Straw Dogs

Straw Dogs

ABC Pictures (1971)
Produced by Daniel Melnick
Written by David Zelag Goodman & Sam Peckinpah, from the novel The Siege of Trencher's Farm by Gordon M. Williams
Starring: Dustin Hoffman, Susan George, David Warner, Peter Vaughan

A highly controversial film, Straw Dogs still draws mixed reactions from critics and fans alike.

"How far will a man go to protect his wife and his home?", asked the promotional ads. The film stars Dustin Hoffman as a pacifistic math professor who is forced into a violent confrontation when his wife is raped and his home threatened by a group of local thugs. The major theme is a peaceful man who is forced to come to grips with his underlying violent nature, or simply to turn to violence when no other option is possible.

Unflinching and uncompromising, this film shows Peckinpah's strength as a total filmmaker (from adapting the screenplay to his brilliant direction of the principal actors). While not for all tastes, Straw Dogs is among the greatest studies of violence ever filmed.

Thanks to Rodney Welch for his following review of Straw Dogs.

Mere Anarchy: Sam Peckinpah's Straw Dogs

Things lived on each other -- that was it. Lobsters lived on squids and other things. What lived on lobsters? Men, of course! Sure, that was it! And what lived on men? he asked himself. Was it other men?
-- Theodore Dreiser, The Financier

I watched Straw Dogs this weekend for the first time in a decade, and I was stunned.

I don't know what I was thinking on that first viewing, and why it didn't leave my brain and blood as charged-up as this one did. The film reminded me of two things about Peckinpah. First, he is American cinema's purest modern equivalent of Hardy or Dreiser or Norris; a naturalist who views human society as little different from the world of animals and insects, where every species is prey for another.

Second, the sheer skill of this film shows how so many Peckinpah wannabes are just lazy hacks. John Woo may have learned how to angle a slo-mo shot of a body being blown away from shotgun fire, but could he have paced a film like this, where tension builds at such an unhurried and careful pace, before exploding in the last half-hour? Not bloody likely.

David Sumner (perfectly played by Dustin Hoffman) is a mild-mannered mathmatician who, thanks to a research grant, has briefly retired to the hometown of his fetching wife, Amy (Susan George) in the English countryside. Their home, though not a castle, is as impenetrable as one, a fortress-like fixer-upper with walls of stone, which Amy decorates with medieval antiques.

David and Amy think themselves a happy young couple, but they're dreaming. They have nothing in common: he spends all day burrowed in his study, working some impossible numeric riddle on a blackboard, while she keeps trying to get his attention. All they have going for them is sex, which amounts to a nightcap for David and the only enjoyable part of the day for Amy. When David, at Amy's suggestion, hires her old flame Charlie Venner to fix a roof, the marital tension is stoked even higher.

David is out of his element in his wife's town, and he's trying to survive without demeaning himself. He wants to be a member of the community without being middle-class, one of the boys without, God forbid, actually being one of the boys. He doesn't just avoid violence -- such as when he snidely chides the local vicar for all the "bloodshed which has been claimed for the kingdom of Christ" -- but confrontation. He later acknowledges that he took no role in the problems that -- in 1970, the year the film was made -- were rending apart American society and American universities, namely Kent State.

If David is abstract, Amy is concrete. She seems aware that her chief assets are her tits and ass; they got her married to a brilliant American mathmatician who offered her a chance to escape people like Charlie. She's silly and juvenile, and yet she knows and respects the provincial code of this community; the kind of code her husband looks down on. She is trained and bred in the values of a small-town world where the mating traditions are marbleized. (In the first scene of the movie, the young village girl Jenny consciously tries to attract men's eyes by apeing Amy's sensual, busty gait.) Amy doesn't really respect a man who can't take control of her. Charlie and the boys on the roof -- huddled like vultures -- know this, and are anxious to swoop in. Amy recognizes the threat when the family cat winds up dead; David refuses to face it.

Amy is a somewhat dualistic character. She may represent Peckinpah's Neanderthal view of women -- horny, dumb, respecter of male dominance -- but she also seems like his representative: someone who understands and respects certain codes of honor, who knows that civility will only take you so far, and who can only respect people who act on real problems rather than pursue imaginary ones.

While she is more aware of danger than her husband, she also brings it on, as if to urge on a battle which she knows, at some subconscious level, must be fought. When she starts casually flashing the roofers, things take a nasty turn. David is lured into an idiotic hunting expedition, a ruse for Charlie to visit Amy, whom he promptly rapes. She is not an exactly unwilling partner, as her face shows just how thin the line between love and hate can be. Her feelings are a bit less murky when Charlie's co-hort shows up, gun in hand, to take his turn.

After charitably taking in Niles, a feebleminded outcast he accidentally hit with his car, David is faced with protecting his home against a howling mob. Niles accidentally killed Jenny, who tried to seduce him; her father, along with Charlie and his crew, all besiege David's house to lynch the man. Although the girl's father has an at least plausible motive, the crew see this as their own cruel and gleeful hour of triumph, the full-scale destruction of the pretentious little Yank and the ravaging of his wife.

There's a Lear-like quality to this last half-hour, of a world that seems to have gone completely out of balance because its codes have been violated: Jenny is dead, Amy has been raped, and David is a prisoner in a home that seems destined not to remain his. It's the melee from The Wild Bunch on a smaller, more intimate, and more affecting scale; mere anarchy loosed on the home. The hooligans throw rats in the window, shout obscenities, giggle like maniacs, ride tricycles around the house, and take great delight in destroying the greenhouse. With whatever tools are at his disposal, David is forced to act; to use Marcellus Pierce's words, he proceeds to get downright medieval on their ass.

Straw Dogs was strong medicine for its time, and still is. Pauline Kael, a longtime Peckinpah supporter, famously dubbed the film "fascist." Feminists hated its portrayal of a wife who seemed to want to be raped. Peckinpah -- as a director who had already pushed the envelope of violence with The Wild Bunch -- found himself (not unhappily; he relished controversy) inheriting the Norman Mailer Chair for the Advancement of Macho Piggishness.

It may not be popular, or even right, to say that the there are very real battles in this world where primitive violence is the only option. But it is not fascist to say so; in fact, it seems like it would have been more fascist to have the bad guys triumph, then the message would have been that only the strong survive, and Peckinpah could have sent everyone home with that little message stuck in their craw. Instead, rather than punishing David, the film forgives him. We do not see a besieged intellectual transformed into an animal, but one who uses his wits. In the end, intelligence really does triumph over savagery.

Nearly thirty years after its release, Straw Dogs seems a good deal more honest, forward-looking, and even sympathetic than its detractors. The question of the film -- "Do you have the balls to defend what's yours?" -- is as old as human society, and no amount of social conditioning will ever render it irrelevant.

It also captures an on-going war within the life of intellectuals: how do I ward off that crude exterior battle while I continue to deal with this so much more rewarding abstract interior one? How do I live the life of the mind at the considerable cost of avoiding the life of the flesh, where the stakes are always higher? Can I crawl deeper into my trench and read my Keats chapbook while avoiding the shots whistling by overhead?

Peckinpah presents his answer with artistry that is merciless, and persuasive.