ORAL AND ANAL SEX: VESTIBULE TOWARDS THE ETERNAL LAKE OF FIRE OF THE HELL









HELL PAIN FOR SEX SINNERS

DEPRAVATED SEX SINNERS: ALL IN WAY TO HELL

The Sufferings of Hell

HUMAN LOVE AND APOSTASY FROM GOD

READ ABOUT ETERNAL HEAVEN

DIVINE MERCY








ORAL AND ANAL SEX: VESTIBULE TOWARDS THE LAKE OF FIRE.

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. (Saint Matthew 5, 29-30)



THE LAWS OF THE NATURE ARE EXPRESSION OF THE DIVINE WILL.

The will of God is reflected in the nature, therefore, which contravenes to nature, it offends the Divine Will. The Scriptures mention many times to God like the Creator of all things. From the Genesis, God, the Creator of the man and the woman, exposes His explicit laws on nature: " For since the creation of the world God's invisible qualities -his eternal power and divine nature- have been clearly seen, being understood from what has been made, so that men are without excuse." (Romans 1, 20). In this article we will analyze the question of sexual aberrations.
A subject that has emerged lately as a "fashion" that many people consider inoffensive, but that, as we will demonstrate, take implicit catastrophic consequences.

Human genitals are perfectly designed for reproductive and sexual function. And, this function is in the origin of the basic structure of the society: family. A necessary cell for the continuity of the work of God in the Earth, for the education of children, the personal accomplishment within the pair, etc. Love and fidelity betwen spouses is an evident necessity, and necessary as well is respect, a respect based on the pursuit of the most elementary laws of human nature.

Nevertheless, at the moment exist voices - which seems to even affect the most conservative sectors of the society - that praises the rupture of natural moral and the acceptance of the own will as unique criteria to establish patterns of sexual conduct. A moral relativism in which one becomes judge and accused to judge on what is well and what is bad. And it is evident that when one judges on himself, he is not an impartial judge.

This concept, developed in principle by the atheistic marxists ideologists, and fomented later by generalized diffusion of pornography, gave as result the diffusion of some monstrositys very extended at the moment: the genocide of millions of innocent babies by abortion, the banalization of marriage through generalized divorce, and aberrant sexual practices.

These sexual practices that pornography has put fashionable at the moment are repulsive depravations that contradict the most elementary laws of the nature. The nature indicates clearly to us the function of the members of human body, and the conclusion is that these depraved practices contravene this principle when mixing genital functions with those of digestive tube. Mouth and anus have a specific function in nutritional process, and man feels a natural loathing towards any practice that contravenes natural dispositions.

The human anatomy speaks clearly. The male genitals organs are complemented to the perfection with their female counterparts. The same nature exposes the rules: the natural relations are verified between female and male genitals. This fact, that only some decades ago was obvious, it is now difficult to assimilate for many people. And in fact, in many couples the genital-genital relation has been substituted by other more exotic, as the oral-genital, genital-anal and even oral-anal. To little that one seek, will not delay in finding still more abominable combinations. To some people all this will seem them very creative, but obviously it is not natural. The natural thing is writing in the reality of the things, it is not an invention that depend on the will of each individual. The truth is objective, not relative. Replacing the objective reality of the human sexuality by the oral, anal, manual, group, animalistic sex or any another that one can imagine supposes to force the natural law. And, as already it was exposed further up, it also forces the plan that God designed for men. *

Body also suffer by these practices that force until the extreme some sphincters without natural lubrication for the new function which sodomits try to put under them. *

Sexual orientation or the fact to be a marriage do not alter at all these principles. Some they think that marriage supposes a license to practice all types of depravations, but this is a senselessness. A sexual aberration is depravation, married or not. And still increases its level of perversion offending the holiness of the marital sacrament.

Impure desires are not acceptable in marriage. If someone feels this type of desires, marriage is not the way to satisfy them. It is moderation and self-control what should exercise. It is more, the apostle Saint Paul recommends us explicitly the celibacy. Nevertheless, He recognizes that not all men and women can sustain the contention:

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, It is good for them if they abide even as I.

But if they cannot contain, let them marry: for it is better to marry than to burn.

(1 Corinthians 7, 9)

These words are diaphanous: marriage is good for the ones that "they cannot contain" and otherwise they would fall in the sin of fornication. It is not to consecrate it to vice and degeneration of the spouses:

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness.

He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

(1 Thessalonians 4, 1-8)

Homosexuals complain that this type of approaches annul their sexuality by life. But they have not to be different from another type of sexual aberrant one. If we accept the anal sex for homosexuals, why not to accept also sex with animals, incest or sex with urine or excreta? The homosexual case is identical to any another unnatural tendency that can exist in men. When a temptation contrary to the moral appears, it is necessary to exercise self-control:

He that hath no rule over his own spirit is like a city that is broken down, and without walls.

(Proverbs 25, 28)

When the natural moral is abandoned we abandon the plan established by God for men, and then the unique thing that there is in the horizon is a depravation without limits.

Oral sex suffers from the same degrading connotations of the anal one. Some defenders of this practice argue that, on the contrary that the previous one, it lacks risks for health, and even results more "innocent". Arguments easily refutables: numerous venereal illnesses find in this practice a way of habitual contagion, as occurs with AIDS, hepatitis, herpes, etc. In fact, oral herpes produced by these practices already is a true incurable plague that affects to an enormous percentage of the population of many countries.

But we go with other not strictly medical questions. Oral sex is as unnatural as the anal one. Oral sex is closed to reproduction, and the fact that it be physiologically possible to practice it, does not imply that it be morally acceptable.

Some couples, even married, they explain that these practices are an "expression of love". Nevertheless does not it seem that to submit to the couple to some degrading practices have some loving meaning. The authentic motor of all this unnatural activity is the attainment of sexual pleasure and satisfaction of evil vices. During these practices, the couple is not respected as the loved one, but as a mere object of pleasure. The same thing would be to affirm that a man is realizing that same "expression of love" when fornicates with an inflatable doll. I am afraid that not few marriages break because one of the spouses tries to impose to the other this type of degenerate activities. And otherwise, would neither be justified. The agreement of both spouses to practice aberrations does not justify this conduct at all. Only it indicates that they are a corrupt couple that accepts the corruption as guideline of conduct. But it is not this what God arranges:

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

(Hebrews 13, 4)

Moreover the moral, physiological, and sanitary reasons what to say about the connotations on the human dignity?* Is it ethically admissible to change the natural use of mouth to turn it the receiver of a sphincter designed to evacuate urine? Certainly, the defenders of these practices will not doubt in hurrying to send an affirmative answer. Perhaps to feel deyections of urines and seminal secretions in their mouths are a experience to them not excessively traumatic. After all, the galloping pornography has been in charge to eliminate the notion of natural loathing that implies this practice.

Nevertheless data are obstinated. For natural man, oral sex is objectively as degrading as could be to eat a ration of excrements.

I am afraid that many people will not be able to understand what they mean these words. They are so deeply immersed in moral degradation that takes implicit this class of depraveed sex, that they are incapable to imagine at least which is the natural state of the sense of human loathing. This one is the product of generalized pornography: the conversion of human immorality in a business. The more one foments degeneration, perversion and abjection of natural instincts, the more addiction will be created in the consuming poor men of pornography, who will need to buy magazines, films, videos, tv, etc. that more and more show degenerated practices to them with which to continue feeding its more and more distorted instincts.

*

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

(Galatians 6, 7-8)

And, naturally, abjection does not take in being transferred of pornographic world to the real one. Massive pornography of the last decades has been able to pierce so deep in human consciences that it is already inconceivable stop it. The most of the people surprises that somebody can argue against depraved sex. Oral and anal sex have been incorporated to the western civilization through the most abject imaginable publications, and at the moment is unbelievable that somebody can at least raise its eradication alleging that they are degrading, repugnant, immoral and antibiblical practices. Whatever he thus exposes would be qualified as a reactionary, Nazi and facist... so assimilated are already all these aberrant practices in people.

Nevertheless, as much the nature as the Bible are explicit on the matter: " In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire." (Saint Jude Apostle 7).

The cities of Sodoma and Gomorrah and other adjacent had in common a characteristic: all were corrupt and depraved. The vices of impurity were generalized. These vices were so abominable to the eyes of God that the Scripture notifies us that these populations were entirely exterminated, sodomits even tried to abuse the angels that came to inspect so depraved place.

But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them.

(Genesis 19, 4-9)

Aside of the historicalness of these facts, the message of the biblical writer is the same one that gives title to this article: sexual aberrations are an abomination to the eyes of God and the prelude of the infernal fire.

Not one must deceive himself, neither to deceive to the other ones. Bible explains us of clear and unmistakable form that sexual aberrations will be forcefully punished. Do not deceive for the depraved ones neither pornographers. This people does not seek your interest, they only desires to satisfy some bestial instincts and to obtain money at the cost of your eternal condemnation. The rain of fire and sulfur will be prolonged for the sodomits for all the eternity. Do not play with fire!

The devil utilizes these carnal temptations to condemn to the souls. Satan cannot alter the free will of men, but he is able to tempt them with sin. But although tempted, man conserves always his liberty and he is who decides what to do. The apostle specifies us all the process:

But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

(Saint James 1, 14-15)

The word of the Creator is eternal and immutable, and cannot remain antiquated in function of fashions, whims neither multimillionaire business.

The fact that most of the people approves an objectively immoral conduct does not do it moral. The argument that "everyone does it", is not a reason that justify unjustifiable behaviors. In our society the murder of children through abortion is very extended, but it is murder. This argument is a reprinting of the words of Goebels, the minister of propaganda of the III Reich: "A lie repeated many times is true".

The truth does not depend on the private perception of a concrete person, but it is an objective reality. Not to follow this elementary premise would be to fall in a moral relativism: everyone becomes a species of God able to judge on the good and badly. This is the present dominant tendency. Nevertheless reality demonstrates to us that nature is not guided by chaos, but that scrupulously keeps basic laws that, when they become broken, evil emerges: "For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator --who is forever praised. Amen.

Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.

Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they are senseless, faithless, heartless, ruthless. Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. ". - Romans 1, 21-32.

As it can verify in this passage, depravations existed several millenia ago, and then the apostles of Gospel warned against the distortion of the natural laws. Nevertheless, the omnipresent pornography in actual society is modifying perception of the natural laws on a scale without precedents. Pornography has become an industry that moves enormous economic and labor resources. In many developed countries one of each three publications is about erotic content. Proliferation of naked bodies is altering the perception of sexual function, turning aside it of its natural familiar frame towards other more trivial, where the search of pleasure is a purpose itself.

Anyone can understand that nakedness is not the natural thing in humanity. Nakedness is against the natural moral. It is certain that we are born naked, but children lack sexual instincts, and therefore nakedness is not a greater problem. It does not happen thus with adults. Sexual instinct activates among other factors by the vision of the nakedness of the fellow. If we were naked, we would be causing the stimulation of natural sexual instincts, and this is not the natural thing in the human species. The natural thing is families composed by a man and a woman, and is between these spouses that sexual stimulus by means of nakedness must ignite, not with third people.

This so elementary evidence is often ignored in these times, and the consequence is evident: a half of marriages finish in divorce. A lot of these divorces are provoked by sexual stimuli produced by the nakedness of other people. And it is that evil does not pay.

Some could argue: If God creates men with their intelligence, sex and, consequently, with their sexuality or tendencies: one of two, or these tendencies are predicted in the creation of God, or are a technical failure of the Infallible Great Creator.

Let us clarify it: Sex is designed by nature for procreation and married union. We are "rational" animals... And we can refuse our instincts...! Just like humans, also exist animals that have these perverted dispositions in their genes. Animals live guided by their instincts - perverted or not - which they must always follow. Humans must surpass our instincts and guide us by will and common sense that indicates to us what is well and what no. It is not valid, therefore, the excuse of that sexual aberrations also occur between animals to justify their practice between humans.


THE HISTORY OF DEPRAVATIONS.

Throughout the centuries, societies varied to a great extent their patterns of conduct on the matter of degenerated sexual conducts. The classic time contemplates a massive proliferation of all type of aberrant practices, all it very facilitated by the fact that the three fourth parts of population were composed by slaves. In the middle of this generalized slavery it is not difficult to suppose an extreme facility to all class of humiliations and infrahuman degradation with slaves, men and women these that in the times of the "outpost" Roman civilization were considered at the same level of animals.

In this case, it is evident that the generalized sexual libertinism was the external expression of a situation of effective dominion of slavist proprietor on his "inframen".

Only with the arrival of Christianity, the dignity of human person began to be considered as an essential value . In the ten first centuries after Christ, as much the Catholic Church as the Eastern Churches, still formally unified, agreed in condemning any sexual practice that attempt against dignity of person. This point lead to death to great amount of sodomits, already during the time of the Roman empire.

Today, this attitude has been considered excessively rigorous, but for two millenia capital punishment was of generalized application, even by crimes of smaller robbery.

This situation stayed with certain bumps until the XIX century, in which produces a general relaxation in the application of sentences to death. To put an example, in a country considered the most advanced of the world at its time: Victorian England, the robbery of a ewe was reason sufficient to hang a man.

Practice of oral or anal sex between man and woman was punished with deportation by life to a remote penitentiary colony in the other side of the planet. Already in XX century, in the Sixties, with the arriving of the named alternative culture, antisocial movements and influences of atheism extended by a half of the world by communist regimes, a new form arose to understand sex. The roots of all this process is necessary to look for them in the revolutionary Marxist theories that denied the existence of God and they left to free will of everyone that concerns to sexuality and family.

This concept, then call "sexual revolution", lead to progressive destruction of traditional familiar cell, and to generalization of divorce and civil marriage as form of institutionalized fornication. At the same time, proliferate new forms of pair totally opposite to which it is natural in the human species.

Sex was deeply influenced by this wave of generalized atheism. The new libertine ideology found in pornography, promoted on massive scale in the decade of the Sixties, an inexhaustible source of propaganda with which to pervert to the majority of social mass. Of this form, became "normal" what until then was considered pure "aberration" and even in manifest "degeneration", punished with jail and even death.

Human sexuality found new forms of "love" that only are in fact ways to mask a new and deeper form of sexual slavery with which to satisfy certain tendencies of morbius pleasure in dominion, degradation and submission of the other one.

Tendencies that, thanks to omnipresent pornography, have been able to be implanted in ample masses of the society worldwide.

At the moment, generalized relaxation of customs provoked by the extension of atheism in the society has eliminated most of pains of jail by sins of sexual perversion in the western world, although not thus in the countries of the Islamic and Eastern sphere, where anal sex and any other type of aberrant sex are severely punished, even with death.

But the fact that law does not punish them does not imply that these abominable practices are acceptable. Absolutely not. In order to verify it, we must read the Holy Scripture.



SEX AND THE LAW OF GOD

In numerous passages, the Bible instructs to us on the necessity to keep natural laws in sexual matter. The warnings are not less eloquent on the terrible consequences that suppose to break the laws of God. In the Leviticus, are the following arguments:

(Leviticus 18, 22): " Do not lie with a man as one lies with a woman; that is detestable".

(Leviticus 20, 13): "If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads."

(Deuteronomy 22, 5): "A woman must not wear men's clothing, nor a man wear women's clothing, for the Lord your God detests anyone who does this.".

(1 Corinthians 6, 9-11) "Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.".

(1 Saint John 2, 15-17) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

(Romans 13, 14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

(2 Saint Peter 1, 4) Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

(1 Corinthians 6, 16-20) What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. But he that is joined unto the Lord is one spirit. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

(2 Saint Peter 2, 6-18) And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

(Saint Jude 1, 7-13) Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

(Galatians 5, 19-21) Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

(1 Thessalonians 4, 3-8) For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

(Ephesians 4, 19-24) Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.

(1 Timothy 1, 9-11) Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust.

(Ephesians 5, 3-6) But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Christ abolished the immediate execution of the transgressor of the Law of God. Sometimes he was sentenced immediately to capital punishment. He changes that way of punishment, leaving it only to His Father, the Creator, Who in due time will punish transgressors of His Law. So, the transgressor of the Law has the opportunity to repent and to be saved of the inevitable eternal punishment of hardened sinners.

The Laws of God are not subject to changes, only those that Jesus deigned in accommodating better. Many people that defend sexual aberrations believe that the Laws of the Divine One can be altered by any man to add any other detail to them or for "accommodate them to the new times".

We cannot adjust to our convenience the rules of God. It is necessary to follow them in the same spirit of Jesus.

*







* THE PRIVACY OF THE CONJUGAL BED

Our Lady revealed us in the apparitions of Fátima that More souls go to Hell because of sins of the flesh than for any other reason. If we keep in mind the social situation in that epoch of principles of the 20th century relating to the present one immediately we perceive that the situation has got worse drastically. The contemporary society of Fátima was a lot more conservative than the present one, and even so, most of the men and women that were condemned then was on account of the sexual vices. Then, what can we say of our present society? Therefore simply that we are living in Sodoma and Gomorrah. The sins of the flesh are so generalized that already neither sins are considered. Even among some catholic clergymen is easy to perceive it: Peccata minuta many say. Nevertheless, they are these "little sins" what are dragging to hell to most of the souls that are condemned.

By the Bible, the apparitions of Mary, Jesus and the saints, and by the exorcisms, we know that they exist to ours around a large quantity of spirits. Some, the angels, they inspire us the truth. Other, the devils, they try to deviate us toward the error.

When the religious truth does not like us, we hear the ideas inspired by the devils. The virtue costs effort, while the vice is a slide very inclined that drags us rapidly.

The carnal sins are perfect to the destructive work of the devils for two reasons. The first one is that is a vice that spreads with facility. Awaking it suffices with a light external stimulus through the pornography, light memories, indiscreet looks, sinful thoughts, etc. A lot more difficult is the inverse process. In fact, it functions like a drug. As much as greater it be the degree of degeneration reached, so much greater will be the need to experience with more brutal aberrations to maintain the same degree of excitement. Psychiatrists that take charge of the prisoners condemned by sexual crimes know it well. All is used to beginning with a first phase of addiction to pornography, that does not delay in being transferred of the imagination to the real world. When the wife refuses to agree to these depravations, they seek prostitutes. And when already neither these agree to some practices increasingly more aberrant, they leave the legality: violations, pedophilia, murders, etc.

The continuous progression toward the most extreme aberrations is indispensable to maintain the sexual stimulus. Of the same form that an addict needs each time more drug to obtain the same level of excitement.

Statistics confirm that a considerable percentage of rapists and even of serial murderers began their adventures of this guise.

In second place the phenomenon of the modesty exists. Speaking of these questions is socially reprehensible. There is the notion of privacity, and many think that the conjugal bed is exclusive matter of the married couple and nobody more. Nevertheless, this people forgets something very important, as the pope John Paul II said: marriage is a matter of three ones: the husband, the woman and God.

Although many prefer not to believe it, God is omniscient and as corresponds to His nature, nothing is hidden to Him. God is always present, and is eyewitness of everything that happens. God cannot close His eyes and look to another side, because this is contrary to His omniscient nature. He penetrates everything, everywhere, everyone.

Therefore, the ones that argue that in the marital bed everything is acceptable, are not obeying the mandates of God, but of the devil. It is to devils to whom more agree this attitude. Knowing that sexual depravations are mortal sins, Satan and his devils are very interested in promoting them and at the same time that it remain so hidden possible. If sexual aberrations that happen on the marital sheets were proclaimed in public, the shame to public contempt and to ridiculous would cause a reduction in the loving ardor of the aberrant couple. Does not it agree, therefore, to publicize the carnal sins to permit that these continue indefinitely, more and more deeply, until they be already impossible to eradicate.

Nevertheless, a true Christian knows that after death comes the judgment and that:

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

(Saint Matthew 10, 26-27)

In the Final Judgment all our sins will be published to the entire universe. Then we will know that God has been present in each one of them. These words are irrefutable. Everything that you do today secretly, will be tomorrow exposed to public in front of all the creation; for your shame, and elation of the devils that incited you to do in this manner, and to which you listened and obeyed faithfully.

That is their objective, that men and woman corrupt their bodies with all types of depravations and filth and they be in situation of mortal sin. And in this way, the bodies of the depraved to stop being temples of the Holy Spirit.

For as many as are led by the Spirit of God, they are the sons of God.

(Romans 8, 14)

Once it moves away the Spirit of God on account of the sin, the soul belongs to devils. Because the one that is not in state of grace, already belongs to hell.

Saint Peter notifies us that the flesh is enemy of the spirit:

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

(1 Saint Peter 2, 11)

And Saint Paul invites us:

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness

(Ephesians 4, 22-24)

Therefore, that nobody be deceived. When someone is justified in: "this are private things" he is not obeying the words of the Messiah, but the Antichrist. The sins of the flesh are so serious that Jesus speaks us about the special punishment that will receive the sodomits:

Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

(Saint Luke 17, 28-29)







THE FRIGHTFUL PUNISHMENT OF DEPRAVED ONES

Hell is a necessity of divine Justice. Reading the Bible one reaches easily an unequivocal conclusion: God is righteous. He is strictly righteous. He is as righteous as it can be a mathematical equation. It seems that the nature of God has relation with numbers, precision, the most precise and radical exactitude. It could say that God has a mathematical justice.

Then, if the righteous ones wait for an ETERNAL life, in a place full of DELIGHTS, in PROPORTION to their merits in the terrenal life; in justice, those that have not a minimum level of goodness must wait exactly for the opposite thing: an ETERNAL life, in a place plagued of TORTURES, in PROPORTION to the evil caused during their lives and to the graces received and rejected.

Jesus affirmed in certain occasion: And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. (Saint Matthew 19, 29). And this must be interpreted literally, as much for the good ones as for the sinners. God will give one hundred times more to that who respected His right laws, and one hundred times more to the man who did not respect them, to everyone according to his works.

To make a resemblance, we could imagine that it is an investment that we put in a bank. Whatever more goodness we accumulate in the bank, greater will be the goodness than we receive in the day of the judgment of those good works. And in the same proportion we will receive the payment by the badnesses. The more evil we hoard in the bank, the more evil we will receive multiplied by a hundred times more when the day of the judgment arrives. This must thus be, because it is righteous, and God is righteous.

But we have to consider that God does not send us to hell; we are those that freely we chose it. "God wants all men to be saved"- Saint Paul: First Letter to Timothy, 2, 4. He sees with pain that we rejected to Him by the sin; but He has made us free, and He does not want to deprive us of freedom that is consequence of the intelligence that He has given us. Jesus Christ clearyly taught the great God's mercy to us. But also He says to us that hell is eternal. Christ affirmed the existence of an eternal pain, among other times, when He spoke of the final judgment: "Then he will say to those on his left, Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels." Gospel of Saint Matthew, 25, 41. "Then they will go away to eternal punishment, but the righteous to eternal life." - Gospel of Saint Matthew, 25, 46.

Although God is merciful, also is righteous. The Holy Scripture says: "As big as it has been My mercy, will be also My justice" - (Ecclesiastic, 16, 12). And His mercy cannot be against to His justice. As He is merciful, He always pardons to that one who repents of his sins; but as He is righteous, cannot pardon to that one who does not repent. Justice demands repair of the transgreded order. Therefore, the one that free and voluntarily sinned and dies without repenting of his sins, deserves a punishment. And this punishment has to last while the sin is not repaired by the repentance; then the sins cannot be repaired without repentance. It would be a monstrosity to pardon to which he does not want to repent. God cannot pardon to the sinner without that he previously repents. However, as the death ends the life, the repentance is already impossible, because after the death no longer there will be possibility of repenting.

Soul is eternal and immutable, and it does not change by all the eternity. So repentance is not possible. The sins of the sinner who died without repenting are not possibility to be reparated because soul after death can not change. An unrepented sinner will be a sinner forever, in consequence his punishment in hell lasts forever.

In fact, the condemned ones in hell, devils and reprobate men, they have something in common: all them are sinners and they do not repent to be it, neither never they will repent. They sinned before, during the trial period, and they continue sinning now, in the hell. And their souls no longer can change, and they will never repent of their sins, neither never they will want to do it. In the hell they will continue sinning, blaspheming, hating to God and to their neighbors, and at the same time they remorse their consciences by not to have taken advantage of the opportunities of conversion that they had. This remorse of conscience is not due to the committed sins, but to that now they can perceive clearly the immense happiness that they lost to reject God.

The liberty of man permits even to reject his Creator. And the Creator respects this liberty. Only in the hell the creature can perceive in all its magnitude the tragedy that supposes to be set apart of his Creator, and from here is born a terrible remorse that Jesus describes as " their worm dieth not. " (Saint Mark 9, 48). The definitive loss of God is the first and greater punishment of the hell. The second is this terrible remorse of conscience that is born to know that the reprobate himself chose freely the hell to reject God. The condemned one knows that God is merciful, and that even after all a life dedicated to vice and perversion, God would be willing to forgive him... if he repent. Yes, even in the last moment Jesus forgave to the thief crucified in the right cross:

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. (Saint Luke 23, 42-43).

So much and so great mercy rejected will increase still more the remorse of conscience of the damned one, and this worm that does not die will last for all the eternity.

Many will resist to believe this, and, in any case, they will have not inconvenient to contravene the will of God, but this is not more than the product of ignorance of what hell means. God represents everything what it is good for men. And the absence of God implies the loss of all goodness. To better understand it, I will put a small example of which it means the loss of all goodness.

Let us imagine that some of the perverts ones who practice this type of sexual aberrations have arrived at their last second of life, and in front of death they have not repent of their nefandous vices, and their search not the divine pardon. After the mandatory judgment, their souls are separated definitively from the divine Goodness and condemned to dwell in a narrow sewer. Nothing good will be able to happen to them for all the eternity. The Source of all goodness has been dried for them, and they only can hope on that narrow cloacal cockpit for the rest of eternity.

If anybody has never been in one of these pestilential places, I invite him to visit some to get an idea of which it will be the eternity of our condemned reprobates. All senses will be private of any positive stimulus. The absolute dark, the nauseous scent to rotted excrements, the continuous torture of rats, flys, and mosquitos that perforate each centimeter of their bodies, the continuous shouts of hatred and rage of their companions of captivity, and, mainly, the most absolute and total desperation. This last one is extrematelly frightful: the lack of hope of something better for ever and ever.

When our condemned pervert rejected the mercy of God, he deprived himself of everything what He could offer to him. We can at least imagine what this means?

Let us think for a moment about one of those kidnappings into which sometimes the newspapers inform. In some cases the kidnapped ones live during many months in cockpits of two square meters, without light, badly fed, without hardly being able to stretch the body to sleep... and this during endless nights.

Saints in Heaven are most perfects. Reprobates in hell lose their habilities for goodness. They have only more and more evil, hatred and desperation. No love, no hope, no charity for all the eternity. "For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath." (Saint Matthew 25, 29)

Let us imagine now what is only a day of "life" in the sewer of our condemned libertines. And a year... we could at least get to imagine the thoughts that rounds by the head of our condemned ones after a year of dark, stench, rats, insults, blasphemies and, mainly, the absolute desperation? And... ten years. Let us imagine ten years in this "life". In what class of horrifiant and blasphemous monsters would have become our reprobates who practiced those vomitives sexual depravations that give title to this writing. Practices still present in their memories, because the soul never changes, but which they never will be able to practice in their stenchfull sewer-prison.

On the one hand, the gnashing of teeth whenever they remembered that they finished in so miserable place by not practice self-control and obey their repugnant inclinations against-nature, and at the same time they would curse continuously his luck, when feeling the furious impulse to practice their more abject instincts and cannot to do it.

Because is necessary to recall that after death soul does not change. It is eternal and immutable. Just as it died, thus will remain for always. Each one will be in hell just as he made himself during his life in Earth. And also their vices will continue presents. The vices will continue patrolling the minds of the condemned ones, but they will not be able to carry out by no means, with which, their vices become their torture.

And this during years, decades, centuries and millenia. We can at least imagine what feels a kidnapping man during his first month of captivity? And if we said to him that never more he could leave his straits, dark and stenchfull cockpit of two square meters?

I have known people who simply undergo attacks of panic with remaining some minutes locked up in an elevator. We could at least get a small idea about the magnitude of this panic if we know that NEVER we could leave that dark elevator. That those doors would never return to open to permit us to go to the outer world. Somebody can imagine what they mean the words EVER AND EVER?

All the eternity in a pestilential sewer... for consecrate your life to depravations that have more relation with pestilential excrements that with sex.

I intuit that many people have not yet been convinced. They refuse to accept the reality of hell that I described, for not resign their lower and wild instincts. They are autoconvenced of that all this is not more than ridiculous lies invented with the purpose of discriminating to which they do not think like majority; that natural thing does not exist, that everything is cultural convencionalism, or social, ideological, etc.

Every one is very free to think what he wants. He can even ignore the most evident realities of nature and human physiology; but the truth is the truth. And there are ominous consequences to transgrede natural laws.

The Scripture warns to us of reality of hell. Jesus Christ speaks in the Gospel fifteen times of hell, and fourteen times He says that in hell there is fire. And in the New Testament one says twenty-three times that there are fire.

Hardly a more serious warning than this. Hell is a fatal reality that waits to sinners, of the same form that jail waits to criminals. It is not remotely possible to describe the magnitude of pains in everlasting hell.

The reality of hell surpasses to human imagination. It is not to scare to anybody, simply we warned that all we said previously is not nor a shade of which really means the loss of God. The absolute and definitive loss of all goodness. In real hell, not in this metaphor described previously, every moment is consecrated to evil. Evil for everyone. The five senses are only qualified to perceive evil.

The eyes designed to admire the indescriptible beauty of the Creator will only be able to find eternal dark, darknesses and frightful visions.

The body designed to be unified in a hug of infinite and definitive love with God and the fellow, will only be a constant and horrifiant load consumed from within and by outside by ardent live coals of absolute hatred and desperation.

The ears will never delight with smooth celestial melodys inspired by the Holy Spirit, on the contrary, blasphemies, insults, shouts, oaths, terror howls of rage and total desperation constantly perforates the eardrums of those that built their own god on their personal degeneration and the degradation of the fellow.

The sense of smell never will be able to recreate in that intense scent to roses that distill those that dies in scent to sanctity. For that they chose the channel of the loathing and degeneration against-nature, loathing and putrid degeneration will live for always in their olfactory sense. All rotted things generated by the most vile humanity comes together in the abyss in form of gigantic cloacal drain.

The mouth will never savor the sweet fruits that are born in the Eden for the infinite delights of the blessed ones. Only calcined sulfur of the fire lake will rinse the cursing mouths of which perseverated until end in the adoration of his shameful vices.

Nor a love string he will never find in the abyss. "God is love, and the love is of God", wrote Saint John Apostle (1-4, 8). The true love is free and it cannot prevail by force. Those that freely rejected to the Love, will only have the most perfect lack of affection. Unlike which many ones think, it is not a selection between God or the devil. The demon does not represent nor one atom in relation to the divine Infinitude. Selection is between accepting to God or rejecting Him. God or not-God. Two ways and one single decision. The obverse and reverse of the currency. The selection is simple: or God, or the absence of God. The most perfect Love or the total absence of love. The more absolute goodness, or the absolute absence of all goodness.

And the selection must be verified during the life. Like an examination lasts limited, also our decision has a temporary limit. When the hour arrives and the examination finishes, no longer there is possibility to rectify. We gave the examination paper and we waited for the result, and then no longer it is possible to return to seat in front of the paper to rectify the writing. Time is limited, and each act in life represents an answer to the questions of the examination. Each act that contradicts the express Will of the Creator is a negative point in the final score, for that reason it is necessary to be alert for that the end of the examination not take us by surprise: watch: Be on guard! Be alert and pray! You do not know when that time will come. (Saint Mark 13, 33).

Rights are the diaphanous ways of the Lord (Acts 13, 10) and His instructions to pass the examination. The own nature of things indicates to us His will. The Creator of the universe publishes His laws and mandates in His creation. Those that twist His laws to accommodate them to their lower instincts are as guilty as a criminal who breaks the human laws to obtain his own aims.

The divine laws are the expression of the perfect Justice of God. Who violates these laws are guilty in the divine judgment. God is merciful, but not trim our freedom. That who freely renounce to the divine Mercy obstinating in his vices against-natura, and refusing to accept the pardon that God offers to all that who sincerely repents, he will know the fright of the total absence of God during all the eternity.




CONCLUSION:

In order to finish, we summarize. The laws of God are written in the nature of things. When these laws are infringed, it is of justice a proportional compensation to the caused damage. Any offense against an infinite Being as God deserves an infinite punishment. God, nevertheless, also offers to us His infinite mercy, but only if we want to accept it.

To those readers who have not yet transgressed Their mandates, I animate them to follow by the same way with perseverance and patience.

To those others that a day decided that their pervert instincts were over the divine laws, I incite them to ask the divine pardon and to change definitively the course of their works and their lives. God pardons to which repent... For that reason He says: "Repent and believe the good news!" (Saint Mark 1, 15) and we already know that to repent it is to turn back, is to change of direction... since nothing impure will ever enter the Kingdom of Heaven (Apocalypse 21, 27).

Hell exists, not because God wants it, that He does not want it; but because the free man can choose against God. It is not necessary an explicit action. God can be denied implicitly, with the works of the life. If we denied the possibility of man to sin, we suppressed the freedom of man. If man is not free to say NO to God, he would not either be it for saying to Him YES. The possibility of deciding on God includes the possibility of rejecting Him.

To those hardened sinners that refuse to ask for the divine pardon, I only can ask this question to them: they really deserve, pervert instincts and immorality, to go during all the eternity - I repeat, ALL THE ETERNITY - in a stench ardent sewer, cursing your obstinacy in the shamefaced sin that lead you to so sinister place?

In this article we only can show the way, but the decision must take it the interested ones, because the terrible consequences of sin, also it will support them in all infinite magnitude of eternity. In order to finish, we must remember that hell is the absolute evil. All other evils are relative in comparison, because sooner or later, will finalize, or because they are solved, even with death.

It is sin which we must fear over everything, because sin is what origin the hell. Hell is the absolute evil, because it supposes the aim of all good and the beginning of all the badnesses that will not have to never stop. NEVER. (Apocalypse 9, 6) "During those days men will seek death, but will not find it; they will long to die, but death will elude them."

Hell is a subworld of badness, horror, dark, stench, pain, hatred and wild rages against everything and everyone. AND IT WILL NEVER FINISH. In order to avoid it we must flee at all costs from sin. These words of Jesus do not leave the minor doubt on the matter:

(Saint Mark 9, 43-48) If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where their worm does not die, and the fire is not quenched.




Copyright ORAL SEX: HIGHWAY TO HELL The reproduction of this text is authorized.

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