'Abbas:
One night I slept at the house of my aunt Maimuna and the Prophet slept (too). He got up (for prayer) in the last hours of the night and performed a light ablution from a hanging leather skin. ('Amr, the sub-narrator described that the ablution was very light). Then he stood up for prayer and I got up too and performed the ablution in the same way and joined him on his left side. He pulled me to the right and prayed as much as Allah will. Then he lay down and slept and I heard his breath sounds till the Mu'adh-dhin came to him to inform him about the (Fajr) prayer. He left with him for the prayer and prayed without repeating the ablution. (Sufyan the subnarrator said: We said to 'Amr, "Some people say, 'The eyes of the Prophet sleep but his heart never sleeps.' " 'Amr said, "'Ubai bin 'Umar said, 'The dreams of the Prophets are Divine Inspirations. Then he recited, '(O my son), I have seen in dream that I was slaughtering you (offering you in sacrifice).") (37.102)
Virtues
and Merits of the Prophet (pbuh) and his Companions Bukhari :: Book 4 :: Volume 56 :: Hadith 770 Narrated Sharik bin
'Abdullah bin Abi Namr:
I
heard Anas bin Malik telling us about the night when the Prophet was made to
travel from the Ka'ba Mosque. Three persons (i.e. angels) came to the Prophet
before he was divinely inspired was an Aspostle), while he was sleeping in Al
Masjid-ul-Haram. The first (of the three angels) said, "Which of them is
he?" The second said, "He is the best of them." That was all
that happened then, and he did not see them till they came at another night and
he perceived their presence with his heart, for the eyes of the Prophet were
closed when he was asleep, but his heart was not asleep (not unconscious). This
is characteristic of all the prophets: Their eyes sleep but their hearts do not
sleep. Then Gabriel took charge of the Prophet and ascended along with him to
the Heaven.
*Note:Because
Prophet Muhammad perceived their presence in his heart his eyes were sleeping
but not his heart
"As
I see in front of me, so I see things clearly behind me." (Muslim
Shareef, vol.2, p. 116)
*Note:Prophet
Muhammad sala lahu alaihi wa sallam would be informed by Gabriel alai salaam
about what is happening behind.
Book
004, Number 2127:(Sahih Muslim)
Muhammad
b. Qais said (to the people): Should I not narrate to you (a hadith of the Holy
Prophet) on my authority and on the authority of my mother? We thought that he meant
the mother who had given him birth. He (Muhammad b. Qais) then reported that it
was 'A'isha who had narrated this: Should I not narrate to you about myself and
about the Messenger of Allah (may peace be upon him)? We said: Yes. She said:
When it was my turn for Allah's Messenger (may peace be upon him) to spend the
night with me, he turned his side, put on his mantle and took off his shoes and
placed them near his feet, and spread the corner of his shawl on his bed and
then lay down till he thought that I had gone to sleep. He took hold of his
mantle slowly and put on the shoes slowly, and opened the door and went out and
then closed it lightly. I covered my head, put on my veil and tightened my
waist wrapper, and then went out following his steps till he reached Baqi'. He
stood there and he stood for a long time. He then lifted his hands three times,
and then returned and I also returned. He hastened his steps and I also
hastened my steps. He ran and I too ran. He came (to the house) and I also came
(to the house). I, however, preceded him and I entered (the house), and as I
lay down in the bed, he (the Holy Prophet) entered the (house), and said:
Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He
said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of
Allah, may my father and mother be ransom for you, and then I told him (the
whole story). He said: Was it the darkness (of your shadow) that I saw in front
of me? I said: Yes. He struck me on the chest which caused me pain, and then
said: Did you think that Allah and His Apostle would deal unjustly with
you? She said: Whatsoever the people
conceal, Allah will know it. He said: Gabriel came to me when you saw me. He
called me and he concealed it from you. I responded to his call, but I too
concealed it from you (for he did not come to you), as you were not fully
dressed. I thought that you had gone to sleep, and I did not like to awaken
you, fearing that you may be frightened. He (Gabriel) said: Your Lord has
commanded you to go to the inhabitants of Baqi' (to those lying in the graves)
and beg pardon for them. I said: Messenger of Allah, how should I pray for them
(How should I beg forgiveness for them)? He said: Say, Peace be upon the
inhabitants of this city (graveyard) from among the Believers and the Muslims,
and may Allah have mercy on those who have gone ahead of us, and those who come
later on, and we shall, God willing, join you.
*Note:Prophet Muhammad salla lahu alaihi wa sallam has knowledge of unsee ..Gabriel alai salaam informed him that Ayesha [may Allah be pleased with him] was present there.
Volumn
009, Book 093, Hadith Number 477.Narated By Masruq :
'Aisha
said, "If anyone tells you that Muhammad has seen his Lord, he is a liar,
for Allah says: 'No vision can grasp Him.' (6.103) And if anyone tells you that
Muhammad has seen the Unseen, he is a liar, for Allah says: "None has the
knowledge of the Unseen but Allah."
Mu'adh(RA)reports
that the Holy Prophet(Sallal Laahu Alaihi Wasallam) said, "I saw Allah. He
put His hand between my shoulders. I felt the coolness of His hand in my breast
which enlightened me about everything. And I recognized Him." (Tirmidhi
Sharif)
The
Holy Prophet saw Allah with, his heart.
The
Book of Faith (Kitab Al-Iman) Muslim :: Book 1 : Hadith 334
It
is narrated on the authority of Ibn 'Abbas that he (the Holy Prophet) saw
(Allah) with, his heart.
*Note:Ibn
Abbas said- he saw with his heart,it means he felf his nearness in his heart.
When Prophet Muhamad salla
lahu alaihi wa sallam was alive he knew about the deeds of his
companions/Sahaba but after his death ,on judgement day he does not remembers
it.
"My
entire Ummah was presented before me with each individual's scroll of deeds,
good as well as bad." (Muslim Shareef, vol. 1, p. 207; Musnad-i-Ahmad;
Ibn-e-Maja)
the
Holy Prophet (sallal laahu alaihi wasallam) said: "One night, my Ummah was
presented before me at my Hujrah and I know each of them as clearly as anyone
knows his colleague." (Ref: Anba al-Mustafa, p. 19; ref: Tibrani)
Sayyidina
Umar (RA), states "In one Friday sermon, the Holy Prophet (Sallal Laahu
Alaihi Wasallam) informed us about everything which has happened or will happen
from the very beginning of time until the Hereafter when some will inhabit
Paradise while the others Hell." (Bukhari Sharif)
Ibn
Abbas (RA) reports that the Holy Prophet(Sallal Laahu Alaihi Wasallam) said,
"I know everything which is in the Heavens and the Earth, from the East to
the West."(Tirmidhi Sharif)
Prophetic
Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Bukhari :: Book 6 :: Volume 60 :: Hadith 264
Narrated
Ibn Abbas: The Prophet delivered a sermon and said, "You (people) will be
gathered before Allah (on the Day of Resurrection) bare-footed, naked and
uncircumcised." (The Prophet then recited):-- 'As We began the first
creation We shall repeat it. (It is) a promise We have undertaken and truly We
shall do it.' and added, "The first man who will be dressed on the Day of
Resurrection, will be Abraham. Lo! Some men from my followers will be brought
and taken towards the left side, whereupon I will say, 'O Lord, (these are) my
companions!' It will be said, 'You do not know what new things they
introduced (into the religion) after you.' I will then say as the righteous
pious slave, Jesus, said, 'I was a witness over them while I dwelt among
them...(to His Statement)..and You are the Witness to all things.' (5.117) Then
it will be said, '(O Muhammad) These people never stopped to apostate since you
left them."
Haaris
Ibn La'man and Haarisa bin Na'man have stated, "Once I went to the Holy
Prophet (Sallal Laahu Alaihi Wasallam). The Holy Prophet (Sallal Laahu Alaihi
Wasallam) asked me a question, 'O Haaris in what state did you pass the day?' I
replied 'as a true Muslim'. Then the Holy Prophet(Sallal Laahu Alaihi Wasallam)
asked me the state of my faith.
I
replied 'I see the Throne of Allah and the people of Paradise helping each
other and the people of Hell lamenting in Hell. I see in front of me Eight
Heavens and Seven Hells as clear as idol worshippers see their Idols. I can
recognize each individual just like a miller can recognize Wheat from Barley,
even who is to go to Paradise and who is to be found in Hell. In front of me
people are like fish and ants. Shall I stay silent or continue to speak?'
The Holy Prophet (Sallal Laahu Alaihi Wasallam) told him to stop
and say no more. (Fiqah-Al-Akbar)
He said, "I am not made the same as you but my Lord gives
me food and drink."Narrated by Bukhari and Muslim
The
Battle of Badr took place on the 17th of Ramadaan. Before the fighting (Jihad)
started, the Holy Prophet (sallal laahu alaihi wasallam) went over the field
and disclosed the identity of the enemies of Islam and indicated by placing his
hand at different spots and telling "here so and so will be slain."
When the battle was over, it was discovered that each and every person about
whom the Prophet (sallal laahu alaihi wasallam) had indicated, was found at the
very spot lying dead, neither inch more or less. (Muslim Shareef, Kitab
al-Jihad, vol. 2)
It
is reported by Hazrat Anas bin Malik (radi Allahu anhu), who says: "After
the decline of the sun (noon) the Holy Prophet (sallal laahu alaihi wasallam) came
out of his Hujrah, and led the Zohr Prayer. After completing the prayer the
Holy Prophet mounted the pulpit and delivered the sermon about the Day of
Judgement and the big events that will take place before the advent of the Day.
Then addressing the companions he asked them if any one of them had any
question to ask from him. He proceeded, 'I swear in the name of Allah, there is
nothing that you would ask me and I will not answer it (no query, whatever its
nature shall remain unanswered), so long as I am here.'" Hazrat Anas (radi
Allahu anhu) reports that on hearing this the companions burst in tears, (for
it forbode the grave tidings of his leaving the world). But the Holy Prophet
(sallal laahu alaihi wasallam) continued, saying again and again: "Ask me.
Ask me (as none after me will tell you)." (Bukhari Shareef, Kitab
al-E'tisaam, vol. 3, p. 855)
Muslim
narrated from `Amr ibn Akhtab [Abu Zayd] al-Ansari (r) who said: "The
Prophet (s) prayed Fajr with us then climbed the pulpit and addressed us until
the time came for Zhuhr, then he descended and prayed. Then he climbed the
pulpit and addressed us until the time came for `asr, whereupon he descended
and prayed. Then he climbed the pulpit and addressed us until the sun set. He
informed us about all that was to happen until the Day of Resurrection. The
most knowledgeable of us is he who has memorized the most."Thus narrated
by Muslim and Ahmad.
Muslim
also narrated from Hudhayfa (r) that he said: "The Prophet (s) informed me
of all that would happen until the Day of Resurrection and there was nothing of
it except I asked him about it, save that I did not ask him what would bring
the people of Madina out of Madina." Narrated from Hudhayfa by Muslim and
Ahmad with the wording: "until the rising of the Hour." To prevent
fitna. Al-Qari said in his commentary of al-Shifa': "to turn to what is
more important."
Abu
Ya`la also narrated with a passable chain from Ibn `Umar (r) who said: "I
heard the Messenger of Allah (s) say: 'This clan (hayy) of the Quraysh shall
remain safe until they turn away from their Religion into apostates.' A man
stood up saying: `Messenger of Allah! Will I be in Paradise or in Hellfire?'
The Prophet answered, 'In Paradise.' Another stood asking the same, whereupon
the Prophet answered, 'In Hellfire.' Then [he said], 'Say nothing to me as long
as I say nothing to you. Were it not for fear that you would stop burying one
another (lawla an la tadafanu) I should certainly tell you about a great number
of those who will be in the Fire and you would know who they are. If I am
ordered to do it I shall certainly do it!'" Narrated from Ibn `Umar by Abu
Ya`la in his Musnad (10:66 #5702) and, as part of a longer narration, by Ibn
Abu Hatim in his `Ilal (2:256 #2262)
Al-Bukhari
and Muslim narrated from Hudhayfa (r) who said: "The Prophet (s) stood
among us [speaking] for a long time and did not leave out one thing from that
time until the rising of the Final Hour except he told us about it. Whoever
remembers it remembers it and whoever forgot it forgot it. All those who
are present know this. Some of it I might have forgotten, then I see it
[happen] and remember it just as someone would remember a man who had been away
and then appears before him and he instantly recognizes him."
Narrated
from Hudhayfa by al-Bukhari, Muslim, Abu Dawud, and Ahmad; and from Abu Sa`id
al-Khudri by al-Tirmidhi (hasan sahih) and Ahmad. Al-Bukhari narrated something
similar from `Umar.
Volume:8.
Book:77 Number:601 Narrated Hudhaifa: The Prophet once delivered a speech in
front of us wherein he left nothing but mentioned (about) everything that would
happen till the Hour. Some of us stored that our minds and some forgot it.
(After that speech) I used to see events taking place (which had been referred
to in that speech) but I had forgotten them (before their occurrence). Then I
would recognize such events as a man recognizes another man who has been absent
and then sees and recognizes him.
At
the time of the Battle of Ahzab or the battle of the Trench, the Prophet went
down to hit a rock with his pick, whereupon he said: "Bismillah" and
shattered one third of the rock. Then he exclaimed: "Allahu akbar! I have
been given the keys of Syria. By Allah, verily I can see her red palaces right
from where I stand." Then he said: "Bismillah," and shattered
another third and exclaimed: "Allahu akbar! I have been given the keys of
Persia. By Allah, I can see her cities and her white palace right from where I
stand." Then he said: "Bismillah" and shattered the remainder of
the rock and exclaimed: "Allahu akbar! I have been given the keys of
Yemen. By Allah, I can see the gates of San`a' right from where I stand."
al-Haythami
said: "Ahmad (4:303 #18718) narrated it and its chain contain Maymun Abu
`Abd Allah. Ibn Hibban declared him trustworthy while a group of others
declared him weak. The remainder of its sub-narrators are trustworthy."
Another
version of the above is related from Salman al-Farisi. Ibn Hisham relates it in
his Sira through Ibn Ishaq thus:
Salman
al-Farisi said: "I was digging in one corner of the trench at which time
one rock gave me difficulty. Allah's Messenger came near me and saw my
difficulty as I was digging. He came down and took the pick from my hands. Then
he struck and a great spark flashed under the pick. He struck again and another
spark flashed. He struck a third time and a third spark flashed. I said to him:
My father and mother (be ransomed) for you, O Messenger of Allah! What is that
I saw flashing under the pick as you were striking? He said: Did you see this,
O Salman? I said: Yes! He said: The first time, Allah opened Yemen [in the
South] for me; the second time, He opened the North (al-Sham) and the West
(al-Maghrib) for me; and the third time, he opened the East
(al-Mashriq)."11
Ibn
Hisham relates it in his Sira (Beirut, dar al-wifaq ed. 3-4: 219) and also Ibn
Kathir in al-Bidaya (4:99).
The
above two narrations are confirmed by Abu Hurayra's words related by Ibn Hisham
in his Sira directly after the above narration:
Ibn
Ishaq said: A reliable source narrated to me that Abu Hurayra used to say, when
these countries were conquered in the time of `Umar and in the time of `Uthman
and after `Uthman: "Conquer what comes within your sight. By the One in
Whose hand lies Abu Hurayra's soul, you do not conquer any city nor will you
conquer any city until the Day of resurrection except that Allah the Exalted
gave Muhammad its keys beforehand."
Ibn
Hisham, Sira 3-4:219.
A
further confirmation of the above is the hadith in Muslim:
The
earth was collected together for me so that I was shown its Easts and Wests.
And the kingdom of my Community will reach to the extent that it was brought
together for me.
Sayyidina
Umar (RA), states "In one Friday sermon, the Holy Prophet (Sallal Laahu
Alaihi Wasallam) informed us about everything which has happened or will happen
from the very beginning of time until the Hereafter when some will inhabit
Paradise while the others Hell." (Bukhari Sharif)
Ibn
Abbas (RA) reports that the Holy Prophet(Sallal Laahu Alaihi Wasallam) said,
"I know everything which is in the Heavens and the Earth, from the East to
the West."(Tirmidhi Sharif)
The
Prophet's "knowledge of all things between the East and the West" is
confirmed by the famous narration with a grade of hasan (fair) from al-Bara'
ibn `Azib
Prophetic
Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Bukhari :: Book 6 :: Volume 60 :: Hadith 150
Narrated Ibn Abbas:
The
Prophet said, "You will be gathered (on the Day of Resurrection) and some
people will be driven (by the angels) to the left side (and taken to Hell)
whereupon I will say as the pious slave (Jesus) said:-- "And I was a
witness over them while I dwelt amongst them...the ALMIGHTY, the All
Wise." (5.117-118)
The
Prophet once climbed the mountain of Uhud with Abu Bakr, 'Umar and 'Uthman. The
mountain shook with them. The Prophet said (to the mountain), "Be firm, O
Uhud! For on you there are no more than a Prophet, a Siddiq and two
martyrs." (Narrated by Anas bin Malik .. Sahih Bukhari Volume 5 Number 24)
Volume
2, Book 24, Number 501: Narrated 'Aisha: Some of the wives of the Prophet asked
him, "Who amongst us will be the first to follow you (i.e. die after
you)?" He said, "Whoever has the longest hand." So they started
measuring their hands with a stick and Sauda's hand turned out to be the
longest. (When Zainab bint Jahsh died first of all in the caliphate of 'Umar),
we came to know that the long hand was a symbol of practicing charity, so she
was the first to follow the Prophet and she used to love to practice charity.
(Sauda died later in the caliphate of Muawiya).
Abu Ya`la also narrated with a sound chain
from Anas (r) who said: "The Messenger of Allah (s) came out angry and
addressed the people, saying: 'Today you shall not ask me about anything except
I shall tell you about it,' and we truly believed that Gibril was with him.
Whereupon `Umar said: 'O Messenger of Allah, only recently were we in a time of
ignorance. We beg you, do not expose our disgrace! Forgive us, and may Allah
forgive you!'" Narrated from Anas by Abu Ya`la in his Musnad (6:360 #3689)
and its narrators are those of al-Bukhari and Muslim according to al-Haythami
(7:188). A longer version is narrated in the Sahihayn. The phrase "And may
Allah forgive you" expresses thanks and good wishes.
“and when the people heard about it they were overawed, as if
(something tragic) was going to happen” [Muslim]
“On this, the Ansar wept violently, and Allah's Apostle kept on
saying, "Ask Me! " [Bukhari]
“People began to shed tears profusely when they heard this from
Allah's Messenger (may peace be upon him) and Allah's Messenger (may peace be
upon him) said it repeatedly: You ask me” [Muslim]
Hadith 6783. (Shahi Muslim):
“Sahl b. Sa'd as-Sa'idi reported: I was in the company of
Allah's Messenger (may peace be upon him) that he gave a description of
Paradise and then Allah's Apostle (may peace be upon him) concluded with these
words: There would be bounties which the eye has not seen and the ear has not
heard and no human heart has ever perceived them. He then recited this verse:
"They forsake (their) beds, calling upon their Lord in fear and in hope,
and spend out of what we have given them. So no soul knows what refreshment of
the eyes is hidden for them: a reward for what they did" (xxxii. 16-17)”
“It has been narrated on the authority of Anas that when(the
news of)the advance of Abu Sufyan(at the head of a force) reached him,the
Messenger of Allah(may peace be upon him)held consultations with his
Companions.The narrator said:Abu Bakr spoke(expressing his own views),but he
(the Holy Prophet)did not pay heed to him.Then spoke 'Umar(expressing his
views,but he (the Holy Prophet)did not pay heed to him (too).Then Sa'd b.
'Ubada stood up and said: Messenger of Allah, you want us (to speak).By God in
whose control is my life,if you order us to plunge our horses into the sea,we
would do so.If you order us to goad our horses to the most distant place like
Bark al-Ghimad,we would do so.The narrator said: Now the Messenger of Allah
(may peace be upon him) called upon the people (for the encounter).So they set
out and encamped at BADR.(Soon) the water-carriers of the Quraish arrived.Among
them was a black slave belonging to Banu al-Hajjaj.The Companions of the
Messenger of Allah(may peace be upon him) caught him and interrogated him about
Abu Sufyan and his companions. He said:I know nothing about Abu Sufyan, but Abu
Jahl, Utba, Shaiba and Umayya b. Khalaf are there.When he said this,they beat
him.Then he said: All right,I will tell you about Abu Sufyan. They would stop
beating him and then ask him(again)about Abu Sufyan.He would again say',I know
nothing about Abu Sufyan, but Abu Jahl.'Utba,Shaiba and Umayya b. Khalaf are
there.When he said this,they beat him likewise.The Messenger of Allah (may
peace be upon him) was standing in prayer.When he saw this he finished his
prayer and said:By Allah in Whose control is my life,you beat him when he is
telling you the truth,and you let him go when he tells you a lie.The narrator
said:Then the Messenger of Allah (may peace be upon him) said:This is the place
where so and so would be killed. He placed his hand on the earth(saying)here
and here;none of none of them fell away from the place which the Messenger of
Allah had indicated by placing his hand on the earth.”
Prophetic
Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Bukhari :: Book 6 :: Volume 60 :: Hadith 150
Narrated Ibn Abbas:
The
Prophet said, "You will be gathered (on the Day of Resurrection) and some
people will be driven (by the angels) to the left side (and taken to Hell)
whereupon I will say as the pious slave (Jesus) said:-- "And I was a
witness over them while I dwelt amongst them...the ALMIGHTY, the All
Wise." (5.117-118)
Volume
1, Book 3, Number 121: Narrated Abu Huraira:
I
have memorized two kinds of knowledge from Allah's Apostle . I have propagated
one of them to you and if I propagated the second, then my pharynx (throat)
would be cut (i.e. killed).
Imam
Ibn Hajr al Asqalani (rah) in his great Fath al Bari explains this hadith that
the second knowledge is knowledge of future events
One
of the explaination of Abu Huraira (ra) in that particular hadith, was that he
was referring to a disaster that was going to hapen to the believers in the
year 60, this is what happen, Yazid came to power, Ali (ra) was killed and
during Yazid reign many believers were slaughtered.
Fortune-Telling
Forture
tellers also get knowledge of unseen
19:16.
And indeed, We have put the big stars in the heaven and We beautified it for
the beholders.
17.
And We have guarded it (near heaven) from every outcast Shaitân (devil).
18.
Except him (devil) that gains hearing by stealing, he is pursued by a clear
flaming fire.
Muslim
has narrated, on the authority of one of the wives of the Prophet (saas )
(Hafsah - may Allah be pleased with her), that Allah's Prophet (saas ) said:
"Whoever
went to a fortune-teller and asked him about some matter (i.e. of the unseen)
and believed him, will have his prayer rejected for forty days."
Medicine Bukhari :: Book 7 :: Volume 71 :: Hadith 657
Narrated 'Aisha:
Some
people asked Allah's Apostle about the fore-tellers He said. ' They are
nothing" They said, 'O Allah's Apostle! Sometimes they tell us of a thing
which turns out to be true." Allah's Apostle said, "A Jinn snatches
that true word and pours it Into the ear of his friend (the fore-teller) (as
one puts something into a bottle) The foreteller then mixes with that word one
hundred lies."
The
Book on Salutations and Greetings (Kitab As-Salam) Muslim :: Book 26 : Hadith 5538
'Abdullah.
Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of
Allah's Messenger (may peace be upon him) reported to me: As we were sitting
during the night with Allah's Messenger (may peace be upon him), a meteor shot
gave a dazzling light. Allah's Messenger (may peace be upon him) said: What did
you say in the pre-Islamic days when there was such a shot (of meteor)? They
said: Allah and His Messenger know best (the actual position), but we, however,
used to say that that very night a great man had been born and a great man had
died, whereupon Allah's Messenger (may peace be upon him) said: (These meteors)
are shot neither at the death of anyone nor on the birth of anyone. Allah, the
Exalted and Glorious, issues Command when He decides to do a thing. Then (the
Angels) supporting the Throne sing His glory, then sing the dwellers of heaven
who are near to them until this glory of God reaches them who are in the heaven
of this world. Then those who are near the supporters of the Throne ask these
supporters of the Throne: What your Lord has said? And they accordingly inform
them what He says. Then the dwellers of heaven seek information from them until
this information reaches the heaven of the world. In this process of
transmission (the jinn snatches) what he manages to overhear and he carries it
to his friends. And when the Angels see the jinn they attack them with meteors.
If they narrate only which they manage to snatch that is correct but they alloy
it with lies and make additions to it.
True
Dreams……….
Interpretation of Dreams Bukhari :: Book 9 :: Volume 87 :: Hadith 116
Narrated 'Ubada bin As-Samit:
The Prophet said, "The
(good) dreams of a faithful believer is a part of the forty-six parts of
prophetism:'
Visions Malik :: Book 52 : Hadith 52.1.3 Yahya
related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the
Messenger of Allah, may Allah bless him and grant him peace, said, "All
that will be left of prophecy after me are the mubashshirat." They said,
"What are the mubashshirat, Messenger of Allah?" He said, "The
true dream which a man who is salih sees - or which is shown to him - is a
forty-sixth part of prophecy."
Invocations Bukhari :: Book 8 :: Volume 75 :: Hadith 400
Narrated 'Aisha:
that Allah's Apostle was
affected by magic, so much that he used to think that he had done something
which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one
day) he said, "O 'Aisha!) Do you know that Allah has advised me as to the
problem I consulted Him about?" 'Aisha said, "O Allah's Apostle!
What's that?" He said, "Two men came to me and one of them sat at my
head and the other at my feet, and one of them asked his companion, 'What is
wrong with this man?' The latter replied, 'He is under the effect of magic.'
The former asked, 'Who has worked magic on him?' The latter replied, 'Labid bin
Al-A'sam.' The former asked, 'With what did he work the magic?' The latter
replied, 'With a comb and the hair, which are stuck to the comb, and the skin
of pollen of a date-palm tree.' The former asked, 'Where is that?' The latter
replied, 'It is in Dharwan.' Dharwan was a well in the dwelling place of the
(tribe of) Bani Zuraiq. Allah's Apostle went to that well and returned to
'Aisha, saying, 'By Allah, the water (of the well) was as red as the infusion
of Hinna, (1) and the date-palm trees look like the heads of devils.' 'Aisha
added, Allah's Apostle came to me and informed me about the well. I asked the
Prophet, 'O Allah's Apostle, why didn't you take out the skin of pollen?' He
said, 'As for me, Allah has cured me and I hated to draw the attention of the
people to such evil (which they might learn and harm others with).' "
Narrated Hisham's father:
'Aisha said, "Allah's Apostle was bewitched, so he invoked Allah
repeatedly requesting Him to cure him from that magic)." Hisham then
narrated the above narration. (See Hadith No. 658, Vol. 7)
THE
EVENTS FORETOLD BY THE HOLY PROPHET (MAY PEACE BE UPON HIM) ABOUT THE LAST HOUR
[Sahih
Muslim: Book 041, Number 6908]
Hudhaifa
b. al-Yaman reported: By Allah, I have the best knowledge amongst people about
every turmoil which is going to appear in the period intervening me and the
Last Hour; and it is not for the fact that Allah's Messenger (may peace be upon
him) told me something confidentially pertaining to it and he did not tell
anybody else about it, but it is because of the fact that I was present in the
assembly in which he had been describing the turmoil. and he especially made a
mention of three turmoils which would not spare anything and amongst these
there would be turmoils like storms in the hot season. Some of them would be
violent and some of them would be comparatively mild. Hudhaifa said: All (who
were present) except I have gone (to the next world).
[Abu
Dawud, Kitab al-Fitan Wa al-Malahim, Hadeeth 4231/p. 1178]Hudhaifah b. al-Yaman
said:
“I
swear by Allah, I do not know whether my companions have forgotten or have
pretended to forgot. I swear by Allah that the Apostle of Allah (saw) did not
omit a leader of a wrong belief (fitnah)--up to the end of the world—whose
followers reach the number of three hundred and upwards but he mentioned to us
his name, his father's name and the name of his tribe”
Book
41. Turmoil and Portents of the Last Hour Hadith 7015. (Shahi Muslim)
“An-Nawwas
b. Sam'an reported that Allah's Messenger (May peace be upon him) made a
mention of the Dajjal one day in the morning. He sometimes described him to be
insignificant and sometimes described (his turmoil) as very significant and we
felt as if he were in the cluster of the date-palm trees. When we went to him
(to the Holy Prophet) in the evening and he read (the signs of fear) in our
faces, he said: What is the matter with you? We said: Allah's Messenger, you
made a mention of the Dajjal in the morning (sometimes describing him) to be
insignificant and sometimes very important, until we began to think as if he
were present in some (near) part of the cluster of the date-palm trees.
Thereupon he said: I harbour fear in regard to you in so many other things
besides the Dajjal. If he comes forth while I am among on, I shall contend with
him on your behalf, but if he comes forth while I am not amongst you, a man
must contend on his own behalf and Allah would take care of every Muslim on my
behalf (and safeguard him against his evil). He (Dajjal) would be a young man
with twisted, contracted hair, and a blind eye. I compare him to 'Abd-ul-'Uzza
b. Qatan. He who amongst you would survive to see him should recite over him
the opening verses of Sura Kahf (xviii.). He would appear on the way between
Syria and Iraq and would spread mischief right and left. O servant of Allah!
adhere (to the path of Truth). We said: Allah's Messenger, how long would he
stay on the earth? He said: For forty days, one day like a year and one day
like a month and one day like a week and the rest of the days would be like
your days. We said: Allah's Messenger, would one day's prayer suffice for the
prayers of day equal to one year? Thereupon he said: No, but you must make an
estimate of time (and then observe prayer)
We
said: Allah's Messenger, how quickly would he walk upon the earth? Thereupon he
said: Like cloud driven by the wind. He would come to the people and invite them
(to a wrong religion) and they would affirm their faith in him and respond to
him. He would then give command to the sky and there would be rainfall upon the
earth and it would grow crops. Then in the evening, their posturing animals
would come to them with their humps very high and their udders full of milk and
their flanks stretched. He would then come to another people and invite them.
But they would reject him and he would go away from them and there would be
drought for them and nothing would be left with them in the form of wealth. He
would then walk through the waste, land and say to it: Bring forth your
treasures, and the treasures would come out and collect (themselves) before him
like the swarm of bees. He would then call a person brimming with youth and
strike him with the sword and cut him into two pieces and (make these pieces
lie at a distance which is generally) between the archer and his target. He
would then call (that young man) and he will come forward laughing with his
face gleaming (with happiness) and it would at this very time that Allah would
send Christ, son of Mary, and he will descend at the white minaret in the
eastern side of Damascus wearing two garments lightly dyed with saffron and
placing his hands on the wings of two Angels. When he would lower his head,
there would fall beads of perspiration from his head, and when he would raise
it up, beads like pearls would scatter from it
Every
non-believer who would smell the odour of his self would die and his breath
would reach as far as he would be able to see. He would then search for him
(Dajjal) until he would catch hold of him at the gate of ludd and would kill
him. Then a people whom Allah had protected would come to Jesus, son of Mary,
and he would wipe their faces and would inform them of their ranks in Paradise
and it would be under such conditions that Allah would reveal to Jesus these
words: I have brought forth from amongst My servants such people against whom
none would be able to fight; you take these people safely to Tur, and then
Allah would send Gog and Magog and they would swarm down from every slope. The
first of them would pass the lake of Tibering and drink out of it. And when the
last of them would pass, he would say: There was once water there. Jesus and
his companions would then be besieged here (at Tur, and they would be so much
hard pressed) that the head of the ox would be dearer to them than one hundred
dinirs and Allah's Apostle, Jesus, and his companions would supplicate Allah,
Who would send to them insects (which would attack their necks) and in the
morning they would perish like one single person. Allah's Apostle, Jesus, and
his companions would then come down to the earth and they would not find in the
earth as much space as a single span which is not filled with their
putrefaction and stench. Allah's Apostle, Jesus, and his companions would then
again beseech Allah, Who would send birds whose necks would be like those of
camels and they would carry them and throw them where God would will. Then
Allah would send rain which no house of clay or (the tent of) camels' hairs
would keep out and it would wash away the earth until it could appear to be a
mirror. Then the earth would be told to bring forth its fruit and restore its
blessing and, as a result thereof, there would grow (such a big) pomegranate
that a group of persons would be able to eat that, and seek shelter under its
skin and milch cow would give so much milk that a whole party would be able to
drink it. And the milch camel would give such (a large quantity of) milk that
the whole tribe would be able to drink out of that and the milch sheep would
give so much milk that the whole family would be able to drink out of that and
at that time Allah would send a pleasant wind which would soothe (people) even
under their armpits, and would take the life of every Muslim and only the
wicked would survive who would commit adultery like asses and the Last Hour
would come to them”
The
events are too many ,and can be read at this link… Hadith
Prophesies
Allah
knows best