As explained by Bhagwan Sri Sathya Sai Baba


In this manner, you must teach senses lessons and control them. When mind begins to wander hither and thither, one must engage it. If mind does not have anything to do, it would roam the whole world. "By the time truth begins to wear sandals, untruth would go around the world and come." Similarly mind, if no work is assigned, would go round the world. So, before sitting for meditation, one must assign some work to the mind. What type of work? It has been a known fact that mind is a mad monkey. To make a monkey busy while he performs other feats, the street performer would plant a stick in the ground and ask the monkey to repeatedly go up and down the stick. Similarly we must assign the job of a watchman to the mind near that part of forehead where eyebrows join. By constant practice, we can make the mind stay in one place. As one constantly breaths 'Soham', the breath gets controlled. This is the great power of Yoga. There is no separate effort that one needs to make to arouse Kundalini. When all the vital air remains outside, in search of food, Kundalini would rise. Some base 'lamp' as the point of concentration. This elucidates the principle of 'Unity in diversity' and 'Many in One'. This cannot be understood by all very easily and does not confer bliss very easily. We should construe three types of pictures - imaginary, mental or one based on feeling and actualisation.

Example for the first one - you have seen Swami. If you close your eyes and begin to visualise Swami's hair and robe, then you would have picture created by imagination or 'Uha'. This picture goes away in a moment. It appears as though it has been seen but goes away the moment you begin to visualise further.

The second type of picturisation - 'Bhava' is not like this. It takes some time. You can picturise Swami from feet upwards - feet, gown, inside robe, hands, neck, eyes, nose, mouth, ears and crown of hair. Like this by the time you picturise, half-an-hour would have elapsed.

If you continuously go about doing this - picturising Swami from foot to head and vice versa - it would lead to Sakshatkara i.e. actual manifestation. Upon practising in this manner you would realise that you are able to see the form for a fraction at least before it fades away. So, this is not the goal. One should not go by imagination. One should go by feeling. One should go on painting each limb. One eye on one side and another eye on the other side-You should not think thus. Is this eye parallel to the other? - In this fashion, one must minutely paint the picture. In the process, mind would become totally engaged.

"Knower of the Brahman becomes Brahman". If you were to melt silver and pour it into the mould of Lord Krishna, the feet, hands, eyes, mouth and even hair would be that of silver. Similarly, when one concentrates and paints the mind with the form, the mind would also be transformed into the form. When you question as to where the mind is, you would get the answer - in Swami's feet, in Swami's hair, in Swami's eyes etc. i.e., mind is totally immersed in Swami's form. Therefore, meditation is that which would transform mind into the form and not vice versa.

When we sit for Meditation our body should not be in contact with anyone else's body. When one works with electricity, one would done some sort of insulation (wood/cloth) to insure against shock. Similarly, meditation also is a kind of power. It also would give a shock if two bodies touch. In every body, there is current. The current goes/gets lost through nails, hair, eyes and speech. In the olden days people allowed nails and hair to grow because they did not want the current to be wasted. It is due to that current that hair and nails grow and eyes and other organs function. What is the reason for Munis to observe silence? They realised that current gets wasted through words and hence observed silence. Not understanding this we begin to conclude that in the forest the saints did not have any facilities to trim their hair and nails and hence they were unkempt. They were making efforts to convert the current in the body into Divine Power and hence their appearance. One should not have contact with another in more than necessary manner. Attachment with an object or a person might grow into a deeper relationship. They lead to certain desires. As the desires get fulfilled, ego would begin to sprout. If the desires do not find fruition, anger would develop. Therefore desires have ill-effects, either way. When the desires become many, man's sense of intelligence dwindles. This causes loss of control over the speech and unwarranted words would emanate from the person, criticising and hurting others. That would lead to abusing others. The act of abusing is a fuel to the fire of sin. Therefore, the root cause for sin is relationship. So, excess of contact should not be had in the first place.


Continue to Part 4


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