True, he said; how could they see anything but the shadows if they were
never allowed to move their heads?
    And of the objects which are being carried in like manner they would only
see the shadows?
    Yes, he said.
    And if they were able to converse with one another, would they not suppose
that they were naming what was actually before them?
    Very true.
    And suppose further that the prison had an echo which came from the other
side, would they not be sure to fancy when one of the passers-by spoke that
the voice which they heard came from the passing shadow?
    No question, he replied.
    To them, I said, the truth would be literally nothing but the shadows of
the images.  That is certain.
    And now look again, and see what will naturally follow if the prisoners
are released and disabused of their error.  At first when any of them is
liberated and compelled suddenly to stand up and turn his neck around and walk
and look towards the light, he will suffer sharp pains; the glare will
distress him, and he will be unable to see the realities of which in his
former state he had seen the shadows; and then conceive someone saying to him
that what he saw before was an illusion, but that now, when he is approaching
nearer to being and his eye is turned towards real existence, he has a clearer
vision - what will be his reply?  And you may further imagine that his
instructor is pointing to the objects as they pass and requiring him to name
them, - will he not be perplexed?  Will he not fancy that the shadows which he
formerly saw are truer than the objects which are now shown to him?
    Far truer.
    And if he is compelled to look straight at the light, will he not have a
pain in his eyes which will make him turn away to take refuge in the objects
of vision which he can see, and which he will conceive to be in reality

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clearer than the things which are now being shown to him?
    True, he said.
    And suppose once more, that he is dragged up a steep and rugged ascent,
and held fast until he is forced into the presence of the sun himself, is he
not likely to be pained and irritated?  When he approaches the light his eyes
will be dazzled, and he will not be able to see anything at all of what are
now called realities.
    Not all in a moment, he said.
    He will require to grow accustomed to the sight of the upper world.  And
first he will see the shadows best, next the reflections of men and other
objects in the water, and then the objects themselves; then he will gaze upon
the light of the moon and the stars and the spangled heaven; and he will see
the sky and the stars by night better than the sun or the light of the sun by
day?
    Certainly.
    Last of all he will be able to see the sun, and not mere reflections of
him in the water, but he will see him in his own proper place, and not in
another; and he will contemplate him as he is.
    Certainly.
    He will then proceed to argue that this is he who gives the seasons and
the years, and is the guardian of all that is in the visible world, and in a
certain way the cause of all things which he and his fellows have been
accustomed to behold?
    Clearly, he said, he would first see the sun and then reason about him.
    And when he remembered his old habitation, and the wisdom of the den and
his fellow prisoners, do you not suppose that he would felicitate himself on
the change, and pity them?
    Certainly, he would.
    And if they were in the habit of conferring honors among themselves on
those who were quickest to observe passing shadows and to remark which of them

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