Collars
	"I knew that the metal collar of a female slave, that obdurate circlet of steel, locked, which she could not remove, so contrasting with her softness, so proclaiming its vulnerability and rightlessness, often transformed even an inhibited, hostile, cold wench, hating men, into an abandoned, yielding, man-vulnerable, passionate slave girl, loving to lie helpless at the mercy of their touch, that of masters." Tribesmen of Gor Purposes ""The collar has four common purposes, Master," she said, "First, it visibly designates me as a slave, as a brand might not, should it be covered by clothing. Second, it impresses my slavery upon me. Thirdly, it identifies me to my Master. Fourthly - fourthly -"  "Fourthly?" he asked.  "Fourthly," she said, "it makes it easier to leash me."" Explorers of Gor "The girls are usually branded impersonally, perfunctorily, as cattle. Though they feel the mark intensely physically, it is felt, interestingly, even more intensely, more profoundly, psychologically; not unoften it, in itself, radically transforms their self images, their personalities; they are only slaves, not permitted their own wills, rightless, at the bidding of masters; the mark is an impersonal designation; this is understood by the girls; when she is marked she understands herself not to be marked by a given man for a given man, to be uniquely his, but rather, so to speak, that she is marked for all men; to all men she is a slave girl; usually, of course, only one among them, at a given time, will be her master; the brand is impersonal; the brand marks her property; the brand is impersonal; the collar is intensely personal; the brand marks her property; the collar proclaims whose property she is, who it is who has actually taken, or paid for, her; that the brand is an impersonal designation of absence of status in the social structure is perhaps another reason why masters do not often brand their own girls; the brand relationship to the free man is institutional; the collar relationship on the other hand is an intensely personal one" Tribesmen of Gor Identification "She was barefoot, and as her eyes shyly met mine, I saw they were blue and deferential. My eyes suddenly noted her one piece of jewelry--a light, steel-like band she wore as a collar (...)"Tarnsman of Gor "The girl I had originally seen had been a slave, and what I had taken to be the jewelry at her throat had been a badge of servitude. Another such badge was a brand concealed by her clothing. The latter marked her as a slave, and the former identified her master (...)" Tarnsman of Gor
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