always trying to get up an interruption.  Did ever any man believe in
horsemanship, and not in horses? or in flute-playing, and not in
flute-players?  No, my friend; I will answer to you and to the court, as you
refuse to answer for yourself.  There is no man who ever did.  But now please
to answer the next question: Can a man believe in spiritual and divine
agencies, and not in spirits and demigods?
    Meletus: He cannot.
    Socrates: How lucky I am to have extracted that answer, by the assistance
of the court!  But then you swear in the indictment that I teach and believe
in divine or spiritual agencies (new or old, no matter for that); at any rate,
I believe in spiritual agencies - so you say and swear in the affidavit; and
yet if I believe in divine beings, how can I help believing in spirits and
demigods; - must I not?  To be sure I must; and therefore I may assume that
your silence gives consent.  Now what are spirits or demigods? are they not
either gods or sons of gods?
    Meletus: Certainly they are."
    From the above we can see quite a few things about Socrates.  First, he
was as well educated and read as his contemporaries.  He had an above average
ability in debate.  He was not afraid to speak his mind in public.  His mind
didn't cloud under pressure.  He was not an atheist, but instead was a
polytheist.  At one point in the dialogue, it appeared that Socrates was close
to making a monotheist statement, but it turned into a polytheist statement.
So if Socrates believed in more than one god, which ones did he believe in?
I'm not sure we were ever told which specific ones.  Were the Greek gods
different from the gods of the Caananites, the Phoenicians, the Egyptians, or
the Babylonians?  Baal in the Hebrew dictionary means "lord".  We can gain
some insight here from Judges 2:10-13: "And also all that generation were
gathered unto their fathers: and there arose another generation after them,
which knew not the Lord, nor yet the works which he had done for Israel.  And
the children of Israel did evil in the sight of the Lord, and served Baalim:

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And they forsook the Lord God of their fathers, which brought them out of the
land of Egypt, and followed other gods, of the gods of the people that were
round about them, and bowed themselves unto them, and provoked the Lord to
anger.  And they forsook the Lord, and served Baal and Ashtaroth.".  Since
Baal appears to be generic in form we need to look at some of the other names
associated with the gods. They were the son of Dagon and the son of El to the
Caananites and Phoenicians, and Hadad in Babylonia.  In Aram the gods were
Hadad, Mot, Anath, and Rimmon.   Chemosh was the chief deity of Moab.  Molech
was worshiped, by the Ammonites, at times by offering human sacrifice.
Milcom was another name for Molech, and they are both forms of a Semitic word
for king.  The Phoenicians also worshiped Baal-Zebul, which was deliberately
changed by followers of the Lord to Baal-Zebub meaning "lord of the flies".
Dagon is the same as the Hebrew word for grain, which suggests that he was a
deity of vegetation.  In Ur and Harran the moon-god Nanna or Sin, was
worshiped, and Terah's family would have been exposed to that worship.
Another form of Baal was the god of the Egyptians who was Apis, their chief
deity, and was represented by the golden calves.  They believed that Baal gave
fertility to the womb and life through rain to the soil.  The pictures of him
told this story through his standing on a bull, or golden calf, a popular
symbol of strength and fertility; his chariot was a storm cloud, his voice the
thunder, while his spears and arrows were the lightning.  Baal worship
involved child sacrifice and sacred prostitution.  Baal's consort was
Ashtoreth, while El's consort was Asherah.  El was chief god of the Caananite
pantheon.   Ashtoreth was associated with the evening star.  She was the
beautiful goddess of war and fertility.  She was Ishtar in Babylonia, Athart
in Aram, Astarte or Aphrodite to the Greeks, and Venus to the Romans.  The
evening star by the way is named Venus.  I won't make other cross connections
though they can be made for each of the later gods.  Each god appeared to
serve a narrow function of rule over specific areas of the worshiper's life.
None of them were recognized as all powerful over all segments of a person's

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