THE CANONICAL PRAYERBOOK
OF THE MANDAEANS

Background information
  from Drower


Various sections
of the Canonical Prayerbook

Copyists


BOOK OF SOULS  Prayers  1-31

  
MASIQTA  Prayers  32-72
 
The Letter ('ngirta)  Prayer 73
  
COLOPHON  #74
  
HYMNS OF PRAISE  Prayers 75-77
 
The Responses ('niania)  Prayers 78-103

The Rusma (Daily Ablution Prayers)--Prayer 104

ASIET MALKIA  Prayer 105
 
Rahmia (Daily Devotional Prayers)--Prayers 106-168

    
Colophon 169

   
Tab Taba Ltabia (the full Commemoration prayer forthe dead and living--Prayer  170

    
Hymns of Praise--Prayers 171-172

    
Sumhata (The Names)--Prayers 173-176

    
Little New Year's Feast Prayer--Prayer 177

    
Prayers for honoring the crown--Prayer 178

   
Hymns of marriage and a new priest (including the series Kt Azil Bhira Dakia--  Prayer 179-198

    
Colophon 199

   
Prayers 200-283

  
Colophon 284

    
Prayers 285-304

   
Coronation Prayers and hymns (including two for  myrtle)-- Prayers 305-328

     
Colophon 329

BANNER HYMNS  Prayers 330- 347

   
Blessed Oblation Prayers and Hymns--Prayers 348- 374

 
Blessings on the chief celebrant after Blessed Oblation--                     Prayers 375-381

   
Myrtle prayers and hymns--Prayers 382-385

    
Various prayers 386-409

    
Prayer of Yahia--Prayer 410

    
Odd hymns--411- 412
Prayer 165
In the name of the Great Life
Sublime Life be magnified!

Poor am I! From the fruits...
And displaced am I, from far away am I

A poor one whom the Great Life afflicted ,
A displaced (being), for the ‘uthras removed me;

They brought me from the Abode of the Good;
Yea! they assigned me a dwelling in the abode of evil ones,
Yea they made me dwell in the abode of evil ones
Which is all full of wickedness.

All full of evil, full of consuming fire.

I willed it not, nor do I desire
To dwell in the futile dwelling,
With my strength and with my vigilance (Perforce and with vigilance?)

Have I dwelt in the futile abode,
By my vigilance and my praise
Have I kept myself alien from it,
From the world.

I have stood amongst them like a fatherless child,
Like a fatherless child, or like
A fruit tree with none to tend it.

I hear the voice of the Seven,
Who murmur and confer together

They say, "Whence is this being? (this) stranger,
Whose whose speech is not like our speech ?"

I did not listen to their talk
And they were filled with evil rage against me.

The Life, who heard my cry, sent towards me a saviour.

He sent me a gentle ‘uthra,
A being equipped and equipping.

He discoursed with me in his pure voice,
Just as ‘uthras discourse in the House of Perfection

And he said, “Fear not, poor thing; and do not tremble,
Say not ‘I am alone!’

Because of thee, poor one the firmament
Was thus outspanned, the heavens were outspanned thus;
And stars were created therein.

For thy sake, poor one,
This dry land came into being,
The dry land came to pass and became solid
And fell into the water.

On thine account, poor one,
The sun came; for thee was the moon revealed.

On thine account, poor one, did the seven come.

And those twelve went hither.

At thy right hand, thou poor one, abideth radiance
And at thy left are beams of light

Stand firm! Rise in thy brightness
Until thy measure (of years) is complete.

When thy measure is complete,
I myself will come to thee, I will bring thee
Robes of splendour
Which the world, coveteous, will entreat;

I will bring to thee wrappings
Good and pure, of the Light
Which is great and boundless.

I will deliver thee from the wicked
And save thee from sinners.

I will set thee in thy škinta
In the Pure Place. I will rescue thee!”

I hear the voice of the Seven
As they mutter and whisper and say

“Blessed is it that the poor one
Hath a father, and the fruit-tree one who tendeth it.
For us there is no father: our fruit-tree hath none to tend it!”

Well is it for him whom the Great Life knoweth
But woe to him whom the Great Life knoweth not I
Well is it for him whom the Great Life knoweth,
Who keepeth himself alien from the world,
From the world of imperfection
In which the planets sit.
On thrones of rebellion do they sit
And perform their deeds with a scourge.

They stir up trouble about gold and silver,
They cast into it (the world) strife,
They stir up trouble cast strife into it.

And they will go into the fire: will seethe,
They will go into fire and will seethe,
The wicked will seethe and their pomp
Will perish and be brought to a stop.

(But) I, Adam-Yuhana son of Mahnuš,
And my offspring and my kinsfolk
I will arise, I will behold the Place of Light
The place whose sun goeth not down,
Nor do its lamps of light grow dim.

To it, to that place, (to that) bourne
Your souls are bidden and invited,
And the souls of our good brothers
And those (of) our sisters who are believing.

Life is extolled and victorious

And victorious is the man who went hence.