Blood On The Tracks liner notes continued

A simple song. Not Dante's Inferno, and not intended to be. But a song which conjures up the American road, all the busted dreams of open places, boxcars, the Big Dipper pricking the velvet night. And it made me think of Ginsberg and Corso and Ferlinghetti, and most of all, Kerouac, racing Deam Mariarty across the country in the Fifties, embracing wind and night, passing Huck Finn on the riverbanks, bouncing against the Coast, and heading back again, with Kerouac dreaming his songs of the railroad earth. Music drove them; they always knew they were near New York when they picked up Symphony Sid on the radio. In San Francisco they declared a Renaissance and read poetry to jazz, trying to make Mallarme's dream flourish in the soil of America. They failed, as artist generally do, but in some ways Dylan has kept their promise.

Now he has moved past them, driving harder into self. Listen to "Idiot Wind." It is a hard, cold-blooded poem about the survivor's anger, as personal as anything ever committed to a record. And yet is can also stand as the anthem for all who feel invaded, handled, bottled, packaged; all who spent themselves in combat with the plague; all who ever walked into the knives of humiliation or hatred. The idiot wind trivialized lives into gossip, celebrates fad and fashion, glorifies the dismal glitter of celebrity. Its products live on the covers of magazines, in all of television, if the poisoned air and dead grey lakes. But most of all, it blows through the human heart. Dylan knows that such a wind is the deadliest enemy of art. And when the artists die, we all die with them.

Or listen to the long narrative poem called "Lily, Rosemary And The Jack of Hearts." It should not be reduced to notes, or taken out of context; it should be experienced in full. The compression of story is masterful, but its real wonder is in the spaces, in what the artist left out of his painting. To me, that has always been the key to Dylan's art. To state things plainly is the function of journalism; but Dylan sings a more fugitive song: allusive, symbolic, full of imagery and ellipses, and by leaving things out, he allows us the grand privilege of creating along with him. His song becomes our song because we live in those spaces. If we listen, if we work at it, we fill up the mystery, we expand and inhabit the work of art. It is the most democratic form of creation.

Totalitarian art tells us what to feel. Dylan's art feels, and invites us to join him.

That quality is in all the work in this collection, the long, major works, the casual drawings and etchings. There are some who attack Dylan because he will not rewrite "Like a Rolling Stone" or "Gates of Eden." They are fools because they are cheating themselves of a shot at wonder. Every artist owns a vision of the world, and he shouts his protest when he sees evil mangling that vision. But he must also tell us the vision. Now we are getting Dylan's vision, rich and loamy, against which the world moved so darkly. To enter that envisioned world, is like plunging deep into a mountain pool, where the rocks are clear and smooth at the bottom.

So forget the Dylan whose image was eaten at by the mongers of the idiot wind. Don't mistake him for Isaiah, or a magazine cover, or a leader of guitar armies. He is only a troubadour, blood brother of Villon, a son of Provence, and he has survived the plague. Look: he has just walked into the courtyard, padding across the flagstones, strumming a guitar. The words are about "flowers on the hillside bloomin' crazy/Crickets talkin' back and forth in rhyme..." A girl, red-haired and melancholy, begins to smile. Listen: the poet sings to all of us:

But I'll see you in the sky above,
In the tall grass,
In the ones I love.
You're gonna make me lonesome when you go.***
-- Pete Hamill, New York, 1974

Key
*     If You See Her Say Hello
**   Buckets Of Rain
*** Your Gonna Make  Me Lonseome When You Go