Wisdom of the East

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Tablets of Forgotten Truth

• Man is grandly related and a greater Being suckled him than his mother. In his wiser moments he may come to know this. ...
  
  
• There is That in man which belongs to an imperishable race. He neglects his true self almost completely, but his neglect can never affect or alter its shining greatness. He may forget it and entirely go to sleep in the senses, yet on the day when it stretches forth its hand and touches him, he shall remember who he is and recover his soul. ...
  
  
• Man does not put the true value upon himself because he has lost the divine sense. Therefore he runs after another man’s opinion, when he could find complete certitude more surely in the spiritually authoritative centre of his own being. The Sphinx surveys no earthly landscape. Its unflinching gaze is always directed inwards, and the secret of its inscrutable smile is self-knowledge. ...
  
  
• He who looks within himself and perceives only discontent, frailty, darkness and fear, need not curl his lip in mocking doubt. Let him look deeper and longer, deeper and longer, until he presently becomes aware of faint tokens and breath-like indications which appear when the heart is still. Let him heed them well, for they will take life and grow into high thoughts that will cross the threshold of his mind like wandering angels, and these again shall become forerunners of a voice which will come later -- the voice of a hidden, recondite and mysterious being who inhabits his centre, who is his own ancient self. ...
  
  
• The divine nature reveals itself anew in every human life, but if a man walk indifferently by, then the revelation is as seed on stony ground. No one is excluded from this divine consciousness; it is man who excludes himself. Men make formal and pretentious enquiry into the mystery and meaning of life, when all the while each bird perched upon a green bough, 0each child holding its fond mother's hand, has solved the riddle and carries the answer in its face. That Life which brought you to birth, O Man! is nobler and greater than your farthest thought ; believe in its beneficient intention towards you and obey its subtle injunctions whispered to your heart in half-felt intuitions. ...
  
  
• The man who thinks he may live as freely as his unconsidered desires prompt him and yet not carry the burden of an eventual reckoning, is binding his life to a hollow dream. Whoever sins against his fellows or himself pronounces his own sentence thereby. He may hide his sins from the sight of others, but he cannot hide them from the all-recording eyes of the gods. Justice still rules the world with inexorable weight, though its operations are often unseen and though it is not always to be found in stone-built courts of law. Whoever escapes from paying the legal penalties of earth can never escape from paying the 0just penalties which the gods impose. Nemesis -- remorseless and implacable -- holds such a man in jeopardy every hour. ...
  
  
• Those who have been held under the bitter waters of sorrow, those who have moved through shadowed years in the mist of tears, will be somewhat readier to receive the truth which life is ever silently voicing. If they can perceive nothing else, they can perceive the tragical transcience which attends the smiles of fortune. Those who refuse to be deluded by their brighter hours will not suffer so greatly from their darker ones. There is no life that is not made up of the warp of pleasure and the woof of suffering. Therefore no man can afford to walk with a proud and pontifical air. He who does so takes her perambulation at a grave peril. For humility is the only befitting robe to wear in the presence of the unseen gods, who may remove in a few days what has been acquired during many years. The fate of all things moves in cycles and only the thoughtless observer can fail to note this fact Even in the universe it may be seen that every perihelion is succeeded by an aphelion. So in the life and fortunes of man, the flood of prosperity may be succeeded by the ebb of privation, health may be a fickle guest, while love may come only to wander again. But when the night of protracted agony dies, the dawn of new-found wisdom glimmers. The last lesson of these things is that the eternal refuge of man, unnoticed and unsought as it may be, must become what it once was -- his solace, or if it does not, then disappointment and suffering will periodically conspire to drive him in upon it. No man is so lucky that the gods will permit him to avoid these two great tutors of the race. ...
  
  
• A man will feel safe, protected, secure, only when he discovers that the radiant wings of sublimity enfold him. While he persists in remaining unillumined his best inventions shall become his worst impediments, and everything that draws him closer to the material frame of things shall become a knot he must later untie. For he is inseparable allied to his ancient past, he stands always in the presence of his inner divinity and cannot shake it off. Let him, then, not remain unwitting of this fact but deliver himself, his worldly cares and secret burdens, into the beautiful care of his better self and it shall not fail him. Let him do this, if he would live with gracious peace and die with fearless dignity ...
  
  
• He who has once seen his real self will never again hate another. There is no sin greater than hatred, no sorrow worse than the legacy of lands splashed with blood which it inevitably bestows, no result more certain than that it will recoil on those who send it forth. Though none can hope to pass beyond their sight, the gods themselves stand unseen as silent witnesses of man's awful handiwork. A moaning world lies in woe all around them, yet sublime peace is close at hand for all ; weary men, tried by sorrow and torn by doubts, stumble and grope their way through the darkened streets of life, yet a great light beats down upon the paving stones before them. Hate will pass from the world only when man learns to see the faces of his fellows, not merely by the ordinary light of day, but by the transfiguring light of their divine possibilities ; when he can regard them with the reverence they deserve as the faces of beings in whose hearts dwells an element akin to that Power which men name God. ....
  
  
• All that is truly grand in nature and inspiringly beautiful in the arts speaks to man of himself. Where the priest has failed his people the illumined artist takes up his forgotten message and procures hints of the soul for them. Whoever can recall rare moments when beauty made him a dweller amid the eternities should, whenever the world tires him, turn memory into a spur and seek out the sanctuary within. Thither he should wander for a little peace, a flush of strength and a glimmer of light, confident that the moment he succeeds in touching his true selfhood he will draw infinite support and find perfect compensation. Scholars may burrow like moles among the growing piles of modern books and ancient manuscripts which line the walls of the house of learning, but they can learn no deeper secret than this, no higher truth than the supreme truth that man's very self is divine. The wistful hopes of man may wane as the years pass, but the hope of undying life, the hope of perfect love, and the hope of assured happiness, shall ultimately find a certain fulfillment ; for they constitute prophetic instincts of an ineluctable destiny which in no way can be avoided. ....
  
  
• The world looks to ancient prophets for its finest thoughts and cringes before the dusty eras for its noblest ethics. But when a man receives the august revelation of his own starry nature, he is overwhelmed. All that is worthy in thought and feeling now comes unsought to his feet. Inside the cloistral quiet of his mind arise visions not less sacred than those of Hebrew and Arab seers, who reminded their race of its divine source. By this same auroral light Buddha understood and brought news of Nirvana to men. And such is the all-embracing love which this understanding awakens, that Mary Magdalene wept out her soiled life at the feet of Jesus. ...
  
  
• No dust can ever settle on the grave grandeur of these ancient truths, though they have lain in time since the early days of our race. No people has ever existed but has also received intimations of this deeper life which is open to man. Whoever is ready to accept them must not only apprehend these truths with his intelligence, until they sparkle among his thoughts like stars among the asteroids, but must appropriate them with his heart until they inspire him to diviner action.