THE SUBLIME MYSTERY EXPLAINED ONLY IN OUR DAY:
THERE IS NO SALVATION OUTSIDE OF THE CHURCH!
It is healthy, indeed necessary, these days to
meditate and reflect on the glories of the Catholic Palmarian faith, so
that our view of current-day problems not be permitted to obscure our
appreciation of the sublime doctrines revealed to the Church during the
reign of Pope Gregory XVII. We
refer especially to the work of the Holy Dogmatic Palmarian Council which
sat in session between the years 1980 and 1992.
The teachings of the Palmarian Council defined in many questions of the faith, which hitherto had remained for centuries unanswered and unsatisfactorily explained to the light of human reason. Even today these mysteries cause controversy amongst Traditionalists who find difficulty to explain them.
I
refer in particular to the teaching mentioned above, “Outside of the
Church there is no Salvation.” The
Traditionalists that reject the Pontificate of Pope Gregory XVII will not
consider the teaching of the Treatise on the Mass that defines
magisterially on the subject.
The
Treatise, Chapter 30.XXX, Vesicle 14 to 22 should be read, studied and
remembered. Here is explained
the mystery of theological clinical death:
the discourse of the Blessed Virgin Mary before the final
separation of the soul from the essential body, the acceptation or
rejection by the soul of this discourse, and the auto-denomination by the
soul of its eternal destiny or fate.
It
is at this point the soul receives its last opportunity to enter the
Church and be saved. It is in
the strictest sense a Baptism of desire and of free choice, a decision for
which it is entirely responsible for all eternity.
After this last opportunity, there follows the Supreme Judgment of
Our Lord Jesus Christ and He passes His definitive sentence on the soul.
If
the soul’s decision is favorable
towards the discourse of the
Blessed Virgin Mary and against the lying discourse of Satan, the soul
receives the Drop of Mary’s Hyper static Blood that transmits also by
concomitance the Deific Blood of the Lamb and Sanctifying Grace.
Here
we have entry into the Church, and Maria is seen resplendent in her role
as Mother of Souls and Mother of the Church.
Here is where she is most recognised and seen to “crush the
Serpent’s Head” (Gen3.v15). She
gifts the soul with her blood, co-immolated on Calvary, which is the seed
of spiritual health and redemption of many a poor sinner at this the
Particular Judgement. In so
doing, she carries a prize of souls to heaven.
Now
it is understood how souls that never filled the ranks of the Church
whilst in life are saved, by entry into the Church at this moment.
At this point occurs the definitive separation of the soul from the
spiritualized essential body .This is not to be confused with the fleshly
material body that already lies dead and inert in the cemetery.
The essential body is made of Spiritualized Matter that is
indestructible, called Prime Spiritual Substance.
This material constitutes the perfect model of the body and after
death remains in the air, invisible and separated from the soul until the
time of the General Resurrection of the Dead. Then the soul will reanimate
this substance along with the fleshly body. The separation of this body,
called the essential body, from the soul is what constitutes Real Death,
whilst separation of the soul from the fleshly body is called only
theological Clinical Death..
The
revelation of this doctrine to the Church derives from the Magisterial
Exegesis of John 3.v.1-21 that describes the sublime colloquy between
Jesus and Nicodemus, in which Our Lord insists upon the Necessity of
Baptism for Salvation. Here
we have an example of how the Holy Spirit, working through the Council
Fathers, brought out from the Sacred Scriptures a teaching previously
unknown in the Church and answered most difficult questions over the
salvation of persons who had never pertained in life to the Church or had
never received the waters of Baptism in the wayfaring state.
