Norms and Values (Continued)
Organized hedonism manifests itself in three primary social functions: the dinner party, "the barn party," and "the baby whorehouse." In her 6 June 2000 e-mail, Dana begins by answering a question concerning etiquette, then proceeds to describe the role of the newly-purchased and newly-initiated child sex slave in some detail. Remember that other submissives and slaves also participate as the party progresses.
"As to your question, if a Master offers you to sample his delights but does not specify which hole..(pussy or mouth) you may use then you can choose. But he say something to the effect.."You really should try her little pussy, tightest I had come across in a long time" well then it would be rude to refuse. An you may even find yourself in the situation at a party, (which is the norm for our culture) At parties, a small child will be offered. The guest will be assembled in the desired room by the host. An the child is placed on a table, naked. Some tie theirs down, some just let you hold them down yourself. The host goes first. He will mount the child an find release. Then each Master is expected to follow through. An all the while we all sit around drinking and socializing while watching. That is where Tara and Gale both have seen this done. Of course they have also witnessed the use of our sex slaves at home. But there is a different current in the air as a chain is performed on a child. Each host will try an please his guest at a certain party. He will know that some Masters prefer older..(8-10) yr olds an that is who he will invite to that party. Some prefer the extremely young (2-4) an the same goes, he will provide a child of appropriate age. But during you first couple of yrs in our culture do not balk too much as far as age goes. Take it slow before you announce your preferences. It is a GREAT honor to be accepted to the extend that you will be offered a child for your pleasure. It is rude to refuse. Masters often retire to a separate room after dinner, like some men do far a drink an smoke, to lay their sex slave. This is an almost adictive desire. I know you are not sure if you would be able to do a very small child, especially if she is crying. But once you have sampled a few, TRUST me, you will be as the other Masters are."
A primary value for females, both submissives and slaves, is obedience. Females are expected to be constantly and consistently obedient and compliant, even if this may require the application of some force by their Master. This includes household and family duties as well as sexual service. Sandy describes sexual compliance in a 9 June 2000 e-mail.
"If a Master is out in public?say at a party..or dinner with friends, an he desires a blow job, right then an there. He tells his slave what he desires, an even though she may not like it, she is required to do it. I have seen many a young slave kneel under a dining room table while desert is being served..(or even sometimes during the meal) an give head right under the table. Same thing, if a Master wants anal sex, an even though he knows it is extremely painful to his slave. He still does it. No matter how much it hurts her. Masters tend to seek out slaves that are smaller then their-selves just so they can dominate without any problem. Physically holding a slave down is not unheard of."
Obedience is required of, and forced on, sex slaves from their initial introduction into the subculture. At one point Dana e-mails unsolicited photographs of a young female in obvious sexual distress. In her 6 June 2000 e-mail she comments on the photos.
"The pictures I sent you are of a slave we used to have an sold recently. The pictures were taken during her second bedding. The first would have been a little tramatic to depict in pictures. But as you can tell she still was not resigned to her fate, an clearly showed through her tears. But like you observed, she was not fighting, which was a direct result of a threat to be tied up like she had been during the first session."
Value is placed on privacy. Homesteads require privacy and are often located in rural settings. Privacy is a major concern and is insured through (a) remote location, (b) the use of fences, earthworks, vegetation barriers, and gates, (c) aggressive "no trespassing" signage, and (d) establishment of a local reputation for privacy. The inclusion of bestiality in the lifestyle suggests the need for small farms to accommodate dogs, horses, and ponies, and the need for substantial outbuildings to accommodate "barn parties."
Value is placed on non-materialism, especially sexual pleasure, rather than on materialism. However, pedophile madams suggest that the PCSSR and related activities provides a good income for the families and that material things are available. The related activities were only briefly discussed and appear to involve limited prostitution and child pornography activities. To retain respectability and prevent suspicion, Masters are employed within the legitimate economy, although the conversations would indicate that the Masters do not place strong emphasis on their careers or on income, do not have a strong work ethic, and are prone to taking lots of time off from work, especially during the early weeks of the sexual training of a pedophile daughter, during the introduction of a new sex slave into the household, and whenever there is a need to provide prolonged disciplinary actions.
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