begun to study, or even decide how to study.  I am presently participating in
a group of six men who have a goal of deeper understanding, spiritual growth,
mutual support and prayer, through 'Bible study'.  We have been using the book
'YBH ( Yes, But How? ) Getting Serious About Your Faith' by Doctor Vernon C.
Grounds.  Until now, we have yet to open our Bibles.  But, that is not to say
that scripture hasn't been quoted, on the contrary most of our discussion,
even when about personal experience is citing and delving for truth in
scriptural principles quoted from memory.  We are using Doctor Grounds' book,
and the ten principles he espouses, as a guide in our search for improvement
in our walk.  In our last session, we discussed the difficulty that we all
experience, in keeping a regular daily predictable and meaningful devotion
habit going.  Just opening the Bible to read each day, duty bound, may or may
not be meaningful.  There has to be a ready answer, but a rigid schedule
probably only works for those who are cloistered, or sheltered from outside
stimuli.
    Our discussion at one point touched on the two styles of reading
encountered in devotions.  One member of our group, a pastor, said that there
was academic reading and reading for personal application.  'Webster's New
Collegiate Dictionary' defines academic as: "Literary, classical, or liberal,
rather than technical or professional: as an academic course ...  Theoretical
and not expected to produce a practical result; as an academic discussion.".
Based on that definition he is right.  All through my life, I have approached
learning with one question foremost in my mind.  That question has been, 'How
can I use this new information?'.  If I didn't see any personal value, in what
I was studying, I had difficulty gaining mastery over the subject and
retaining the subject matter learned.  I feel that most of us fit that same
mold.  Consider, if you will, the resistance to rote memorization of
historical places, names and dates, that I and many others experienced in
school.  It wasn't until later in my life that I saw a value to history, not
so much in the trivia, that was force fed, but rather in the cause and effect

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of an historical event that keeps repeating itself.
    Turning once again to the dictionary, for the word 'study' we see,
"Application of the mind to books, arts, or any subject for acquiring
knowledge.  Act or process of acquiring by one's own efforts knowledge of a
subject.".  Neither definition goes so far as to define the process as a very
personal endeavor, and yet it is implied.  To acquire something you gain
possession of it.  You own it.  Once you own it, it is difficult to strip it
from you.  Yes, it can be stripped through brain washing, but ordinarily it is
yours for life.  But just as the medical profession has been saying about our
physical status, 'you must use it or lose it'.  So, we might look at study as
either for personal ownership or for personal entertainment.  Considering
I John 4 we would have to say that II Timothy 2:15 is more interested in
personal ownership study, from a stance of love, than study for study's sake.
    In the Old Testament we see in Psalm 119:9-16, "Wherewithal shall a young
man cleanse his way? by taking heed thereto according to thy word.  With my
whole heart have I sought thee: O let me not wander from thy commandments.
Thy word have I hid in mine heart, that I might not sin against thee.  Blessed
art thou, O Lord: teach me thy statutes.  With my lips have I declared all the
judgements of thy mouth.  I have rejoiced in the way of thy testimonies, as
much as in all riches.  I will meditate in thy precepts, and have respect unto
thy ways.  I will delight myself in thy statutes: I will not forget thy
word.".  This passage ( Beth ) shows us that we should read scripture with a
view to personal ownership, making it so dear to us, that we consider it to be
treasure of the heart.  That is, we go far beyond, just a casual acquaintance
with the new knowledge, but are constantly bringing it to mind for further
digestion as a cow chews her cud.  If we meditate on the new knowledge long
enough eventually the Holy Spirit will give more insight into it.  With this
process a continuing process, the scripture will blossom and become more
beautiful and meaningful.  As with anything extremely beautiful, or delicious,
we can't seem to get enough of it.  The same is true, with scripture.  To

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