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The way the real world works, part 3
by  marriah,  13th July 2001.   


The real world has problems because knowledge is restricted. The way to solve those problems is to make all knowledge completely free.

As I worked in these areas, I noticed that no matter how much knowledge I acquired to apply to my environment, the effect was always limited, mainly by the other people around me. If something can be considered knowledge, it is only because the knowledge can be applied, and only because the application has an intended physical effect. Otherwise, if there is no intended effect, one isn’t really working with knowledge but a figment of one’s own imagination. In that case, there are other forces at work that one is not aware of. It is one’s duty to figure out those forces.

I decided at the end of college that it would be impossible to know what those forces are by staying in an academic environment. I had to go to the "front lines" where people actually live their lives: their jobs, their families, their neighborhoods, etc. That meant, instead of being sealed off from the "real world" and ensconced in the "fake’ academic world, I had to go out and experience for myself what was happening so I could figure it out.

This is my report. First, the only reason the "real world" is called the real world is because you aren’t provided with food or shelter, the two most important parts of life. Clothing is more of a long-term purchase, but one must buy food constantly and pay rent or a mortgage every month. Unless one is wealthy, that fact automatically requires one to get a job. Otherwise, in a college or family environment, the housing and food is provided, and thus work is entirely voluntary, in the sense that you can choose to work or not, and you can choose what kind of work to do.

Second, the market requires that employers pay more money to more knowledgeable and skilled people in order to keep them from going to somebody else. The less knowledgeable and skilled people automatically get paid less. The catch, though, is that since the knowledgeable people are paid more, they are also required to do more. Hence, they have less time for idleness, less time for conversation, less time for social interaction that is purely recreational. In contrast, the people who are paid less often have more time for social interaction and recreation.

This is a key point. In any market, the only way knowledgeable people transfer their knowledge and skills to other people is by producing a product for others to buy and examine, or by being paid for it. Fortunately, other knowledgeable people can purchase these products and services. But the people without the knowledge simply cannot, first because they probably don’t know about the product or services to begin with, and second because they cannot afford it even if they know about it.

As a natural result, the people who are the smartest and have the most knowledge are the least able to share it with a multitude of other people. Others are forced to make an appointment, and those appointments are often short and to the point. That doesn’t allow much time for exploration and explanation of knowledge. Conversely, the people with the least amount of knowledge have the greatest ability to share what they know with you. The problem is that since they don’t know anything, the most they can do is gossip about things they don’t know anything about, or talk a lot about themselves. The gossip inevitably entails bad things that they know about, because it is the most provocative, and the easiest stimulant to conversation.

Since the knowledge isn’t being transferred from those who know to those who don’t know, what we see is the automatic condition of structural poverty. The poor stay poor simply because they don’t know how to improve themselves in any way. The rich stay rich, and get richer, because they are always increasing their knowledge and being paid a lot of money to give the knowledge to a lucky few.

Here I come to a crucial point. Knowledge is a determining force, like an ocean wave that knocks out everything in its path. You don’t use knowledge, it uses you. Often, what we see as people's actions is not the result of deliberate and intentional will, but because it is the only thing they know. This isn’t to say that they don’t have free will. If given the choice between one action and another, most will probably make a choice that is based on their free will. But knowledge, or lack thereof, constrains the will. If a person is in a desert and has only orange juice to drink, no matter how much water he wishes he had, he will not be able to drink water. Thus, he is forced to drink the orange juice. The person wants the water, but takes the orange juice instead.

Here’s the next crucial point. Not only is knowledge a determining force, it has a life of its own. One does not seek knowledge, one is drawn to it. One does not create knowledge, one finds it and shares it. One does not know something, one perceives merely what already exists and uses it. One does not learn something in the sense that you discover it; one merely acquires knowledge like clothing, and wears it for the right environment: light clothing for warm weather, heavy clothing for cold weather. Likewise, each bit of knowledge acts as a connection between the person and the environment, achieving the intended purpose of the person’s free will.

Thus, with knowledge, it isn’t intellectual people who think of ideas. Rather, the ideas are simply closer to the intellectual people than to others, and it is the job of the intellectuals to explore and expose what is in their environment. Like shelter, food or clothing, knowledge has a transforming effect on the individual. It makes the individual feel warm, full, and secure. The individual does not seek knowledge because the individual is interested in knowing. Rather, the knowledge enhances the individual’s natural abilities. Certain knowledge simply enhances the individual more than other knowledge. The knowledge consumes the individual, rather than the individual consuming the knowledge. This is what makes revelation, inspiration, and intuition possible; one simply must be open to it.

Such is the case with the real world. Only if a person has money can he implement his will and get what he wants. And money follows knowledge. Thus, the most knowledgeable people are usually the most free because they not only know how to do things, but they actually can do them. In contrast, the poorest people have no knowledge, and thus no ability to do the things they want to do. They end up being the least free people. The rich are more free than the poor only because they can actually implement their free will.

People who have knowledge primarily share it with other people who have similar knowledge. Thus businessmen share with businessmen, politicians with politicians, thinkers with thinkers, and so on. These relationships constitute professional groups. Yet, these professional groups share the knowledge freely within, in order to enhance the profession. They simply restrict it everywhere else, and charge for it.

Since the knowledge is restricted by those who have it, there is no way for it to be implemented, either among the poor, or even among the rich. The rich are unable to implement their knowledge because it stays within the confines of the professional relationships they have, and doesn’t often leave. The rich don’t share their professional knowledge among their families, or use it in their personal lives. Accordingly, their personal lives sometimes suffer, especially if they spend so much time sharing their knowledge in their profession. The poor suffer constantly because of their lack of knowledge, often recognizing the suffering as just another part of life, which is the only way they can endure it. Their families suffer because they don’t know how to properly relate to each other. They aren’t able to pursue their passions.

Religion and spirituality sometimes provide the only remedy. But this just means people go from one restricted source of knowledge to another. At least they feel better about it.

When knowledge is restricted in any way and cannot be implemented in everyday life, people inevitably suffer because they are unable to direct their lives as they wish. Hence, they are less free, and people recognize this. So they turn to religion, science, and other sources of restricted knowledge in order to free themselves. This is somewhat like going to a thief who has stolen your food, and paying him to get it back.

The only possible remedy is for knowledge itself to be unrestricted. This can happen in only one way. Knowledge must be like the structure of the brain: contained in many disparate parts and reassembled when needed, so that it is both everywhere and nowhere at the same time. Knowledge should not be possessed or distributed by a single source. Fortunately, the computer revolution is recognizing this with the Open Source movement.

Knowledge should not be distributed by corporations, governments, scientific institutions, or universities alone. Instead, every single person should become a peddler of a fragment of knowledge, just as the peddlers from the 18th and 19th century used to sell home remedies by traveling from place to place. This is also the strategy of building a church, sending missionaries out to teach knowledge to the uninitiated.

In order for this to happen, though, every individual must make it his or her responsibility to know something to pass on to others. It must be practical, capable of implementation in every area of life. Hence, knowledge should not only be unrestricted, it should not be limited in scope. Knowledge must not be focused. Instead, one bit of knowledge should connect will all other bits, to constitute not just a single discipline, but a unified field of knowledge, incorporating all disciplines and seeing the whole of everything.

Knowledge should be completely free. Friendships should start by sharing it, and should stop when there is no more knowledge to be shared. Romances should commence with shared intellectual interests, which can only be implemented if two hearts are united. Sharing knowledge should be as sacred as giving birth to a new born baby. Restricting knowledge should be as horrible as infanticide.

The only reason some groups of people have a monopoly on some areas of knowledge is because no one else has it. That’s the way the market works. You don’t pay 5 dollars for a glass of water at a restaurant when you can get a bottle from a friend for free. Thus, the price of water goes down because it is so abundant. Knowledge should be as abundant as air.

If everyone took the time to share knowledge with another person, not only would a friendship begin or a romance start, but there would be no way for people to restrict it and make money from it.

The only way that can happen is if we adopt a nomadic existence, to some degree. We must all become peddlers of useful and personal knowledge. But, the only way we can become peddlers is if every house we encounter has open doors for a visitor. The Christian community has a very simple policy: never turn anybody away, and enjoy the fellowship that another person brings. That is a very good policy. In order for knowledge to be free and unrestricted, homes have to be open and accessible. A traveler should be able to spend a night in any house in a new village without having to pay rent. Each house should have its own garden so that there is no need to buy food. Every house should be self-sustaining.

There should also be no need for extensive phone use because neighbors should be able to relate to each other from their front porch. A traveler should not have to make any arrangements when visiting a new town. He should be able to merely pitch a tent and tell what he knows. There can even be knowledge fairs in town squares where townspeople go simply to exchange information.

If everyone knows something about technology, telephone service, repairing a car, and baking a cake, then there is no need to consult a private company for the information. Your next door neighbor can be the best resource.

Knowledge can only be free if it’s as decentralized as possible. When people are moving everywhere and sharing knowledge freely, lodging in free houses with friendly neighbors, there is no way for motels and hotels to charge high rates. There can also be no business district in cities, because the citizens themselves are sharing all relevant information. Rents are cheap because people aren't trying to cram into a small living space. They are simply traveling from town to town, visiting old friends and relatives again and again.

This way, there is no real need to get a job to pay for rent and buy food. Houses can be owned privately and very quickly, or purchased by the community for the benefit of travelers. Because there is no need to get a job, there is lots of time left over for the acquisition of knowledge from peddlers and sharing it with the community. The largest portion of any day should be spent communicating with other people, face to face.

When this is achieved, then people can start pursuing their passions and understanding their role in their environments. The greatest source of popular entertainment need not be a CD, a movie, or a television show, but a conversation with your friends and family. With so many people conversing and sharing knowledge easily, everyone would see the nature and purpose of their lives, and feel freer, more empowered to pursue that purpose.

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marriah 13 Jul 2001 Contribution edited. Around 0% of the body was changed.
marriah 13 Jul 2001 Contribution edited. Around 0% of the body was changed.
tomsdattarmolly 13 Jul 2001 Absolutely sensational n/a Don't touch it! Standing Ovation
............... ;0)
s-hollar 14 Jul 2001 Absolutely sensational Neutral Don't touch it! Standing Ovation
prissyh 23 Aug 2001 Excellent Disagree Great Style Sensational
anwer sher 06 Sep 2001 Absolutely sensational n/a Don't touch it! Standing Ovation
Sun, 28 October 2001




Knowledge can only be free if it’s as decentralized as possible.


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