pages 128 - 154
Chapter 5: National Liberation Movements before and after Sharpeville.
„The war of liberation
of our people
has been one single
enormous battle
of Dien Bien Phu.“
Vo Nguyen Giap, Hanoi 1961
The following phases can be distinguished in the process of growing political awareness and self organization among the Africans:
1. The formation of the first national movements,
2. The first attempt at forming a united front
(popular front),
3. The development of a theory of guerrilla
struggle and its practical
preparation.
In the onward march of revolutionary
consciousness, Marxism has been playing a decisive role, as a method but
also as a dogma, since 1919. The theories of Lenin, Trotsky, Stalin, Mao
Tse-Tung and Che Guevara have gained special significance for South Africa.
The most important organizations
of South Africa’s liberating movement are the ‘African National Congress’
(ANC) and the ‘Unity movement of South Africa’ (UMSA). The ‘Pan Africanist
Congress’ (PAC) which broke away from the ANC in 1959 has since 1970 increasingly
lost its progressive function.
This chapter will deal with the counter revolutionary
influence of neo Stalinism on the ‘Congress’ movement via the South African
Communist Party (SACP), which tends to turn the ‘Congress’ into a
tool of neo-colonialism. The importance of Maoist influences within the
PAC will also be investigated.
On the other hand theory
and practice of the „Unity Movement“, which considers itself the vanguard
of the revolutionary movement in South Africa, will be discussed.
The theories treated here
are not necessarily in agreement with our own analyses, which will be presented
in the last chapter.
A. The ‘African National Congress’ (ANC).
In the second chapter we
have dealt with the development of ANC between 1912 and 1935. We shall
here be concerned with the breaking away of the ANC from the ‘All African
Convention’ (A.A.C.) in the early ‘Forties and its political practice thenceforward.
Between 1940 and 1950, instead
of leading an independent anti colonialist struggle, the ANC and its affiliated
organizations, supported by the SACP and white liberals, pursued a moderate
policy based on critical appraisals remaining within the frame of the capitalist
system. A reformist course was adopted. It chiefly rested on the assumption
that South Africa’s economic upswing after World War II would also facilitate
the emancipation of the blacks and that the pressure exerted by various
national and international pressure groups would advance their liberation.
Both the programme and the policy of the ANC were therefore characterized
by the principle of „hamba kahle“ („go slow“). The government was confronted
with resolutions, petitions, and deputations; in extreme cases futile campaigns
of non-violent resistance, anti pass demonstrations, bus boycotts, or isolated
strikes were organized. They only led to an escalation of terror on the
part of the government.
Nobody bothered to analyse
the reasons and structural conditions of colonial-fascist policy and its
determinants. The result of such an analysis would have shown, that the
forced industrialization of South Africa and its economic boom after World
War II were sustained by the ruthless economic exploitation of Africans
and the legal and political discrimination practised against them.
Thus for lack of a solid
theoretical foundation all the ANC could achieve through its militant campaigns
organized in the cities between 1950 and 1960, at a time when a mere 28%
of the black population were working in industry - mainly the processing
industries- was a rapprochement with the liberal anti-Boer parties. During
a conference in December 1953, a member of the ANC reported:
"The executive has been
invited for round table discussions
by the South African
Labour Party, the Liberal Party, and the
Congress of Democrats.
The working committee co-operates
closely with the Congress
of Democrats, whose programme is
related to that of the
ANC, even though it's identical." (1)
In 1955 the ‘Congress Alliance’, also called ‘Congress of the People’, was founded. A ‘Freedom Charter’ outlining the policy of the ANC and defining its reformist attitude as described above, was drawn up.
--------------------
1 „Minutes of the 1953
Conference of the ANC,“ Johannesburg, December 1953.
In contrast to the federal
structure of the ‘Unity Movement’ the ‘Alliance’ possessed a unitary organizational
structure. It was formed by the merger of five organizations but thenceforth
membership was to be on an individual basis. All activities of the various
groups making up the alliance were guided and controlled by a central authority.
What did this mean in practice?
After the SACP had been banned in 1950, its
members joined the ‘Congress of Democrats’ (COD), which later became a
constituent part of the ‘Congress Alliance’. Although the Communists in
1953 formed a ‘new’ CP, they did not relinquish their membership of the
COD. The policy of the SACP was virtually made in the COD, while at the
same time an ever increasing number of Communists found their way into
the central executive of the ANC, the leading organization within the alliance.
Thus, the SACP was able to exert a decisive influence of the ‘Congress
Alliance’. The most important aspects of this development were the deepening
rift between city and country, the financial and ideological dependence
of the Congress Movement on the Communist Party of the Soviet Union, and
the widening of the split among liberation movements in South Africa.
During the ‘Rivonia Trial’ of 1963, at which some members of the ANC were accused of attempted subversion, the public prosecutor revealed a secret SACP document which affords an important insight into the policy of the party after 1960. Part of the document read thus,
"The Congress Alliance
was never meant to be a federation
but a united front.
... For us (SACP) the united front con-
sists not of formal
organizational machinery .. but of
people moving into action
against the government." (2)
Furthermore it is stated that the organizational unity of all ethnic groups in South Africa can by no means be the objective of the ANC since „it would undermine the specifically national character of the ANC and thus reduce its influence on the black masses.“
--------------------
2 The Growth of Political
Consciousness in the South African Liberation Movements, Pamphlet, of the
UMSA, Lusaka 1969, p.4.
At the same time Indians, Malays and Coloureds would never be able to give the ANC its unstinted support. By then the ‘Congress Alliance’ had already fallen apart and the ANC was banned, while the racist regime was arming itself to the teeth. Between 1960 and 1964 its defence budget rose by about 300% and the expenditure for improved equipment and increased personnel in the police force by about 50%. (3) But none of this could make the Congress Movement budge from its policy of non-violence.
As late as 1961 it was still possible for ANC members like Nelson Mandela, Walter Sisulu and others to be acquitted in a trial because the public prosecutor could not prove that their „political strategy is the establishment of a democratic state by violent means“. (4) In 1963 however, during the ‘Rivonia Trial’, Mandela explained how some individuals in the ANC came to the conclusion „that, violence in this country being inevitable, it would be unrealistic and wrong for the African political vanguard to go on preaching peace and non-violence since the government replies to peaceful demands with terror.“ (5) This realization of the necessity of counter violence, Mandela explains, was primarily brought about by the restlessness and impatience of the populace which spontaneously began to practice counter terror. Those sympathetic with Mandela chose in the abstract among the various manifestations of violence: sabotage, guerrilla warfare, terrorism, and open revolution. The group around Mandela opted for sabotage because it would not cost any human lives and thus would not totally exclude the possibility of an eventual peace between the races. Like all operations undertaken by the ANC, sabotage was to intensify the pressure on the world opinion, compel foreign investors to withdraw, and „bring the government and its voters to their senses.“ (6) An underground organization under the name ‘Umkhonto We Siswe’ (Spear of the Nation) was formed. ‘Umkhonto’ comprised members of various political organizations and also others who had not previously been organized. Dual membership in both the ANC and the underground group was the exception rather than the rule, as Mandela reported in his defence speech.
--------------------
3 United Nations Security
Council, Report of the Special Committee on the Policies of Apartheid of
the Government of the Republic of South Africa, p. 60 73, December 1964,
p. 132.
4 The Growth of Political
Consciousness ..., op.cit., p. 5.
5 Nelson Mandela, I Am
Prepared to Die (London: A Christian Action Booklet, 1965), p.6.
6 ibid., p.8.
The concrete relations between ‘Umkhonto We Siswe’ and ANC are hard to reconstruct. Mandela at any rate only conceded autonomy to ‘Umkhonto’ with regard to the choice and execution of acts of sabotage, while political control was retained by the ANC, which „remained a political mass organization of the Africans and carried out the same type of political activity as before 1961“ (7) without revising the principle of non-violence. The separation of political control on the one hand and practical sabotage activities on the other accepted by Mandela may have contributed to a considerable extent to the failure of ‘Umkhonto’ by jeopardizing its conspiratorial effectiveness and preventing any critical reflection on the abstract concept of sabotage informed as it is by liberal thought patterns.
It should not be overlooked,
however, that the SACP played a decisive role in the foundation of ‘Umkhonto
We Siswe’. In the above mentioned secret SACP document, the function and
position of the ANC are also critically assessed. The document states that
the ANC would lose the support of the masses unless it propagated a new
political line, viz. that of violence, and could convince the masses that
it was able and willing to vanquish the armed stronghold of white South
Africa.
„The first step towards
realizing this policy was the foundation of the ‘Umkhonto We Siswe’ with
its concept of ‘controlled violence’ against carefully chosen objects that
would be attached without endangering life and limb (...) but would (...)
demonstrate the hatred against the System of apartheid (...) and sabotage
the governing process.“ (8)
A farm in Rivonia belonging
to a member of the SACP who had gained experience in the ‘Palmach’ (9)
became the operational centre of ‘Umkhonto’.
The next step was the training abroad of about
500 guerrilla fighters. They did not, however, return to South Africa but
spent four years in a camp outside the country before engaging, side by
side with guerrilla fighters of the ‘Zimbabwe African Peoples’ Union’ (ZAPU),
in a battle with Smith’s and Vorster’s army south of the Zambezi (10) in
early 1968. The operation was doomed to failure since it was strategically
unwise and the guerrillas hardly even knew the language or the lay of the
land.
--------------------
7 ibid., p.6 sq. and 12.
8 Bram Fischer (SACP),
What I Did Was Right (London; Mayibuye Publications, 1966), p.27 sq.
9 N. Mandela, op. cit.,
p.14.
10 CF. The African Communist,
No.32, 1st Quarter 1968, p.4
An important reason for the failure of ANC guerillas to infiltrate into South Africa is the fact that the movement’s organizational basis in the open country was extremely weak, while the destruction of the guerrillas in Zimbabwe - and alien country, as far as they were concerned - resulted from an inability to merge the fighting men and the local population into one, „which is one of the main secrets of success in this type of warfare“. (11) Even the thesis that the fight against the racist block in Southern Africa has to start at the periphery (i.e. in Zimbabwe and Namibia) cannot controvert this fact. This does not mean, of course, that the liberation struggle in Southern Africa should not be effectively co-ordinated.
The formal separation of
political leadership and guerrilla group as practised by the ANC and the
SACP invites some criticism. Mandela clearly emphasizes the military aspect
of the guerrilla as a „nucleus of trained
s o l d i e r s.“ (12) He says literally
„(...)
No matter what comes, military training will be useful.“ (13)
In this way the guerrilla’s political activity among the populace (14)
is necessarily relegated to the background and the freedom fighter himself
becomes an object of politics. It is, however, specifically in South Africa,
where liberation movements are at present passing through a phase of intense
competition, that one of the main functions of a guerrilla movement would
be to neutralize the effects of that competition, both among the population
and among themselves so as to form a hard core of unified political and
military power. Such an approach would not only enhance the effectiveness
of the liberation struggle but also facilitate co-operation during the
phase of reconstruction after the victory of the anti- colonial revolution.
During the last few years the activities of the ANC have mostly been focussed on foreign countries. It has organized conferences and started propaganda campaigns in collaboration with the SACP, the ‘Christian Action’, and the international ‘Anti-Apartheid Movements’.
--------------------
11 Mao Tse-Tung, Selected
Works, Vol.II (London: Lawrence and Wishart, 1954), p.119 sq. See also
Mao Tse-Tung and Che Guevara, Guerilla Warfare (London Cassell, 1965).
12 Mandela, op.cit., p.12
13 ibid.
14 Cf. Amilcar Cabral,
Theorie als Waffe, Berlin 1968, p. 52 sq.
The hope for a United Nations intervention and for economic sanctions by the foreign capital still form one of the pillars of ANC policy at the beginning of the ‘Seventies. In fact the net influx of capital from abroad has decreased rapidly after 1960. In 1961 the decrease amounted to minus 61 million Rand. (15) This was not, however, due to pressure from the ANC but to the unstable political situation after the massacres and uprisings of 1960. After its ‘stabilization’ through increased terror and intensified armaments, foreign capital started flowing again. In 1965 the net influx of capital attained plus 258 million Rand. (16) As late as in 1969, Oliver Tambo, the president of the ANC, pointed out:
„ It was at the instance
of the ANC that sanctions as a mode
of struggling against
the South African regime came to be
considered at the UN
... There are many countries who have
honoured these resolutions
and in doing so have helped us
not only to weaken the
South African regime, but also to
maintain the type of
international pressure, which is of
considerable assistance
to our cause.“ (17)
The countries sponsoring the oftentimes radical anti-apartheid resolutions adopted by the UN are, however, those that are economically weak: the states of Asia, Latin America and Africa. The economically viable capitalist states on the other hand - South Africa’s solid trading partners - mmostly abstain from voting. (18) In May, 1969, the president of the French Chamber of Commerce, representing a country which is one of South Africa’s top importers, advocated a closer industrial and commercial co-operation between the two countries. (19) In 1974 the Federal Republic of Germany graduated to the No.1 position among South Africa’s trading partners.
The ANC has no concrete revolutionary alternative for building the country after a victory in the armed struggle such as that developed by Amilcar Cabral and translated into practice in Guinea-Bissau - and to a certain extent in Angola and Mozambique - while the armed struggle was still raging. (20) Instead, it invokes a pseudo democratic freedom of decision of the masses to justify an abstract dividing line between the phase before and after victory:
--------------------
15 Neue Züricher
Zeitung (Zurich) 7th February, 1969
16 ibid.
17 Writing in the ANC
organ Sechaba, Feba 1969.
18 Cf. Ronald Segal, ed.:
Sanctions Against South Africa (Harmondsworth: Penguin, 1964.)
19 The Star (Johannesburg),
24th May, 1969.
20 A. Cabral, „Die Ökonomie
der Befreiung“ in the SDS-VDS brochure 'Angola', Frankfurt. M. 1969, p.
43-51 Cf. also the programme of the Socialist opposition in Kenya, the
‘Kenya People’s Union’ (KPU) in Africa and the World (London) Vol.5, No.47,
May 1969.
"The bountiful wealth
of our country will be shared by all
citizens. Here again
the detailed process by which these
ultimate objectives
will be achieved, must be left for
decisions by the masses
after victory. It is therefore
not possible to spell
out how the total and final end of
apartheid ... will be
attained." (21)
Thus, in ANC theory the ‘revolution’ in South Africa has a merely negative character, since its only objective is the abolition of racial discrimination. The revolution is conceived as mere destruction, which excludes the possibility of subjective and objective elements of a qualitatively new material structure of society emerging from the revolutionary process. Hence this conception of revolution is not a Marxist one. Rosa Luxemburg has described the problem of the socialist revolution as „the identification of the popular masses with an objective transcending the existing order of the day-to-day struggle with the great world reform,“ (22) whereas the policy of the ANC is restricted to the immediate social need of abolishing the discrimination against the Africans.
Up to this day (1976) the
struggle of the ANC can therefore only be characterized as a struggle against
apartheid but not as a class struggle.
B. The Panafricanist Congress (PAC)
At the meeting of the executive
committee of the PAC held in Moshi (Tanzania) from 19th -22nd September,
1967, the organization of the South African revolution was the most important
topic. A striking feature of the conference was the constant use of the
Maoist vocabulary and the theory of revolution as developed by Mao Tse-Tung.
In its ‘Revolutionary Message
to the Nation’ (23) the PAC argued that the objective conditions
for the revolution in South Africa were propitious. The subjective conditions
were likewise basically existent, although there was now a need for the
revolutionary cadres to step in, in order to push things forward. „It is
the business to make the revolution.“ (24)
--------------------
21 Sechaba, February 1969.
22 Rosa Luxemburg, „Sozialreform
oder Revolution?“, Politische Schriften I (Frankfurt a. M.: EVA, 1966,
p.131.
23 In: Pan African Congress
of Azania (S.A.), Report of the National Executive Meeting, Moshi, Tanzania,
19th - 22nd September, 1967. Issued by the Department of Publicity and
Information, P.O. Box 2257, Lusaka, Zambia.
24 Ibid. p. 9
In this context the experiences gained in China and Cuba were invoked:
„The most outstanding
modern expert on Peoples War,
Chairman Mao Tse-Tung,
summing up the experiences of
25 years of civil war
in China, has written, that it is
people, not weapons,
who are the decisive element in
making history. ...
Cuba, under the daring leadership of
Fidel Castro, showed
that bold and audacious actions
by a very few revolutionary
patriots, making an armed
intervention at the
right times were able to change
adverse subjective conditions
into favourable ones“. (25)
Criticizing the pessimism of the liberals and reformists, the PAC came to the conclusion that the South African terrain is well suited for guerrilla warfare. A rudimentary knowledge of geography showed that the country had large areas of forests and immense hill ranges, the latter covering about 2,700 square miles. The colonial war and the Boer War had proved the outstanding suitability of the terrain in the Eastern Cape, in Natal, Transvaal and Botswana for guerrilla operations. Even in the platteland (lowlands) and in the cities, an experienced guerrilla movement could find ways and means of hiding and defending itself. The PAC mentioned the system of tunnels built by the Chinese in the war against the Japanese and, later on, by the Vietcong. It recalled to mind the fact, that the Vietcong had constructed a „maze“ of tunnels, 50 miles in length, only 20 miles from Saigon.
The ‘Revolutionary Message to the Nation’ pointed out, however, in agreement with Mao and Che, that „ the most thorough-going amalgamation of the guerrilla forces with the leading masses“ (26) is the basis of the guerrilla struggle.
"The people are thus
the guerrillas' protective umbrella,
his human reserve, his
logistics committee, who supplies the
essentials to sustain
his life. In such circumstances the
guerrilla is like a
fish in the water." (27)
A further important problem discussed by the PAC is the importance of industrialization for the armed revolution. The arguments of the PAC in relation to this problem can be summarized as follows:
-------------------
25 Ibid.
26 Ibid. p. 11
27 Ibid.
An advanced industrialization contains both positive and negative elements for the guerrillas. The strength of the colonial-fascist system (28) lies 1), in its relative invulnerability vis-á-vis all kinds of foreign sanctions, and 2), in the well developed infrastructure which allows the rapid movement of troops and generally optimizes communication, the PAC argues which are extremely vulnerable if sabotage is carried out simultaneously in many places. Another weak point of the regime, according to the PAC, is its dependence on a vast network of electric power lines, making sabotage of the electricity supply an effective means of the struggle which is susceptible of enfeebling the enemy both materially and psychologically. The PAC sums up its argumentation thus:
„Let there be no mistake
about the fact that no industrial
economy can stand a
prolonged civil war, without collapsing.
The collapse of economy
and orderly city government
will mean the disintegration
of the State organs of
repression.“ (29)
The functional coexistence of industrialized centres and backward agriculture in the colonial-fascist context also lent special significance to the question, where the armed struggle was to begin and to have its basics. The PAC reached the conclusion that the revolution would have to start in the country and be carried into the cities later. In the ‘Revolutionary Message to the Nation’, the first phase of the guerrilla struggle is described as follows:
"Organized guerrilla
bands under the instruction and guidance
of their revolutionary
party, the PAC, they (the rural
Africans) will strike
the first decisive blows against the
unprotected, isolated
settler farmers and force them to
flee from their land
in the absence of the protection of
the State military machine.
The abandoned farms will be
taken over by the people."
(30)
While in theory and practice of the Chinese guerrilla the armed struggle moved from the country towards the cities so that they would eventually be captured from the outside, (31) the PAC advocated the opening of a second front in the cities themselves:
--------------------
28 On the concept of colonial
fascism in South Africa cf. Bettina Decke, Industrialisierung und Herrschaft
in Südafrika (Neuwied: Luchterhand, 1972), especially Chapter V.
29 PAC, Report of ...
p.13
30 Ibid., p.14
31 Bettelheim, Marchisio,
Charriere, Der Aufbau des Sozialismus in China (Munich: Tricont-Verlag,
1969), p.15. f.
"... the masses in the
cities must give them ( the rural
guerrillas) that necessary
support by opening up a second
front in the cities,
to PIN DOWN THE ENEMY IN THE CITIES
AT THE OUTSET. Imagine
the rapidity of the growth of the
guerrillas in the countryside
because the forces of
reaction are unable
to leave their city fortresses to
destroy and kill." (32)
The idea of an urban guerrilla is developed further:
"When darkness descends
on the Orlando complex, Langa,
New Brighton, Cato Manor,
Thabong, etc., the revolutionary
forces will rule supreme.
In these fortresses of black
power the workers, students,
intellectuals and professionals
will be politicized
and geared to the requirements of our
revolution ... The cities
will reverberate with bombs.
Policemen will be ambushed
and liquidated. The whites who
terrorize and live by
terror of the black man will reap the
whirlwind of the peoples'
discontent. There will be no
apology for our hatred
of the enemy.“ (33)
Operations initiated by the workers will be an essential ingredient of the revolutionary struggle in the cities. Depending on their degree of awareness and organization these will include go-slows in the production process, strikes and acts of sabotage directed against selected industrial targets, all of which will build up to a general mass strike culminating in the occupation and take-over of all factories. (34)
The PAC conceives of violence as a more comprehensive phenomenon than the ANC does; it serves to bring about the rehabilitation of African history as one of resistance, which over and over again has been drowned in blood and falsified by the auxiliary sciences of colonialism (35) so as to appear as the barbarous backlash of benighted semi-humans. Sartre points out the nexus between violence and humanity in the Revolution of the Colonized:
"The rebel’s weapon is
the proof of his humanity. For in
the first day of the
revolt you must kill: - to shoot down
a European is to kill
two birds with one stone, to destroy
an oppressor and the
man he oppresses at the same time:
there remain a dead
man, and a free man; the survivor, for
the first time, feels
a national soil under his foot." (36)
At the same time the hatred of the oppressed, for the PAC, becomes a constituent element of revolutionary violence in the sense depicted by Che Guevara:
"A people without hatred
cannot vanquish a brutal enemy.
We must wage ... a total
war. It is necessary to prevent
him from having a movement
of peace, a quiet moment outside
his barracks or even
inside; we must attack him wherever
he may move. Then his
moral fibre will begin to decline." (37)
--------------------
32 PAC, Report of ...,
p.18.
33 Ibid., p.20
34 Ibid., p.21
35 Cf. M. Nkoana, „The
Advent of Revolution“ in: The New African (London), No.50, 1968, p.35 sq.
36 F. Fanon, The Wretched
..., p.19.
37 Quoted from PAC, Report
of ..., p.20
Although the PAC regrets the death of innocents, it relativizes this category: in a period of extreme polarization between oppressors and oppressed, new categories arise - those of friend or enemy. (38) And every white man in South Africa who carries out the instructions of the racist regime - even if only as the overseer of a construction gang building a new road in the reserves - becomes an enemy. (39) But the black collaborator also becomes an adversary:
"This is a revolution
that knows no colour. ... Black
police, spies and informants
had been eliminated at Paarl,
Krugersdorp and other
places, and so were Chiefs in the
Transkei." (40)
The proposition that the South African regime would smother the rebellion in the ghettos and Reserves with bombs is dismissed as unrealistic by the PAC; it argues that the South African capitalists could not afford to wipe out their living machines for the production of surplus value. Sartre is support of this thesis:
"Poor settler ... he
ought to kill those he plunders ... now
this is not possible,
because he must exploit them as well.
Because he cannot carry
massacre into genocide, and slavery
to animal-like degradation,
he loses control, the machines
go into reverse, and
the relentless logic leads him into
decolonization."
(41)
Such a perspective is, however, too short-sighted in view of the fact that the revolution will not only be directed against national but also international capital, and the prospects for a neo-colonial solution of the conflict thus becomes evanescent. The extremely brutal repression of the freedom struggle in Angola, which had been increasingly penetrated by international capital since 1960 (42), is a case in point, the final victory of the Angolan revolution notwithstanding.
In contrast to the ANC the PAC at least developed a global revolutionary programme conceived as a minimum programme for a united revolutionary front „of all patriotic forces (...) among the pass bearing, expropriated and enslaved workers, peasants and dispossessed farm labourers, who are the most important social forces for a radical transformation of South Africa“. Its programme envisages:
--------------------
38 CF. Mao Tse-Tung, Analysis
of the Classes in Chinese Society (Peking, 1967), p.1. sq.
39 M. Nkoana, „The Advent
...“, op. cit.
40 Ibid., p.37
41 F. Fanon, The Wretched
..., p.14.
42 Projektgruppe Afrika
im INFI, Der revolutionäre Befreiungskrieg in Angola, Guinea (B) und
Mozambique (Berlin, 1969), p. 51 sq.
1. The abolition of racial discrimination and
the total destruction of the
white slave state. The
establishment of a non-racial socialist democracy.
2. The immediate and unconditional change-over
from private control of
mines, big industry, banks,
and real estate to public property.
3. The expulsion of all imperialist interests
from Azania and the inauguration
of a policy based on solidarity
with anti-imperialist movements in the
whole world. (43)
Especially the Moshi document, which is not typical of the revolutionary reflections of the PAC, is strongly influenced by Marxism. In the course of the PAC’s political development such nebulous concepts as ‘African Nationalism’, ‘African personality’, ‘African Socialism’, and ‘Positive Neutrality’, have increasingly lost their significance. Viewed historically and in an overall African context those concepts originated during the phase of the struggle for decolonization in the African states, which today already possess their formal political independence. The theories of ‘African Nationalism’ and ‘African Socialism’ which burgeoned at that time and which were often seen as identical by their authors merely mean, that once the physical presence of the colonizer, the imperialist, comes to an end, the road is open for the development of the ‘African Personality’ which was conceived as the essence of all positive traditional African values, and that a synthesis of African primitive communism and modern capitalism, could be created. (44)
These theories have been proved false by the prevailing practice in African states after decolonization. The PAC has clearly grasped this fact. While in its former documents (45) the accession to a formal political independence is celebrated as the beginning of African self-determination, (46) the problem of neo-colonialism, epitomized by the USA , moves into the foreground in its later analyses. As concrete examples of the neo-colonial claim to domination the PAC quotes the military coup d’etat in Ghana, the murder of Patrice Lumumba, the U.S. intervention in Korea and the Vietnam war. (47)
--------------------
43 PAC, Report of ...,
p.23.
44 Cf. S. Thion, Le Pouvoire
pale ..., p.261.
45 The Basic Documents
of the Pan Africanist Congress of South Africa, issued by the Secretary,
Publicity and Information, PAC of S.A., P.O.Box 2257, Lusaka, Zambia March
1965.
46 Ibid., p.19 sq.
47 PAC, Report of ...,
p.27.
It is thus obvious that the analysis of the international situation, i.e. the observation of these relationships between former colonies and semi-colonies on the one hand and highly industrialized states on the other hand, that are generally referred to as 'neo-colonialism', has driven the PAC „into the arms of Marxism“, which offered a concrete alternative to this relationship of exploitation. This is the objective side of Marxist influence of the PAC. Its subjective side consists of the fact that many former members of the UMSA, dissatisfied with its inactivity, had joined the PAC. One of the executive members of the PAC, who played a leading role in formulating the ‘Revolutionary Message to the Nation’, was previously a member of the FIOSA and the NLF of South Africa.
The PAC is, however, an
extremely heterogeneous organization, politically speaking. The radicalism
of its documents only conceals the tensions and antagonisms within. (48)
There is no end to suppositions that the PAC cadres might have been infiltrated
by CIA or BOSS agents. Hence the Moshi conference was dubbed ‘Reorganization
Conference’ by the executive. It was no sheer coincidence that this conference
was convened after some PAC members, who were labelled ‘agents of imperialism’,
had tried to occupy the PAC office in Dar es Salaam. (49)
The PAC, too, has attempted
the infiltration of guerrillas into South Africa via the Caprivi Strip
and Namibia. (50) These freedom fighters were, however, detected by the
South African army shortly after crossing Namibia’s northern border and
shot.
C. The ‘Unity Movement of South Africa’
(UMSA)
The ‘Unity Movement’ (1943) is the only South African liberation movement to have consistently analysed the history and class relations of South Africa by means of the Marxist method and to have understood this history as being that of the growth of awareness among the oppressed. In the analyses of the UMSA the economic exploitation of African labour forms the basis of oppression and of the apartheid regime as a whole, so that the prime aim of the liberation struggle has to be the destruction of the capitalist-imperialist system of domination in order to hand over economic control to the people themselves by nationalizing the means of production.
--------------------
48 CF. „Repudiation of
the Call for United Nations Intervention in Azania“, in: PAC Report of
..., p.35-38.
49 P.K.Leballo, „Preamble
to the Main Address of the Acting President“, in: PAC, Report of ..., p.6
sq.
50 Cf. Africa and the
World, Vol.4, No.38, December 1967, p.8-12.
According to UMSA, the class
conflict in South Africa can only be definitely resolved by an armed struggle
bearing the character of a socialist revolution.
The ‘United Movement’ considers the black
inhabitants of the rural areas - the Bantustans - the true revolutionary
potential of South Africa. Although the Bantustans constitute only 13%
of the South African land surface, they are inhabited by about 50% of the
black population. This majority of Africans consists of two groups:
1. The very poor peasants who work small plots
of land, without,
however, having any legal
title to them.
2. The most harshly exploited section of the
workers, viz.,
the miners (1,000,000)
and the rural workers (2.5 million),
all of the migrants.
The separation between landless
peasants and migratory workers is, however, basically not an empirical
but an analytical one, for the economics of apartheid are based on the
fact, that the borderline between the two categories is fluid. This leads
to an integration of the workers’ struggle with that of the peasants. Especially
since 1945 a strong political awareness has evolved in the Reserves. It
finds its practical application in fierce resistance to governmental authority.
According to the UMSA analyses, (51) the liberation struggle, in consonance
with South Africa’s objective conditions, developed in three qualitatively
different phases:
1. The Struggle for National Liberation (1935
- 1945)
The initial phase of the liberation struggle was that of the national struggle for equality of political rights between blacks and whites, i.e. for obtaining such democratic rights as had been monopolized until then by the white groups. This phase is characterized by the following distinctive features:
--------------------
51 Cf.The Growth of Political
Consciousness in the South African Liberation Movement, Pamphlet of the
UMSA, Lusaka 1969.
1. The unification of the oppressed Africans
in a popular movement
comprising political and
economic interest groups, cultural organizations
and sports clubs (AAC).
2. The popular front had a federative structure.
This, the ‘Unity Movement’
argues, is a more effective
means of reaching those to be politicized than
a form of organization
that, only allows of recruiting members on an
individual basis.
3. The total absence of political rights as
a common denominator of
oppression, which in other
respects affects the various African groups in
different ways.
4. Independence of the liberation struggle
from the ideas of the ruling class
and its agents, the white
liberals.
5. A struggle waged according to definite
principles so as to root out any
opportunism. The principles
were enunciated in the 10 Point Programme,
which is to guarantee the
maximum unity of the oppressed based on a
minimum of common claims.
6. The organization of concrete resistance,
e.g. of a boycott against any
institutions created for
the purpose of pacifying the oppressed.
7. The boycott had the added function of politicizing
those engaged in
acts of resistance as well
as those completely lacking in awareness, not
only by debunking any institutions
designed to perpetuate political and
economic discrimination
against Africans, but also by fighting the feeling
of inferiority among the
blacks.
2. The Transition to a Conscious Class Struggle
(1945-1965)
After the Second World War
South Africa experienced an acceleration of the industrialization process,
resulting in improved technological standards and, generally speaking,
increased economic growth. Simultaneously there was a rising demand for
the production factor labour, which necessitated further measures to make
labour from the Reserves and Bantustans available. The discovery of new
gold deposits in the Orange Free State likewise led to an increased proletarianization
of the blacks. This development entailed an intensification of the class
conflict. Thus the liberation struggle of the Africans underwent a qualitative
transformation from a struggle for national emancipation to the class struggle.
At first the ‘Unity Movement of South Africa’, founded under the initial name of ‘Non European Unity Movement’ (NEUM) in 1943, concentrated on politicizing the masses of peasants and workers in the sense of a clarification and proletarianization of their consciousness. In keeping with the ‘Unity Movement’s own account of developments we can highlight the characteristic features of this phase of the struggle thus:
1. The policy of non collaboration with the
oppressors. It signified the refusal
of any form of co-operation
with institutions and representatives of the
governmental machinery
of oppression.
2. The rejection of negotiations and appeals
to the ruling class, the rationale
being that any hope for
a change of heart would be sheer utopianism. The
massacres of Sharpeville,
Langa, Nyanga, Pondoland, Soweto etc. have
proved this attitude to
be historically correct.
3. No pacifist self immolation campaigns,
no organization of isolated strikes,
no demonstrations which
would essentially always aim at the white
electorate and clamour
for the setting-up of a liberal government.
4. The rejection of racism through an attempt
to organize black and white
workers on a common platform.
However, the social and economic
privileges enjoyed by the
whites through the establishment of the system
of apartheid had hitherto
prevented any solidarization.
5. Criticism of the anti-apartheid struggle
as waged by the ANC and SACP. It
is seen as a false alternative
to the existing machinery of domination,
which is supported by the
very same imperialism that it purports to be
fighting, for its programme
merely envisages the abolition of racial
discrimination. This struggle
only takes place in the cities. If it could
achieve its objective,
the blacks, it is true, would obtain equal political
rights and, given the African
majority in the country, black faces would
control parliament, but
such an arrangement could only have the function
of creating stable conditions
for foreign investments without the
economic exploitation of
the African being abolished.
In other words, the ‘Unity Movement’ sees the seeds of neo-colonialism germinating in the policy of the ANC. After the Sharpeville crisis of 1960 and the revolt in the Reserves I.B. Tabata came to the conclusion, that even the most backward strata of the oppressed - the ‘peasants’ - were prepared to take up arms. (52) He wrote:
"... there is a qualitative
change in the mood and outlook
of the people in town
and country. ... The slaves from
yesterday had suddenly
dropped their humility and
presented themselves
before the disconcerted magistrates
like men, who had cast
off their chains. ... The
people are ready to
make sacrifices for liberty."
In 1961, a new organization,
the APDUSA, was founded within the UMSA. Conceived as a Socialist Party,
if aimed at putting the interests of the exploited „peasants“ and migratory
workers at the core of the Unity Movement’s political orientation.
3. Incipient Guerrilla Warfare (1965 - date)
Since 1965 at the latest the ‘Unity Movement’ has considered guerrilla warfare (53) the only adequate means of liberating the oppressed Africans and destroying the capitalist system in South Africa. It has insisted that the rural areas of the country are of pivotal importance for the liberation struggle. The place, where the mass of the oppressed peasants and migratory workers live, forms the basis of the class struggle.
During this period, the ‘Unity Movement’ stressed its internationalism even more poignantly than before. Its main objectives admittedly were the co-ordination of revolutionary struggles against imperialism in Southern Africa and the rest of the continent, the solidarity with liberation movements in the colonial world and with the international class struggle in the metropoles, but also with the fight for a socialist democracy in the bureaucratic workers’ states.
--------------------
52 I.B.Tabata, The Pan
African Congress Venture ..., op.cit.
53 On the theory of the
guerrilla warfare cf. Mao Tse-Tung and Che Guevara, Guerrilla Warfare (London:
Cassell, 1965, Kwame Nkrumah, Handbook of Revolutionary Warfare (London:
Panaf Books, 1969). See also Otto Heilbrunn, Partisan Warfare (London:
George Allen and Unwin Ltd.,1962), and R. Rentsch, Partisanenkampf - Erfahrungen
und Lehren (Frankfurt O.M.: Bernard Graefe Verlag für Wehrwesen, 1961).
In order to translate this
new policy into action, contacts with socialist countries and radical left-wing
movements throughout the world have either been established or intensified
in recent years with a view to bringing about a close theoretical, political
and military co-operation.
As early as December 1961,
a conference illegally held in the bush, decided to send nine members of
the 27- member ‘Central Executive’ abroad to create the technical and organizational
conditions for the training of guerrillas of the ‘Unity Movement’. Currently,
the guerillas of the 'Unity Movement' are undergoing training in camps
situated thousands of kilometres from South Africa. Later they will be
taken back to countries bordering on South Africa, from where they will
return to their country to train others.
While the UMSA criticizes the dogmatic adoption of the theory and practice of other socialist movements as „slavishly following in the footsteps of existing socialist states“ (54) and „contrasts the application of the principles of scientific socialism to the living realities of Africa“ (55) with dogmatic theorizing, it has endeavoured in particular to collaborate with the OSPAAL (‘Organization for the Solidarity of the Peoples of Asia, Africa and Latin America’). The newspaper APDUSA reported at length about the ‘First Conference of the Solidarity of Asiatic, African and Latin-American Peoples’, which started on 3rd January, 1966. It said among other things:
"For the All-African
Convention and the Unity Movement
of South Africa the
Havanna Conference is of historic
significance. In this
Conference we see crystallized
on an international
scale all the principles for which we
are in complete agreement
with the aims and aspirations
of the Organization
of Afro-Asian and Latin-American
Solidarity, for in fighting
against the fascist regime
of Verwoerd we have
to contend with imperialism of
which Verwoerd is only
a tool." (56)
In October 1967 APDUSA featured an article in homage of the murdered Che Guevara. The revolutionary’s death is not used for a trivial glorification of the victims of the revolution, it rather serves to revivify revolutionary energy:
"Revolutionary fighters
throughout the world mourn him and
denounce his murderers,
the imperialist-backed dictators
of Bolivia. But they
also proclaim his immortality in the
hearts of men wherever
they shall fight for freedom.
It is fitting that the
last ringing words of his challenge
to the people of Latin
America, Asia and Africa for a new
resurgence of revolutionary
internationalism, should
express at once the
selflessness, the indifference to death
and his revolutionary
optimism. Wherever death may
surprise us, let it
be welcome, provided that this, our
battle cry, may have
received some receptive ear and
another hand may be
extended to wield our weapons!" (57)
--------------------
54 APDUSA, Official Organ
of the Unity Movement of South Africa (Lusaka), Vol.2, June/September,
1967, p.2 sq.
55 Ibid.
56 Vol. II, February,
1966.
57 APDUSA, Vol.3, No.1,
October 1967
The revolutionary transformation of South African society after the victory of the revolution must take place according to the principles of Marx, Engels and Lenin: This is postulated by APDUSA in its June/September issue, 1967:
1. „The confiscation
of the means of production on behalf of
the peasants and workers. From this time onwards, the State
will by and by lose the basis of its existence.“ (58) In connection
with the dialectics of the liberation of the State from bourgeois
class interest and its simultaneous dissolution, the paper
quotes Engels:
"The
first act in which the State really comes forward as
a representative of society as a whole is to take possession
of the means of production (land, labour and CAPITAL) in the
name of society. (This act) is at the same time its last independent
act as a State." (59)
Furthermore it is pointed out that in the first phase of building
a socialist society it will not yet be purged from all features of
capitalism with regard to politics, culture, and economic structure.
The first phase will rather be „a bourgeois State without a
bourgeoisie“ (Lenin).
2. The elimination of the
class structure. The seizure of political power
by the forces of the revolution, according to APDUSA, does not
automatically bring about social and economic equality: „Equality
doesn’t arise like Venus from the sea, fully clothed and ripe in
maturity.“ (60) To achieve practical equality the whole population
must
be mobilized and made to participate in the reconstruction of society.
Social reconstruction involves a rapid and consistent literacy drive, the
advancement of political and technical training of workers and
peasants, the organization of transport, production, trade, agricultural
co-operatives and banking under socialist auspices, and especially the
implementation of an agricultural reform.
--------------------
58 APDUSA, Vol.2, No.12,
June/September 1967, p.8.
59 Ibid.
60 Ibid., p.10.
The writings of the Unity
Movement consistently eschew any romanticizing of the revolution. They
emphasize the fact that the building of Socialism is a long and laborious
process, the peaceful development of which is particularly threatened by
international capital. (61)
It is of vital importance
that the ‘Unity Movement’ has developed criteria which ought to make it
possible to gauge the concrete degree of socio-economic progress already
achieved by the intended aim of a socialist society. These criteria were
formulated in the form of questions:
a) To what extent has the new state proceeded
to take over
the means of production,
land, labour and capital?
b) To what degree is the elimination of classes
proceeding?
c) What steps are being taken to bridge the
gap in difference
between the various classes,
culturally, educationally,
socially and economically?
d) To what extent is the rule of the capitalist
class diminishing?
e) How far is the elimination of the market
control gone? Is labour
a commodity still regulated
by the law of supply and demand? Are
wages being determined
by the costs of reproduction of each worker,
as under capitalism? (62)
These questions, which have
to be confronted with reality, are meant at the same time as a sharp criticism
of the so-called 'African Socialism'.
It is hard to understand why the problems
of the liberation struggle in the industrial centres have been neglected
in the analyses of the ‘Unity Movement’. It is of doubtful value, to say
the least, to juggle with demographic data in order to underpin the thesis,
that the freedom struggle must centre on the Reserves, if only in view
of the high mobility between the Reserves and the cities.
Any strategy of the liberation
struggle must take account of the fact that the centres of economic and
political power are situated in the cities. It is there that the struggle
for control of the means of production will of necessity be hardest. In
Memoriam it should be added here, that up to 1970 the UMSA made valuable
contributions to analysing the history of the South African revolution,
but that it was swept over by that very history before it could actually
make history. Its ‘weapon of criticism’ never became a ‘criticism of weapons’
(Karl Marx). Meanwhile Tabata has expelled nearly all his members-in-exile
from the UMSA. They, in turn, are now considering founding a new Unity
Movement without Tabata.
--------------------
61 Ibid., p.9.
62 Ibid., p.8.
D. The Liberation Struggle in Namibia.
1. The History of German Colonialism.
In 1883 a big Bremen merchant, Adolf Luderitz, bought part of present-day Namibia from a certain Khoikhoin chief named Josef Fredericks for the paltry sum of 100 pounds sterling and 200 rifles. Before that time various disco- verers, explorers and missionaries had opened the way for German coloni- zation. Adolf Luderitz stated the objective of his purchase thus,
„If we found a colony
and if it is to be worth anything,
I want Germans to live
there.“ (63)
In 1885 Luderitz sent a
second expedition to South Africa „which was to take in hand above all
the exploitation of mineral resources.“ (64) Chancellor Bismarck formally
initiated the process of colonization by sending three German civil servants
to Namibia, who settled at Otjimbingwe. On 24th June, 1889, the military
annexation of Namibia as a „protectorate of the German Reich“ began with
the landing of two brothers - Captain Kurt von Francois and Lieutenant
H. von Francois - commanding 21 German soldiers.
Like other colonial empire
builders, the German imperialists introduced a policy of ‘divide and conquer’
in Namibia:
„On the basis of my experience
I had gained the absolute certainty,
that the native in this
pathless, vast Southwest Africa could only be
conquered with the aid
of other natives“. (65)
In 1903 some Khoikhoin chiefs in Southern Namibia rose against German hegemony.
„Governor Leutwein wanted
to subdue the rebellious people
personally, gathered
a maximum number of troops in the South
and thus thinned out
the German military presence
in the North.“ (66)
The Hereros had only waited for this opportunity; they attacked German military posts, drove away numerous farmers and killed many German soldiers. The Ovambos likewise joined in the fighting. This concerted effort put the German colonial masters in a difficult position.
--------------------
63 W. Schussler, Adolf
Luderitz (Bremen, 1936), p. 39.
64 Eugen Fehr, Namibia
- Befreiungskampf in Südwestafrika (Sttein/Nürnberg: Leatare,
1973), p.25.
65 Theodor Leutwein, Elf
Jahre Gouverneur in Deutsch-Südwestafrika (Berlin: E.S.Mittler, 1906),
p.522.
66 Eugen Fehr, Namibia
... p.27.
On 11th August, 1904, the battle of Waterberg took place. The defeated Hereros fled eastwards into a desert-like sandveld, where they were cordoned off by the Germans for several months. The German colonialists literally caused them to starve and die of thirst.
„The death rattles of
the dying and the frenzied cries
of madness (...) died
away in the august silence of infinity!
(...) The judgement
had come to an end. The Hereros had
ceased to be an independent
tribe.“ (67)
Only about 21,700 Hereros
survived this genocide; over 70,000 were killed.
In 1907 the Khoikhoin rose anew against the
German colonial administration. In a similar way as the Hereros they were
nearly exterminated by the soldiers of General Deumling. Out of 20,000
Nama counted in 1890, only 9,800 survived in 1911. Hundreds of Namibian
resistance fighters died in the concentration camps of Swakopmund and on
Shark Island, off Luderitz Bay. According to official estimates about 45%
of the interned Namibians died in these camps, a total of about 7,700 prisoners.
During these uprisings (1903-1911) the German colonialists destroyed the
existing subsistence economy and one third of the productive forces. (68)
2. Annexation by South Africa.
During the First World War South African troops marched into Namibia and had wrenched the entire territory from the German control by 1915. After the end of the war, in 1918, the League of Nations entrusted Namibia as „Mandate C“ to the Union of South Africa to „further with all its energy the material and moral well-being and the social progress of the inhabitants of the territory“ (Article 2 of the Mandate Treaty). Initially, the South Africans continued the German colonial policy. All the same they expelled 7,000 out of a total of approximately 15,000 German residents. This was followed by a real wave of South African immigration. At the end of the Second World War, the whites in Namibia numbered about 50,000.
--------------------
67 Die Kämpfe der
deutschen Truppen in Südwestafrika, herausgegeben von der kriegsgeschichtlichen
Abteilung des Großen Generalstabs, Band 1, Der Feldzug gegen die
Herero (Berlin 1907), p.214.
68 Cf. Südafrikas
Politik in Namibia, eine Publikation des Aktionskomitees Afrika in Münster/Bielefeld,
akafrik-report 3 and 4, 1972, Cf. also Franz J.T. Lee, „Internationales
Kapital in Namibia“, in: Forum E (Bonn), No.1, Febr. 1975, p.62 - 64.
Gradually, the South African „native policy“ was introduced in Namibia. In 1925 the white population obtained internal self-government, while the African majority was gradually deprived of virtually all human rights. Even after the demise of the League of Nations and the end of the Second World War, South Africa continued to administer Namibia as a mandated territory, while to all intents and purposes it had been incorporated into the Union as its fifth province. As from 1948, when the Boer „National Party“ seized political control in South Africa, Namibia may be considered to have been virtually annexed.
After many legal tussles,
endless court cases and various stunts performed in the name of International
Law, the United Nations on 27th October, 1966, terminated South Africa’s
mandate and declared that henceforth Namibia would be the immediate responsibility
of the United Nations. The United Nations Council for Namibia, which was
to device ways and means of organizing the future administration, was set
up. As early as 1968, South Africa debarred the members of the Council
from entering Namibia.
3. The Emancipation Movement
As we have previously seen,
the peoples of Namibia have a long tradition of resistance against German
colonialism and South African apartheid to their credit. The feats of the
Herero chief, Hosea Kutako, the Nama chief, Samuel Hendrik Witbooi, and
the leader of the ‘Basters’, Jacobus Beukes, have become a legend in Namibia.
But it was only in the
‘Fifties that Namibians employed as migratory labourers in Cape Town founded
their first modern organization in the form of a workers’ movement. After
the Bandung Conference in 1955 and Ghanaian independence in 1957, some
political movements which had developed in Namibia began to discuss the
idea of nationhood. Under the leadership of the famous Toivo Ja Toivo,
a member of the Ovambo people, now incarcerated in the concentration camp
on Robben Island (his sentence runs till 1988), the ‘Ovamboland People’s
Organisation’ (OPO) with Sam Nujoma as president was founded in 1958.
In 1959 the ‘South West African National Union’ (SWANU) was constituted under the leadership of Jariretundn Kozonguizi. Various organizations of chiefs headed by Hosea Kutako formed a ‘Chiefs’ Council’ which protested against apartheid, alongside OPO and SWANU. In the early ‘Sixties their resistance primarily took the form of petitions, demonstrations and boycotts, which paralleled the Ghandian-pacifist policy of the South African ‘Congress’ movement. In 1960 the opposition elements among the Herero and Ovambo joined forces and changed the OPO to ‘South West African People’s Organisation’ (SWAPO).
Under the chairmanship of Nujoma, conflicts developed within the SWAPO with the Herero Chiefs’ Council. The council opted out and founded a new party, the ‘National Unity Democratic Organization’ (NUDO). Although SWAPO and SWANU had merged in 1962 to form the „South West African National Liberation Front“ (SWANLF), the rivalries among the two organizations continued. Since then several small political organizations have sprung up, without however, achieving any noteworthy political relevance. SWAPO developed more and more into a mass organization. Although the majority of its adherents are Ovambo, an increasing number of East Caprivians, Hereros, Namas and people from other ethnic groups have swelled its membership.
In late 1959 the Pretoria
regime, after other unpopular measures, also tried to apply the „Group
Areas Act“, i.e. the principle of Balkanization, to Namibia. Under the
smokescreen of environmental sanitation a slum in Windhoek (the Old Warf)
was to be demolished and the Namibians were to be resettled 5 km away at
a place called Katutura („We have no abode“). In December 1959 serious
disturbances touched off by this „resettlement“ exercise erupted in the
centre of Windhoek. 250 women had started a demonstration which prompted
the black population to express its solidarity. The police forces used
armoured scout cars and opened fire on the demonstrators with the result
that 13 Namibians were killed and 30 wounded, some of them seriously.
Sam Davis said in a BBC interview,
„At this battle, 13 Africans
were shot and killed, but the
Boers retreated with
many of them seriously injured and
many cars belonging
to the South African police bandits
destroyed by the angry
Namibians.“ (69)
In another interview, Sam Nujoma described the beginning of the next phase of the liberation struggle in Namibia as follows:
"In the early stages
of our movement we appealed to the
South African government
to grant us freedom and
independence ... But
unfortunately all our demands were
met with brutal force
by the South African police. As
a result we were finally
compelled in 1966 to train the
independence fighters
of the SWAPO in the use of arms.
Since that time we have
been fighting against South
African oppression in
view of South Africa’s refusal to
recognize our people’s
right to self-determination." (70)
Thus the Namibian freedom struggle went through all the phases that also characterize the Africans’ struggle for emancipation in the Republic of South Africa, ranging from passive resistance to emancipatory counter violence in the shape of armed revolution.
"We operated in the Northwestern
part of our country, in the
‘Kaokoveld’ and in Northern
Ovamboland; in the East we
cover Okavango and the
Caprivi Strip. That’s where our
armed forces operate.
At the moment we are about to
extend the military
front to the centre and the South of
the country. We have
no areas that are completely
liberated, due to Namibia’s
geographical position, since
it is surrounded by
countries still under colonial rule.
Our common border with
Zambia in the East is very short ...
We have no large liberated
Zone but operational areas
where we carry out more
or less administrative functions
such as catering for
the medical, educational and academic
needs of the population."
(71)
Already on 26th August, 1966, South African troops attacked a SWAPO guerilla base at Onkulumbahe:
"Thinking that the African
guerrillas were just equipped
with stones and bottles,
as had been the case in Windhoek
in 1959, the Boers decided
to attack the base during that
time. Here they were
met with heavy fire from automatic
weapons. According to
still incomplete figures, 15 Boers
were killed on the spot
and 22 other wounded, of whom
7 died later." (72)
--------------------
69 Namibia Revolution,
published by the Permanent Secretariat of the Afro-Asian Peoples’ Solidarity
Organization, Cairo, March 1971, p.40.
70 Information Dritte
Welt, Namibia Number (Dortmund), September 1974, p.8.
71 Ibid., p.9.
72 Namibia Revolution
..., p.40.
These events were followed by hundreds of arrests. In September, 1967, 37 SWAPO guerrillas were charged with „terrorism“ in Pretoria; 87 further „conspirators“ did not appear in court; some managed to escape while others were killed by police during the „Witch-hunt“. On 9th February, 1968, 19 of the accused guerrillas were sentenced to life imprisonment in Pretoria, another nine (among them Toivo) to 20 years each. One SWAPO guerrilla died in prison during the trial, and only one of the accused was acquitted.
In May 1968 fighting broke out on the Zambesi River near Katimo Mulilo in the Caprivi Strip. The SWAPO leader Tobias Hamyeko fell during this military confrontation. Since then there has been some more fighting in Northern Namibia, although the SWAPO is now trying to work out new tactics of liberation. The Ovambo rising of 1971/72 paralysed Namibia’s economy and prompted South Africa to send troops to Namibia and clamp a state of emergency on the country. The SWAPO published extensive reports on these developments but there are no reliable figures on the victims of South Africa’s acts of violence. According to SWAPO one to two hundred Namibians have so far been killed during the conflict.
In an interview the present writer had with Sam Nujoma at Frankfurt airport on 18th September, 1973, the president of the SWAPO defined the immediate social-revolutionary tasks of SWAPO thus:
(a) to extend the people’s war from Northern
Namibia
to the remaining
parts;
(b) to co-ordinate its struggle with
the revolutionary struggle in South
Africa and
the rest of Southern Africa;
(c) to ensure maximum medical, financial,
and military
assistance
for its struggle;
(d) to propagate the democratic aims
and revolutionary
success of
SWAPO, and
(e) to obtain Namibia’s recognition
as the legal and
legitimate
home of all Namibians. (73)
--------------------
73 Franz J.T. Lee, „Internationales
Kapital ...“, p.64.