The
Méreau
.
The méreau
(plural méreaux) is a circular token which the Huguenots
used in France from the 1550's to the mid 19th century. During holy communion
an elder would give, before the service, a méreau
to each parishioner who qualified to receive the sacrament. The others,
who did not attend catechism regularly or had been admonished by
the consistory, would not receive a mereau. During the service each
individual would hand his mereau to an elder standing next to the communion
table before receiving bread and wine.
In approximately 1561 Calvin
wrote a "letter to the faithful in France" in which he stronly urged
them to use the mereaux. The use of such an attendance token consequently
became common practice and for more than 200 years it served as a token
of adherence to the persecuted religion and its rites as well as a secret
symbol of the solidarity of the faithful.

Front- and back of the Méreau
used by the Church of l'Agenais, 16th century.
The front depicts Christ,
dressed as a shepherd tending his flock.
In the 1680's, during the
large scale royal persecution of Huguenots, the mereaux were used
as an identification device to detect any Roman Catholic spy. Huguenots
had to show their méreuax when they entered the Church as
proof of their membership of the Protestant church. After the revocation
of the Edict of Nates many Huguenot churches continued to use it,
also in countries outside of France by Huguenot refugees, including the
Threadneedle
Street Church in London where it was in use until 1692.
Even in later times its use
continued. The Order of the Colloque du Bordelais, on December 17th,
1754, Art. 7, XVII, reads: "Since we must be very careful and take precautions,
each member will be given a particular mark or cachet to be handed over
at the place of assembly. Those who are without them will not be admitted
at the holy offices".
The méreaux
were normally circular, except those used in Nimes which were oval. The
sizes differed, but normally it was about 30 mm (1¼ inches) in diameter.
Also the names, motifs and inscriptions varied locally because of different
moulds used to coin them. In Poitou they were known as marques,
in Languedoc marreaux, and in Angoumois marrons. Most of
them were made out of lead or pewter (piouter), but sometimes they
were made in leather, wax, or even glass.
As far as the motif is concerned,
they were of two kinds: "le type au berger" (shepherd type, shown
above, and "le type à la coupe" (cup type), depending on
the design depicted on the head side. On the méreau shown
above Christ is depicted as a shepherd, with a staff in His left hand,
holding a trumpet in His right hand. Two fig trees, one on either side
of Christ, with a cross and banner are also shown. A flock of sheep, symbolising
His followers, is shown at His feet.
The back side of the méreau
shows an open bible, which is usually opened at St. Luke chapter 12, verse
32: "Have no fear little flock; for it is your Father's good pleasure
to give you the kingdom". Above the Bible is a symbolic shining sun
and six stars.
Acknowledgement: Huguenot
Society of South Carolina

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on this website are © Copyright 1998: Huguenot Society of South Africa