Basic Islamic Beliefs (see The Five Pillars)
Allah (God) in Arabic Script
|
Islam is a system of religious beliefs and an all encompassing way of life.
Muslims believe that Allah revealed to the Prophet Muhammad the
rules governing society and the proper conduct of society's members. It is
incumbent on the individual therefore to live in a manner prescribed by the
revealed law and on the community to build the perfect human society on
earth according to holy injunctions. Islam recognizes no distinctions between
church and state. The distinction between religious and secular law is a
recent development that reflects the more pronounced role of the state in
society, and Western economic and cultural penetration. The impact of
religion on daily life in Muslim countries is far greater than that found in the
West since the Middle Ages.
Muhammad in Arabic Script
|
The Ottoman Empire organized society around the concept of the millet, or
autonomous religious community. The nonMuslim "People of the Book"
(Christians and Jews) owed taxes to the government; in return they were
permitted to govern themselves according to their own religious law in
matters that did not concern Muslims. The religious communities were thus
able to preserve a large measure of identity and autonomy.
The Iraqi Baath Party has been a proponent of secularism. This attitude has
been maintained despite the fact that the mass of Iraqis are deeply religious.
At the same time, the Baathists have not hesitated to exploit religion as a
mobilizing agent; and from the first months of the war with Iran, prominent
Baathists have made a public show of attending religious observances.
Iraq's President Saddam Husayn is depicted in prayer in posters displayed
throughout the country. Moreover, the Baath has provided large sums of
money to refurbish important mosques; this has proved a useful tactic in
encouraging support from the Shias.
Muslims consider the Kaaba—a small sanctuary near the center of the
Great Mosque in Makkah— to be the most sacred spot on earth. The ancient religious patriarchs Abraham and Ishmael
built the shrine using foundations first laid by Adam. Muslims all over the
world orient themselves toward the Kaaba while praying, and every able
Muslim is expected to make a pilgrimage to the Kaaba at least once in his
or her lifetime.
(Click to Enlarge)
|
Islam came to Iraq by way of the Arabian Peninsula, where in A.D.610,
Muhammad --a merchant of the Hashimite branch of the ruling Quraysh tribe
in the Arabian town of Makkah--began to preach the first of a series of
revelations granted him by Allah through the angel Gabriel. A fervent
monotheist, Muhammad denounced the polytheism of his fellow Makkahens.
Because the town's economy was based in part on a thriving pilgrimage
business to the shrine called the Kaaba and numerous other pagan religious
sites in the area, his censure earned him the enmity of the town's leaders. In
A.D.622 he and a group of followers accepted an invitation to settle in the
town of Yathrib, later known as Medina (the city), because it was the
center of Muhammad's activities. The move, or hijra, marks the beginning of
the Islamic era and of Islam as a force in history; the Muslim calendar begins in A.D.622.
The Qur'an is at the center of Muslim life. Muslims recite verses from it in
their daily prayers and at important public and private events. Many
Muslims also memorize this holy scripture so that they can keep it in their
hearts.
(Click to Enlarge)
|
In Medina Muhammad continued to preach and eventually defeated his
detractors in battle. He consolidated the temporal and the spiritual
leadership in his person before his death in A.D.632. Allah's Message to man
as revealed by Muhammad was compiled into a book known as the Quran.
Others of his sayings and teachings, recalled by those who had known him, became the
hadith. The precedent of Muhammad's personal behavior is called the
sunna. Together they form a comprehensive guide to the spiritual, ethical,
and social life of all Muslims. For more on the quran see
The Holy Qur'an
The duties of Muslims form the five pillars of Islam, which set forth the acts
necessary to demonstrate and reinforce the faith. These are the recitation of
the shahada ("There is no God but God [Allah], and Muhammad is his
prophet"), daily prayer (salat), almsgiving (zakat), fasting (sawm), and
pilgrimage (hajj). The believer is to pray in a prescribed manner after
purification through ritual ablutions each day at dawn, midday,
midafternoon, sunset, and nightfall. Prescribed genuflections and
prostrations accompany the prayers, which the worshiper recites facing
toward Makkah. Whenever possible men pray in congregation at the mosque
with an imam, and on Fridays make a special effort to do so.
The Friday noon prayers provide the occasion for weekly sermons by
religious leaders. Women may also attend public worship at the mosque,
where they are segregated from the men, although most frequently women
pray at home. A special functionary, the muezzin, intones a call to prayer (the athan) to
the entire community at the appropriate hour. Those out of earshot
determine the time by the sun.
Members of the Tarabin Bedouin tribe in Egypt prepare food for a
three-day festival that marks the end of the Islamic holy month,
Ramadan. During Ramadan adult Muslims fast from sunrise to sunset
(Click to Enlarge)
|
The ninth month of the Muslim calendar is Ramadan, a period of obligatory
fasting in commemoration of Muhammad's receipt of Allah's revelation.
Throughout the month all but the sick and weak, pregnant or lactating
women, soldiers on duty, travelers on necessary journeys, and young
children are enjoined from eating, drinking, smoking, or sexual intercourse
during the daylight hours. Those adults excused are obliged to endure an
equivalent fast at their earliest opportunity. A festive meal breaks the daily
fast and inaugurates a night of feasting and celebration. The pious
well-to-do usually do little or no work during this period, and some
businesses close for all or part of the day. Since the months of the lunar year
revolve through the solar year, Ramadan falls at various seasons in different
years. A considerable test of discipline at any time of the year, a fast that
falls in summertime imposes severe hardship on those who must do physical
work.
All Muslims, at least once in their lifetime, should make the hajj to Makkah to
participate in special rites held there during the twelfth month of the lunar
calendar. Muhammad instituted this requirement, modifying pre-Islamic
custom, to emphasize sites associated with Allah and Abraham (Ibrahim),
founder of monotheism and father of the Arabs through his son Ismail.
The lesser pillars of the faith, which all Muslims share, are jihad, or the
crusade to protect Islamic lands, beliefs, and institutions; and the
requirement to do good works and to avoid all evil thoughts, words, and
deeds. In addition, Muslims agree on certain basic principles of faith based
on the teachings of the Prophet Muhammad : there is one God, who is a
unitary divine being in contrast to the trinitarian belief of Christians;
Muhammad , the last of a line of prophets beginning with Adam and
including Moses and Jesus, was chosen by Allah to present his message to
humanity; and there is a general resurrection on the last or judgment day.
During his lifetime, Muhammad held both spiritual and temporal leadership
of the Muslim community. Religious and secular law merged, and all
Muslims have traditionally been subject to sharia, or religious law. A
comprehensive legal system, sharia developed gradually through the first
four centuries of Islam, primarily through the accretion of precedent and
interpretation by various judges and scholars. During the tenth century, legal
opinion began to harden into authoritative rulings, and the figurative bab al
ijtihad (gate of interpretation) closed. Thereafter, rather than encouraging
flexibility, Islamic law emphasized maintenance of the status quo.
The Prophet's Mosque in Medina
(Click to Enlarge)
|
After Muhammad's death the first Caliph became Abu Bakr, the
Prophet's father-in-law and one of his earliest
followers. The next two caliphs (successors) to take power were Umar,
who succeeded in A.D.634, and Uthman, who took power in
A.D. 644. Ali
succeeded to the caliphate in A.D.656.