Avalokitesvara

Avalokitesvara Bodhisattva when practicing deeply the Prajna Paramita perceivesthat all five skandhas are empty and is saved from all suffering and distress.
Shariputra,form does not differ from emptiness,emptiness does not differ fromform.
That which is form is emptiness,that which is emptiness form.
The sameis true of feelings,perceptions, impulses, consciousness.
Shariputra,all dharmasare marked withemptiness;they do not appear or disappear,are not taintedor pure,do notincrease or decrease.
Therefore, in emptiness no form, no feelings,perceptions,impulses, consciousness.
No eyes, no ears, no nose, no tongue, no body, nomind;no color, no sound, no smell, no taste, no touch,no object of mind;norealm of eyesand so forth until no realm of mind consciousness.
No ignoranceand also no extinction of it,and so forth until no old age and deathand alsono extinction of them.
No suffering, no origination,no stopping, no path,nocognition,also no attainment with nothing to attain.
The Bodhisattva dependson Prajna Paramita and the mind is no hindrance;without any hindrance no fearsexist.
Far apart from every perverted view one dwells in Nirvana.
In the threeworlds all Buddhas depend on Prajna Paramita and attain Anuttara Samyak Sambodhi.
Therefore know that Prajna Paramita is the great transcendent mantra,is the great bright mantra, is the utmost mantra, is the supreme mantra which is able to relieve all suffering and is true, not false.
So proclaim the PrajnaParamita mantra,proclaim the mantra which says: