Heralds of Freedom
The Hutchinson Family Singers

- Chapter 22  Part 1  With Angel Voices Blending  1894-1902 -

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popular sketch of the original Hutchinson Family quartet



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With Angel Voices Blending
1894-1902
Chapter 22  Part 1


For years, Oliver Dennett Hutchinson had been the proprietor of Hutchinson's Drug Store in Hutchinson, Minnesota.  In 1894, he retired from that business, organized his family into the Hutchinson Family Tribe of Asa Young Folks and started a concert tour.  For two years, he led his troupe  -  which included himself, his wife Nellie, and two of their children,  Jesse C. Hutchinson  and  "Little Bess" Hutchinson  -  through Minnesota, Wisconsin, Iowa, North Dakota, and South Dakota, entertaining and getting a taste of an old family tradition.

Many decades later, Bess Hutchinson Fournie recalled making her professional debut at a place called Lester Prairie, west of Hutchinson, at which time she and her brother Jesse did a song and dance routine.

We entered single file,  [ said Bess ]  came to the front of the stage, bowed, then took our seats forming a horse shoe, Jess at one end and I at the other, Mother and Dad in the center.  We carried our own organ placed in front center.  We had printed programs but my father was a good ad libber and introduced or announced each with some pertinent remark about the song or soloist.

The cast each night looked forward to his announcements.  We stayed on the stage all evening.  There was glamor, wit, lots of action and beautiful clothes. . . .

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After the excitement of the World's Fair, John returned to making frequent public appearances near home, singing quite often at temperance gatherings.  As much as he had always valued this work, though, he must have really envied Dennett for leading an organized singing company from city to town.  Out on the concert trail is where John forever longed to be.

In June 1894, John went to Milford three times.   He visited Judson's daughter Kate  -  who, back in the spring of 1892, had married Charles P. Birney.  He also stopped at the homestead to see Ludlow Patton, who was summering there.  Late in the month, John was a featured speaker in Milford's centennial celebration.

In September 1894,  John went to Eliot, Maine,  to sing at the Green Acre Conferences,  which were founded by his friend Sarah Jane Farmer.  He got back to Lynn just in time to sing at the Labor Day celebration.

For years, Marion McKeever and her daughter Helen often had been among Ludlow Patton's travel companions.  On August 11, 1894, Ludlow and Marion were quietly married.  News stories generally said that this union was arranged at Abby's request.

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"For  two  years,   he  led  his  troupe   -   which  included":   "Son of Man Who Founded Hutchinson to Celebrate Golden Wedding Tomorrow," [ Minneapolis ]: s.n., September 9, 1928.

Dennett's daughter, Elizabeth Hutchinson Fournie, took an interest in Hutchinson Family history, going back at least as far as the 1940s by which time she was corresponding on the subject with Eastern members of the family.  In letters and news interviews, she added a good deal to our understanding of the Hutchinsons.  Concerning this period, she said that her brother, Frederick D. Hutchinson, was no singer.  During the Young Folks tours, he stayed at his uncle Samuel G. Anderson's farm (she called the place "Uncle Sam's Farm").  We know from Dennett's writings that Anderson's sister, Hannah Virginia Anderson, was with him in those years, helping to care for his children.

Dennett said that the Hutchinson Young Folks were assisted by other vocal and instrumental talent.

Evidently Jesse Chace Hutchinson really took after his maternal grandfather,  for it is said he was affectionately called a  "second edition of Joseph P. Drew."

"We entered single file,  came to the front of the stage":   Bess Fournie to George Berglund, May 1, 1976.

"He visited Judson's daughter Kate - who, back in the spring":   "Bridal Bells," Milford, NH, Farmers' Cabinet, April 21, 1892, p. 1 col. 5.

"On August 11, 1894, Ludlow and Marion were quietly married":   "Personal Gossip of Orange," New York Times, August 19, 1894 [ dateline: Orange, NJ, August 18 ], p. 13 col. 1.

John's visit to Ludlow at the Milford homestead seems to have been memorable, since he did not often mention such calls in his book.  Ludlow's wedding plans may have been of some interest.  Ludlow, of course, would soon be marrying Marion McKeever, a much younger woman; and John was involved in a relationship with Mary E. McDonald, who was much younger than himself.

Evidently Ludlow adopted Helen McKeever; for after this time, news reports refer to her as his daughter and give her name as Helen Patton.  The marriage of Ludlow and Marion did not produce children.

"News stories generally said that this union was arranged":   For instance, "Ludlow Patton Dead," New York Times, September 7, 1906, p. 9 col. 6.

Carol Brink reported that Abby's spirit asked Ludlow  -  through Marion, as a medium  -  to marry Marion, though Brink did not identify her source of this information.  See Carol Brink, Harps in the Wind: The Story of the Singing Hutchinsons (New York: Macmillan, 1947), 285.  According to family lore, Ludlow married Marion to keep his money in the Hutchinson family.  As one of Rhoda's descendants has pointed out, Ludlow resided with three Hutchinson women who were all family to him but none were his blood relatives.  This marriage once again united Ludlow to the line of the Hutchinson family, Tribe of Jesse.


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By this time, Lewis Campbell had gone into the cigar and confectionery business in one of John's buildings opposite the high school.  Later news stories suggest this may have been one of his more successful ventures.  One reason for the apparent turn in his business fortunes seems to be low overhead.  He paid rent for three or four weeks, according to John, and then stopped.  The Campbells had moved into John's home, and they began to use more and more space to meet their own needs.

John had a hard-won reputation for vanity, and anecdotes about his habit of curling his hair, or having it curled, are generally retold to illustrate the point.  John also was far-sighted, but he didn't like wearing glasses.  So he hired Mary E. McDonald to read to him, and he dictated some of his book to her.

Meanwhile, McDonald was, she said, engaged to marry John and their wedding had been set for August 3; but on that day, John failed to appear.  She told a reporter that Viola and Lewis and one of their sons broke up the engagement.  She spoke of an incident when Viola refused to let her in to pay the rent, though John begged that she be permitted in.  "On another occasion,"  said McDonald,  "when I was up to the cottage with the rent, she pitched into me, called me names and twitted me on my clothes and where I got them."   "I am just as sure they had him locked up in the house that day as I am sitting here."   "They do not know themselves how many times Mr. Hutchinson came out by stealth to see me.  He told me he believed they would try to make him out insane, and he said he had been to a doctor and secured a certificate that he was mentally sound to protect himself."

"Mrs. Campbell frequently used the words 'conspiracy' and 'adventuress',"  according to the Boston Post, when speaking of Mary McDonald.  Evidently, though, many people thought well of the young woman.  "Her character,"  said the Boston Journal,  "is very highly spoken of by those who have her acquaintance."

On August 23, McDonald's lawyer attached John's property for $5,000. When this story became public in early October,  John said,  "It is a comedy of errors, it will be amicably settled."  Six years later, though, when giving testimony in court, part of his account agreed substantially with McDonald's.  He said that Viola came out and berated her in very vehement language.  "Then the Campbell family came in,"  he said,  "and locking the door, threatened me until 2 o'clock in the morning.  Harry Campbell, as spokesman, demanded the handling of the High Rock property.  Finally I, under duress, agreed to the discharge of the agent."

Eventually,  Mary McDonald's suit was settled for $3,500.

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"By this time,  Lewis Campbell had gone into the cigar and":   "Not Insane," Boston Daily Globe, July 26, 1900, p. 12 cols. 7-8.

"So he hired Mary E. McDonald to read to him, and he dictated":   Jane Eyre, clipping without title, s.l.: s.n., n.d., in Item 135v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

Passages in Story of the Hutchinsons that are identical to, or nearly identical to, parts of slightly earlier works such as John's speech at Milford's centennial celebration, were almost certainly written, rewritten, or edited by Mary E. McDonald.

There is no other article in all of Hutchinson Family history quite like this piece published under the name, Jane Eyre.  If you know anything about this journalist called Jane Eyre (we do not know whether this is a birth name or a pseudonym) and you would be willing to share your information, please e-mail us by way of the contact link near the bottom of the page.

"On another occasion,  said McDonald,  when I was up":   "Settee for Two," Boston Daily Globe, October 3, 1894, p. 12 col. 5.  Other sources name the son who is mentioned here as Harry Campbell.  However, see the note below which begins, "In a great many news stories about this incident and events that followed."

Some articles reported that Viola took exception to Mary McDonald, because she, McDonald, was of Irish ancestry.  For one example, see "Worth $5000: Mrs. MacDonald Values Her Affections," Boston Journal, October 3, 1894.

"Her character,  said the Boston Journal,  is very highly spoken of":   "Worth $5000: Mrs. MacDonald Values Her Affections," Boston Journal, October 3, 1894.  See also "Conspiracy?: Is John W. Hutchinson of Lynn a Victim?" Boston Post, October 3, 1894.

"When this story became public in early October,  John said":   "Settee for Two," Boston Daily Globe, October 3, 1894, p. 12 col. 5.

"Then the Campbell family came in,  he said,  and locking":   "Not Insane," Boston Daily Globe, July 26, 1900, p. 12 cols. 7-8.

In a great many news stories about this incident and events that followed, Lewis and Harry Campbell were thoroughly confounded with one another, allowing for or causing much confusion.  Even John was occasionally represented as making references to Harry, when the context suggests that Lewis Campbell was intended.  Apparently Harry was squarely and repeatedly on the side of his mother and father in these conflicts with John.  Beyond that, the evidence is shaky at best.

This story has its intricacies; and what John meant by  the discharge of the agent  is uncertain.  However, in the 1900 census, Viola's occupation is recorded as landlord.

Some information about Mary E. McDonald from prior to her relationship with John is available.  She later remarried to a Lynn man.  If you know the name of her second husband and/or any other details and would be willing to share your information, please use the contact link toward the bottom of the page to e-mail us.


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Abby and Ludlow Patton were a very loving couple and they enjoyed a long life together.   Abby's loss must have been a heavy blow to Ludlow.  In March 1893, he was converted to spiritualism by her return to him, in the presence of the medium, John W. Fletcher, four months after her death.  By this point in 1894, he was writing news correspondence for spiritualist newspapers.

Abby's spirit asked that her family and friends, in earth life at Orange, gather on Christmas Eve, that they might hear a concert by members of the Hutchinson family in spirit life.  Ludlow wrote about hearing Judson, Abby, and others sing again.  After their closing song, the Hutchinsons announced another concert for the 27th.  True to their word, the spirits gave another entertainment on schedule, including four quartets along with solos by Rhoda and Abby.

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Frederick Douglass, evidently in the first few weeks of 1895, wrote an introduction to John's book.   "I saw this family,"  wrote Douglass,  "in all the vicissitudes of its career, covering a period of more than half a century.   I saw it in times that tried men's souls.   I saw it in peace and I saw it in war; but I never saw one of its members falter or flinch before any duty, whether social or patriotic; and it is a source of more satisfaction than I can express, to have lived, as I have now done, to bear this high testimony to the character of the Hutchinsons. . . . "

Frederick Douglass died at his home on February 20.   When news reached John, he left for Washington.  He expressed his wish to sing at the funeral; and Helen Douglass wrote a letter, asking that he be added to the program.  At the funeral, John reminisced about his friendship with Douglass and sang two solos.  "It was,"  he said,  "one of the most impressive scenes of my life."

It may have been at this time that John met Agnes Everest.   She was giving a song recital, and a friend introduced them during the intermission.  Agnes found John interesting, and she invited him to call on her.  After that they sang together, at various times, in Boston, Philadelphia, and Washington.

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On March 10, at the Boston Music Hall, John played the aged priest from "Evangeline" in Longfellow's Dream.   He sang at the Boston Music Hall again on April 3 in a tribute to Rev. S. F. Smith, the writer of "America" ("My country 'tis of thee").  Other vocal performances on this occasion were provided by the Handel and Haydn Chorus, the Harvard Glee Club, and an ensemble of 200 children from the Boston public schools.

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"In March 1893, he was converted to spiritualism by her return":   M. B., "Orange, N.J.," [ Chicago? ]: Light of Truth, April 6, 1895, in Item 116v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.  Might "M. B." stand for Marietta Bartlett?   Marietta's married name was commonly given as Marietta B. Loveridge or as Mrs. M. B. Loveridge.

"Abby's  spirit  asked  that  her  family  and  friends":   N[ottap] W[oldul], "Spirit Concert by the Hutchinsons," Banner of Light, Boston, n.d., [ dateline: Orange, NJ, December 25, 1894, ] in Item 115v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.  L[udlow] P[atton], "Spirit Concert by the Hutchinson Family," [ Chicago? ]: Light of Truth, March 23, 1895.  N. W., "Orange," Banner of Light, January 12, 1895, in Item 115v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

Nottap Woldul is Ludlow Patton spelled backwards.

I do not recall seeing any reference, around this time, to the spirit of Jesse Hutchinson, Jr.  -  an odd absence or omission.

"I saw this family,  wrote Douglass,  in all the vicissitudes":   Frederick Douglass, "Introduction," in John Wallace Hutchinson, Story of the Hutchinsons (Tribe of Jesse), 2 vols. (Boston: Lee and Shepard, 1896), 1:xv-xviii.

"He  expressed  his  wish  to  sing  at  the  funeral":   John W. Hutchinson (1896, 2:228).  See also William S. McFeely, Frederick Douglass, (New York: W. W. Norton, 1991), 382; "Tributes of Two Races," New York Times, February 26, 1895, Part 1, p. 2 col. 2.

"It may have been at this time that John met Agnes Everest":   "John W. Hutchinson Finds 'Golden Girl'," Boston Daily Globe, August 25, 1905, p. 1 cols. 4-5; "Bard Talks Love," Boston Post, August 26, 1905, p. 1 col. 3, p. 12 cols. 1-3.

The dating of events in Agnes' life at times can be quite vague;  but when John made her acquaintance,  it is about certain that she was widowed and her name was still Agnes Postell, from her first marriage.

When Agnes reminisced about meeting John, she gave the distinct impression that their introduction took place in Washington.  Maybe it did.  But current knowledge of John's travel itinerary does not provide for such an occasion at a plausible time, with the possible exception of John's trip to Frederick Douglass' funeral.  Even then, timing would seem to be uncomfortably tight.

It is by no means out of the question, of course, that John made a Washington trip which is unknown to present-day researchers.  But Agnes Postell, by then widowed, was singing in New York City in the middle months of 1894;  and at least one published report places John there in this same period.  Quick trips to New York, for John, were fairly common.  One might wonder whether John and Agnes may have first met in New York City and then later became more closely acquainted, possibly in Washington.  Also, in 1905, John often spoke fondly to reporters of a woman  -  a would-be love interest  -  who he met on a train to Washington.

"On March 10, at the Boston Music Hall, John played":   Augustus P. Collins wrote the play, Longfellow's Dream.

We don't often connect the Hutchinson Family with the theatrical stage.   In fact, the Hutchinsons rarely used the word, "stage."  They spoke of singing from  "the platform,"  much as an orator performed on the speakers' platform.  Yet the involvement of the Hutchinsons in dramatic productions goes back at least as far as school days in the 1830s.  See John W. Hutchinson (1896, 1:35).  It is odd that John did not perform in more plays, when one considers his long-standing reputation for theatrical talent.

Henry and Lillie acted in  "Ruth, the Moabitess"  starting in 1879; and their son Richard was involved in theater in his adult years.  In the 1880s, Abby seems to have been connected with efforts at the Madison Square Theatre to present wholesome plays that would be suitable for family entertainment.  Jean V. Hutchinson, of Noah B. Hutchinson's family, acted in Hollywood movies starting in silent film days, while Mary Hutchinson Westland, a descendant of Brother David, had a successful stage career.  Much more research is needed into the involvement of the Hutchinsons' Leavitt kin in theatrical productions, but it appears that it may have been considerable.

"He sang at the Boston Music Hall on April 3 in a tribute":   "A Nation's Poet Honored," New York Times, April 4, 1895, p. 9 cols. 1-2.


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The Cotton States and International Exposition at Atlanta was about to open, and John had to go.   At Portsmouth, Virginia, he visited Jack and Richard, who were there with Lillie and Rev. Morgan.   "[T]hey had been campaigning for years in the Southwest and on the Pacific coast,"  he said,  "and following my visit they went on for one hundred days and nights of revival work, rounding them out at Atlanta, where for weeks they attracted large audiences."  John reached Atlanta on September 18, the fair's opening day  -  when Booker T. Washington gave his famed Atlanta Compromise address.  Saturday was "Blue and Gray Day,"  and John sang his song of that name.  "It was a 'New South,' indeed, that I saw,"  said John.   "And there, to the great gathering of Union and Confederate soldiers, I sang the song that had so often in later years been a key to open the Southern heart to the Hutchinsons. . . . "

By November 12, John was in New York for Elizabeth Cady Stanton's birthday celebration at Metropolitan Opera House.  The next day at the Hotel Savoy, he played piano and sang amid a group of his old friends.  On December 29, he sang at a meeting of spiritualists.

The American Temperance Union gave a reception at Chickering Hall on January 5, 1896, in honor of John's seventy-fifth birthday.   "Mr. Hutchinson,"  said the New York Times,  "has literally sung himself through life.  Perhaps that is one reason he is almost boyish in manner, despite his patriarchal gray beard.  He cannot talk without singing.  He sits down at the piano, if there is one, and if there is not, he sings without it, emphasizing the words with his hands.  He ends a sentence with a few notes, and he puts a whole paragraph into verse."

At this point John ended his remarkable narrative of his family.   Charles E. Mann compiled Story of the Hutchinsons mostly from material that John had dictated in the past couple years, and it was published later in 1896.

In February, John attended the first National Spiritualist Convention in the Madison Square Garden concert hall.  Wearing a cassock, he was given prolonged applause after singing several hymns.  Early in April, he was at Adelphi Hall for the Forty-Eighth Anniversary of the Advent of Modern Spiritualism.  "[T]he climax . . . was reached,"  said a spiritualist paper,  "when Father Hutchinson came in. . . . "   "He retains his musical powers wonderfully for a man of seventy-five years."

On August 24, John took part in a huge labor demonstration at Lynn.   He sang "Old High Rock"  -  with Brother Jesse's lines,  "Believing in the promise that all the sons of toil Have an equal right and title to the products of the soil"  -  the crowd enthusiastically singing the end of each verse.  John had been following the rise of William Jennings Bryan; and during the campaign that fall, he sang at many campaign meetings and rallies.

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"They had been campaigning for years in the Southwest":   John W. Hutchinson (1896, 2:229).

This is the only specific reference I have ever seen to the Morgans campaigning in the Southwest during these years, though Morgan family evangelical trips in that region are not only plausible but likely.  It would be great, though, to learn some particulars.

More information is needed; but it appears that, with the notable exception of Chicago, Rev. Morgan's traveling ministry may have taken him to or quite near the ocean, possibly somehow reflecting the journeys of his sea-going days.

"It  was  a  New  South,   indeed,   that  I  saw":   John W. Hutchinson (1896, 2:229-230).

"By  November  12,   John  was  in  New  York  for":   "He Sang for Suffrage," New York Times, November 17, 1895, p. 25 col. 5.

"Mr. Hutchinson,  said the New York Times,  has literally":   "In J. W. Hutchinson's Honor," New York Times, January 3, 1896, p. 6 col. 7.  See also "Tribute to John W. Hutchinson," New York Times, January 6, 1896, p. 9 col. 2.

"Charles E. Mann compiled Story of the Hutchinsons mostly":   Story of the Hutchinsons was a controversial book.  The main fault was said to be the two-volume set's great length.  Luckily critics did not know that John actually started a third volume.  This was well over a year before he finished the book in its present form, so it could not have been a continuation.  It is anyone's guess as to what John intended to include in a Volume 3.

A few reviews suggested that Story of the Hutchinsons could have benefited from editing with a heavier hand.  Generally, though, it seems to have been very well received; and it must have sold well, if we may judge by the many copies that are still in existence.  Prices for used copies have gone way, way up since Phil Jordan bought his for three dollars.

"The climax  . . .  was reached,  said a spiritualist paper":   "New York  -  Adelphi Hall,"  Banner of Light, Boston, n.d., in Item 115v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.  See also "Word from Spirit Land," New York Times, February 27, 1896, p. 2 col. 5.

"On August 24,  John took part in a huge labor demonstration":   "John W. Hutchinson," Milford (NH) Daily Pointer August 26, 1896, p. 3 col. 2.

"John had been following the rise of William Jennings Bryan":   "Fully half the crowd stood up to cheer," incomplete news clipping, New York Sun, November 3, 1897, in Item 119v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire;  "Salem, Mass., Aug. 9," s.l.: s.n., n.d., in Item 129r in the same scrapbook.

The relationship between the Hutchinson Family, on the one hand, and workers and their organizations, on the other, has not been fully explored.  Clearly, though, the labor movement was of interest to several of the brothers.  John had friends  -  possibly many of them  -  who were labor activists; and late in life, lists of his social concerns generally included the labor question.


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In June 1896, Dennett's family stopped making concert tours.   After that, they moved to Minneapolis.  That fall Dennett became an agent for the Consolidated Flour Milling Company of Minneapolis, traveling through Wisconsin and Michigan's Upper Peninsula.  He remained with that firm for over 35 years.

We have few fixed dates or places for Lillie's company, but it appears they may have ceased traveling around the same time as Dennett's group.  The next location where the Morgans can be placed for certain is Washington, DC.  Jack Hutchinson, though, may have inherited some of his father's independence and unpredictability.  He wound up in Minnesota.

Judson's daughter, Kate Birney, was still singing close to home.  So were her sons, when they could get time away from their studies at Dartmouth College  -  all four became physicians.  That left John as the only singing Hutchinson who was still often traveling around the country.

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Henry George, in spite of poor health, in 1897 made a second run for mayor of New York.  As election day neared, George began pushing himself.  John went to New York to help in the campaign.  But the candidate died a few days before the election.  Henry George, Jr., was nominated to run in his father's place.

John   made frequent campaign appearances in this brave effort,  singing  "Henry George, Our Hero."

Henry George is leader still, his father's noble son;

Henry George with Henry George in mind and soul at one,

And Henry George will win the fight his father has begun,

As we go marching on.

On October 30 at Chickering Hall, John got the sort of recognition he very much appreciated: he was applauded as soon as he stepped onto the platform at a memorial meeting.  Later, when he sang the campaign song, the crowd joined him on the chorus.  Generally before he sang, he would speak briefly in tribute to the memory of Henry George, Sr.  The campaign needed a most optimistic individual to encourage crowds to be hopeful and get out to vote.  They had such a person in John W. Hutchinson.

During one of John's last appearances, as he stepped forward the crowd was quiet,  "with the silence of reverence."   "I am here now,"  he said,  "to do what I can to help the legitimate party of William Jennings Bryan to elect their candidate.  They said a year ago that the cause of William J. Bryan was dead.  They said the other day that Henry George was dead, and that Henry George's influence was dead.  That may be, but to-morrow will be the day of resurrection.  I want to sing a song for Henry George."

Henry George, our hero in the battle for the right;

Henry George, the hated one by hireling tools of might;

Henry George has fallen with the enemy in flight,

But his soul is marching on.

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"In June 1896,  Dennett's family stopped making concert tours":   "Son of Man Who Founded Hutchinson to Celebrate Golden Wedding Tomorrow," [ Minneapolis ]: s.n., September 9, 1928.   I received a copy of this valuable article from the Minneapolis Public Library.   "O. D. Hutchinson, Pioneer, Is Dead," Minneapolis Tribune, October 5, 1940.

Dennett's daughter Bess said that the family group stopped touring because of her age; a new law forbid children to miss school because of work.  It is a piece of information that this study has never been able to confirm, try as we may.  Though Dennett and Bess both seem to have had excellent memories, they differed as to the location of the last Young Folks concert.  Bess thought it happened at Norway, Michigan, while Dennett placed it at Osceola Mills, Wisconsin.

Dennett was employed by the Northwestern Consolidated Milling Company until his retirement in 1930.

"Jack  Hutchinson,   though,   may  have  inherited  some":   Lillie's son Jack attended Hutchinson High School,  where he was active in the band.  He is said to have graduated in 1900.

One might well wonder whether Jack was the same person as the Henry J. Hutchinson who took part in the Klondike gold rush.  After all, he was based at Hutchinson near Samuel G. Anderson who had once followed gold and silver rushes as something akin to a hobby.  This habit may have worn off on Jack.

Lillie's mother,  Louisa Phillips,  died at Chicago on January 24, 1897.

"John made frequent campaign appearances in this brave effort":   The tune is best known as "The Battle Hymn of the Republic."  For the lyrics, see "Henry George, Our Hero," New York Times, October 31, 1897, p. 2 col. 1.

Was  "Henry George, Our Hero"  sung before the death of the elder Henry George?   These lyrics connect with the candidacy of Henry George, Jr.  If you know of a prior history of "Henry George, Our Hero" and would be willing to share your information, please e-mail us by way of the contact link toward the bottom of the page.

"On October 30 at Chickering Hall,  John got the sort":   "In Honor of Henry George," New York Times, October 31, 1897, p. 2 col. 3.

"During one of John's last appearances,  as he stepped forward":   "Fully half the crowd stood up to cheer," incomplete news clipping, New York Sun, November 3, 1897, in Item 119v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

Henry George's influence was not dead  -  far from it.   John would have been thrilled to see the renewed interest in George's ideas a century later.  We were researching this campaign at its 100th anniversary and shortly after and can say from firsthand experience that the discussion of Henry George's ideas was widespread and lively.  Henry George's single tax proposal still has currency in some quarters, mainly outside the United States.  But today, it is Henry George's views taken in their broadest terms that win converts.  The way John saw it,

Henry George's spirit still will cause our foes to flee,

As Henry George, the living, leads the true Democracy,

And Henry George's holy cause shall set the round world free,

For God is marching on.


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John gestured for the audience to sing the chorus.

The enthusiasm  [ said the New York Sun ]  became tremendous.   Everybody stood up, everybody cheered.  There were women in the audience, and they simply screamed.  Strassner and one or two on the platform began to look a little frightened.  Mr. Hutchinson waved his hand for silence, and finished the verse. . . .   Then, with a chorus that was like the rumble and crash of thunder, the crowd followed as he led, waving his hand over his head and shaking his white curls away from his shoulders:

Glory, glory, hallelujah,

Glory, glory, hallelujah,

Glory, glory, hallelujah,

As we go marching on.

They would not stop when the band did, but swept on through the chorus the second and third time.  They broke out in cheers after every line of the third and last verse, and acted like a crowd of wild men.  When the old singer turned to walk back to his chair he was trembling all over with the reflected emotion of the crowd.  People on the platform crowded around him, led him to a chair, and stood by him shaking his hand and expressing their feelings of sympathy and gratitude.

After this performance, it is doubtful that anyone present was too discouraged to turn out at the polls on election day.  Though Henry George, Jr., did not win the election, it wasn't for lack of effort on the part of John Hutchinson.

Such youthful displays often startled John's audiences.   But he had exercised vigorously all his life; and in recent years, it had been his habit to take brisk walks every day.  When called to the platform, at times he would run up the stairs.  He moved about easily and sang with enthusiasm.

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John participated in the Thirtieth National-American Woman Suffrage Convention, which met in Washington from the 13th to the 19th of February 1898.  He was among the earliest suffragists present at the Pioneers' Evening ceremony.

In March, John was in Washington lobbying for his Good Roads Employment Relief Bill.   Its goals were to improve our highways to benefit bicyclists, farmers, and commerce in general, while providing work for the unemployed.  John took great interest in bicyclists  -  or wheelmen and wheelwomen, as they were often called  -  and tried to involve them in special events he promoted.

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"The enthusiasm  [ said the New York Sun ]  became tremendous":   "Fully half the crowd stood up to cheer," incomplete news clipping, New York Sun, November 3, 1897, in Item 119v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

"In March, John was in Washington lobbying for his Good Roads":   "A conspicuous and interesting figure," New York Tribune, March 27, 1898, in Item 123r, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire; John W. Hutchinson, "Good Roads Employment Relief Bill," s.l.: s.n., n.d., in Item 124r in the same scrapbook; John W. Hutchinson, "A Song in the Interest of the Good Roads Employment Relief Movement," Lynn [MA]: s.n., June 1897, in Item 124r, same scrapbook.

Farmers and bicyclists were among the earliest Good Roads advocates, and clearly many farmers and bicyclists saw themselves as allies of one another.  But in spite of their turn-of-the-century efforts, the Good Roads movement had its greatest impact well into the twentieth century.

John's friend, Mary Sargent Hopkins, was an editor of a serial called The Wheelwoman.   Yet Americans may have been divided over whether it was proper conduct for a woman to go bicycling through city streets and across the countryside.  Marie Packard was a star soprano with the Alleghanians, evidently starting back in 1872 or certainly by 1873.  In a July 9, 1896, letter to a niece, she wrote,  "I am not quite decided that riding a wheel is nice, but I may come to think so.  You may not think it nice for me to play billiards which I do every time I get a chance but not in a public saloon or a place or with people who could criticise.  But one can not tell what they may do, eh!"

Marie Packard, incidentally, was born and raised in southern New Hampshire.   Her letters present her as interesting and likable.  A sketch used in Alleghanians publicity in 1873 shows her as having a slightly otherworldly, mysterious look.


Page 7

On Monday, April 4, 1898,  Judson Whittier Hutchinson  died of pneumonia.   John cared very much for his son, and Judson kept him good company.  The funeral was held on the 7th, and he was interred at the Eastern Burial Ground in Lynn.

In September, John was in Minnesota, visiting family and friends.   On the 20th, Dennett, his wife Nellie, and their daughter Bess joined John and his grandson Jack for a concert at the Unitarian Church on 8th St. and Mary Place in Minneapolis.

On January 6, 1899, Charles P. Birney died.   He was the second husband of Judson's daughter Kate.  His funeral took place on the 9th.  John sang "No Night There," and Viola, Kate, and the Dearborn Quartet joined in the chorus.

John was invited to Europe; and it must have been in reference to 1899 that he said,  "I was going to The Hague to sing at the peace conference of the world, but circumstances arose to trouble me, about that time, and so I didn't."

That fall, John announced his farewell tour  -  though probably most people thought he had given his farewell tour long ago.  Effie Mae Stevens, a Lynn soprano, and "Steamboat" Joe Horn were members of his company.  We have no information about how extensive this enterprise may have been.  At times late in John's life, it would seem that his concerts were pretty much limited to the Lynn, Milford, and Hutchinson areas.  Then he would surprise us with an engagement  -  occasionally in large halls  -  in Boston, Chicago, New York, or Washington.

"He was accompanied,"  said the Farmers' Cabinet,  "by a lady who was one of the most accomplished and sweetly voiced singers that has visited Milford for many a day and her efforts were duly applauded.  The young colored artist was a winning card in musical lines, and as an imitator few persons have the gift that he possesses."  The same notice said John had  "wonderful control of his voice."  He was no fan of President McKinley, and his remarks brought a mixed reaction from the press.  "Uncle John,"  said the Daily Pointer,  "referred to the negro postmaster shot in the south.  He believed that instead of pursuing a people in a foreign land, we had better see that we had justice at home."

In February 1900, John was in Washington for the Thirty-Second National-American Woman Suffrage Convention.  Then on the 15th, he took part in Susan B. Anthony's eightieth birthday celebration at Lafayette Opera House in Washington.

John spoke of troubling circumstances in 1899 but did not elaborate.   According to an account he gave in 1900, by some point the Campbells were occupying all of his house, leaving him only the use of an office.  He went to live with one of his tenants.  Evidently it was sometime in June 1900 that troubles between John and his son-in-law, Lewis A. Campbell, came to a head.  We may never know the details.

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"On Monday, April 4, 1898, Judson Whittier Hutchinson died":   "Judson W. Hutchinson," Milford (NH) Daily Pointer, April 6, 1898; "Local News," Milford (NH) Daily Pointer, April 7, 1898, p. 1 col. 2.

"On the 20th, Dennett, his wife Nellie, and their daughter Bess":   "Benefit Concert and Lecture for the Independent Order of United Humanity," in Item 127r, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

Bess Hutchinson Fournie, who performed in extensive concert tours with her parents in the 1890s and who lived into the 1990s, had an excellent and truly amazing claim to the title,  "The Last of the Hutchinson Family Singers."  It is notable that, at this 1898 event, she would be singing with John, the last living member of the original Hutchinson Family troupe, and with her father, Oliver Dennett Hutchinson, the last of the second-generation singers.  This may have been an historic event, though no one would have had any way of knowing it at the time.

In Bess Fournie's final performance, she was accompanied on guitar by her great-nephew, Dennett L. Hutchinson.  Like a true fan of the instrument, he vividly remembers the guitar he played on that occasion: a seasoned Guild twelve-string which has since been retired from active duty.

The use of guitar in performances by various Hutchinsons such as Sister Abby and John's son, Henry, would be worthy of further research.  Brother Caleb's daughter,  Susan M. Hutchinson,  sang and played guitar with the Tribe of Asa in a long and notable tour through the middle and western states beginning in 1864.  At least two of the photos of Susan with Asa's family show her holding her instrument.  One was shot outdoors and bears the title,  "Home of the Hutchinsons, Old High Rock, Lynn, Mass."  The most accessible copy, though quite small, may be the one in Carol Brink, Harps in the Wind: The Story of the Singing Hutchinsons (New York: Macmillan, 1947), picture section.  The young man, standing, is Ira C. Stockbridge.  Another Tribe of Asa photo, which was shot indoors, shows Susan with her guitar.  It is not captioned.

If you know of a high quality copy of either of these photos and would be willing to share your information, please e-mail us by way of the contact link near the bottom of the page.

"On   January  6,  1899,   Charles  P.  Birney   died":   "Charles Parks Birney," Milford, NH, Farmers' Cabinet, January 12, 1899, p. 1 cols. 5-6.

Charles P. Birney was buried at the family lot in the West Street Cemetery.

Based on currently available information, this seems to be the last-ever general family function that both John and Viola attended.  By 1899, relations were rapidly deteriorating between John and certain members of his daughter's family.

"John was invited to Europe; and it must have been in reference":   Jane Eyre, clipping without title, s.l.: s.n., n.d., in Item 135v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

"We have no information about how extensive this enterprise":   Early in January 1900, John sang in a concert in Maine.  We are not told whether this was connected with his late 1899 tour.

"He was accompanied,  said the Farmers' Cabinet,  by a lady":   "The Hutchinson Concert," Milford, NH, Farmers' Cabinet, November 9, 1899, p. 1 col. 6.

As long as John received press notices  -  even well after the turn of the 20th Century  -  they generally agreed that his voice was still attractive and that his control of it was remarkable for a man his age.  He also retained his ability to put together an entertaining concert company, as this Cabinet review shows.

"Uncle John,  said the Daily Pointer,  referred to the negro":   "Opinions of Anti-Slavery Pioneer," Milford (NH) Daily Pointer, November 6, 1899, p. 3 col. 2.  Compare this notice to "The attack on President McKinley," Milford, NH, Farmers' Cabinet, November 9, 1899, p. 4 col. 2.

"According to an account he gave in 1900, by some point":   "Not Insane," Boston Daily Globe, July 26, 1900, p. 12 cols. 7-8.

Because of John's long-standing difficulties with his son-in-law,  Lewis A. Campbell,  and further strains between the two by 1899, it is astonishing to see that the Campbells were still residing in John's house as late as the first of June, as shown in the 1900 United States Census.  This is very hard to understand and account for.


Page 8

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Fear that through marriage the wealth of her father will pass out of the family   [ said the Boston Post ]   has led Mrs. Viola Campbell of Lynn and the other heirs to have John W. Hutchinson . . . decreed insane, and a guardian appointed to take possession of the property.  The old man has an estate said to be worth at least $100,000, and the younger members of the family do not care to share it with anyone else.

Hearings opened on July 12 at Probate Court in Salem.   Harry Campbell represented the petitioners.  Their case rested largely on the premise that John's mind had been affected, primarily from age, causing him a weakness for affairs of the heart with young women.  The petitioners expressed fear that he might be victimized by one with designs on his property.

John's testimony addressed his relationship with the women in question; but he also went on at great length about money he had provided to the Campbells for their support and for the education of Cleaveland and Kate.  It is apparent from what he said that he thought his main problem was with Lewis Campbell and not with women.

A Boston Globe reporter said John was  "very active in his movements and lucid and fluent in his speech."  Before the July 25 hearing, he visited the office of the Milford Pointer.  It reported,  "Uncle John is evidently o.k."  Many papers covered this case, and they were generally quite sympathetic to John.  Several notable citizens of Lynn testified on John's behalf; and he presented himself well in his own testimony.

A final hearing was held on August 7.   The judge dismissed the case, saying the petition was unwarranted as no evidence had been presented to prove that John was incompetent to manage his property.  "The case has been hard fought,"  said one report,  "but the outcome was not unexpected."   "The public's opinion,"  said another,  "and the opinion of the court run together this time."  Yet another article implied it was family members, and not designing women, who wanted to get John's money away from him.  Viola always said that Judge Harmon simply made the wrong decision.  Few if any people who followed the court proceedings shared her view.  Meanwhile, John named his grandson Jack as his heir.

It was reported that John had hoped to lead a vocal group to Europe; and later sources seem to imply that he may have been in Italy not much later than this, in company with Agnes Everest.  Whether John did go to Europe, he certainly was back in New York by December 3, when he appeared at the Woman Suffrage Bazaar.

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"Fear that through marriage the wealth of her father will pass":   "They Fear He Will Wed Again," Boston Post, July 16, 1900, p. 6 cols. 2-3.

"It is apparent from what he said that he thought his main":   Much of what we know about trouble between John and members of the Campbell family comes from his testimony during these hearings.  Incidentally, no mention is made here or elsewhere, as far as is known, of John giving money for Harry's education.

"A Boston Globe reporter said John was  very active":   "Not Insane," Boston Daily Globe, July 26, 1900, p. 12 cols. 7-8.

"Before the July 25 hearing,  he visited the office of":   "Local News," Milford (NH) Daily Pointer, July 26, 1900, p. 1 col. 3.

"Many papers covered this case,  and they were quite sympathetic":   According to "Able to Take Care of Himself," Milford (NH) Cabinet, August 9, 1900, p. 4 col. 2, "Considerable testimony as to the mental incapacity of the aged man was introduced."  This seems to be the closest a disinterested party came to taking the side of Lewis and Viola Campbell.

"The judge dismissed the case,  saying the petition was":   "Able to Take Care of Himself," Milford (NH) Cabinet, August 9, 1900, p. 4 col. 2;  "Local News," Milford (NH) Daily Pointer, August 8, 1900, p. 3 col. 2.

"The case has been hard fought,  said one report,  but":   "Can Take Care of Himself," s.l.: s.n., n.d., in Item 129r, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

"The public's opinion,  said another,  and the opinion of":   "'Old Man' Hutchinson," s.l.: s.n., n.d., in Item 129r, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

"Yet another article implied it was family members,  and not":   "A generation since no family was better known," s.l.: s.n., n.d., in Item 129r, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

It appears to have been the predominant view of relatives and members of the general public that it was Lewis Campbell and those who stood by him who tried to get John's money away from him.  Ethel Morgan, who would not have known the Campbells and could not have directly experienced Hutchinson family events of 1900, 1905, and other contentious years, was only saying what she had heard and what she understood when, referring to Viola, spoke of  "a sister that was real greedy." (Viola was the sister of the first husband of Ethel's mother-in-law, Lillie P. H. Morgan.)

"Viola  always  said  that  Judge  Harmon  simply  made":   E.g., "Says Bard's Bride Will Not Have an Easy Time," Boston Journal, August 26, 1905, p. 2 col. 4.

Later,  it seems that not even all the petitioners agreed with Viola.

Included in this study has been the collecting of published reports of reunions of the Hutchinsons, historical programs involving the Hutchinson Family, John's birthday parties, weddings of kin, funerals, and other gatherings broadly involving the Hutchinsons.  To date, not one of these, from 1899 to the end of John's lifetime, report Viola's presence.  Her children, Cleaveland and Kate, were often in attendance at these functions; but other members of the Campbell family are conspicuously absent.

Cleaveland Campbell's early days were spent in such places as Lynn, Toledo, Santa Fé, and Boston; so it would seem that he had little connection with Milford.  Yet in columns of short local news items in Milford newspapers, incidental to this study we found references to Cleaveland, when he traveled around New England, stopping by Milford for visits.  He was an outgoing person and very popular.  Clearly he connected with members of the Milford-area branches of the Hutchinson clan.

"It was reported that John had hoped to lead a vocal group":   "They Fear He Will Wed Again," Boston Post, July 16, 1900, p. 6 cols. 2-3; "John W. Hutchinson Finds 'Golden Girl'," Boston Daily Globe, August 25, 1905, p. 1 cols. 4-5.

Agnes Everest was a tenant in one of John's High Rock properties for a few years, and this must have started after the effective date of the 1900 United States Census, at which time she was recorded as residing with her son.  Evidently Agnes was still living in one of John's houses well after John's grandson Richard moved in with him in 1903 or early 1904.

Agnes commented several times, on the record, that John proposed marriage to her in Italy around 1900.  This, coupled with information from Richard D. Hutchinson that Agnes had lived on High Rock in one of John's houses, taken together, would seem to clearly suggest that John and Agnes took a trip to Europe together.


Page 9

In 1901, John celebrated his eightieth birthday quietly at home.   Sometime after that, he packed his bags and went to Florida for the winter "to get warm."  While there, he visited his friend, feminist and labor leader Ellen F. Wetherell.  On May 22, John was in Washington, playing violin and singing to a large concert audience at the Israel Metropolitan C.M.E. Church.  By June 1, he was at the Fifth Avenue Hotel in New York.

In July, the American Anti-Cigarette League met in Buffalo.   John joined the campaign, and he was to make a tour with his granddaughter, Kate Campbell, and with Lucy Page Gaston.  By Christmas, he was in Chicago.  John and Kate planned an opening concert at the First Methodist-Episcopal Church for the 27th; then another was arranged for January 3, 1902, at the Englewood Christian Church.  The plan was to get the crusade under way in the Chicago area in January and then tour through Baltimore, Richmond, and Charleston.

On January 4, John was given a reception at the Grand Pacific Hotel, in honor of his eighty-first birthday.  He and Kate both sang; and that evening they gave another concert.

We have no further details about this tour; but it might have been during it, or just after, that John visited Agnes Everest at her home, then in Birmingham, Alabama.  In the middle of February, he attended the Thirty-Fourth Annual National-American Woman Suffrage Convention.  During the Evening with the Pioneers, he opened the program, singing "The Battle Hymn of the Republic," and closed with "Auld Lang Syne."

In 1902, probably summertime, John visited Maine with Julia Gammons, his housekeeper.   That fall, he was in Minnesota for a gathering of the McLeod County Old Settlers' Association.

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"Sometime after that,  he packed his bags and went to Florida":   For a photograph from this Florida trip, see "J. W. Hutchinson and Miss Wetherell Arm and Arm in Florida," Boston American, June 15, 1905, in Item 134v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

"John and Kate planned an opening concert at the First":   "He'll Sing Against Use of Cigarettes," Chicago American, December 25, 1901.

One piece from this time said that John was  "still in good health and active."   See "Fighting 'The Nail'," Minneapolis Journal, n.d., [ dateline: Lynn, MA, January 3, (1902,) ] in Item 130r, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.  Bearing a "Lynn, Mass." dateline, it is of some importance.  An article published at Lynn in 1908 said that John suffered a life-threatening illness in 1901.  That report appears to be incorrect insofar as the year is concerned.  There did come a time, though, when John was thought to be dangerously sick.

"The plan was to get the crusade under way in the Chicago area":   "Fighting 'The Nail'," Minneapolis Journal, n.d., [ dateline: Lynn, MA, January 3, (1902,) ] in Item 130r, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

"On January 4,  John was given a reception at the Grand Pacific":   "'Uncle John' Honored," s.l.: s.n., n.d., [ dateline: Chicago, January 5, (1902,) ] originally published in the Minneapolis Tribune, n.d., in Item 129r, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

One of the most interesting features of this party is the significant number of friends present who seem not to be named in other Hutchinson family papers.  John had a huge circle of friends, old and new, spread out across the country.

"He and Kate both sang;  and that evening they gave another":   "'Uncle John' Honored," s.l.: s.n., n.d., [ dateline: Chicago, January 5, (1902,) ] originally published in the Minneapolis Tribune, n.d., in Item 129r, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

One might wonder whether John's old booking agent, Henry L. Slayton, may have successfully arranged for these concerts.  At the time of the 1900 United States Census, Slayton was still based at Chicago and his occupation was still recorded as lecture agent.

"We have no further details about this tour;  but it might":   Winter 1902 seems a little late for Agnes Everest to be living in Birmingham, Alabama, since we are told she had a fairly long residence at High Rock about this time.  Nonetheless, the extensive (to say the least), detailed timeline used in this study does not show an earlier, more likely opportunity for John's known visit to Agnes.



Heralds of Freedom

Behold the day of promise comes,  full of inspiration

The blessed day by prophets sung for the healing of the nation

Old midnight errors flee away, they soon will all be gone

While heavenly angels seem to say the good time's coming on

The good time, the good time, the good time's coming on

The good time, the good time, the good time's coming on

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Alan Lewis. Heralds of Freedom: The Hutchinson Family Singers.
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Table of Contents
Massachusetts, MA, Mass.; Minnesota, Minn., MN; New Hampshire, N. H., NH; New Jersey, N.J., NJ. Essex County, Hillsboro County, Hillsborough County, McLeod County. Lynn Massachusetts, Hutchinson Minnesota, Amherst New Hampshire, Milford New Hampshire, Mont Vernon New Hampshire, Orange New Jersey, City of New York City. Cellist, cello, fiddle, fiddler, melodeon player, violin, violinist, violoncello. Baptist, Christian Science, Christian Scientist, Congregational, Congregationalist, Methodist, Unitarian Universalist. The Book of Brothers, Carol Brink Harps in the Wind: The Story of the Singing Hutchinsons, Carol Ryrie Brink, Carol R Brink, Dale Cockrell Excelsior: Journals of the Hutchinson Family Singers 1842-1846, John Wallace Hutchinson "Story of the Hutchinsons (Tribe of Jesse)", "Story of the Hutchinsons", Joshua Hutchinson A Brief Narrative of the Hutchinson Family, Philip Jordan, Philip Dillon Jordan, Philip D Jordan Singin Yankees, Phil Jordan, Ludlow Patton The Hutchinson Family Scrapbook. Index: Singing Yankees. 1860, 1870, 1880, 1900, 1910, 1920, 1930. Birth, born, death, died, divorce, divorced, maiden, marriage, married, single, unmarried. Ancestry, www.ancestry.com, the Boston Globe, family history, genealogy. Abolition, abolitionism, abolitionist, anniversary, anti-slavery, antislavery, audience, band, biography, chorus, church, the Civil War, company, compose, composer, composition, concert, convention, entertain, entertainment, folk music, folk songs, folksongs, group, harmony, High Rock in Lynn, Hutchison, instrument, instrumental, lyricist, lyrics, meeting, musician, N E, NE, NEMS, New England Music Scrapbook, Northeast, Northeastern, the Old Granite State, practice, profile, program, quartet, rehearsal, rehearse, religious left, repertoire, research, the Revels' Circle of Song, show, singer, social reform, social reformer, song writer, songwriter, stage, equal suffrage, suffragette, equal suffragist, impartial suffrage, impartial suffragist, temperance, tour, the Tribe of Jesse, trio, troupe, verse, vocal, vocalist, woman's rights, women's rights, words. "There was glamor, wit, lots of action and beautiful clothes." Babbitt, Donomore, Gertrude, Rosalia, Switzer, Trow, Waldron. Samuel Anderson, Samuel Gilmore Anderson, Samuel G Anderson, Catherine Campbell, Catherine Livingston Campbell, Catherine L Campbell, Kate Campbell, Kate L Campbell, Cleaveland Campbell, Cleaveland John Campbell, Cleaveland J Campbell, C J Campbell, Cleave Campbell, Henry Campbell, Henry Douglas Campbell, Henry D Campbell, H Douglas Campbell, H D Campbell, Harry Campbell, Lewis Campbell, Lewis Averill Campbell, Lewis A Campbell, Viola Campbell, Viola Gertrude Hutchinson Campbell, Viola Campbell, Viola G Campbell, Viola Campbell, Viola Hutchinson Campbell, Viola H Campbell, Elizabeth Chace, Elizabeth B Chace, Lizzie Chace, Lizzie B Chace, Abby Hutchinson, Abby J Hutchinson, Asa Hutchinson, Asa Burnham Hutchinson, Asa B Hutchinson, David Hutchinson, Elizabeth Hutchinson, Elizabeth Chace Hutchinson, Elizabeth C Hutchinson, Lizzie Hutchinson, Lizzie Chace Hutchinson, Lizzie C Hutchinson, Fanny Hutchinson, Fanny B Hutchinson, Henry Hutchinson, Henry John Hutchinson, Henry J Hutchinson, Jerusha Hutchinson, Jerusha Peabody Hutchinson, Jerusha P Hutchinson, Jesse Hutchinson Jr, Jesse Hutchinson Junior, Jesse Hutchinson Jun, John Hutchinson, John Wallace Hutchinson, John W Hutchinson, Joshua Hutchinson, Judson Hutchinson, Adoniram Judson Joseph Hutchinson, Judson J Hutchinson, J J Hutchinson, Kate Hutchinson, Kate Louise Hutchinson, Kate L Hutchinson, Mary Hutchinson, Mary Leavitt Hutchinson, Mary L Hutchinson, Noah Hutchinson, Noah Bartlett Hutchinson, Noah B Hutchinson, Rhoda Hutchinson, Sarah Rhoda Jane Hutchinson, Rhoda J Hutchinson, Viola Hutchinson, Viola G Hutchinson, Abby Patton, Abby Hutchinson Patton, Abby H Patton. American Anticigarette League, Hannah Anderson, Hannah Virginia Anderson, Hannah V Anderson, Atlanta Exposition, Atlanta Fair, Atlanta World's Fair, Ida Bell, Ida Trafford Bell, Ida T Bell, Charles Birney, Charles Parks Birney, Charles P Birney, C P Birney, Kate Birney, Kate Louise Birney, Kate L Birney, Kate Hutchinson Birney, Clifford Boyer, Clifford U Boyer, Clifford W Boyer, Augustus Collins, Augustus P Collins, A P Collins, Cotton States Exposition, Helen Douglass, Helen Pitts Douglass, Helen P Douglass, Mary Durgin, Mary E Durgin, Jane Eyre, J Eyre, Jane Ayer, J Ayer, John Fletcher, John William Fletcher, John W Fletcher, J W Fletcher, Elizabeth Fournie, Elizabeth Hutchinson Fournie, Elizabeth H Fournie, Bess Fournie, Bess Hutchinson Fournie, Bess H Fournie, Julia E Gammon, Julia E Gammons, Lucy Gaston, Lucy Page Gaston, Lucy P Gaston, Handel and Haydn Society, Hannah Higgins, Hannah Virginia Anderson Higgins, Hannah Anderson Higgins, Hannah A Higgins, Hannah Virginia Higgins, Hannah V Higgins, Mary Hopkins, Mary Sargent Hopkins, Mary S Hopkins, Steam Boat Joe Horn, Steamboat Joe Horn, Frederick Hutchinson, Frederick Drew Hutchinson, Frederick D Hutchinson, F D Hutchinson, Fred Hutchinson, Fred Drew Hutchinson, Fred D Hutchinson, F D Hutchinson, Henry Hutchinson, Henry John Hutchinson, Henry J Hutchinson, H John Hutchinson, H J Hutchinson, Jack Hutchinson, Jean Hutchinson, Jean Vernon Hutchinson, Jean V Hutchinson, Jesse Hutchinson, Jesse Chace Hutchinson, Jesse C Hutchinson, J C Hutchinson, Judson Hutchinson, Judson Whittier Hutchinson, Judson W Hutchinson, Nellie Drew Hutchinson, Ellen Drew Hutchinson, Richard Hutchinson, Richard D Hutchinson, R D Hutchinson, Susan Hutchinson, Susan Maria Hutchinson, Susan M Hutchinson, Marietta Loveridge, Marietta Caroline Bartlett Loveridge, Marietta Bartlett Loveridge, Marietta B Loveridge, M B Loveridge, Marietta Caroline Loveridge, Marietta C Loveridge, Charles Mann, Charles Edward Mann, Charles E Mann, C E Mann, President William McKinley, Lillie Morgan, Lillie Caroline Phillips Hutchinson Morgan, Mrs Henry Hutchinson Morgan, Lillie Hutchinson Morgan, Lillie Phillips Hutchinson Morgan, Lillie P H Morgan, Lillie Phillips Morgan, Lillie P Morgan, Rev Robert Morgan, Rev Robert Henry Morgan, Reverend Robert Henry Morgan, Rev Robert H Morgan, Rev R Henry Morgan, Rev Henry Morgan, Rev Morgan, Capt Robert Henry Morgan, Captain Robert Henry Morgan, Capt Henry Morgan, Capt Morgan, Helen Patton, Marion Patton, Marion Loveridge Patton, Marion L Patton, Lillie C Phillips, Louisa Phillips, Louisa Cornelia Woodhouse Phillips, Louisa C W Phillips, Louisa Cornelia Phillips, Louisa C Phillips, Louisa Woodhouse Phillips, Louisa W Phillips, Agnes Postell, Agnes Barnes Postell, Agnes B Postell, George Postell, George P Postell, Santa Fé, Santa Fe, Slayton Lyceum Bureau, Slayton's Lyceum Bureau, Rev Samuel Smith, Rev Samuel Francis Smith, Rev Samuel F Smith, Rev S F Smith, Effie Stevens, Effie Mae Stevens, Effie M Stevens, Aoife Stevens, George Strassner, Mrs Emily Vincent, Grace Vincent, Grace A Vincent, William Vincent, William H Vincent, W H Vincent, Booker Taliaferro Washington, Mary Westland, Mary Hutchinson Westland, Mary H Westland, Ellen Wetherell, Ellen F Wetherell, Miss Wetherell, Louisa Woodhouse, Louisa Cornelia Woodhouse, Louisa C Woodhouse. George Porcher Postell, G Porcher Postell. Heralds of Freedom: The Hutchinson Family Singers: Chapter 22: Part 1: With Angel Voices Blending 1894-1902