The Universal Joint and Clarence Spicer

Clarence Spicer had been
fascinated by mechanics since the day his dairy-farmer father had
bought cooling machinery for the farm creamery and told Clarence
to look after it. Clarence Spicer's lifelong competitiveness and
dedication to quality was also instilled early. One year his
father won an award for the highest-quality butter at a World's
Fair. The next year he was beaten into second place in another
butter competition -- by Clarence.
Clarence Spicer left
the Illinois farm to study at Alfred University, then in 1899
entered Cornell's Sibley College to study engineering. There,
under the tutelage of Dean Thurston, he worked on his design for
an automobile and became increasingly with the issue of power
transmission. Dissatisfied with sprockets and chains, Spicer
determined to use a propeller shaft, which he attached to the
engine and rear axle with specially designed "universal" joints.
Spicer's universal joints were a major engineering breakthrough.
They were not just easy on the eye and ear -- they were proof
against dust and dirt, and were easy to lubricate.
When
Spicer showed his drawings to Dean Thurston, Thurston recognized
the originality and commercial viability of the universal joint
design, and advised his pupil to file for a patent, granted in May
1903. The design was duly published in a patent journal, where it
caught the admiring attention of several automobile manufacturers.
These people contacted Spicer and asked him to supply the joints,
or license their manufacture.
With this firm assurance of
the potential of his brainchild, Spicer left Cornell in the Spring
of 1904 and went to Plainfield, New Jersey, to begin manufacture
of his universal joint. Within two years he had a lengthy list of
prestigious clients, including Buick, Wayne, Mack, Olds,
Stevens-Duryea, American Motor Car, Diamond T and E.R. Thomas.
The new universal joints were so good that soon they soon
became the industry standard for power transmission. Spicer was
rightfully proud that his joints were used at both ends of the
market. The best and most expensive American cars regularly used
his joints, as did the good low-priced cars, demonstrating that
Spicer joints were the best money could buy, yet were still
competitively priced.
As a dedicated Seventh Day Baptist, Clarence Spicer determined
to set up his business in an environment where people shared his
conviction that Saturday should be a day of rest. Plainfield, New
Jersey, was therefore an obvious choice. It was a stronghold of
Seventh Day Baptists, and was situated near the heart of the early
automotive industry. Besides, Spicer already had relatives in
Plainfield, connected with the Potter Printing Press Company.
At first, he contracted Potter to manufacture his
universal joints, until Potter received a huge order for printing
presses and could no longer help. Spicer then rented a corner of
their plant, hired three employees, and began manufacturing the
joints himself. In 1905, as orders kept coming in, he incorporated
the Spicer Universal Joint Manufacturing Company.
-reprinted from Dana Corporate History

A Look at Historic Tile
Roofsby Susan Tunick
Clay, or terra-cotta,
tiles are among the most ornamental and distinctive roofing materials used in
historic buildings. Their aesthetic qualities, including a panoply of shapes,
colors, patterns, and textures, often make tile roofs prominent stylistic
features of many historic structures. Nowhere is this more apparent than in
Alfred, New York, a rural town located in the Southern Tier of New York State,
settled primarily by Seventh Day Baptists, that is filled with terra-cotta tile
roofs.
More that one hundred structures bear distinctive orange-red roofs,
powerful reminders of a terra-cotta industry that thrived in Alfred between 1889
and 1909. Two companies, the Alfred Clay Company and the Celadon Terra Cotta
Company (which evolved into the renowned Ludowici-Celadon Company in Ohio)
transformed local high-quality raw materials into a wide variety of clay roofing
tiles.-reprinted from New York Landmarks

A Fresh Vision by David Taylor
My name is David Taylor and
I am pastor of Vision Christian Fellowship. I have spent over 25 years in
ministry, serving Seventh Day Baptist Churches in Schenectady, NY, New
Auburn, WI, Lost Creek, WV, and Westerly, RI, before being called to
Vision Christian Fellowship in June 2000.
In the first year of our existence, VCF became a
member of New England Yearly Meeting of Seventh Day Baptists and Eastern
Association of Seventh Day Baptists. We have a small bus which we use not
only to transport people to our services, but is used as a part of the new
"Tri-Neighbor Transportation Coalition" (TNT) in Westerly and
Pawcatuck.
We believe the world needs a fresh vision of who
God is and what His Son, Jesus Christ, came to do. Our name is taken from
Proverbs 29:18 which says, "Without a vision, the people
perish."
We invite you to visit us as we minister in the
Westerly, RI/Pawcatuck, CT area. God bless you.
-reprinted from Vision Christian Fellowship

Principles of Loveby Samuele Bacchiocchi
The Decalogue is not merely a list of ten laws, but primarily ten
principles of love. There is no dichotomy between Law and love, because one
cannot exist without the other. The Decalogue details how human beings must
express their love for their Lord and for their fellow beings. Christs
new commandment to love God and fellow beings is nothing else than the
embodiment of the spirit of the Ten Commandments already found in the Old
Testament (Lev 19:18; Deut 6:5). Christ spent much of His ministry
clarifying how the love principles are embodied in the Ten Commandments. He
explained, for example, that the sixth commandment can be transgressed not only
by murdering a person but also by being angry and insulting a fellow being
(Matt 5:22-23). The seventh commandment can be violated not only by
committing adultery but also by looking lustfully at a woman (Matt
5:28).
Christ spent even more time clarifying how the principle of love
is embodied in the Fourth Commandment. The Gospels report no less than seven
Sabbath-healing episodes used by Jesus to clarify that the essence of
Sabbathkeeping is people to love and not rules to obey. Jesus explained that
the Sabbath is a day "to do good" (Matt 12:12), a day "to save life"
(Mark 3:4), a day to liberate men and women from physical and spiritual
bonds (Luke 13:12), a day to show mercy rather than religiosity (Matt
12:7) from The Sabbath Under Crossfire

Request For Sabbath TV Program Informationfrom Ginny Mooney
Thank you so much for your information. Although the program I work with does honor Sunday, the overall theme of honoring God on the Sabbath can still be communicated whether a follower of Christ honors it by closing a business on Saturday or Sunday.
Though I will need to pass this by my producers, if you do have any idea of a person in the Atlanta area, DC area or even South Florida, that would be great, as those are the locations in which I'll be filming. Thank you so much for your help, Ginny Mooney Ginmooney@aol.com


2001 Seventh Day Baptist Conference Criers

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